lukos
or lupushōs lukoi arn' agapōsin, of
treacherous or unnatural love, Poet. ap. Pl.Phdr.241d;
lukou bion zēn, i. e. live by
rapine, Prov. ap. Plb.16.24.4;
GOD PROMISED THAT THEY ELDERS LET WOMEN AND BOYS \WOULD FEED THEIR FLOCK
|
The SPIRIT which was in Christ was in the Prophets when God defined the future REST or Church of Christ both inclusively and exclusively: 1Pet. 1:11 Searching what, or what manner of time
the Spirit of Christ which was in them did signify,
when it testified beforehand the sufferings of Christ,
and the glory that should follow Isaiah.3.Women.and.Children.Rule.Over.Them.html Boys: -Effeminoto make womanish, effeminate, to enervate: “fortitudinis praecepta“illa elocutio Isa 3:16
Moreover the Lord saith, Because the daughters of Zion are haughty,
plaudo (plōdo , Varr. ap. Non. 478, 5, and Quint. 6, 1, 52), si, sum, 3, v. a. and n Isa 3:17
Therefore the Lord will
smite with a scab the crown of the head of
the daughters of Zion, nūdo , āvi, ātum, 1, v. a. nudus, I.to make naked or bare; to strip, bare, lay bare, expose to view, uncover (syn.: exuo, detego, revelo). Isaiah 3:18 In that day the Lord will take away the
bravery of their tinkling ornaments
about their feet, and their cauls, and their round
tires like the moon, ornātus , ūs (B. In partic., a decoration, ornament: “aedilitatis,” Cic. Dom. 43, 111: “afferre ornatum orationi,” id. Or. 39, 134.— Of the world, corresp. to the Gr. kosmos, Cic. Ac. 2, 38, 119: “hic tantus caeli ornatus,” id. N. D. 2, 44, 115; cf. Plin. 2, 4, 3, § 8: “caeli et terra et omnis ornatus eorum,” Vulg. Gen. 2, 1.Is. 3:24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty. |
ELDERS GOD A LIAR TO THE DESTRUCTION OF WOMEN AND CHILDREN
| 1.Timothy.2.Women.Authority.Authentia.html The honorable woman Paul approved could not possibly go on stage with tacky clothes and demeanor. HONESTY IS: Semno-tēs , ētos, hē,1Tim. 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. WHY? 1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth. [singular Pattern for the School of Christ] 1Tim. 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus; 1Tim. 2:6 Who gave himself a ransom for all, to be testified in due time. 1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. 1Tim. 2:8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. īra A passion inspired by anger commotus Usurping women are not SAFE
in childbearing: neither are all of the children
in the church when they Call God and Paul Liars.
And when they DEMONSTRATE that Holy
Scriptures and Holy Lives has no meaning to them. Authent-ēs [1] A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinos” E.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.13: [2] 2. perpetrator, author, “praxeōs” Plb.22.14.2; “hierosulias [A Temple Robber or a robber of faithful churches to join the instrumental sectarians] “dēmos [they are sacrificial meat] authentēs khthonos” [3] “dēmos authentē khthonos” 3. Earth, as a goddess, Tartarus E.Supp.442 A.Pr.207, Eu.6. hupo khthonos, of the nether world, “Tartaron [4] “authenta hēlie [identified with Apollon; 2. Hēliou astēr, of the planet Saturn,] Helios, the sun-god, Od.8.271 Hēliou astēr, of the planet Saturn, [666] identified with Apollon, Helius, the sun-god, son of Hyperion father of Circe [Circe, Kirke or church is the holy harlot around Patmos The Locusts or Muses were Unleashed from the Smokey Pit of Hell. [5] astēr aster' opōrinō II. metaph. of illustrious persons, etc., “phanerōtaton aster' Athēnas” E.Hipp.1122 (lyr.); [6] “Mousaōn astera kai Kharitōn” GRACES [The Muses in Revelation 18 as sorcerers were led by Apollon and were known as adulterers and SHEPHERDESSES. They were the Brides or Nymphs in Revelation as part of the Hieros Gamos: They are called sorcerers using the same word as the original Babylon Mother of Harlots. That is why John groups sorcerers with dogs (male catamite priests) and promised that THEY WILL BE CAST ALIVE INTO THE LAKE OF FIRE |
APOLLYON'S LOCUSTS, MUSICAL PROPHESIERS, REPROBATE ABOMINABLE
-
| adein aeidō |
|
| SING, Il.1.604,
etc.: hence of all kinds of vocal sounds, crow as
cocks, Pl.Smp..223c; hoot as owls, Arat.1000;
croak as frogs, Arist. Mir.835b3,
Thphr.Sign.3.5,
etc.; hoi
tettiges
khamothen
asontai
Stes. ap.Arist.Rh.1412a23:—of
other sounds, twang, of the bow-string, Od.21.411;
whistle, of the wind through a tree tettiges chirping or clicking noise by means of certain drums or 'tymbals' underneath the wings, Plato calls them hoi Mousōn prophētai, Phdr.262d; but they also became a prov. for garrulity, “lalein tettix” Aristopho10.7: “t. polloi ginomenoi nosōdes to etos sēmainousi” [SMOKEY PIT OF HELL] s. kapnō make signal, 2. in war or battle, give the signal of attack, Sêmeion 2. sign from the gods,
omen Kathair-eô to s. to take it down, strike the
flag, Musicians and the effeminate in
the Holy Pllaces CONFESS that they have struck the
flag, dissolved the old ekklesia as a School of
Christ-Only. The BEASTS bring in A New form of Music
and Satyric (effeminate) drama |
|
| 1 |
ADOKIM-OS
From clay tablets
onward religious musicians were
disruputable and rebrobate.disreputable,
“lakismat' adokim' olbiois ekhein” E.Tr.497; “mousa” Pl.Lg.829d,
cf. D. 25.36,Ep.Rom.1.28. 4. of persons, Pl.R.618b; discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, etc |
| Jeanene.Reese.LGBT.MUST.be.Included.html Rubel.Shelly-John.York.Narrative.Theology.html Rubel Shelly and John York: Rubel: Let me give you an example to work with in relation to the question you've raised: homosexuality and the ordination of practicing homosexuals to ministry. Rom. 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. Rom. 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Rom. 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Rom. 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Rom. 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Rom. 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them 2Tim. 3:6 For of this sort are they which creep into houses, [churches] and lead captive silly women laden with sins, led away with divers lusts, 2Tim. 3:7 Ever learning, and never ABLE to come to the knowledge of the truth. 2Tim. 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 2Tim. 3:9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. |
|
| 2 |
Stu^ger-os
musicians are. A. hated, ABOMINATED,
loathed, or hateful, ABOMINABLE loathsome,
freq. in Ep. and Trag., both of persons and things; “s.
Aidēs”
daimōn,
polemos,
gamos,
penthos,
dat., hateful to one, Il. 14.158;
latha
Pierisi
s.
S.Fr.568
(lyr.). 2. hateful, wretched, “bios” getting livelihood, means of living. to make one's living off, to live by a thing] Jesus said that He and those who "continue in my WORD" are from ABOVE or heaven. Those who do not are from BENEATH or TARTARUS JUDE said that those who reject the ONCE DELIVERED WORD and repeat the Mount Sinai Instrumental-Trinitarian-Pervereted "play" were FORE ORDAINED TO THIS JUDGMENT. Rev. 9:1 And the fifth angel sounded, and I saw a star [illustrious person] fall from heaven unto the earth: and to him was given the key of the bottomless pit. Rev. 9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, [ignorance] as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the Rev. 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Rev. 9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. Rev. 9:8 And they had hair as the hair of women, and their teeth were as the teeth of lions. Rev. 9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle phōn-ē , hē, A. sound, tone, prop., the sound of the voice, whether of men or animals with lungs and throat 4. of sounds made by inanimate objects, mostly Poet., “kerkidos ph.” S.Fr.595; “suriggōn” E.Tr.127 (lyr.); “aulōn” Mnesim.4.56 (anap.); rare in early Prose, “organōn phōnai” Pl.R.397a; Their Voice of vox is like the Halal of Warrior Psalms intended to make war and defeat the enemy with threats “inclinata ululantique voce canere,” “ululanti voce canere, They call it music but to many of us it is howling “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis, of places, to ring, resound, re-echo with howling: “penitusque cavae plangoribus aedes Femineis ululant,” bloodthirsty Gallus A.
Galli
, ōrum, m., the priests of Cybele, so called
because of their raving, Ov. F. 4, 361 sq.;
Plin. 5, 32, 42, §
146; 11, 49, 109, § 261;
35, 12, 46, § 165;
Paul. ex Fest. p. 95
Müll.; Hor. S. 1, 2, 121.—In
sing.: Gallus
, i, m., a priest of Cybele, Mart. 3, 81;
11, 74;
cf. Quint. 7, 9, 2:
“resupinati
cessantia
tympana
Galli,”
Juv. 8, 176.—And
satirically (on account of their emasculated condition),
in the fem.: Gallae
, ārum, Cat. 63, 12,
and 34.— Of or belonging to the priests of
Isis, Gallic: “turma,”
the troop of the priests of Isis,
 A.Ag.1235; Kasandra mantis m' Apollōn tōd' epestēsen telei. Cassandra The seer Apollo appointed me to this office. An Amphisbaena1? Or a Scylla, tenanting the rocks, a pest to mariners, [1235] a raging, devil's mother, breathing relentless war against her husband? And how the all-daring woman raised a shout of triumph |
| THEY
ARE FROM HADES: |
|
| They are from Aidēs”
Haidēs Aidao
domoisi
in the nether world to the nether world, 2.
place of departed spirits, 2. gen. hadou with nouns in adjectival sense, devilish, “thuousan ha. mēter'” A.Ag.1235; “ha. mageiros” B. Phoe-bēus
, a, um, adj., Phœbean, Apollinean:
“carmina,” Lucr. 2, 504:
“lampas,”
the sun, Verg. A. 4,
6: “virgo,”
Daphne, Ov.
P. 2, 2, 82: “laurus,”
id. Tr.
4, 2, 51: “Rhodos,” where
the worship of Apollon prevailed, id. M.
7, 365: “lyra,”
id. H.
16, 180: “sortes,”
oracle, id. M.
3, 130: “tripodes,”
id. A.
A. 3, 789: “Phoebeā morbos
pellere
arte,” id. F.
3, 827.— Rev. 9:1 And the fifth angel sounded, and I saw a star [illustrious person] fall from heaven unto the earth: and to him was given the key of the bottomless pit. Rev. 9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, [ignorance] as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the Rev. 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Rev. 9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. Rev. 9:8 And they had hair as the hair of women, and their teeth were as the teeth of lions. Rev. 9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle phōn-ē , hē, A. sound, tone, prop., the sound of the voice, whether of men or animals with lungs and throat 4. of sounds made by inanimate objects, mostly Poet., “kerkidos ph.” S.Fr.595; “suriggōn” E.Tr.127 (lyr.); “aulōn” Mnesim.4.56 (anap.); rare in early Prose, “organōn phōnai” Pl.R.397a; Their Voice of vox is like the Halal of Warrior Psalms intended to make war and defeat the enemy with threats “inclinata ululantique voce canere,” “ululanti voce canere, They call it music but to many of us it is howling “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis, of places, to ring, resound, re-echo with howling: “penitusque cavae plangoribus aedes Femineis ululant,” bloodthirsty Gallus A.
Galli
, ōrum, m., the priests of Cybele, so called
because of their raving, Ov. F. 4, 361 sq.;
Plin. 5, 32, 42, §
146; 11, 49, 109, § 261;
35, 12, 46, § 165;
Paul. ex Fest. p. 95
Müll.; Hor. S. 1, 2, 121.—In
sing.: Gallus
, i, m., a priest of Cybele, Mart. 3, 81;
11, 74;
cf. Quint. 7, 9, 2:
“resupinati
cessantia
tympana
Galli,”
Juv. 8, 176.—And
satirically (on account of their emasculated condition),
in the fem.: Gallae
, ārum, Cat. 63, 12,
and 34.— Of or belonging to the priests of
Isis, Gallic: “turma,”
the troop of the priests of Isis,
A.Ag.1235; Kasandra mantis m' Apollōn tōd' epestēsen telei. Cassandra The seer Apollo appointed me to this office. An Amphisbaena1? Or a Scylla, tenanting the rocks, a pest to mariners, [1235] a raging, devil's mother, breathing relentless war against her husband? And how the all-daring woman raised a shout of triumph |
|
| LEVITE
"NOISE MAKERS" ARE THE MODEL FOR MUSICAL HOLOCAUST |
|
| The BEAST
from the EARTH
exerciseth all the POWER
of the first BEAST
before him, and causeth the earth and them which dwell therein to WORSHIP the first BEAST, whose deadly wound was healed. Rev. 13:12 Therap-ōn henchman, attendant “Mousaōn therapontes” music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, 2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “THOUSAN ha. mēter'” Erōs Aphroditēs th thera^p-euō to be an attendant, do service, Dionuson, Mousas, E.Ba.82 “daimona , etc.; “daimona” Pi.P.3.109; , IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship, thuias , ados, hē:—written thuas Tim.Fr.3, A.Th.498 thuousan offer by burning meat or drink to the gods (“to thuein 2. sacrifice, slay a victim, thuousan ha. mēter'” A.Ag.1235; “ha. mageiros” celebrate with offerings or sacrifices “gamous poiein hieros “gamous ritual prostitution, Sara.Barton.The.Song.of.Solomon.htmlthuō thuias (orig. madwoman); thuousan offer by burning meat or drink to the gods (“to thuein 2. sacrifice, slay a victim, thuousan ha. mēter'” A.Ag.1235; “ha. mageiros” celebrate with offerings or sacrifices “gamous poiein hieros “gamous ritual prostitution, thuō thuias (orig. madwoman);uō) A.inspired, possessed woman, esp. Bacchante:— II. fem. Adj., f Frantic, mad for love, Lyc.143. 4. celebrate with offerings or sacrifices A.inspired, possessed woman, esp. Bacchante, ll. cc., cf. A.Th. 836, Supp.564 hiereia” Th.1.126, |
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| THE
ANCIENT AND MODERN LEVITE "MUSICIANS" CHILD
BURNERS-HOLOCAUST There is nothing "musical" in the tuneful sense in Holy Scripture. |
|
 David.Young.Romans.12.Instrumental.Music.html Calls Paul and the Spirit Liars. Rom. 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. g2378. θυσία thusia, thoo-see´-ah; from 2380; sacrifice (the act or the victim, literally or figuratively): — sacrifice. g2380. θύω thuo, thoo´-o; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): — kill, (do) sacrifice, slay. Latin: Romans 12.1 obsecro itaque vos fratres per misericordiam Dei ut exhibeatis corpora vestra hostiam viventem sanctam Deo placentem rationabile obsequium vestrum
Obsequium compliance, yieldingness, complaisance B. Obedience, allegianceRom. 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove [2] et nolite conformari huic saeculo sed reformamini in novitate sensus vestri ut probetis quae sit voluntas Dei bona et placens et perfecta Greek rational worship demands: logi^k-os , ē, on, (logos) A. of or for speaking or speech, merē l. the organs of speech, Plu.Cor.38: logikē, hē, speech, Opposite. mousikē, Opposite phantasia” expressed in speech, II. possessed of reason, intellectual, “meros” Ti.Locr.99e, al.; “to l. zōon” dianoētikai, Mind Opposite. ēthikai, Arist.EN1108b9. And: Ethi^k-os , A. “ēthos” 11) moral, Opposite. dianoētikos, Arist.EN1103a5, al.; ta ēthika a treatise on morals, 2. dialectical, argumentative, hoi l. dialogoi logical, l. sullogismoi, Opposite. rhētorikoi, Rh.1355a13. peri logikōn title of work, Opposite to phusikon, to ēthikon, Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music, Arist.Pol.1340a11; “hē e. sophia” divination, Plu.Sol.12; “e. ekstasis” Iamb.Myst.3.8; “to e.” excitement, Pl.Phdr. 263d: Sup. -ōtatos Sch.Iamb.Protr.p.129 P. Adv. “-kōs, diatithenai tina” Plu.2.433c: Comp. “-ōteron” Marin.Procl.6. Sophia , A.cleverness or skill in handicraft and art, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, in divination, S.OT 502 |
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| IN
THE NEW DAY "RESTORING" Apostles, Prophets, Pastors and
teacher, women are promoted as PROPHETESSES. |
|
| John.T.Willis.Miriam.Prophetess.Church.Pattern.htmlinterpreter, expounder
of the utterances of the mantis
[locusts-muses, Paul's Mad women of Corinth] (q.v.),
Pl.Ti.72a:
hence, of Poets, “Pieridōn p.” Pi.Pae.6.6; “Mousan
p.” B.8.3,
cf. Pl.Phdr.262d. Mousan theias antiluron mousas [playing the lyre and singing.] moisan pherein” [Music IS the Laded Burden] “adein adokimon m.” 3. disreputable, discredited, reprobate, Mousan theias antiluron mousas moisan pherein” [Music IS the Laded Burden] “adein adokimon m.” A.“Olumpiades M., Dios aigiokhoio thugateres” Hes.Th.25 Hes.Th.25 From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, and dance on soft feet about the deep-blue spring and the altar of the almighty son of Cronos...Thence they arise and go abroad by night, [10] veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows....and quick-glancing1Aphrodite, and Hebe with the crown of gold, and fair Dione, Leto, Iapetus, and Cronos the crafty counsellor, Eos, and great Helius [lucifer-apollyon], and bright Selene, [20] Earth, too And one day they taught Hesiod glorious song while he was shepherding his lambs under holy Helicon, and this word first the goddesses said to me— [25] the Muses of Olympus, daughters [whatever sex] of Zeus who holds the aegis: “Shepherds of the wilderness, WRETCHED things of SHAME, mere bellies, we know how to speak many false things as though they were true; but we know, when we will, to utter true things.DD Jude.There.Should.Be.Mockers.in.the.Last.Time.html |
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| THEY PAIRED WITH "BOYS" TO RULE OVER
YOU AS ELDERS OR OVERSEERS |
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| Worship.Androgyny.The.Pagan.Sexual.Ideal.html MUFEMIN Isaiah 3 Shawn Frazier: "My responsibilities include planning for and OVERSEEING all aspects of five church assemblies each week at two campuses, REHEARSING the 50 member praise team, leading worship during most assemblies and School of Christian Thought, singing for funerals, planning special events like Christmas and Easter, leading the praise team at special events like Lipscomb Summer Celebration and community events, recruiting, and discipling. I am also committed to loving God, Jesus Christ, the Holy Spirit, church, scripture, people, disciple making, church planting, prayer, and holy and righteous living. ANTI-CHRISTIAN AND MUSICALLY MOCKING JESUS Josh. 5:14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua FELL ON HIS FACE to the earth, and did WORSHIP, and said unto him, What saith my lord unto his servant? Dan. 2:46 Then the king Nebuchadnezzar FELL ON HIS FACE, and WORSHIPED Daniel, and commanded that they should offer an oblation and sweet odours unto him. 2Chr. 20:18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem FELL BEFORE THE LORD WORSHIPING THE LORD. 1Cor. 14:25 And thus are the secrets of his heart made manifest; and so FALLING DOWN ON HIS FACE will WORSHIP God, and report that God is in you of a truth. Rev. 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and FELL before the throne on their faces, and WORSHIPPED God, Rev. 11:16 And the four and twenty elders, which sat before God on their seats,
FELL
UPON THEIR FACES and WORSHIPPED God,
|
|
| THEY
EXERCISE SEXUAL AND OFFSPRING SUFFER |
|
| Sara.Barton.The.Song.of.Solomon.html Sara.Barton.And.Religious.Communal.Sex.Language.html Laura.Buffington.Sex.Salvation.Hieros.Gamos.html Jeanene.Reese.LGBT.MUST.be.Included.html |
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WOMEN USURPS: DAVID YOUNG, ELDERS IN ALL COMMERCIALL WORSHIP CENTERS.
| Shannon.Clarkson.Rains.Women.in.Worship.html Footnote Also, while the membership of a local church may decline, [And we women sowed massive discord] the new connection FELT by women to the church and the possibility of an increase in SELF-esteem and self-efficacy of women throughout their younger years MAY have a positive impact further into the future. B. Phoe-bēus
, a, um, adj., Phœbean, Apollinean:
“carmina,”
Lucr. 2, 504:
“lampas,”
the sun, Verg. A. 4,
6: “virgo,”
Daphne, Ov.
P. 2, 2, 82: “laurus,”
id. Tr.
4, 2, 51: “Rhodos,”
where the worship of Apollo prevailed, id. M.
7, 365: “lyra,”
id. H.
16, 180: “sortes,”
oracle, id. M.
3, 130: “tripodes,”
id. A.
A. 3, 789: “Phoebeā
morbos
pellere
arte,”
id. F.
3, 827.—
Female Worship Leader C.
Phoebas
, ădis, f., a PRIESTESS of APOLLYON; hence
the inspired one, the PROPHETESS Ov. Am.
2, 8, 12; id. Tr. 2,
400; Luc. 5, 128;
165.There is no one in Holy Scripture said to worship by preaching, listening, singing, plaing an instrument, acting (the podium nor takers of shekals does not exist) nor PAY TO PLAY. Click Below of Ephesians 5:18-20 David M. Young Translation. Moral and Psychological effects of music:
Schopenhauer, on this point, echoes Plato. This process, at once IRRATIONAL
and SHAMFUL, takes place on the margins
of truth,
The magical induction
becomes a seduction and thus trickery,
that is, by the magical exhalations of her being, the night that envelops us, MUSIC, which secures our allegiance solely through the Charm engendered by a TRILL or an ARPEGGIO, will therefore be the object of a deep suspicion. -Jactant Th throw, cast, hurl, to scatter semen. To throw, toss about, make gestures, throw kisses, to be restless, rebellius, sow serpen's seed. “irrita sacrilega jactas incendia dextra,” id. M. 14, 539: “hastas,” Cic. de Or. 2, 78, 3 [cause controversy about questions]1.Timothy.2.Women.Authority.Authentia.html Female OR Male Authority or Authentia Outlalwed beyond PREACHING the Word by READING the Word. http://www.pineycom.com/Isaiah.3.Children.and.Women.Rule.Over.Them.html Boys: -Effeminoto make womanish, effeminate, to enervate: “fortitudinis praecepta“illa elocutioPraise teams, from clay tablets onward, intend to inflict pain and TRIBULATE. The OWNERS are cast out of their own synagogue (school only) because of the LADED BURDEN and the PERSONA--whatever the facts-- Worship.Androgyny.The.Pagan.Sexual.Ideal.html I Certify that even the trauma caused by massive complex harmony (opposite of melody) and the false preaching caused me to flee to the Library. When the team slinks up to the podium you understand that Jesus has been there, removed his candlestick and strong delusions sets in and it is impossible to change. The Instrumental-Trinitarian-Perverted play at Mount Sinai was BEYOND REDEMPTION. ANATHEMA means any person or thing dedicated to ADORN the word and school of Christ: it means that they cannot be redeemed and MUST BE BURNED. |
| WOE TO
MUSICIANS WHO ALWAYS OFFEND. From Clay Tablets onward the evidence is that any tuneful or metrical speech or songs are INTENDED to Hurt and Afflict. Medical science agrees about anything beyond MELODY which is a series of single notes OPPOSITE of Harmony Luke 17:1 Then said he unto the disciples,They all boast about telling people to get over it or get out. |
