NO ONE IS EVER SAID TO HAVE "THE
HOLY SPIRIT" AS A GOD IN THEIR BODIES.
Holy
means "WHOLLY" with nothing of human
imagination making it UNholy.
"A"
Holy Spirit in Acts 2:38 has the same meaning
as:
A.
Ezek. 36:25 Then will I
sprinkle clean water upon you, and ye shall be clean
from all your filthiness, and from all your idols,
will I cleanse you.
Rom. 6:17 But God be thanked,
that ye were the servants of sin,
but ye have
obeyed from the heart
that form of
doctrine which was delivered you.
Rom. 6:18 Being THEN
made free from sin, ye became the
servants of righteousness.
1Pet. 1:2 Elect according to the foreknowledge of
God the Father,
through sanctification
of the Spirit,
unto
obedience and sprinkling of the blood of Jesus
Christ:
Grace unto you, and peace, be multiplied
Ezek. 36:26 A new HEART also will I
give you,
and A
new SPIRIT will
I put within you:
and I will take away the stony
heart out of your flesh,
and I will give you an heart of
flesh.
Ezek. 36:27 And I will
put MY SPIRIT
within you,
and CAUSE you to WALK in my STATUTES,
and ye shall keep my JUDGMENTS, and DO
THEM
B.
Acts 3:19 Repent ye therefore, and be
converted,
THAT your sins may
be blotted out,
when the
times of REFRESHING
403.
ἀνάψυξις anapsuxis, an-aps´-ook-sis; from
404;
properly, a recovery of breath,
i.e. (figuratively) REVIVAL:
— revival shall
come from the presence of the Lord;
C.
1. Peter.3.21.Baptism.Saves.Us.html
1Pet.
3:21 he like figure whereunto even baptism
doth also now save us
(not the
putting away of the filth of the flesh,
but the
ANSWER of a good CONSCIENCE
toward God,)
by the
resurrection of Jesus Christ:
Old English ANSWER IS:
1906. ἐπερώτημα eperotema,
ep-er-o´-tay-mah; from 1905; an inquiry: —
answer.
1905. ἐπερωτάω eperotao, ep-er-o-tah´-o;
from 1909 and 2065; to ask for, i.e. inquire,
seek: — ask (after, questions), demand,
desire, question.
CONSCIENCE IS suneidēsis , eōs, hē,
A.
knowledge shared with another,
tōn algēmatōn
4. consciousness,
awareness, [tēs hautou sustaseōs]
prosōpou s. expression
of face, Plu.Per.5.
Plu.Per.5he
not only had, as it seems, a spirit that was
solemn and a discourse that was lofty and free
from plebeian and reckless effronter
sustaseōs
2. communication
between a man and a god, confirmation
2. coming into
existence, formation,
D. Titus
3:5 Not by works of righteousness which we have
done,
but
according to his mercy he saved us,
by the washing
[BAPTISM] of REGENERATION
and renewing o [not BY] the
Holy Ghost; g3824. παλιγγενεσία paligGENESIA,
pal-ing-ghen-es-ee´-ah; from 3825 and
g1078; (spiritual) rebirth (the state or the act),
i.e. (figuratively) spiritual renovation; specially,
Messianic restoration: — regeneration.
John 3:3 Jesus answered and said
unto him, Verily, verily, I say unto thee,
Except a man
be BORN
[GENNAO]
again,
he cannot see
the KINGDOM of
God.
John 3:5 Jesus answered, Verily, verily, I say unto
thee,
Except a MAN
be BORN of water and of
the Spirit,
he cannot ENTER
into the KINGDOM
of God.
BORN:
g1080. γεννάω GENNAO
ghen-nah´-o; from a variation of 1085; to PROCREATE (properly,
of the father, but by extension of the mother);
figuratively, to regenerate: — bear, beget, be born,
bring forth, conceive, be delivered of, gender,
make, spring.
Col. 1:13 Who hath delivered [to rebuild: — build again]
us from the power of darkness,
and hath
translated us into the KINGDOM
of his dear Son:
Heb. 12:23 To the general assembly and church of the
firstborn, [CHURCH OF
CHRIST]
which are
written in heaven, and to God the Judge of all,
and to the SPIRITS of just men
made PERFECT,
E . 1Pet.
3:21 The like figure whereunto even BAPTISM DOTH ALSO NOW SERVE
US
(not the
putting away of the filth of the flesh,
but the
answer of [request
for] a good conscience [pure personal spirit]
toward God,
by the resurrection of Jesus
Christ:
Answer in 1 Peter
3:21 is g1906. eperotema,
ep-er-o´-tay-mah; from 1905; an inquiry: —
.
g1905.
eperotao, ep-er-o-tah´-o; from 1909 and 2065;
to ASK for, i.e. inquire, SEED:
— ask (after,
questions), DEMAND, DESIRE, question.
A
good conscience or consciousness means a
"Co-perception" of the Word of God.
F
.
Heb. 12:23 To the general assembly and
church of the firstborn,
which are
written in heaven, and to God the Judge of
all,
and to the SPIRITS OF
just men made PERFECT,
Heb. 12:28 Wherefore we
receiving a kingdom which cannot be moved,
let us have grace,
whereby we may serve God acceptably with
reverence and godly fear:
Heb. 12:29
For our God is a consuming fire.
God
gives us a hagiou pneumatos:
when
OUR UNholy spirit is
REgenerated.
The GIFT of
having A Holy Spirit results when
BAPTISM SAVES us because that is
the only way available to REQUEST
A Good conscience or
consciousness. This means that we
are "clandestine" enable to read
BLACK text on BROWN Paper.
2Cor. 3:13 And not as
Moses, which put a vail over his face,
that the children of Israel could not
stedfastly look to the end of that which
is abolished:
2Cor. 3:14 But their minds were blinded:
for until this
day remaineth the same vail untaken away
in the READING of
the old testament; which vail is done away
IN CHRIST
2Cor. 3:15 But even unto this day, when
Moses is read, the vail is upon their
heart.
2Cor. 3:16 Nevertheless when it shall TURN
[converted at baptism] |
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Acts
3:19 Repent ye therefore, and be
converted,
THAT
your sins may be blotted out,
when the times of REFRESHING
shall come from the presence of the Lord;
g403.
ἀνάψυξις anapsuxis, an-aps´-ook-sis;
from 404; properly, a recovery of
breath, i.e. (figuratively)
revival: — revival.
|
ONLY
THEN AND FOR A TINY BAND OF LOST SPIRITS
GOD SENT JESUS TO SEEK AND TRANSLATE
INTO HIS "SCHOOL ONLY" AS A SAFE HOUSE.
2Cor. 3:17 Now the Lord IS that
Spirit:
and where the
Spirit OF
the Lord is, there is liberty.
2Cor. 3:18 But we all, with open face
beholding as in a
glass the glory of the Lord,
are changed into
the same image from glory to glory,
even as by the
Spirit of the Lord
1Cor. 15:45 And so it is written,
The first man
Adam was made a living soul;
the
last Adam was made a quickening SPIRIT.
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SAINTS HAVE A PERSONAL HOLY SPIRIT--REQUIRED
TO READ BLACK TEXT ON BROWN
PAPER (2Cor 3)
G. Job
5:1 Call now, if there be any that will answer thee;
and to which of the SAINTS
wilt thou turn?
Psa. 16:3 But
to the saints that are in the earth, and to the
excellent, in whom is all my delight.
g6918. קָדוֹשׁ
qadowsh, kaw-doshe´; or קָדֹשׁ qadosh, kaw-doshe´;
from 6942; sacred (ceremonially or morally); (as
noun) God (by eminence), an angel, a saint, a
sanctuary:—holy (One), saint.
1Cor. 14:33 For God is not the author of
confusion, but of peace, as in all churches of the
SAINTS.
g40. ἅγιος hagios, hag´-ee-os; from ἅγος hagos
(an awful thing) (compare 53, 2282 brood, i.e.
(figuratively) to foster:); sacred
(physically, pure, morally blameless or religious,
ceremonially, consecrated): — (most) holy (one,
thing), saint.
Rom. 1:7 To all that be in Rome, beloved of God,
called to be SAINTS:
Grace
to you and peace from God our Father, and the Lord
Jesus Christ.
Acts 2:38 Then Peter said unto them, Repent, and
be baptized every one of you
in the name
of Jesus Christ for the remission of sins,
and ye shall
receive the gift of the HOLY Ghost [They become SAINTS]
40. ἅγιος hagios, hag´-ee-os; from ἅγος
hagos (an awful thing) (compare 53, 2282);
sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): — (most)
holy (one, thing), saint.
1 COR 16:1 Dare any of you, having a matter
against his neighbor, go to law before the
unrighteous, and not before the SAINTS?
hagiōn; 2.
of persons, holy, pure, Ar.Av.522
(anap.); “laos ha. Kuriō” LXX De.7.6,
al.; “hoi ha.” the Saints,
1 Ep.Cor.6.1,al.;
sancto
The Holy Spirit
is the Spirit OF Jesus
Acts 16:6 And they went through 2the region of
Phrygia and Galatia,
having been forbidden of the Holy
Spirit to speak the word in Asia;
Acts 16:7 and when they were come over against
Mysia,
they assayed
to go into Bithynia;
and the Spirit
OF Jesus suffered them not;
ACTS 16:[6]
transeuntes autem Frygiam et Galatiae regionem vetati sunt a Sancto Spiritu loqui
verbum in Asia
ACTS 16:[7] cum venissent autem in Mysiam temptabant ire Bithyniam et non permisit eos Spiritus Iesu
- SPIRIT Means that God put
His WORDS into the MOUTH of Jesus
GREEK 7 elthontes de kata tēn Musian epeirazon eis tēn Bithunian poreuthēnai kai ouk eiasen autous to pneuma Iēsou:
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ALEXANDER
CAMPBELL BAPTIZED
BELIEVER'S SPIRIT MADE HOLY.
"This is...understood
by every attentive reader.
The original phrase is hagiasmos
pneumatos,
God has chosen men
to salvation through (or by) holiness
OF
spirit;
not
through the holiness of HIS
Spirit,
but through the
holiness of THEIR
spirit.
When Jesus
prayed (John xvii.) for the
sanctification [g38] or holiness
of his disciples,
it was through
the truth: "Sanctify them
through the truth;
thy
word is truth."
The belief
of the truth is, therefore, by
Paul associated with this holiness
or sanctification of spirit.
The Spirit of
God is frequently denominated in
these days, "the
Sanctifier." Let it be
granted that it is the Spirit that
sanctifies or sets apart men to
God, still it must be argued from
the Record
that he
sanctifies them only
through the truth or gospel believed.
A sanctified
unbeliever is inconceivable;
and, as
"without holiness [or
sanctification of spirit] no man
can see the Lord;
so, without
faith, there can be no holiness, and
no action acceptable to God.
John
6:63 It is the SPIRIT
that giveth life;
the
FLESH
profiteth nothing:
the WORDS
that I have SPOKEN
[Spirit
without measure or METRON: without any
musical meter]
unto you are SPIRIT, and are life.
Such a reception of
the Spirit there certainly was; and of
this "gift of the Holy Spirit," this "demonstration
of the Spirit," this "manifestation
of the Spirit," these "spiritual gifts,"
we have already spoken as conferred upon
the firstfruits in the last
days of the Jewish age--in
the setting up of the kingdom of the
Messiah;
but
of such a reception of the Spirit since
the LAST DAYS of the
Jewish age,
since the creation of one new man of
believing Jews and Gentiles,
and
the breathing into him the holy spirit of
this new life,
there has been no substantive,
abstract and literal communication of
the Holy Spirit to any man.
Such is the experience of all the catholic
congregation of Christ.
There has arisen no prophet, no originator
of new ideas, no worker of miracles,
no
controller of nature's laws,
no
person having any manifestation of the
Spirit,
or
showing any divine power among men.
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