Russ Adcox All Things to All People
Russ Adcox: One Church Two Locations. Russ Adcox
Rejects the Word, Logos or Regulative Principle and can not read
BLACK text on BROWN Paper. By removing CHRIST from Maury
Hill's Church from their Public Confession they hallucinate that
Paul conformed to other's dogma: Russ Adcox also denies it by
infiltrating and diverting peaceable Church and therefore NOT
becoming a Biblical School of the Word.
Russ Adcox PATTERNISM: One Church: Two Locations (Part Three). This message starts with the Scriptural foundation of the vision as found in 1st Cor 9:19-2
Titus 1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting,
and ordain elders in every city, as I had appointed thee:
1Cor. 9:19 For though I be free from all
men,
yet have I made myself
servant unto all,
that I might gain
the more.
1Cor. 9:20 And unto the Jews I became as a Jew, that I might
gain the Jews;
to them that are under
the law, as under the law,
that I might gain them
that are under the law;
1Cor. 9:21 To them that are without law, as without law,
(being not without law
to God, but under the law to Christ,)
that I might gain them
that are without law.
1Cor. 9:22 To the weak became I as weak, that I might gain the
weak:
I am made all things
to all men, that I might by all means save some.
1Cor. 9:23 And this I do for the GOSPELS sake,
that I might be partaker
thereof with you.
INTERPRETATION:
We need to engage in musical idolatry so that others will
attend and pay up and we can NOT teach them any TRUTH.
We need to be
INCLIUSIVE so that we can include whatever attracts the
masses so we have to be EXCLUSIVE of those who think that
Scripture is lying when it says that the School of Christ
(only) is the WAY that is called a SECT. It is a ROAD
or a Pattern and the foolish cannot even stumble into the
NARROW WAY.
We need to attract the MASSES so that we can be honored.
But, Jesus saidMatt.
7:12 Therefore all
things whatsoever ye would that men should do to you,
do ye even so to them:
for this is the law and the prophets.
Matt. 7:13 Enter ye in at the strait gate: for wide
is the gate, and broad is the way, that leadeth to
destruction,
and many there be
which go in thereat:
Matt. 7:14 Because strait is the gate, and narrow is the WAY
(road, pattern),
which leadeth unto
life, and FEW there be that find it.
Matt. 7:15 Beware of false prophets,
which come to you in
sheep’s clothing,
but inwardly they
are ravening wolves.
g727. harpax, har´-pax; from 726; rapacious: — extortion, ravening.JESUS REMOVED THE WORD "CHRIST" BECAUSE HE NOR HIS WILL BE THERE.
g726. harpazo, har-pad´-zo; from a derivative of 138; to seize (in various applications): —
catch (away, up), pluck, pull, take (by force).
HERETICS OR SECTARIANS ARE:
g138. a haireomai, hahee-reh´-om-ahee; probably akin to 142; to take for oneself, i.e. to prefer: —
choose. Some of the forms are borrowed from a cognate hellomai hellomai which is otherwise obsolete.
g142. airo, ah´-ee-ro; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin: — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
CHAPTER 8 COMES BEFORE CHAPTER 9
As a "trinitarian" Russ Adcox, accoring to Jesus, blasphemes by
saying that Jesus is God when He always says that He is the SON
of God.
1Cor. 8:1 Now as touching things offered
unto idols,
we know that we all have
knowledge. Knowledge puffeth up,
but charity edifieth.
A CHURCH OF CHRIST IS BUILT UPON THE PROPHETS AND JESUS'
FULLFILLING THE PROPHETS AND LEFT FOR OUR MEMORY.
Eph. 2:20 And are built upon [Educated] the foundation of the
apostles and prophets,
Jesus Christ himself being
the chief corner stone;
THE LAW AND TEXTIMONY EXISTED BEFORE AND AFTER ISRAEL'S
INSTRUMENTAL-TRINITARIAN-PERVERTED IDOLATRY and was PREACHED by
being READ in the Synague-church ONCE EACH WEEK by vocational
elders:
Isa. 8:19 And when they shall say unto you,
Seek
unto them that have familiar spirits,
and unto wizards
that peep, and that mutter:
should not a people seek
unto their God? for the living to the dead?
Is. 8:20 To the law and to the testimony:
if they SPEAK not
according to this WORD,
it
is because there is no light in them.
1Cor. 8:4 As concerning therefore the eating of those
things that are offered in sacrifice unto idols,
we know that an idol is
nothing in the world, and that there is none other God
but one.
1Cor. 8:5 For though there be that are called gods, whether in
heaven or in earth,
(as there be gods many,
and lords many,)
1Cor. 8:6 But to us there is but ONE GOD the Father, of whom are
all things, and we in him;
and ONE LORD Jesus
Christ, by whom are all things, and we by him.
RUSS ADCOX OFFENDS MANY PEOPLE BY IGNORING THE COMMAND
AGAINST SELF-PLEASURE IN ROMANS 15
1Cor. 8:11 And through thy knowledge shall the weak brother
perish, for whom Christ died?
1Cor. 8:12 But when ye sin so against the brethren,
and wound their weak
conscience, ye sin against Christ.
1Cor. 8:13 Wherefore, if meat make my brother to offend,
I will eat no flesh while
the world standeth, lest I make my brother to offend.
RUSS ADCOX IS PURPOSE DRIVING TO OFFEND THOUSANDS OF PEOPLE IN
ORDER TO SAVE LOTS MORE
Matt. 18:6 But whoso shall offend one of these little ones
which believe in me,
it were better for him
that a millstone were hanged about his neck,
and that he were drowned
in the depth of the sea.
g4624. skandalizo, skan-dal-id´-zo; from 4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure): — (make to) offend
Eph. 4:22 That ye put off concerning the former conversation the old man,
which is corrupt according to the deceitful lusts;
Phtheirō 3. corrupt, bribe, tina D.S.4.73; lure, entice, trap, “kēmoisi plektois porphuras phtheirei genos” S.Fr.504 (s. v. l.); “phtheirei gar hē pronoia tēn aboulian” entices to its ruin, entraps
“akouō se lurōdou gunaikos
b. seduce a woman, “hupo tēs thugatros adikoumenon kai Dionusiou tou phtheirantos autēn kinaidou” (Dog, Cynic, Catamite) “pharmakōn
II b. with a Prep., phtheiresthai pros tous plousious, of hangers-on and flatterers, D.21.139, cf. Plu.Phoc.21, Eum. 14, Ant.24; “eis hēdonas apo . . ponōn”
“phthora” 8), “poson khronon pontou 'pi nōtois halion ephtheirou planon;” E.Hel.774
CORRUPT is Listening to a female Lyre Player
“akouō se lurōdou gunaikos
Lur-aoidos (or rather luraoidos Hdn.Gr.1.229), o(, h(, A. one who sings to the lyre, AP7.612 (Agath.), APl.4.279:—contr. lurōdos , AP6.118 (Antip.), Plu.Sull.33: Adj. -“ōdos harmonia” Callistr.Stat.7.
IMMEDIATELY AFTER RUSS ADCOX AUTHORITY TO VIOLATE ELDERS IN
EVERY CHURCH:
1Corinthians 10:1 Moreover, brethren,
I would not that ye should be ignorant,
how that all our fathers were under the cloud, and all passed through the sea;
1Corinthians 10:2 And were all baptized unto Moses in the cloud and in the sea;
1Corinthians 10:3 And did all eat the same spiritual meat;
1Corinthians 10:4 And did all drink the same spiritual drink:
for they drank of that spiritual Rock that followed them:
and that Rock was Christ.
1Corinthians 10:5 But with many of them God was not well pleased:
for they were overthrown in the wilderness.
1Corinthians 10:6 Now these things were our examples,
to the intent we should not lust after evil things, as they also lusted.
they sacrifice to devils, and not to God:
and I would not that ye should have fellowship with devils.
I would not that ye should be ignorant,
how that all our fathers were under the cloud, and all passed through the sea;
1Corinthians 10:2 And were all baptized unto Moses in the cloud and in the sea;
1Corinthians 10:3 And did all eat the same spiritual meat;
1Corinthians 10:4 And did all drink the same spiritual drink:
for they drank of that spiritual Rock that followed them:
and that Rock was Christ.
1Corinthians 10:5 But with many of them God was not well pleased:
for they were overthrown in the wilderness.
1Corinthians 10:6 Now these things were our examples,
to the intent we should not lust after evil things, as they also lusted.
1Corinthians 10:20 But I say, that the things which the Gentiles [Gens] [ sacrifice,Epithu_m-ētēs , oi, ho,A. one who longs for or desires, neōterōn “ergōn” Hdt.7.6; [dogmatōn] And.4.6; “ergōn” Lys.12.90; timēs, sophias, Pl.R.475b, etc.; phusei polemou e. Arist.Pol.1253a6; “kakōn” 1 Ep.Cor.10.6; “allotriōn” BGU531 ii 22 (ii A.D.).2. abs., lover, follower, X.Mem.1.2.60.b. one who lusts, LXX Nu.11.34.
Dogma , atos, to, (dokeō) A. that which seems to one, opinion or belief, Pl.R.538c; notion, Pl.Tht.158d, al. philosophical doctrines,
they sacrifice to devils, and not to God:
and I would not that ye should have fellowship with devils.
daimonaō , A. to be under the power of a daimōn, to suffer by a divine visitation, “daimona domos kakois” A.Ch.566; “daimonōntes en ata” Id.Th. 1008 (lyr.): abs., to be possessed, to be mad, E.Ph.888, X.Mem.1.1.9, Plu.Marc.20, etc.; “daimonas” Men.140.
Greek: Daimonios , II. from Hdt. and Pi. downwds. (Trag. in lyr.), heaven-sent, miraculous, marvellous, “bōlax” Pi.P.4.37; “teras” B.15.35, S.Ant.376
2. of persons, “tō d. hōs alēthōs kai thaumastō” Id.Smp.219b; ho peri toiauta sophos d. anēr ib.203a; “daimonios tēn sophian” Luc.Philops.32: Comp. “-ōteros” D.C.53.8.
Sophos , ē, on, mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.),
Sophia A. cleverness or skill in handicraft and art, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, in divination,
ROMANS 9 IS A RADICAL CONDEMNATION OF ANY FORM OF
RELIGIONISM BASED ON PERFORMANCE AND SELF EXHIBITION.
John 7:18 He that speaketh of himself seeketh his own glory:
but he that seeketh his
glory that sent him, the same is true, and no
unrighteousness is in him.
John 8:44 Ye are of your father the devil,
and the lusts of your
father ye will do.
He was a murderer from the
beginning, and abode not in the truth,
because there is no truth
in him.
When he speaketh a lie, he
speaketh of his own:
for he is a liar, and the
father of it.
PAUL WAS AN INSPIRED APOSTLE WHO SAW AND HEARD JESUS TO
QUALIFY HIM TO SPEAK WHAT JESUS COMMANDED TO BE TAUGHT.
1Cor. 9:1 Am I not an apostle? am I not free?
have I not seen Jesus Christ our Lord?
are not ye my work in the
Lord?
1Cor. 9:2 If I be not an apostle unto others, yet doubtless I am
to you:
for the seal of mine
apostleship are ye in the Lord.
1Cor. 9:3 Mine answer to them that do examine me is this,
1Cor. 9:4 Have we not power to eat and to drink?
1Cor. 9:5 Have we not power to lead about a sister, a wife, as
well as other APOSTLES,
and as the brethren of the
Lord, and Cephas
1Cor. 9:6 Or I only and Barnabas, have not we power to forbear
working?
RUSS ADCOX IS NOT AN APOSTLE AND DOES NOT HAVE ANY ROLE OR
DOLE TO FORBEAR WORKING.
1Cor. 9:7 Who goeth a WARFAR any time at his own charges?
who PLANTED a vineyard,
and eateth not of the fruit thereof?
or who FEEDETH a
flock, and eateth not of the milk of the flock?
1Cor. 9:8 Say I these things as a man? or saith not the law the
same also?
1Cor. 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
See John Calvin on the need for a Restoration Movement excluding professional preachers.
For what duties do they perform in return? In the same way as anciently, under the laws, those who served at the altar lived by the altar, "even so hath the Lord ordained, that they which preach the gospel should live of the gospel" (1 Cor. 9:14).
These are Paul's words. Let them, then, show us that they are ministers of the gospel, and I will have no difficulty in conceding their right to stipend.
The ox must not be muzzled that treadeth out the corn [1 Cor. 9:9]. But is it not altogether at variance with reason that the ploughing oxen should starve, and the lazy asses be fed?
They will say, however, that they serve at the altar. I answer, that the priests under the law deserved maintenance, by ministering at an altar;
but that, as Paul declares, the case under the New Testament is different. And what are those altar services, for which they allege that maintenance is due to them?
Forsooth, that they may perform their masses and chant in churches, for example, partly labor to no purpose, and partly perpetrate sacrilege, thereby provoking the anger of God. See for what it is that they are alimented at the public expense!
1Cor. 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1Cor. 9:11 If we have sown unto you SPIRITUAL things, is it a great thing if we shall reap your carnal things?
1Cor. 9:12 If others be partakers of this power over you, are
not we rather?
Nevertheless we have
not used this power; but suffer all things, lest we should
hinder the gospel of Christ.
1Cor. 9:13 Do ye not know that they which minister about holy
things live of the things of the temple?
and they which wait at the
altar are partakers with the altar?
ONLY A DAILY DOLE OF FOOD WHEN ON RARE ROTATING DUTY.
1Cor. 9:14 Even so hath the Lord ordained that they which
preach the GOSPEL should live of the gospel.
THE GOSPEL IS THE WORD, LOGOS, REGULATIVE PRINCIPLE WHICH IS
ANTI WHAT PREACHERS DO.
Heb. 4:2 For unto us was the gospel preached, as well
as unto them:
but the WORD
preached did not profit them,
not being mixed with faith
in them that heard it.
1Pet. 1:25 But the WORD of the Lord endureth for ever.
And this is the WORD which by the GOSPEL is
preached unto you.
Clement of Alexandria, Stromata I
But he that speaks through books, consecrates himself before God, crying in writing thus:
Not for gain, not for vainglory, not to be vanquished by partiality, nor enslaved by fear nor elated by pleasure;
but only to reap the salvation of those who read, which he does,not at present participate in, but awaiting in expectation the recompense which will certainly be rendered by Him, who has promised to bestow on the labourers the reward that is meet.
But he who is enrolled in the number of men [Ps. li. 7-12.] ought not to desire recompense.
For he that vaunts his good services, receives glory as his reward.
And he who does any duty for the sake of recompense, is he not held fast in the custom of the world, either as one who has done well, hastening to receive a reward, or as an evil-doer avoiding retribution?We must, as far as we can, imitate the Lord. I And he will do so, who complies with the will of God,
receiving freely, giving freely, and receiving as a worthy reward the citizenship itself.
"The hire of an harlot shall not come into the sanctuary," it is said: accordingly it was forbidden to bring to the altar the price of a dog. (male prostitute)
And in whomsoever the eye of the soul has been blinded by ill-nurture and teaching, let him advance to the true light, to the truth,
which shows by writing the things that are unwritten. "Ye that thirst, go to the waters," [Isa. lv. 1] says Esaias, And "drink water from thine own vessels," [Prov. v. 15] Solomon exhorts. Accordingly in "The Laws," the philosopher who learned from the Hebrews, Plato, commands husbandmen
not to irrigate or take water from others, until they have first dug down in their own ground to what is called the virgin soil, and found it dry.
For it is right to supply want, but it is not well to support laziness.
For Pythagoras said that,
"although it be agreeable to reason to take a share of a burden, it is not a duty to take it away."
1Cor. 9:15 But I have used none of these things:
neither have I written
these things, that it should be so done unto me:
for it were better for me
to die,
than that any man
should make my glorying void.
1Cor. 9:16 For though I preach the GOSPEL,
I have nothing to glory
of: for necessity is laid upon me;
yea, woe is unto me, if I
preach not the gospel!
1Cor. 9:17 For if I do this thing willingly, I have a reward:
but if against my will, a
dispensation of the gospel is committed unto me.
1Cor. 9:18 What is my reward then? Verily that, when I preach
the gospel,
I may make the gospel of
Christ without charge,
that I abuse not my power
in the gospel.
1Cor. 9:19 For though I be FREE FROM all men,
yet have I made myself
SERVANT unto all, [THERE IS NO MONEY EXCEPT FOR SCRIBES
AND PHARISEES, HYPOCRITES]
that I might gain the
more.
PREACHERS ARE NOT MINISTERS OR DEACONS ACCORDING TO THE
JESUS PATTERN
2Th. 3:6 Now we command you, brethren,
in the name of our Lord Jesus Christ,
that ye withdraw yourselves from every brother that walketh disorderly,
and not after the TRADITION which he received of us.
2Th. 3:7 For yourselves know how ye ought to follow us:
for we behaved not ourselves disorderly among you;
2Th. 3:8 Neither did we eat any man’s bread for nought;
but wrought with labour and travail night and day,
that we might not be chargeable to any of you:
2Th. 3:10 For even when we were with you, this we commanded you,
that if any would not work, neither should he eat.
2Th. 3:12 Now them that are such we command and exhort by our Lord Jesus Christ,
that with quietness they work, and eat their own bread.
1Cor. 9:20 And unto the Jews I became as a Jew, that I might
gain the Jews;
to them that are under the
law, as under the law,
that I might gain them
that are under the law;
All Jewish priests or messengerss of God had a DAY JOB for
anything but food while GOING out. Jews would hate the
MANY in Corinth who forced the people to PAY them because in the
imagery of Paul: "Fools love to be fooled."
1Cor. 9:21 To them that are without law, as without law,
(being not without law to
God, but under the law to Christ,)
that I might gain
them that are without law.
Paul knew that the Law had been abrogated but Paul did not
deliberately VIOLATE the law. "Christian" clergy have no
such shame.
1Cor. 9:22 To the weak became I as weak, that I might
gain the weak:
I am made all things to
all men,
that I might by all
means save some.
1Cor. 9:23 And this I do for the gospel’s sake,
that I might be
partaker thereof with you.
1Cor. 9:24 Know ye not that they which run in a race run
all, but one receiveth the prize? So run, that ye may obtain.
1Cor. 9:25 And every man that striveth for the mastery is
temperate in all things. Now they do it to obtain a corruptible
crown; but we an incorruptible.
1Cor. 9:26 I therefore so run, not as uncertainly; so fight I,
not as one that beateth the air:
1Cor. 9:27 But I keep under my body, and bring it into
subjection: lest that by any means,
when I have preached to
others, I myself should be a castaway
Adokimos (g96) ad-ok'-ee-mos; from 1 (as a neg. particle) and 1384; unapproved, i.e. rejected; by : - castaway, rejected, reprobate.
Adokim-os , on,2 Tim 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
A. not legal
tender, not current, of coin, Pl.Lg.742a;
not approved, of horses, Arist.Ath.49.1.
2. unsatisfactory, unconvincing, of
a statement, 3. disreputable, “lakismat'
adokim'
olbiois
ekhein”
E.Tr.497;
“mousa”
Pl.Lg.829d,
cf. D. 25.36, Ep.Rom.1.28.
Adv. “-mōs” 4.
of persons, Pl.R.618b;
discredited, reprobate, X.Lac.3.3,
2 Ep.Tim.3.8,
MARKING RUSS ADCOX AND THE MAURY HILLS EX-CHURCH OF CHRIST:
Paul
uses as EXAMPLE the musical idolatry at the Red
Sea
1Cor. 10:5 But with many
of them God was not well pleased:
for they were
overthrown in the wilderness.
1Cor. 10:6 Now these things were our examples,
to the intent we should
not lust after evil things, as they also lusted.
1Cor. 10:7 Neither be ye idolaters, as were some of them; as
it is written,
The people sat down to
eat and drink, and rose up to play.
1Corinthians 10:11 Now all these things happened unto them for ensamples: and they are writtenPaizō 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamo [flute] phthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16. 5. play amorously, “pros allēlous”
"The triumphal hymn of Moses had unquestionably a religious character about it; but the employment of music in religious services, though idolatrous, is more distinctly marked in the festivities which attended the erection of the golden calf." (Smith's Bible Dictionary, Music, p. 589).
for our admonition, upon whom the ends of the world are come.
1Corinthians 10:12 Wherefore let him that thinketh he standeth take heed lest he fall.
Rom. 1:28 And even as they did not like to retain God in their knowledge, God gave them
over to a reprobate [adokimos] mind, to do those things which are not convenient;
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