Matt. 7:13 Enter ye in at the strait
gate:
for wide is the gate,
and broad is the way,
that leadeth to
destruction, and many there be which go in thereat:
Matt. 7:14 Because strait is the gate,
and narrow is the
way, which leadeth unto life,
and few there be
that find it.
Matt. 7:15 Beware of false prophets,
which come
to you in sheep’s clothing,
but
inwardly they are ravening wolves.
http://www.pineycom.com/Regulative.Principle.and.Churches.of.Christ.html
Ezek. 22:27 Her princes
in the midst thereof are like wolves ravening
the prey,
to shed blood, and to destroy
souls, to get dishonest gain.
Lupus
"makes people dumb" as the wolf does not care
whether the number of the sheep is right or not, Verg. E. 7, 51.—
of treacherous or unnatural love, Poet. ap. Pl.Phdr.241d;
lukou bion zēn, i. e. live by rapine,
Prov. ap. Plb.16.24.4;
ek lukou stomatos, of getting a
thing Lukos
VI. nickname of paiderastai,
AP12.250 (Strat.), cf. Pl.Phdr. 241d.
PAGAN GRACE:
Kunikos II.Kunikos, ho, Cynic,
as the followers of the philosopher Antisthenes were called, from the
gymnasium
The Levites were musicians
under the Worship of the Starry host.
-Charizesthai erastais Pederasty musicians, odes, Mousa
paidikee, which
are mere play for him. A nomos for cinaedi by a Sybarite Hemitheon is mentioned by Lucian adv. ind.
23 (cf. Pseudo-Lucian 3).
-Eros , Alex.Aet.3.12 , AP9.39
(Musicius) : in Ep. and Lyr. usu. eros (q. v.) :
(heramai, era):--love, mostly of the sexual passion, tinos love for one, S.Tr.433 ; paidon E. Ion67
IV. name of the klēros
Aphroditēs,
Cat.Cod.Astr.1.168
; = third klēros,
Paul.Al.K.3 ;
one of the topoi,
Vett.Val.69.16.
THE CHURCH IS A WAY THAT IS CALLED HERESY OR A
SECT.
hodopoi-ētikos , ē,
on,
A.finding
a way, practical, Zeno
Stoic. 1.20 ; “ methodos estin hexis ho. meta logou” Phlp.in Ph.6.28, Eustr.in EN7.13 ; epistēmē, e.g. iatrikē, Phlp. in Cat.141.21.
“methodos 2.
mode of prosecuting such inquiry,
method, system
II. pursuit of
knowledge, investigation, have a
plan or system,
Heb. 11:6 But without faith it is impossible
to please him: for he that cometh to God must
believe that he is, and that he is a rewarder of
them that diligently seek him.
SIZE of the Little Flock
mikros , petty, trivial, slight, of
persons, of small account,
Arist.Ph.197a30;
but to para mikros sōzesthai to be only
just saved, Id.Rh.1371b11,
Opposite megas 2.
generally, vast, high, ouranos, oros, purgos (theōn b. ho m., of Zeus [Father or
KAIROS, demon son], Pi.O. 7.34)
3. of sounds, great, loud,
Opposite. “oligos opp. mikros Mētēr m., of
Cybele, “Mētēr theōn m.
mega eipein to speak
big, and so provoke divine wrath,
Polus
Number, many, Intensity,
much, mighty,
p. humenaios
a loud song, if she flow
with full stream, the many,
i.e. the greater number
cithari-zo , a-re, v n., = kitharizô, to play on or
strike the cithara, Nep. Epam. 2, 1; Vulg.
Apoc. 14, 2.
Alalētos alalē II.a
loud noise, aulōn
Alala (halal) war cry, make dumb
Pind.
O. 7 That man is prosperous, who is
encompassed by good reports. Grace, which
causes life to flourish, looks with favor now on
one man, now on another, with both the sweet-singing
lyre and the full-voiced notes of flutes.
And now, with the music of flute and lyre alike I
have come to land with Diagoras, singing the
sea-child of Aphrodite and bride of Helios
The triple-godesses as "trinity" included
the three Graces: they were blue-eyed blond
prostitute singers.
THAT WAY
HODOS
3 . method,
system, “hodō” methodically,
systematically ,Pl.R.533b,
Stoic.2.39, etc.
; so “kath'
hodon”
Pl.R.435a
; “tēn
dia
tou
stoikheiou
ho. ekhōn
egraphen”
Id.Tht.208b
(cf. “diexodon”
208a).
4. of the Christian Faith and its
followers, Act.Ap.9.2,
22.4, 24.14.
Plat.
Theaet. 208b Socrates Yes, but with his
opinion he has rational explanation;
for he wrote with the method in terms of letters
in his mind, and we agreed that that was rational
explanation.
There is, then, my friend, a combination of right
opinion with rational [logon] explanation,
which cannot as yet properly be called knowledge?
THE ONLY PURPOSE
Method-os , hē, (meta, hodos)
Pattern II. pursuit of knowledge,
investigation, Pl.Sph.218d,
235c, al.;
m.
poieisthai
to pursue one's inquiry,
ib.243d; “en
tē
prōtē
m.”
Arist.Pol.1289a26:
hence, treatise, Dam.Pr.451.
2. mode of
prosecuting such inquiry, method, system,
Pl.Phdr.270c,
Arist.EN1129a6,
Pol.1252a18,
etc.; “hē
dialektikē
m.”
Pl.R.533c,
THE ONLY ONES INVITED OR ALLOWED
TO ATTEND THE SECT OF THE WAY OUTSIDE THE
ECUMENICAL
Matt.
11:28 Come unto me, all ye that labour and
are heavy laden, and I will give you
rest.
Matt. 11:29 Take my yoke upon you, and learn
of me; for I am meek and lowly in heart:and
ye shall find rest unto your souls
Luke 9:26 For whosoever shall be
ashamed of me and of my WORDS,
of him
shall the Son of man be ashamed,
when he
shall come in his own glory,
and in
his Father’s, and of the holy angels.
Hodos.Way.SkholB.gif
With the exception of a tiny
fraction of "churches"--which I don't know of--the
prophesied c. AD 2000 assault against God and
Scriipture has replaced the SKHOLE or SYNAGOGUE with
"Worship Centers" with -- they think -- are
professional grade musical and theatrical
performers. Rubel Shelly along with the locals
said it most vocally that the only purpose of
"church" is to WORSHIP or a pagan-like "naval" to
funnel up PRAISE.
Ana-pausis
A.repose, rest, relaxation
REST FROM: ALL forms of music
which upset the rest and which is for sale
REST
FROM: ka^koō
, A.maltreat, distress, in Hom. always of persons physically,
injure, paralyse, “tas arkhas tōn neurōn”
REST
FROM: Leitourg-ia
III. public service of the
gods, “hai pros tous theous l.” Arist.Pol.1330a13;
“hai tōn theōn therapeiai kai l.” D.S.1.21,
A.D.), etc.; the service or ministry
of priests, LXX Nu.8.25,
Ev.Luc.1.23.
THE SINGLE PURPOSE FOR THE
ASSEMBLY of DISCIPLES-STUDENTS
skholē , skholēn
agein
to be at leisure,
enjoy ease, keep quiet,
amphi heauton for one's
own business, a work for leisure, i.e.
requiring attention, 2. a group to whom lectures
were given, school, esp.
of students, study, attend lectures, devote
oneself to a master,
Sabbath
never meant "day of worship" but REST. That was
the time when teacher and disciples had a REST day
and they could REST, READ, and REHEARSE or
memorize THE WORD.
3.
Lat. schola, = skholastērion,
THE
METHOD IS DIALOG: NOT PREACHING
OPPOSITE LECTIO-DIVINA
dialegō ,
A.pick out, hold converse with,
c. dat. pers., “moi tauta philos dielexato thumos” Il.11.407
write in prose, opp.poiein,
in Philosophy, practise
dialectic, elicit conclusions by discussion,
“ouk erizein alla d.” Pl.R.454a,
cf. 511c,
Tht.167e,
etc. discourse, reasoning write
in prose, opp.poiein, what you
2. create, bring into existence, compose,
write, p.
dithurambon,
epea,
Hdt.1.23,
4.14;
“p.
theogoniēn
Hellēsi”
Id.2.53;
p.
Phaidran,
Saturous,
Ar.Th.153,
157; p.
kōmōdian,
tragōdian,
etc., Pl.Smp.223d;
“palinōdian
The synagogue is connected to
syllogism: the ekklesia are collected to READ or
HEAR the WORD (only) and come to a collected or
conclusion.
Christian Lectio contrary to the
Lectio-Divina of the Feminists ruling over the
effeminate training doctors of the law to take
away the key to knowledge. it is called
witchcraft or sorcery.
lectĭo , ōnis,
f. lego. I. A gathering, collecting.
A. In gen. (post-Aug. and rare): “lectio
lapidum,”
Col. 2, 2, 12:
“florum,”
Arn. 5, 173.—*
B. In partic., a picking out, selecting: “judicum,”
Cic. Phil. 5, 6, 16.
—
II. A reading, perusal; a reading out,
reading aloud. that
which is read, reading, text, “juris
lectiones,”
passages of the laws
BURN NOTICE:
John 7:18 He that speaketh
of himself seeketh his own
glory:
but he
that seeketh his glory that sent him, the
same is true,
and no
unrighteousness is in him.
John 8:50 And I seek not mine own glory:
there is one that seeketh and
judgeth. |