Royce.Money.On.This.Rock.I.Will.build.My.Church

Jude 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having mens persons in admiration because of advantage.

(b). With object: “semetipsum,” Vulg. 1 Cor. 14, 4: “alterutrum,” ib. 1 Thess. 5, 11.
cogitavit to pursue something in the mind (cf. agito, II.), i. e. I. To consider thoroughly, to ponder, to weigh, reflect upon, think
to think of, call to mind,

1Cor. 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1Cor. 8:2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1Cor. 8:3 But if any man love God, the same is known of him.

1Th. 5:9 For God hath not appointed us to WRATH [ORGE], but to obtain salvation by our Lord Jesus Christ,
1Th. 5:10 Who died for us, that, whether we wake or sleep, we should live together with him.
1Th. 5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

Aedificabo With DELETING: “cogitavit etiam de Homeri carminibus abolendis,” Suet. Calig. 34: “

carmen , a tune, song, air, lay, strain, note, sound, both vocal and instrumental (mostly poet.; in prose, instead of it, cantus; cf. “also versus, numeri, modi): carmen tuba ista peregit ( = sonus),” Enn. Ann. 508 Vahl.: “carmine vocali clarus citharāque
“per me (sc. Apollinem) concordant carmina nervis,” citharae liquidum carmen,” 4. A response of an oracle, a prophecy, prediction:

MUSIC REPUDIATES GOD'S WORD
1Pet. 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen

Ecclesiam A. In eccl. Lat.

1. A religious assembly of Christians, a Christian congregation, a church (eccl. Lat.; “very freq.): die ecclesiae, etc.,” Vulg. Matt. 18, 17; id. Philem. 2; Aug. Ep. 190, 5, 19.—

2. The Church, the whole body of believers: “Christus dilexit ecclesiam,” Vulg. Eph. 5, 25: “Dei,” id. Phil. 3, 6; Aug. Serm. 137, 6; so, “in coelo,” Vulg. Heb. 12, 23. populi qui continetur

con-tĭnĕo 12. With the access. idea of hindering, preventing motion, to keep, keep still, detain, restrain, repress, enclose.

Eph. 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Eph. 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Eph. 5:7 Be not ye therefore partakers with them.

12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Heb. 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Heb. 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

3316. mesites, mes-ee´-tace; from 3319; a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor): — mediator.

1 Timothy 2 Women Produce Wrath

Paul wants both male and female to LEARN IN SILENCE because women in 1 Corinthians 14 thought that TRUTH BEGAN WITH THEM. He especially wanted the women to not teach over which would DENY--as Money's Tribe does--

1Tim. 2:4 Who will have all men to be saved, [Kept Safe}
        and to come unto the knowledge of the truth. [The one-piece Pattern]
1Tim. 2:5 For there is one God,
        and one mediator between God and men, the MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all,
        to be TESTIFIED in due time.

The Testimony of Jesus is the SPIRIT of the PROPHETS (Rev 19:10). His testimony is the only resource for the School of Christ.

1Tim. 2:10 But (which becometh women professing godliness) with good works.
1Tim. 2:11 Let the woman LEARN in silence with all subjection.
1Tim. 2:12 But I suffer not a woman to teach,
        nor to usurp authority over the man,
        but to be in silence.
1Tim. 2:13 For Adam was first formed, then Eve.
1Tim. 2:14 And Adam was not DECEIVED,
        but the woman being deceived was in the transgression.

Hippolytus Book V - The Refutation of All Heresies - Satan Worship

The serpents, however, of the magicians-(that is,) the gods of destruction-withstood the power of Moses in Egypt, but the rod of Moses reduced them all to subjection and slew them. This universal serpent is, he says, the wise discourse of Eve. This, he says, is the mystery of Edem, this the river of Edem;
this the mark that was set upon Cain,
that any one who findeth him might not kill him. This, he says, is Cain, [Gen. iv. 15] whose sacrifice [Gen. iv. 5. ] the god of this world did not accept.

Fig. 53: Roman Fire-Worship and Serpent-Worship Combined

JEANENE P. REESE
As a result of Satan’s WORK man was now master over woman,
just as the MOTHER-ground was now MASTER over man.

Jeanene.Reese.LGBT.MUST.be.Included.html

Hippolytus Book V

"Of every tree that is in paradise thou mayest freely eat, but thou mayest not eat of the tree of the knowledge of good and evil, [Gen. ii. 16, 17. ] which is Naas. Now the meaning is, that he should obey the rest of the eleven angels of Edem, for the eleven possess passions, but are not guilty of transgression.

Naas, however, has committed sin, for he went in unto Eve, deceiving her, and debauched her; and (such an act as) this is a violation of law.
        He, however, likewise went in unto Adam,
        and had unnatural intercourse with him;
        and this is itself also a piece of turpitude,
        whence have arisen adultery and sodomy.

Lucifer totally seduced Eve

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 2 Cor 11:2

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 2Co.11:3

Theophilus to Autolycus
This Eve, on account of her having been in the beginning deceived by the serpent, and become the author of sin, the wicked demon, who also is called Satan, who then spoke to her through the serpent, and who works even to this day in those men that are possessed by him, invokes as Eve.⁵⁸ And he is called "demon" and "dragon," on account of his revolting from God. For at first he was an angel. And concerning his history there is a great deal to be said; wherefore I at present omit the relation of it, for I have also given an account of him in another place.

⁵⁸Referring to the bacchanalian orgies in which " Eva " was shouted, and which the Fathers professed to believe was an unintentional invocation of Eve, the authoress of all sin.

The word "abomination" is also key to understanding the context. In Hebrew, the word "to 'evah," (abomination) is almost invariably linked to idolatry. In the passages from which both verses are taken, God tells Moses to tell the people not to follow the idolatrous practices of the people around them, people who sacrificed their children to Molech, or who masturbated into the fire to offer their semen to Molech, for example. Chapter 20 starts off with the same warning.

"To 'evah" also means "something which is ritually unclean."

HOWEVER, ROYCE MONEY HAS AN AGENDA FOR "FELLOWSHIP" WITH TRULY VILE PEOPLE

JEANENE P. REESE In the Genesis account God made the woman to be a helper/partner to the man. Yet God commanded Adam to leave father and mother and cleave to his wife (2:24),   a directive that “counteracts a patriarchal culture, which would command the wife instead.” Evans notes that the word “cleave” used in Gen 2:24 “is used almost universally for a WEAKER [Man] cleaving to a STRONGER.

Adam became subject to the soil from which he had been taken.
     Eve became subject to Adam from whom she had been taken. .

As a result of Satan’s WORK man was now master over woman,
just as the MOTHER-ground was now MASTER over man.

Gaia is believed by some sources (Joseph Fontenrose 1959 and others) to be the original deity behind the Oracle at Delphi. She passed her powers on to, depending on the source, Poseidon, Apollo or Themis. Apollo is the best-known as the oracle power behind Delphi, long established by the time of Homer, having killed Gaia's child Python there and usurped the chthonic power. Hera punished Apollo for this by sending him to King Admetus as a shepherd for nine years.

HH 30 To Earth the Mother of All

[17] theōn mētēr: the confusion, or identification, of Gaea and Rhea [Eve] as mother of the gods is early; cf. . Soph. Phil.391“pambōti Ga mater autou Dios”, Solon fr. 36 “mētēr megistē daimonōn Olumpiōn”

[1] I will sing of well-founded Earth, mother of all, eldest of all beings. She feeds all creatures that are in the world, all that go upon the goodly land, and all that are in the paths of the seas, and all that fly: all these are fed of her store. [5] Through you, O queen, men are blessed in their children and blessed in their harvests, and to you it belongs to give means of life to mortal men and to take it away....Thus is it with those whom you honor O holy goddess, bountiful spirit.

Hail, Mother of the gods, wife of starry Heaven; freely bestow upon me for this my song substance that cheers the heart! And now I will remember you and another song also

eukarpoi: cf. the Dodonaean hymn Paus.x. 12. 10) “ “Ga karpous aniei, di ho klēzete matera Gaian”.“Zeus was, Zeus is, Zeus shall be; O mighty Zeus. Earth sends up the harvest, therefore sing the praise of earth as Mother.
Mega theoi megaloi, of the Cabiri, IG12(8).71 (Imbros), etc.; Mētēr m., of Cybele, m. hē Artemis Ephesiōn” Act.Ap.19.28; Apollōna egennēsen. Arte

1Tim. 2:4 Who will have all men to be saved,
        and to come unto the knowledge of the truth.
1Tim. 2:5 For there is one God,
        and one mediator between God and men,
        the MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all,
        to be testified in due time.

The Testimony of Jesus is the SPIRIT of the Prophets (Rev 19:10)

1Tim. 2:12 But I suffer not a woman to teach, [The Word has been delivered: there are no ROLES left0
        nor to usurp authority over the man,
        but to be in silence.

The only WORSHIP in Holy Scripture is often defined as FALLING ON YOUR FACE IN REVERENCE AND. GODLY FEAR.

hēsukh-ios , Dor. has- (v.l. hēs- ), on,= hēsukhos, A. still, quiet, at rest, “hēsukhion d' ara min polemou ekpempe” Il.21.598; “eirēna” Pi.P.9.22; also in Prose, tropon hē. of a quiet disposition, Hdt.1.107; “oud' hē. ho sōphrōn bios” Pl.Chrm.160b; hai hē. praxeis ib. c; “to hē. ēthos” Id.R.604e; hoi hē. Antipho 3.2.1; to hē. tēs eirēnēs (v.l. hēsukhon) Th.1.120: Comp. -ōteros more reposeful, Phld.Rh. 2.60S. Adv. “-iōs” h.Merc.438, Pl.Tht.179e.

Semno-tēs , ētos, hē,
A. solemnity, dignity, “semnotēt' ekhei skotos” E.Ba.486, cf. X.Cyr.8.3.1, Isoc.12.242, Pl.Mx.235b; “hē s. tou rhēmatos” D.Prooem.45; [tēs lexeōs] Arist.Rh.1408b35; hē tou topou s. Milet.1(9).368; also of persons, seriousness, dignity, “epi tēs s. authadeis hupolambanesthai” D.61.14, cf. Arist.Rh.1391a28, Ep.Tit.2.7, 1 Ep.Ti.2.2: in pl., “s. ouk alēthinai alla peplasmenai” Isoc.6.98.
II. of a girl, reserve or shyness, E.IA 1344.

authadeis A.self-willed, stubborn, “ēsan te authadesteroi” Hdt.6.92; “tas orgas au.” 2. metaph. of things, remorseless,

org-aō II. of men, like sphrigaō, swell with lust, wax wanton, be rampant, f human beings and animals, to be in heat, desire sexual intercourse, orgēs nosousēs eisin iatroi logoi of 'a mind diseased', II. anger, wrath, orgē khrēsthai to be in a passion,

Authent-ēs A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinos” E.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.13:

A woman will not be SAFE in bearing children and nether will her offspring: exposing the child to die is not as vile as exposing a child to false teaching.

[2] 2. perpetrator, author, “praxeōs” Plb.22.14.2; “hierosulias
[A Temple Robber or a robber of faithful churches to join the instrumental sectarians] “dēmos authentēs khthonos”

praxis action in drama, opp. logos,

2. action, exercise, kheirōn, skelōn, stomatos, phōnēs, dianoias, Pl.La.192a.

3. euphem. for sexual intercourse, Pi. Fr.127, Aeschin.1.158, etc.; in full, “hē p. hē gennētikē” Arist.HA539b20.
4. magical operation, spellaction in drama, OPPOSED. logos,

Plat. Lach. 192a quickness, [ērōtōn] as we find it in running and harping [kitharizein], in speaking and learning 2. practice, i.e. trickery, treachery, VIII. discourse, lecture of a rhetorician or philosopher, Jul.Or.2.59c,

[3] “dēmos authentē khthonos” 3. Earth, as a goddess, E.Supp.442 A.Pr.207, Eu.6.

ores-teros , a, on, poet. for oreinos, epith. of a snake, Il.22.93 ; of wolves and lions, Od.10.212 ; A.“orestera pambōti ga” S.Ph.391 (lyr.); “parthenos” E.Tr.551 (lyr.); “agreutēres” Opp.H.4.586. (Posit. Adj. formed from oros （to）, opp. agroteros from agros.）

agr-eutēs , ou, ho,
A hunter, epith. of Apollo as slayer of Python, S.OC1091(lyr.), PFlor.297.19 (vi A.D.): metaph., of sleep, “a. ptēnou phasmatos” AP12.125 (Mel.).
II. Adj., kunes a. hounds, Sol.23; a. kalamoi a fowler's trap of reeds, AP7.171 (Mnasalc
A Kunes is a word of reproach against Helen, yapping dogs, Catamites

[4] “authenta hēlie Helios, the sun-god, Od.8.271 Hēliou astēr, of the planet Saturn, identified with Apollon,
Helius, the sun-god, son of Hyperion father of Circe [Circe, Kirke or church is the holy harlot around Patmos
[5] astēr aster' opōrinō II. metaph. of illustrious persons, etc., “phanerōtaton aster' Athēnas” E.Hipp.1122 (lyr.);
[6] “Mousaōn astera kai Kharitōn” GRACES [The Muses in Revelation 18 as sorcerers were led by Apollon and were known as adulterers and SHEPHERDESSES. They were the Brides or Nymphs in Revelation as part of the Hieros Gamos: They are called sorcerers using the same word as the original Babylon Mother of Harlots. That is why John groups sorcerers with dogs (male priests) and promised that THEY WILL BE CAST ALIVE INTO THE LAKE OF FIRE

Royce.Money.On.This.Rock.I.Will.build.My.Church.html

HH 30 To Earth the Mother of All

Myles.Werntz.Abilene.Christian.University.Baptist.Studies.Center

VI. verbal expression or utterance, lego, lexis -Lexis A.speech, OPPOSITE ôidê
	-ôidê, 1.art of song 5. = eppsdê, spell, incantation 4. text of an author, OPPOSITE exegesis [Peter's private interpretation outlaws exegesis] Arist.En1142a26