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The Book of Hebrews
A Body Hast Thou Prepared
After the fall into musical idolatry at Mount Sinai, God abandoned them to worship the starry host: the one authorized altar was in FRONT of the Tabernacle and it was always a sin to make another altar. The Tabernacle was forcefully deserted by David (out of fear) when God gave Him an old Jebusite High place to build his own TENT but not a HOUSE. The Taberncale was still God's Tabernacle when Solomon went before it to seek God.
See Acts 7 where Stephen denied that God commanded a physical HOUSE and got himself murdered for explaining the true nature of a Holy Spiritual God in contrast to the Civil-Military-Clergy complex which Christ in the prophets called robbers and parasites.
The central altar was a testimony that God was with them and could not be reloacated to any place others might choose. After the division of the lands, unity was threatened if people began to set up their own altar of testimony.
Joshua 22:23 That we have built us an altar to turn from following the LORD,
or if to offer thereon burnt offering or meat offering,
or if to offer peace offerings thereon, let the LORD himself require it;
Joshua 22:26 Therefore we said, Let us now prepare to build us an altar,
not for burnt offering, nor for sacrifice:
Joshua 22:29 God forbid that we should rebel against the LORD, and turn this day from following the LORD,
to build an altar for burnt offerings, for meat offerings, or for sacrifices,
beside the altar of the LORD our God that is before his tabernacle.
David lost his right to go back to the Tabernacle and rather than let David be killed He abandoned Him to built a TENT at Zion BUT solomon built God a house BUT God does not dwell in houses. Jerusalem was an old Jebusite High Placewhere they worshipped all of the Astrial deities. Jerusalem was an ALTERNATIVE altar at the center of the worship of the starry host.
Looking at proof in the book of Hebrews.
The term Jesus Christ or Christ Jesus defines the totally human Jesus of Nazareth preared for God's use. He existed only in the sense that when God began to "speak" He "breathed" and the Son was the Word or Words. God annointed others to speak for Him in the audible world but His last Word was Jesus of Nazareth Whom God made to be both Lord and Christ. The writers sometimes revert to the final state of the Christ of Good used "a body prepared for me" in the form of the SEED of Abraham. This was to repudiate the Jews who believed that their animal sacrifices appeased or pleasured God.
Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
1Corinthians 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.Hebrews 1:2 Hath in these last days spoken unto us by his Son,
whom he hath appointed heir of all things,
by whom also he made the worlds;
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.Hebrews 1:3 Who being the brightness of his glory, and the express image of his person,
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any thing made that was made.
John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness comprehended it not.
and upholding all things by the word of his power,
when he had by himself purged our sins,
sat down on the right hand of the Majesty on high;
Jesus as the Seed of Abraham was made a little lower than the angels like the rest of us: because He was the faithful Word-personified, He was made much better than angels in His new state as The Holy Spirit. It would have been unfair if Jesus of Nazareth was a "God" person before He underwent the temptations as an EXAMPLE for us to follow.
Hebrews 1:4 Being made so much better than the angels,
as he hath by inheritance obtained a more excellent name than they.
Hebrews 1:5 For unto which of the angels said he at any time,
Thou art my Son, this day have I begotten thee?
And again, I will be to him a Father, and he shall be to me a Son?
Acts 2:36 Therefore let all the house of Israel know assuredly,See The paper on Father Son and Holy Spirit as "trinity"
that God hath made
that same Jesus, whom ye have crucified, both Lord and Christ.
Romans 1:3 Concerning his Son Jesus Christ our Lord,
which was made of the seed of David according to the flesh;
Romans 1:4 And declared to be the Son of God with power,
according to the spirit of holiness,
by the resurrection from the dead:
Hebrews 1:6 And again, when he bringeth in the firstbegotten into the world, he saith,
And let all the angels of God worship him.
Hebrews 1:7 And of the angels he saith,
Who maketh his angels spirits, and his ministers a flame of fire.
Hebrews 1:8 But unto the Son he saith,
Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Hebrews 1:9 Thou hast loved righteousness, and hated iniquity;
therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Hebrews 1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth;
and the heavens are the works of thine hands:
Hebrews 1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;
Hebrews 1:12 And as a vesture shalt thou fold them up, and they shall be changed:
but thou art the same, and thy years shall not fail.
Hebrews 1:13 But to which of the angels said he at any time,
Sit on my right hand, until I make thine enemies thy footstool? [gospel]
Hebrews 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
The SEED of Abraham was promised: Jesus of Nazareth was born of a human woman about 2,000 years ago.
Hebrews 2:1 Therefore we ought to give the more earnest heed to the things which we have heard,
lest at any time we should let them slip.
Hebrews 2:2 For if the word spoken by angels was stedfast,
and every transgression and disobedience received a just recompence of reward;
Hebrews 2:3 How shall we escape, if we neglect so great salvation;
which at the first began to be spoken by the Lord,
and was confirmed unto us by them that heard him;
Hebrews 2:4 God also bearing them witness,
both with signs and wonders, and with divers miracles,
and gifts of the Holy Ghost, according to his own will?
Hebrews 2:5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
Hebrews 2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him?
or the son of man, that thou visitest him?
Hebrews 2:7 Thou madest him a little lower than the angels;
thou crownedst him with glory and honour,
and didst set him over the works of thy hands:
Hebrews 2:8 Thou hast put all things in subjection under his feet.
For in that he put all in subjection under him,
he left nothing that is not put under him.
But now we see not yet all things put under him.
Hebrews 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death,
crowned with glory and honour; that he by the grace of God should taste death for every man.
Hebrews 2:10 For it became him,
for whom are all things, and by whom are all things,
in bringing many sons unto glory,
to make the captain of their salvation perfect through sufferings.
Hebrews 2:11 For both he that sanctifieth and they who are sanctified are all of one:
for which cause he is not ashamed to call them brethren,
Hebrews 2:12 Saying, I will declare thy name unto my brethren,
in the midst of the church will I sing praise unto thee.
Hebrews 2:13 And again, I will put my trust in him.
And again, Behold I and the children which God hath given me.
Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood,
he also himself likewise took part of the same;
that through death he might destroy him that had the power of death,
that is, the devil;
Hebrews 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
Hebrews 2:16 For verily he took not on him the nature of angels;
but he took on him the seed of Abraham.
Hebrews 2:17 Wherefore in all things it behoved him to be made like unto his brethren,
that he might be a merciful and faithful high priest in things pertaining to God,
to make reconciliation for the sins of the people.
Hebrews 2:18 For in that he himself hath suffered being tempted,
he is able to succour them that are tempted.
Gal. 3:16 Now to Abraham and his seed were the promises made.Hebrews 3:1 Wherefore, holy brethren, partakers of the heavenly calling,
He saith not, And to seeds, as of many;
but as of one, And to thy seed, which is Christ.
consider the Apostle and High Priest of our profession, Christ Jesus;
Hebrews 3:2 Who was faithful to him that appointed him,
as also Moses was faithful in all his house.
Deuteronomy 18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee,Hebrews 3:3 For this man was counted worthy of more glory than Moses,
of thy brethren, like unto me; unto him ye shall hearken;
Deuteronomy 18:18 I will raise them up a Prophet from among their brethren, like unto thee,
and will put my words in his mouth;
and he shall speak unto them all that I shall command him.
Acts 3:22 For Moses truly said unto the fathers,
A prophet shall the Lord your God raise up unto you of your brethren, like unto me;
him shall ye hear in all things whatsoever he shall say unto you.
Acts 7:37 This is that Moses, which said unto the children of Israel,
A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
inasmuch as he who hath builded the house hath more honour than the house.
Hebrews 3:4 For every house is builded by some man; but he that built all things is God.
Hebrews 3:5 And Moses verily was faithful in all his house,
as a servant, for a testimony of those things which were to be spoken after;
THAT LEAPFROGS THE MONARCHY.
Hebrews 3:6 But Christ as a son over his own house; whose house are we,
if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Hebrews 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
Hebrews 3:8 Harden not your hearts, as in the provocation,
in the day of temptation in the wilderness:
Hebrews 3:9 When your fathers tempted me, proved me, and saw my works forty years.
Hebrews 3:10 Wherefore I was grieved with that generation,
and said, They do alway err in their heart; and they have not known my ways.
Hebrews 3:11 So I sware in my wrath, They shall not enter into my rest.)
Musical Idolatry at Mount Sinai.Hebrews 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief,
Theodoret (Quasten, Music & Worship, p. 65) claimed that the Jews brought liturgical music from Egypt and Philo wrote that "Moses learned rhythm, harmony, meter and everything concerned with instrumental music from the Egyptians." This is why Moses knew that the noise at Mount Sinai was not the sound of defeat or of victory. Rather, it was the "sound of them singing that I hear."The Jews sang in the type of the Egyptian threnodies (elegies for the dead):
Thus they made a golden bull, the image of an animal that was held to be the most sacred in that land;
they offered unholy sacrifices, performed impious dances and sang hymns
which differed in no way from the pagan mourning songs. Philo, De specialibus legibus[Jesus threw them out more or less violently]
"This reference probably indicates the use of songs from the cult of Osiris... it can hardly be denied that Egyptian influence on Jewish musical practices was quite significant. This would stand to reason because of the high quality of Egyptian cultic music. The tambourine or timbrel, a hoop of bells over which a white skin was stretched, came from Egypt. Miriam used this instrument to accompany the singing and dancing on the shores of the Red Sea (Ex. 15).
"The triumphal hymn of Moses had unquestionably a religious character about it; but the employment of music in religious services, though idolatrous, is more distinctly marked in the festivities which attended the erection of the golden calf." (Smith's Bible Dictionary, Music, p. 589).
In departing from the living God.
Hebrews 3:13 But exhort one another daily, while it is called
To day; lest any of you be hardened through the deceitfulness of sin.
Hebrews 3:14 For we are made partakers of Christ,
if we hold the beginning of our confidence stedfast unto the end;
Hebrews 3:15 While it is said, To day if ye will hear his voice,
harden not your hearts, as in the provocation.
Hebrews 3:16 For some, when they had heard, did provoke:
howbeit not all that came out of Egypt by Moses.
Hebrews 3:17 But with whom was he grieved forty years?
was it not with them that had sinned,
whose carcases fell in the wilderness?
Hebrews 3:18 And to whom sware he that they should not enter into his rest,
but to them that believed not?
Hebrews 3:19 So we see that they could not enter in because of unbelief.
Stephen says the Temple was not commanded
Acts 7:41 And they made a calf in those days,Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest,
and offered sacrifice unto the idol,
and rejoiced in the works of their own hands.
Euphrainō , Ep. euphr-, fut. Att.155.12, Pi.I.7(6).3> For I spake NOT unto your fathers, nor commanded them
in the day that I brought them out of the land of Egypt,
concerning burnt offerings or sacrifices: Jeremiah 7:22> But this thing commanded I them, saying,
> But they HEARKENED NOT, nor inclined their ear,
Obey my voice, and I will be your God, and ye shall be my people:
and walk ye in all the ways that I have commanded you,
that it may be well unto you. Jeremiah 7:23
but walked in the counsels and in the imagination of their evil heart,
and went backward, and not forward. Jeremiah 7:24
Pind. I. 6 Just as we mix the second bowl of wine when the men's symposium is flourishing, here is the second song of the Muses for Lampon's children and their athletic victories: first in Nemea, Zeus, in your honor they received the choicest of garlands,
Pind. I. 7 In which of the local glories of the past, divinely blessed Thebe, did you most delight your spirit? Was it when you raised to eminence the one seated beside Demeter of the clashing bronze cymbals, flowing-haired [5] Dionysus? Or when you received, as a snow-shower of gold in the middle of the night, the greatest of the gods, when he stood in the doorway of Amphitryon, and then went in to the wife to beget Heracles?
But since ancient grace sleeps, and mortals are forgetful of whatever does not reach the highest bloom of skillful song, joined to glorious streams of words, [20] then begin the victory procession with a sweet-singing hymn for Strepsiades;
any of you should seem to come short of it.
The Rest is from the laded burdens and burden laders: songs which create spiritual anxiety and replace Christ's Word.
Hebrews 4:2 For unto us was the gospel preached, as well as unto them:
but the word preached did not profit them,
not being mixed with faith in them that heard it.
Hebrews 4:3 For we which have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
That means that the Monarchy was a DETOUR which had to be discredited by Jesus Christ being crucified to remove sin from those who are baptized INSTEAD OF being crucified or made into a sacrificia victim.
Hebrews 4:4 For he spake in a certain place of the seventh day on this wise,
And God did rest the seventh day from all his works.
Hebrews 4:5 And in this place again, If they shall enter into my rest.
Hebrews 4:6 Seeing therefore it remaineth that some must enter therein,
and they to whom it was first preached entered not in because of unbelief:
Hebrews 4:7 Again, he limiteth a certain day, saying in David,
To day, after so long a time; as it is said,
To day if ye will hear his voice, harden not your hearts.
Hebrews 4:8 For if Jesus had given them rest,
then would he not afterward have spoken of another day.
Hebrews 4:9 There remaineth therefore a rest to the people of God.
Hebrews 4:10 For he that is entered into his rest,
he also hath ceased from his own works, as God did from his.
Hebrews 4:11 Let us labour therefore to enter into that rest,
lest any man fall after the same example of unbelief.
Hebrews 4:12 For the word of God is quick, and powerful,
and sharper than any twoedged sword,
piercing even to the dividing asunder of soul and spirit,
and of the joints and marrow,
and is a discerner of the thoughts and intents of the heart.
Hebrews 4:13 Neither is there any creature that is not manifest in his sight:
but all things are naked and opened unto the eyes of him with whom we have to do.
Hebrews 4:14 Seeing then that we have a great high priest,
that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Hebrews 4:15 For we have not an high priest
which cannot be touched with the feeling of our infirmities;
but was in all points tempted like as we are, yet without sin.
Hebrews 4:16 Let us therefore come boldly unto the throne of grace,
that we may obtain mercy, and find grace to help in time of need.
Hebrews 5:1 For every high priest taken from among men
is ordained for men in things pertaining to God,
that he may offer both gifts and sacrifices for sins:
Hebrews 5:2 Who can have compassion on the ignorant,
and on them that are out of the way;
for that he himself also is compassed with infirmity.
Hebrews 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Hebrews 5:4 And no man taketh this honour unto himself,
but he that is called of God, as was Aaron.
Hebrews 5:5 So also Christ glorified not himself to be made an high priest;
but he that said unto him, Thou art my Son, to day have I begotten thee.
Hebrews 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Hebrews 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
Hebrews 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
Hebrews 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
Hebrews 5:10 Called of God an high priest after the order of Melchisedec.
Hebrews 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
Hebrews 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Hebrews 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
Hebrews 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebrews 6:1 Therefore leaving the principles of the doctrine of Christ,
let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Hebrews 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Hebrews 6:3 And this will we do, if God permit.
Hebrews 6:4 For it is impossible for those who were once enlightened,
and have tasted of the heavenly gift,
and were made partakers of the Holy Ghost,
Hebrews 6:5 And have tasted the good word of God,
and the powers of the world to come,
Hebrews 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Hebrews 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
Hebrews 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Hebrews 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Hebrews 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
Hebrews 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
Hebrews 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
Hebrews 6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Hebrews 6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
Hebrews 6:15 And so, after he had patiently endured, he obtained the promise.
Hebrews 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Hebrews 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
Hebrews 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Hebrews 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Hebrews 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec
Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God,
who met Abraham returning from the slaughter of the kings, and blessed him;
Hebrews 7:2 To whom also Abraham gave a tenth part of all;
first being by interpretation King of righteousness,
and after that also King of Salem, which is, King of peace;
Hebrews 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Hebrews 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Hebrews 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Hebrews 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Hebrews 7:7 And without all contradiction the less is blessed of the better.
Hebrews 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Hebrews 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Hebrews 7:10 For he was yet in the loins of his father, when Melchisedec met him.
Hebrews 7:11 If therefore perfection were by the Levitical priesthood,
(for under it the people received the law,)
what further need was there that another priest should rise after the order of Melchisedec,
and not be called after the order of Aaron?
Hebrews 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
Hebrews 7:13 For he of whom these things are spoken pertaineth to another tribe,
of which no man gave attendance at the altar.
Hebrews 7:14 For it is evident that our Lord sprang out of Juda;
of which tribe Moses spake nothing concerning priesthood.
Hebrews 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Hebrews 7:16 Who is made,
not after the law of a carnal commandment,
but after the power of an endless life.
Hebrews 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Hebrews 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Hebrews 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Hebrews 7:20 And inasmuch as not without an oath he was made priest:
Hebrews 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Hebrews 7:22 By so much was Jesus made a surety of a better testament.
Hebrews 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
Hebrews 7:24 But this man, because he continueth ever, hath an unchangeable priesthood.
Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him,
seeing he ever liveth to make intercession for them.
Hebrews 7:26 For such an high priest became us,
who is holy, harmless, undefiled, separate from sinners,
and made higher than the heavens;
Hebrews 7:27 Who needeth not daily, as those high priests,
to offer up sacrifice, first for his own sins, and then for the people’s:
for this he did once, when he offered up himself.
Hebrews 7:28 For the law maketh men high priests which have infirmity;
but the word of the oath, which was since the law,
maketh the Son, who is consecrated for evermore.
Hebrews 8:1 Now of the things which we have spoken this is the sum:
We have such an high priest,
who is set on the right hand of the throne of the Majesty in the heavens;
Hebrews 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Hebrews 8:3 For every high priest is ordained to offer gifts and sacrifices:
wherefore it is of necessity that this man have somewhat also to offer.
Hebrews 8:4 For if he were on earth, he should not be a priest,
seeing that there are priests that offer gifts according to the law:
Hebrews 8:5 Who serve unto the example and shadow of heavenly things,
as Moses was admonished of God when he was about to make the tabernacle:
for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Hebrews 8:6 But now hath he obtained a more excellent ministry,
by how much also he is the mediator of a better covenant,
which was established upon better promises.
Hebrews 8:7 For if that first covenant had been faultless,
then should no place have been sought for the second.
Hebrews 8:8 For finding fault with them, he saith,
Behold, the days come, saith the Lord, when I will make a new covenant
with the house of Israel and with the house of Judah:
Hebrews 8:9 Not according to the covenant that I made with their fathers in the day
when I took them by the hand to lead them out of the land of Egypt;
because they continued not in my covenant,
and I regarded them not, saith the Lord.
Hebrews 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord;
I will put my laws into their mind,
and write them in their hearts:
and I will be to them a God,
and they shall be to me a people:
Hebrews 8:11 And they shall not teach every man his neighbour,
and every man his brother, saying, Know the Lord:
for all shall know me, from the least to the greatest.
Hebrews 8:12 For I will be merciful to their unrighteousness,
and their sins and their iniquities will I remember no more.
Hebrews 8:13 In that he saith, A new covenant, he hath made the first old.
Now that which decayeth and waxeth old is ready to vanish away.
Heb 9:1 THEN verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Heb 9:3 And after the second veil,
............ the tabernacle which is called the Holiest of all;
Heb 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold,
wherein was the golden pot that had manna,
and Aarons rod that budded, and the tables of the covenant;
Heb 9:5 And over it the cherubims of glory shadowing the mercy seat;
Heb 9:6 Now when these things were thus ordained,
of which we cannot now speak particularly.
............ the priests went alway into the first tabernacle,
............ accomplishing the service of God.
Heb 9:7 But into the second went the high priest alone once every year, not without blood,
............ which he offered for himself,
............ and for the errors of the people:
Heb 9:8 The Holy Ghost this signifying,
Heb 9:9 Which was a figure for the time then present,
............ that the way into the holiest of all was not yet made manifest,
............ while as the first tabernacle was yet standing:
............ in which were offered both gifts and sacrifices,
............ that could not make him that did the service perfect,
............ as pertaining to the conscience;
Heb 9:10 Which stood only in meats and drinks, and divers washings,
............ and carnal ordinances,
............ imposed on them until the time of reformation.
Heb 9:11 But Christ being come an high priest of good things to come,
............ by a greater and more perfect tabernacle,
............ not made with hands, that is to say, not of this building;
Heb 9:12 Neither by the blood of goats and calves,
............ but by his own blood he entered in once into the holy place,
............ having obtained eternal redemption for us.
THE TYPE: PHYSICALHeb 9:13 For if the blood of bulls and of goats,
............ and the ashes of an heifer sprinkling the unclean,
............ sanctifieth to the purifying of the flesh:THE SPIRITUAL REALITY:
Heb 9:14 How much more shall the blood of Christ,
............who through the eternal Spirit offered himself without spot to God,
Heb 9:15 And for this cause he is the mediator of the new testament,
............ that by means of death,
............ for the redemption of the transgressions
............ that were under the first testament, they
............ which are called might receive the promise of eternal inheritance.Heb 9:16 For where a testament is,
............ there must also of necessity be the death of the testator.Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Heb 9:18 Whereupon neither the first testament was dedicated without blood.
Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Heb 9:20 Saying, This is the blood of the testament which God hath enjoined unto you.
Heb 9:21 Moreover he sprinkled with blood both the tabernacle,
............ and all the vessels of the ministry.Heb 9:22 And almost all things are by the law purged with blood;
............ and without shedding of blood is no remission.Heb 9:23 It was therefore necessary thatHeb 10:22 Let us draw near with a true heart in full assurance of faith,
1 Pet 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer [request for] of a good conscience toward God,) by the resurrection of Jesus Christ:
............having our hearts sprinkled from an evil conscience,
............and our bodies washed with pure water.
............ the patterns of things in the heavens should be purified with these;
............ but the heavenly things themselves with better sacrifices than these.
Heb 9:24 For Christ is not entered into the holy places made with hands,
............ which are the figures of the true;
............ but into heaven itself, now to appear in the presence of God for us:Heb 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Heb 9:26 For then must he often have suffered since the foundation of the world:
............ but now once in the end of the world
............ hath he appeared to put away sin by the sacrifice of himself.
Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:
Heb 9:28 So Christ was once offered
............ to bear the sins of many;
............ and unto them that look for him
............ shall he appear the second time without sin unto salvation.Heb. 1:1 God, who at sundry times and in divers manners
spake in time past unto the fathers by the prophets,
(by the Spirit OF Christ 1 Pe 1:11; Rev 19:10)
Heb. 1:2 Hath in these last days spoken unto us by his Son,
whom he hath appointed heir of all things,
by whom also he made the worlds; (as the Word)
Heb. 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb. 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
Heb. 10:5 Wherefore when he cometh into the world,
he saith, Sacrifice and offering thou wouldest not,
but a body hast thou prepared me:
Heb. 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
Psa. 40:5 Many, O LORD my God, are thy wonderful works which thou hast done,
and thy thoughts which are to us-ward:
they cannot be reckoned up in order unto thee:
If I would declare and speak of them, they are more than can be numbered.
Psa. 40:6 Sacrifice and offering thou didst not desire;
mine ears hast thou opened:
burnt offering and sin offering hast thou not required.
Rom. 1:1 Paul, a servant of Jesus Christ, called to be an apostle,
separated unto the gospel of God,
Rom. 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Rom. 1:3 Concerning his Son Jesus Christ our Lord,
which was made of the seed of David according to the flesh;
Rom. 1:4 And declared to be the Son of God with power,
according to the spirit of holiness,
by the resurrection from the dead:
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.
Heb 10:8 Above when he said,
............ Sacrifice and offering and burnt offerings and offering for sin
............ thou wouldest not, neither hadst pleasure therein;
............ which are offered by the law;> For I spake NOT unto your fathers, nor commanded them
in the day that I brought them out of the land of Egypt,
concerning burnt offerings or sacrifices: Jeremiah 7:22> But this thing commanded I them, saying,
> But they HEARKENED NOT, nor inclined their ear,
Obey my voice, and I will be your God, and ye shall be my people:
and walk ye in all the ways that I have commanded you,
that it may be well unto you. Jeremiah 7:23
but walked in the counsels and in the imagination of their evil heart,
and went backward, and not forward. Jeremiah 7:24
Heb 10:9 Then said he, Lo, I come to do thy will, O God.
............ He taketh away the first, that he may establish the second.Heb 10:10 By the which will we are sanctified
............ through the offering of the body of Jesus Christ once for all.1Pe.3:18 For Christ also hath once suffered for sins, the just for the unjust,
.............that he might bring us to God,
............ being put to death in the flesh,
............ but quickened by the Spirit:1 Pet. 3:19 By which also he went and preached unto the spirits in prison;
1 Pet. 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
Diasozo (g1295) dee-as-odze'-o; from 1223 and 4982; to save thoroughly, i.e. (by impl. or anal.) to cure, preserve, rescue, etc.: - bring safe, escape (safe), heal, make perfectly whole, save.
1 Pet. 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
Suneidesis (g4893) soon-i'-day-sis; from a prol. form of 4894; co- perception, i.e. moral consciousness; - conscience.
Suneido (g4894) soon-i'-do; from 4862 and 1492; to see completely; used (like its prim.) only in two past tenses, respectively mean. to understand or become aware, and to be conscious or (clandestinely) informed of: - consider, know, be privy, be ware of.
Paul or the writer restates the meaning of the Gospel which WOULD be obeyed.
Heb.10:16 This is the covenant that I will make with them after those days, saith the Lord;
........... I will put my laws into their hearts, and
........... in their minds will I write them;For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: Heb 8:10
Heb 10:21 And having an high priest over the house of God;
Heb 10:22 Let us draw near with a true heart in full assurance of faith,
............having our hearts sprinkled from an evil conscience,
............and our bodies washed with pure water.1 Pet 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer [request for] of a good conscience toward God,) by the resurrection of Jesus Christ:
Drawing near is the worship in this passage:
Proserchomai (g4334) pros-er'-khom-ahee; from 4314 and 2064 (includ. its alt.); to approach, i.e. (lit.) come near, visit, or (fig.) worship, assent to: - (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Heb 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
Heb 10:24 And let us consider one another to provoke unto love and to good works:
Heb 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Hebrews 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Heb 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Heb 10:28 He that despised Moses law died without mercy under two or three witnesses:
Heb 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Heb 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Heb 10:31 It is a fearful thing to fall into the hands of the living God.
Heb 10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
Heb 10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
Heb 10:34 For ye had compassion of me in my bonds, and took joyfully the spoiling (pillage) of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
Heb 10:35 Cast not away therefore your confidence, which hath great recompence of reward.
Heb 10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
Heb 10:37 For yet a little while, and he that shall come will come, and will not tarry.
Heb 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
Heb 10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
Hebrews 11:2 For by it the elders obtained a good report.
Hebrews 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Hebrews 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Hebrews 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Hebrews 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Hebrews 11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
Hebrews 11:10 For he looked for a city which hath foundations, whose builder and maker is God.
Hebrews 11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
Hebrews 11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
Hebrews 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
Hebrews 11:14 For they that say such things declare plainly that they seek a country.
Hebrews 11:15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
Hebrews 11:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Hebrews 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
Hebrews 11:18 Of whom it was said, That in Isaac shall thy seed be called:
Hebrews 11:19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Hebrews 11:20 By faith Isaac blessed Jacob and Esau concerning things to come.
Hebrews 11:21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
Hebrews 11:22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
Hebrews 11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
Hebrews 11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
Hebrews 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Hebrews 11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
Hebrews 11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Hebrews 11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
Hebrews 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
Hebrews 11:30 By faith the walls of Jericho fell down, after they were compassed about seven days.
Hebrews 11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
Hebrews 11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Hebrews 11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
Hebrews 11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Hebrews 11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Hebrews 11:36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
Hebrews 11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
Hebrews 11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
Hebrews 11:39 And these all, having obtained a good report through faith, received not the promise:
Hebrews 11:40 God having provided some better thing for us, that they without us should not be made perfect.
Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Hebrews 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Hebrews 12:4 Ye have not yet resisted unto blood, striving against sin.
Hebrews 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Hebrews 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Hebrews 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Hebrews 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Hebrews 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
Hebrews 12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Hebrews 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Hebrews 12:12 Wherefore lift up the hands which hang down, and the feeble knees;
Hebrews 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Hebrews 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:
Hebrews 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
Hebrews 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
Hebrews 12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Hebrews 12:18 For ye are not come unto the mount that might be touched,
and that burned with fire, nor unto blackness, and darkness, and tempest,
Hebrews 12:19 And the sound of a trumpet, and the voice of words;
which voice they that heard intreated that the word should not be spoken to them any more:
Hebrews 12:20 (For they could not endure that which was commanded,
And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
Hebrews 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
Hebrews 12:22 But ye are come unto mount Sion, and unto the city of the living God,
the heavenly Jerusalem, and to an innumerable company of angels,
Hebrews 12:23 To the general assembly and church of the firstborn,
which are written in heaven, and to God the Judge of all,
and to the spirits of just men made perfect,
In Acts 2:38 those who obey and are baptized receive A holy spirit: the same Peterin 1 Peter 3:21 calls it A good conscience, consciousness or a co-perception so we can be disciples.
We are washed WITH WATER Into the Word or into the School of Christ.
Acts 2:47 Praising God, and having favour with all the people.
And the Lord added to the church daily such as were being saved.
Colossians 1:13 Who hath delivered us from the power of darkness,
and hath translated us into the kingdom of his dear Son:
Hebrews 12:24 And to Jesus the mediator of the new covenant,
and to the blood of sprinkling, that speaketh better things than that of Abel.
1Timothy 2:5 For there is one God,
and one mediator between God and men,
the man Christ Jesus;
Hebrews 12:25 See that ye refuse not him that speaketh.
For if they escaped not who refused him that spake on earth,
much more shall not we escape, if we turn away from him that speaketh from heaven:
Hebrews 12:26 Whose voice then shook the earth:
but now he hath promised, saying,
Yet once more I shake not the earth only, but also heaven.
Hebrews 12:27 And this word, Yet once more,
signifieth the removing of those things that are shaken,
as of things that are made,
that those things which cannot be shaken may remain.
Hebrews 12:28 Wherefore we receiving a kingdom which cannot be moved,
let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Hebrews 12:29 For our God is a consuming fire.
Hebrews 13:1 Let brotherly love continue.
Hebrews 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
Hebrews 13:3 Remember them that are in bonds, as bound with them;
and them which suffer adversity, as being yourselves also in the body.
Hebrews 13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Hebrews 13:5 Let your conversation be without covetousness;
and be content with such things as ye have: for he hath said,
I will never leave thee, nor forsake thee.
Hebrews 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
Hebrews 13:7 Remember them which have the rule over you,
who have spoken unto you the word of God:
whose faith follow, considering the end of their conversation.
Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever.
Hebrews 13:9 Be not carried about with divers and strange doctrines.
For it is a good thing that the heart be established with grace;
not with meats, which have not profited them that have been occupied therein.
Hebrews 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.
Hebrews 13:11 For the bodies of those beasts,
whose blood is brought into the sanctuary by the high priest for sin,
are burned without the camp.
Hebrews 13:12 Wherefore Jesus also,
that he might sanctify the people with his own blood, suffered without the gate.
Hebrews 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
Hebrews 13:14 For here have we no continuing city, but we seek one to come.
Hebrews 13:15 By him therefore let us offer the sacrifice of praise to God continually,
that is, the fruit of our lips giving thanks to his name.
Isaiah 57:3 But draw near hither, ye sons of the sorceress,
the seed of the adulterer and the whore.
Soothsayers: Anan (h6049) aw-nan'; a prim. root; to cover; used only as denom. from 6051, to cloud over; fig. to act covertly, i. e. practise magic: - * bring, enchanter, Meonemin, observe (-r of) times, soothsayer, sorcerer.
Manteuomai (g3132) mant-yoo'-om-ahee; from a der. of 3105 (mean. a prophet, as supposed to rave through inspiration); to divine, i.e. utter spells under pretence of foretelling: - by soothsaying.
Gad who spoke to David was a seer or stargazer:
"From mantis, a seer, diviner. The word is allied to mainomai, "to rave," and mania, "fury" displayed by those who were possessed by an evil spirit represented by the pagan god or goddess while delivering their oracular message." Vine
Isa 57:4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
Sport:
Anag (h6026) aw-nag'; a prim. root; to be soft or pliable, i. e. (fig.) effeminate or luxurious: - delicate (-ness), (have) delight (self), sport self.
Paign-ion , to,5. “Dēmokritou paignia” jocular recipes,
II. in Theoc.15.50, the Egyptians are called kaka paignia, roguish cheats,—unless here it be acc. cogn. (dirty tricks) after paizō.
Paizō , Dor. paisdō Theoc.15.42: Lacon. pres. part. gen. pl. fem. paiddōhan Ar. Lys.1313 (lyr.): fut. paixoumai Syrac. in X.Smp. 9.2,
4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16.3. light poem, AP6.322 (Leon.), Plb.16.21.12; Homērou, Kratētos p., Jul.Or. 2.60d, 6.199d; title of poems by Philetas, Stob.2.4.5, al.; applied to those of Theocritus, Ael.NA15.19:
metaph., of the merry chirp of the cicada, AP7.196.6 (Mel.).4. of a prose trifle, Gorg.Hel. 21.Isaiah 57:19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near,
- Jdg 19:24 Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
- The viol or nebel is named after VILE which can be an empty bag or a harp.
- Jdg 19:25 But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go
- Illudo to play at or with any thing, to sport with, amuse one's self with, 2. To sport or fool away a thing, i. e. to destroy or waste in sport; in mal. part., to violate, abuse
Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon: Je.27:9
- 3. Pass., to be deluded, Ev.Matt.2.16, AP10.56.2 (Pall.), Vett.Val.16.14; to be defrauded, of the revenues, Cod.Just.1.34.2.
- II. sport in or on, hôs nebros chloerais e. leimakos hędonais E.Ba. 866 (lyr.); tois choroisin e. to sport in the dance, Ar.Th.975; tôi gumnasiôi Luc.Lex.5 .
- Hędonę A. enjoyment, pleasure, first in Simon.71, S.l.c., Hdt.1.24, al.; prop. of sensual pleasures,
saith the LORD; and I will heal him.
Isaiah 57:20 But the wicked are like the troubled sea,
when it cannot rest, whose waters cast up mire and dirt.
Isaiah 57:21 There is no peace, saith my God, to the wicked.
Hebrews 13:16 But to do good and to communicate forget not:
for with such sacrifices God is well pleased.
Hebrews 13:17 Obey them that have the rule over you, and submit yourselves:
for they watch for your souls, as they that must give account, that they may do it with joy,
and not with grief: for that is unprofitable for you.
Hebrews 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Hebrews 13:19 But I beseech you the rather to do this, that I may be restored to you the sooner.
Hebrews 13:20 Now the God of peace,
that brought again from the dead our Lord Jesus,
that great shepherd of the sheep,
through the blood of the everlasting covenant,
Hebrews 13:21 Make you perfect in every good work to do his will,
working in you that which is wellpleasing in his sight,
through Jesus Christ; to whom be glory for ever and ever. Amen.
Hebrews 13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
Hebrews 13:23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
Hebrews 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
Hebrews 13:25 Grace be with you all. Amen.
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