Acts 17:48
Howbeit the most High
dwelleth not in temples
made with hands; as
saith the prophet,
Acts 17:49 Heaven
is my throne, and earth is
my footstool:
what house will
ye build me? saith the
Lord: or what is the
place of my rest?
Acts
17:50 Hath not my hand
made all these things?
Sorry
you INVESTED in that
new Edifice which was
well designed to
accomodate a Musical
Worship Team always
leading to what they
SELL as Musical
Worship.
However, "worship"
means to submit on
your face always
INFERIORIOR nad
REVERENT. The
way you CANNOT worship
the One True God nor
even claim to be a
Christian or
Student-only
Acts
17:25 Neither is WORSHIPPED
with MEN'S HANDS
hands,
as
though he NEEDED
any thing, seeing he
giveth to all life,
and breath, and
all things;
g2323.
THERAPEUO,
ther-ap-yoo´-o; from the
same as 2324; to wait upon menially,
i.e. (figuratively) to adore
(God), or (specially) to relieve
(of disease): — cure, heal,
worship.
-therap-ōn henchman,
attendant “Mousaōn
therapontes” music,
song stu^ger-os
, Muses (Rev 18) as Apollon's
Worshiip Team were known as
hated prostitutes, 2.
gen. hadou
[ein'
Aidao
domoisi
in the nether
world, with nouns in
adjectival sense, devilish,
“thuousan
ha. mēter'”
Erōs
Aphroditēs
th
thera^p-euō to be an
attendant, do service,
Dionuson,
Mousas,
E.Ba.82
“daimona
, etc.; “daimona”
Pi.P.3.109;
,
IT1105(lyr.);
th.
Phoibou
naous
serve them, Id.Ion111
(anap.): abs., worship,
Eur.
Ba. 82 Chorus
Blessed is he
who, being fortunate and knowing
the rites of the gods,
keeps his life pure and
[75] has his soul
initiated into the Bacchic
revels, dancing in
inspired frenzy over the
mountains with holy
purifications, and who,
revering the mysteries of
great mother Kybele, [80]
brandishing the thyrsos,
garlanded with ivy, serves
Dionysus.
Go, Bacchae, go,
Bacchae, escorting the god
Bromius, child of a god,
[85] from the Phrygian
mountains to the broad
streets of Hellas—Bromius,
Mousa
II. mousa,
as Appellat., music,
song, “m. stugera”
A.Eu.308
(anap.); “euphamos”
Id.Supp.695
(lyr.); “kanakhan
. . theias
antiluron
mousas
Dios
aigiokhoio
thugateres
[Daughters of Zeus
whatever the sex]
Pind.
P. 3 was
stricken by the golden [10]
arrows of Artemis in
her bedroom and descended to
the house of Hades,
by the skills of Apollo.
The anger of the children of
Zeus is not in vain. But she
made light of Apollo,
in the error of her mind,
and consented to another
marriage without her
father's knowledge, although
she had before lain with Phoebus
of the unshorn hair
[110] But if a god were to
give me luxurious wealth, I
hope that I would find lofty
fame in the future. We know
of Nestor and Lycian
Sarpedon, whom men speak of,
from melodious words
which skilled craftsmen
join together. Through
renowned songs excellence
[115] gains a long life. But
few find that easy to
accomplish.
thera^p-eia
I.
of persons, th.
tōn
theōn
service
paid to the
gods worship
of Apollo Agyieus, E.Ion187;
2.
service done to
gain favour, paying
court,
worshipper,
“Apollōnos”
Pi.O.
3.16,
cf. Pl.Phd.85a
“Mousaōn
“kanakhan
[clanging brass, gnashing
of teeth, . . theias
antiluron
mousas”
aulōn
sound of flutes,
of the lyre,
theias
etheiazon
obtained inspiration
through ritual A.to
be inspired, frenzied
Apollō,
Apollon
was the god of MELODY:
he carried the LYRE to
seduce male or female. He
carried the Bow to make the
strings TWANG to send a
SINGING arrow into male or
female who did not
submit. He is the only
personified SPIRITUS and He
was, from Egypt onward, the
Leader of the Muses.
His musical worship team
were known as LOCUSTS and
dirty adulteresses.
GREEK
Acts
17:25 Neither is WORSHIPPED
with MEN'S HANDS
hands,
as
though he NEEDED
any thing, seeing he
giveth to all life,
and breath,
and all things;
cŏlo to
cultivate, till,
tend, take
care of a field,
garden, a
COMPOSITION.
Most freq.
of the reverence and
worship of the gods, and
the respect paid to
objects pertaining
thereto, to honor,
respect, revere,
reverence, worship:
“Phoebe
[APOLLON] silvarumque
potens
Diana...
o
colendi
Semper
et
culti,”
“ Mercurium,”
Caes. B. G. 6,
17: “ Apollinem
nimiā
religione,”
Curt. 4, 3, 21:
“ Cererem
secubitu,”
2.
Of the honor
bestowed upon men
THE ANTETHESIS OF CHRIST'S
ELDERS WHO FEED WITH "THAT
WHICH HAS BEEN TAUGHT" THE
WORSHIP GOD DETESTS:
boukol-os
, ho,
goat herd, gadfly, II. worshipper
of Dionysos in
bull-form, 2. b.
tou
Osorapi
devotee of
Sarapis,
Apollod.
2.1
2
Apollodorus identifies the
Argive Apis with the
Egyptian bull Apis, who was
in turn identified with
Serapis （Sarapis）.
As to the Egyptian Apis, see
Hdt. 2.153
（with Wiedemann's note）,
iii.27, 28. As to Apia as a
name for Peloponnese
or Argos,
see Aesch.
Supp. 260ff.;
Paus. 2.5.7;
Scholiast
on Hom. Il. i.22;
Tzetzes,
Scholiast on Lycophron
177; Stephanus
Byzantius, s.v. Apia.
Hdt.
2.153
Psammetichus having made
himself master of all Egypt,
he made the southern outer
court of Hephaestus' temple
at Memphis,
and built facing this a
court for Apis, where Apis
is kept and fed whenever he
appears; this court has an
inner colonnade all around
it and many cut figures; the
roof is held up by great
statues twenty feet high for
pillars. Apis in Greek is
Epaphus
Hdt.
2.59 The
Egyptians hold solemn
assemblies not once a year,
but often. The principal one
of these and the most
enthusiastically celebrated
is that in honor of Artemis
at the town of Bubastis1
, and the next is that in
honor of Isis at Busiris. [2]
This town is in the middle
of the Egyptian Delta,
and there is in it a very
great temple of Isis, who is
Demeter in the Greek
language. [3]
The third greatest festival
is at Saïs in
honor of Athena; the fourth
is the festival of the sun
at Heliopolis,
the fifth of Leto at Buto,
and the sixth of Ares at Papremis.
MuEgypt2.html
Amos 5:26 But ye
have borne the tabernacle of
your Moloch and Chiun
your images,
the STAR
of your god, which ye made
to yourselves.
Acts 7:41
And they made a calf
in those days,
and
offered sacrifice
unto the idol,
and
rejoiced in the works of
their own hands
The practice in the
wilderness, tyre and
Jerusalem
Acts
7:42 Then God turned,
and gave them up to
worship the HOST of
heaven;
as it is
written in the book of the
prophets,
O ye
house of Israel, have
ye offered to me slain
beasts and sacrifices
by the
space of forty years in the
wilderness?
Amos 5:27 Therefore
will I cause you to go into
captivity
beyond Damascus,
saith the
LORD, whose name is The God of
hosts.
Acts
7:43 Yea, ye took up the
tabernacle of Moloch,
and the
star of your god
Remphan,
figures
which ye made to worship
them:
and
I will carry you away
beyond Babylon.
Mark.10.They.Shall.Mock.Him.With.Music
Trumpet,
drums, flute, cymbals and
castinets with buffoons
Psallo permits ONLY smiting
a string with your
FINGERS: not a plectrum
Psallo and SOP have the same
root meaning.
Revelation 18F: they are all
called Sorcerers who HAD once
deceived the whole world.
They WILL
BE CAST ALIVE INTO THE
LAKE OF FIRE.
|
If I were the Devil by
Paul Harvey
In 1965 Paul Harvey predicted the
whole Story Line of attacks beginning with
God, The Bible and the Church. Many
"bible" based churches began the attack
and claimed to be informed by a
"spirit." Apollyon leader of the
Locusts or His Musical Worship team is
well-pointed to the year 2000. This fits
the time-line of Moses who began the
destruction of freedom and the
collectivized City States such as
Babylon. The Temple in Jerusalem is
defined as a ziggurat because God
abandoned Israel to "worship the starry
host."
TLhomas Olbricht c. 1965 An Aristotelian
Rhetorical Analysis of 1
Thessalonians,"
Olbricht is of Author and
Quoted by numerous writers trying to
prove that Paul used RHETORIC to
influence His readers. That proves that
Theologians have the "right" to find
PATTERNS beyond the Biblical and Paul's
giving us the roles of READ or SPEAK.
Maybe it was Paul who used God's
Pattern. In General, rhetoric is
seen in many of the resources as a way
to deceive an audience. Rhetoric,
Hermeneutics and Homilectic are
foundational skills used by
once-Christian colleges who also reject
Scripture for today's culture. By
definition, Aristotle proves that men
who deny God's Commands, Examples and
Inferences (for eager students) need
rhetoric only when they deny that God
has His own WILL.
It is popular to say that even Jesus
used Greek Rhetoric. Scripture
says that God put His WORDS into the
MOUTH of Jesus. Therefore, God was
helpless. Leonard Allen says that THE
Holy Spirit God was required to make the
Father-Son INTELLIGIBLE. God and
all of Scripture limits human input as
Silent Students who listen and do not
ASSIST God.
Aristotle
like all of the Classics and early
Church Scholars repudiate the PRACTICES
which are imposed and which sowed
massive discord most beginning at
Highland Church and ACU. The
Theologians who reject FACTS somehow
debunk what Scripture clearly teaches as
a way to attach the "babes."
Jesus said that God hides from
the Wise or
Sophists--rhetoricians, singers,
instrument players--and reveals Himself
only to babes or those enlisted in the
School of Christ only after baptism
gifts A holy spirit or A good
conscience.
Col. 1:9
For this cause we also, since the day we
heard it,
do not cease to pray
for you,
and to desire that ye
might be filled with the KNOWLEDGE
of his will
in all wisdom and SPIRITUAL
UNDERSTANDING;
G4152.
pneumatikos, pnyoo-mat-ik-os´; from 4151;
non-carnal, i.e. (humanly) ethereal (as
opposed to gross), or (daemoniacally) a
spirit (concretely), or (divinely)
supernatural, regenerate, religious: —
spiritual. Compare 5591
Col.
1:10 That ye might WALK worthy of
the Lord unto all pleasing,
being fruitful in every good work,
and
increasing in the knowledge
of God;
Jesus gifted Pastors and
Teachers or Elders and Deacons as
vocational ministers. The building up or
EDUCATING material was at hand and not
to be private interpreted or Further
Expounding. This would despise the
SPIRIT of God which made the Prophets
more certain.
UNLESS GOD HAS DONE A
ROTTEN JOB ARISTOTLE SAYS
Aristot. Rh. 1354a
The result would
be that, if all trials were now
carried on as they are in some States,
especially those that are well
administered, there would be nothing
left for the rhetorician to say.
[5] For
all men either think that all the laws
ought so to prescribe,
or in fact carry out the principle
and forbid speaking outside the
subject,
as in the court of Areopagus, and
in this they are right.
For it is wrong to warp the dicast's
feelings, to arouse him to
anger, jealousy or compassion,
which would be like making the
rule crooked which one intended to
use. [6]
Further, it is evident that the only
business of the litigant is to prove
that the FACT in question is
or is not so, that it has happened or
not; whether it is important or
unimportant, just or unjust, in all
cases in which the legislator has
not laid down a ruling, is a
matter for the dicast himself to
decide; it is not the business of the
litigants to instruct him.
Aristotle's Rhetorica (1404a),
But since
the whole business of Rhetoric is
to influence opinion,
we
must pay attention to it, not as being
right, but necessary;
for, as a matter of right, one should aim
at nothing more in a speech
than
how to avoid exciting pain or
pleasure.
For justice should consist in fighting the
case with the FACTS
ALONE,
so
that everything else that is beside
demonstration is superfluous;
nevertheless, as we have just said, it is
of great importance
owing
to the corruption of the hearer
ALL Theologians
reject Aristotle, Jesus and most of
church history.
Tom Olbricht
is on the right track The CIE
method no longer makes sense
BECAUSE WE no longer believe its
aim is central to the Christian
faith.
It no longer answers OUR
pressing questions concerning meaning,
love, relationships, PERSONAL
KNOWLEDGE of God, inspiration for
daily living. Orthodoxy (right
opinion) is giving place to Orthocardia
(a good heart), to coin a word.
I think,
however, that we must observe that the
older hermeneutic was less interested in
ascertaining what the text meant, than
in determining authorized patterns
for the twentieth century church. --I
think Allan is correct -- that we are
not so much in a hermeneutic as in a
theological method or authority
crisis. (Thomas Olbricht,
CSC. 1989, p.8)
"The
command-example-necessary inference
hermeneutic focuses on the rules (that
is, rules of logic), and the results,
rather than on the actions of God.
It gets the cart before the horse.
We are committed to the book of God, but
not for its own sake, but to the God of
the book." (Thomas Olbricht, CSC.
1989 pp. 11-12).
Possibly the most
widely accepted view among certain FRONT
RUNNER in Dallas, Fort Worth,
Abilene, Nashville, San Antonio, and
Searcy
is
that the scripture is not constitution
or code book, as envisioned by the old
hermeneutic,
but is a lover letter from God."
(Thomas Olbricht, CSC. 1989, p.6)
THAT'S
WHAT JESUS PROMISED OF SCRIBES,
PHARISEES, HYPOCRITES.
Luke 11:52 Woe unto
you, lawyers!
for ye have taken away the key of
knowledge:
ye
entered not in yourselves,
and them that were entering in ye
hindered.
RSReImaging.html
Lipscomb University
Preaching 2008 From Denominational
Imagination!
"This conference proposes that WE
allow the worlds imagined
in
the essential biblical narratives
to dramatically
shape our preaching and lives.
We believe that preaching REconstitutes
biblical paradigms when it
engages Scripture’s vision
- by REpresenting
what is ABSENT
- and making present
what is inaccessible
- to the end that
followers of God will live into a God-shaped
reality.
THE SCRIBES AND
PHARISEES COMPOSED THEIR OWN
SONGS AND SERMONS FOR SALE.
Luke 11:53 And as
he said these things unto them,
the scribes and the Pharisees began to
urge him vehemently,
and to provoke him to
speak of many things:
Luke 11:54 Laying wait for him,
and seeking to catch
something out of his mouth, that
they might accuse him.
David.Young.Ephesians.4.Apostles.and.Prophets.html
The.Rhetoric.of.Jesus.In.The.Gospel.of.Mark.html
David.Fleer.Lipscomb.2016.Rhetoric.html
The Kingdom of Christ is defined Exclusively
and Inclusively in the Prophets
Jesus commanded Teaching
and Observing what He commanded
The
WEAK are silenced in Romans 14 beyond
edification meaning education.
Romans 15's
self-pleasure outlaws rhetoric, singing,
music
2
peter 1 outlaws private interpretation
or Further Expounding.
Pure.Religion.and.Undefiled.James.1.html
James 1:22 But be ye DOERS
of the word, [Logos, Regulative
Principle, Rubel Shelly]
and
not hearers only, deceiving your own
selves.
James 1:23 For if any be a hearer of the
word, and not a doer, he is like unto a
man beholding his natural face in a glass:
James 1:25 But whoso looketh into the PERFECT
LAW OF LIBERTY, and continueth therein, he
being not a forgetful hearer, but a DOER
of the work, this man shall be blessed in
his deed.
ARISTOTLE SAYS THAT THEOLOGIANS DENY THAT GOD
WAS COMPETENT.
Aristot. Poet. 1458a
[8] The poets, as
was natural, were the first to give an
impulse to style; for words are imitations,
and the voice also, which of all our parts
is best adapted for imitation, was ready
to hand;
thus the arts of the
rhapsodists, actors, and others, were
fashioned.
[9] And as
the poets, although their utterances
were devoid of SENSE,
appeared to have gained their reputation
through their style,
it
was a poetical style that first came into
being, as that of Gorgias.
Even now the majority of the uneducated
think that such persons express themselves
most beautifully,
whereas
this is not the case,
for the other kind of style, it has
already been treated in the Poetics.
MUSIC A SUBVERSIVE HISTORY
Commentary
Cope 3.8.1 The structure
(figure, fashion) of the language
(i. e. prose composition) should
be neither metrical (run into
verse)1 nor entirely without
measure or rhythm; for the one has
no power of persuasion, because it
is thought to be artificial
(supra, c. 2. 4, peplasmenōs), and
at the same time also diverts (the
hearers' attention, from the main
subject or the proof of the fact):
for it makes him attend to the
recurrence of the similar cadence.
And so (the audience anticipate
the answering or recurring
cadence) just as the children
anticipate the answer to the
herald's summons, “Whom does the
freedman choose for his attorney?
and the answer is, Cleon”’.
peplasmenōs
, Adv., (plassō)
A.
artificially, by
pretence, opp. alēthōs,
Pl.R.485d;
opp. alēthinōs,
alēth-ēs
a^
But since the entire study and
business of Rhetoric is directed to mere
opinion, is unscientific, (directed to to dokein, mere
outward show, not to einai:3. of oracles, true,
unerring, logos opp.
kata pathos,
GOD'S DIRECT COMMAND
an INFERENCE for a Christian
Heb. 5:12 For when for the time ye ought
to be teachers,
ye
have need that one teach you again
which be the first principles of the
oracles of God;
and
are become such as have need of milk, and
not of strong meat.
1Pet. 4:10 As every man hath received the
gift,
even
so minister the same one to another,
as
good stewards of the manifold grace of
God.
1Pet. 4:11 If any man SPEAK, let
him speak as the oracles of God;
if
any man minister, let him do it as of the
ability which God giveth:
that
God in all things may be glorified through
Jesus Christ,
to
whom be praise and dominion for ever and
ever. Amen.
G3051. logion,
log´-ee-on; neuter of 3052; an utterance
(of God): — oracle.
This is absolutely
clear. However, by God's Will, anyone
who corrupts the WORD and sells anything
else is defined in Civil Greek Society as a
prostitute.
John 7:16 Jesus answered them, and said,
My
doctrine is not mine, but his that sent
me.
John 7:17 If any man will do his will,
he
shall know of the doctrine,
whether it be of God, or whether I
speak of myself.
John 7:18 He that speaketh of himself
seeketh his own glory:
but
he that seeketh his glory that sent him,
the
same is true, and no unrighteousness is in
him.
John 7:19 Did not Moses give you the law,
and yet none of you keepeth the law? Why
go ye about to kill me?
Quintilian Institutio
Oratoria Book I
In that
regard, epic's position is parallel to
that of RHETORIC. Beginning with
Aristotle's Rhetorica (1404a),
critics of rhetorical performance have
ascribed to lively delivery the same
effect as that of acting.
There is a persistent association between
theatrics, bad rhetoric and EFFEMINANCY
Nevertheless, I
think that I need to be more
explicit in stating that the music
which I prescribe
is not the modern music
which
has been emasculated
by the
lascivious melodies [Effeminate
Vibrato] of the
effeminate stage
and has
to no small extent destroyed
the amount of MANLY
vigor that we still
possessed.
enthum-ēma 2.
[select] meaning, sense,
opp. lexis
3.in
Aristotle's Logic, enthymeme, rhetorical
syllogism drawn from probable premises
(ex eikotōn ē sēmeiōn),
OPPOSITE apodeiktikos sullogismos, APr.70a10,
cf.Rh. 1355a6,
etc.; e. deiktika, elegktika,
II. Invention,
device, X.HG4.5.4,
5.4.52,
An.3.5.12,
Cyn.13.13
(pl.), M
apodeik-tikos
, ē, on, A.
affording proof, demonstrative, “ho a. sullogismos” Arist.AP0.74b10;
“hexis a.” Id.EN1139b31;
“pisteis a.” Id.Rh.1358a1,
OPPOSITE
epagōg-ē
, hē, A.bringing
on or to, “tōn epitēdeiōn
b. incantation,
spell, in pl., Pl.R.364c,
Lg.933d;
7. leading away into
captivity, captivity, LXX Is.14.17:
generally,
distress, misery,
ib.
Si.23.14
(pl.), cf.
Hsch.
Aristotle Refuting David
Fleer Lipscomb 2016 Rhetoric
Thomas Olbricht
and others began the DECONSTRUCTION of
Churches of Christ leading up to the
RESTRUCTURE of the Disciples of Christ in
1968 and the removal of Christian Churches
from their "body count." Leroy Garrett
is the father of the Stone-Campbell movement
to promote a half-dozen RACA words to remove
historical Churches of Christ from the body
of Civilization as in their role of
ANTI-FACISTS.
Thomas.Olbricht.Hearing.Gods.Voice.html
Thomas Olbricht on
Thomas Campbell's Declaration and
Address
Thomas Olbricht: The ANARCHIST'S New
Hermeneutic. Anarchists substitute the
SPIRIT for WE think.
Stone.Campbell.Hermeneutics.John.Mark.Hicks.html
John Mark
Hicks: THEOLOGY,
not MERE FACTS, SHAPES how we
OURSELVES
enter into the story of God and
live it out in our lives.
Thomas Olbricht: The ANARCHIST'S New
Hermeneutic. Anarchists substitute the
SPIRIT for WE think.
Tom
Olbricht The New Hermeneutic REPUDIATES
Scripture and History which teaches
Commands, Examples and Inferences. Blaming
the "enemy" for universal teaching proves
that the UNCONVERTED cannot READ
Scripture nor can they HEAR Scripture when
it is PREACHED by being READ in the
synagogue/ekklesia ONCE each REST day of the
week.
Hermeneuo is limited to translating and/or
explaining THAT READ PASSAGES. There
are numerous Homilies in church history and
none of them claimed to see visions or hear
voices (how else can they push a New
Hermeneutic which spreads hatred and sows
discord among those who understand that the
Word or LOGOS defines Commands, Examples and
Inferences and REPUDIATES Rhetoric, singing
or playing instruments. These were
always the marks of effeminate Play-Actors.
Thomas Olbricht The New
Hermeneutic REPUDIATES the Holy
Spirit of Jesus definition of Scripture and
History which teaches Commands, Examples and
Inferences. Blaming the "enemy" for
universal teaching proves that the
UNCONVERTED cannot READ Scripture nor can
they HEAR Scripture when it is PREACHED by
being READ in the synagogue/ekklesia ONCE
each REST day of the week. The
same FOUNDATION is the Ignorant, Rednecked
Southerners (Burgess) who PREACH that A
Christian is a Disciple of Christ and a
Disciple is an INDIVIDUAL STUDENT of the
WORD. Anyone RIDING on the backs of
widows and honest hard workers is limited
ONLY to the Teachings of Jesus of
Nazareth. Jesus defined Holy Scripture as
the PROPHETS and other prophecies
CONCERNING ME. SPIRIT has
the meaning that God put His WORDS into
the MOUTH of Moses (The Book of The
Covenant), ELIJAH (the Prophets) and
LASTLY the MAN Jesus of
Nazareth. Jesus called His
WORD SPIRIT AND LIFE.
The WORLD or
KOSMOS is the ecumenical or the kingdom of
the Devil making war against the Kingdom
of Christ or HOUSE of God which EXCLUDES
Priests or Levites. Jesus said that
those who speak ON THEIR OWN are the Sons
of the Devil. They are the TARES as
the literal people BELOW or Tartarus
trying to silence the GOOD SEED from
ABOVE. Jesus was sent for a little
flock of Lost Spirits. Neither Jesus
nor His found flock are OF this
World. The tiny, silent and hidden
kingdom obey the MASCULINE function
READING or TEACHING "that which is written
for our learning."
2Th. 2:7 For the mystery of iniquity doth
already work:
only
he who now letteth will let, until he be
taken out of the way.
2Th. 2:8 And then shall that Wicked be
revealed,
whom
the Lord shall consume with the SPIRIT of
his MOUTH, and shall destroy with the
brightness of his coming:
2Th. 2:9 Even him, whose coming is after the
working of Satan
g1753. energeia, en-erg´-i-ah;
from 1756; efficiency (“energy”): —
operation, strong, (effectual) working.
with all power
and signs and lying wonders,
ŏpĕrātĭo A
religious performance, service,
or solemnity, a bringing of
offerings: operationes denicales, offerings
Signum 2 A
sign, signal; a watchword, password,
given by a wind-instrument, by the tessera,
or otherwise: “signum tubā dare,” dicere deos gallis signum dedisse cantandi,”
A. Galli
, ōrum, m., the priests of Cybele,
so called because of their raving
a priest of Cybele, Mart.
3, 81; 11,
74; cf. Quint.
7, 9, 2: “resupinati cessantia tympana Galli,” Juv.
8, 176.—And
satirically (on account of their
emasculated condition)
“turma,” the
troop of the priests of Isis, Ov. Am.
2, 13, 18.
WHEN YOU BOAST ABOUT SOWING DISCORD THE
"PERSONA" CAUSES ALL OF THE FAITHFUL TO
FLEE.
Galatians.5.Music.Witchcraft.html
Galatians 5:11 And I,
brethren, if I yet preach circumcision,
why do I yet suffer persecution?
then is the offence
[skandalon
1
trap or snare for
the enemies of the cross
ceased].
Galatians 5:12 I
would they were even cut off
which trouble you
Pind.
O. 10 But come, Muse,
you and the daughter of Zeus,
unforgetting Truth: with the hand
that puts things right, [5] keep
from me the blame for lying, for
wronging my friend. ..For
unswerving Exactitude rules
the city of the Western Locrians,
and Calliope is important to them,
and bronze-armored Ares..
The LAWS
of Zeus urge me to sing
of that extraordinary
contest-place which Heracles
[emasculated boys in the
Jerusalem temple] founded by the
ancient tomb of Pelops. Let such gods
as these be worshipped
by your wive
A. Based
on the words Paul uses
pointed to the emasculated
priests of the mother goddess,
Paul intends to CUT OFF the
musical performers in the same
way the priests were made
eunuchs:
First: Apo-koptō
, a.ta gennētika,
of eunuchs, Ph.1.89:
abs., “apokekommenos”
eunuch, LXXDe.23.1,
cf.Luc.Eun.8:—Med.,
make oneself a eunuch,
Ep.Gal.5.12,
Second:
3. esp. of
voice or breath, cut short,
“ton tou pneumatos tonon”
D.H.Comp.14,
cf. 22:—Pass.,
“apokekoptai
tini hē phōnē”
Plu.Dem.25,
cf. Dsc.Eup.1.85.
Ton-os
, o(, (teinō)
2. of sounds, raising
of the voice, Aeschin.3.209,210, D.18.280,
a. pitch of the
voice, Pl.R.
617b,including
volume, “tonoi phōnēs: oxu, baru, mikron, mega”
X.Cyn.6.20;
of a musical instrument,
3. esp. of voice
or breath, cut short,
“ton tou pneumatos
tonon”,
“apokekoptai
tini hē phōnē”
Plu.Dem.25,
Chrysostom's
Commentary on Galatians:
Galatians 5:1.-"With freedom
did Christ set us free; stand
fast therefore.115 ."
Ver. 12. "I would that they which
unsettle you would even cut
themselves off." And he
says well "that unsettle you."
"A man that is heretical
after the first and second
admonition refuse." (Tit. iii: 10)
If they will, let them not
only be circumcised, but
mutilated. Where
then are those who dare to mutilate
themselves; seeing that they draw
down the Apostolic curse,
and accuse the workmanship
of God, and take part with the Manichees?
Chrysostom
understood that the pagans used
vocal or instrumental noise to
stir up or create anxiety so that
they could steal your food money.
Christ outlawed this in Isaiah 55.
Christ outlawed BLASPHEMY in the
modern context of saying that God
commanded instrumental distractions
when He DID NOT.
But if you
will not allow this, why do you not mutilate the tongue for
blasphemy, the hands for rapine,
the feet for their evil
courses, in short, the whole
body?
For the ear
enchanted by
the sound of a flute
hath often enervated
the soul;
and the perception of a sweet
perfume by the nostrils
hath bewitched the mind,
and made it frantic
for pleasure .
|
2Th. 2:10 And
with all deceivableness of unrighteousness
in them that perish; because they received
not the love of the truth, that they might
be saved.
2Th. 2:11 And for this cause God shall send
them strong delusion, that they should
believe a lie:
2Th. 2:12 That they all might be damned who
believed not the truth, but had pleasure in
unrighteousness.
BY QUOTING SCRIPTURE I WILL SHOW THAT
ALL OF THE "WE-WHICH-REPLACES-WORD" HAVE
NEVER READ THE PROOF TEXTS BEYOND
WRITING A BOOK OR GETTING ON THE
"LECTURE CIRCUIT."
SCRIPTURE AND ALL FOUNDERS OF RELIGIOUS
INSTITUTIONS CLAIM TO BE
"APOSTOLIC." That means the
perfected work of the Apostles who were
eye-- and ear-- witnesses of Jesus.
SPIRIT means that Jesus SPOKE only what
the FATHER breathed into Him. An
Assembly of Christ--will by a
MARK--build upon or educated by READING
the Apostles and Prophets.
Michael Casey proposes Story form
is more compatible with scripture, for the
most part, than CONSTITUTION,
and
more palatable to an age that DENIGRATES
authoritarianism.
"In my opinion, the
current discussion of biblical
interpretation within Churches of Christ
is more an issue of paradigm than of
particular hermeneutical
strategies." (Jack Reese, CSC 1990,
p. 2). "The 'new hermeneutic,' as I
have argued elsewhere, is basically a paradigm
shift in our driving force"
(Thomas Olbricht, CSC 1990, p. 2).
"Virtually everything we
have ever divided over has been
external. Just list them and
look: located preachers, orphan
homes, missionary societies, Bible
classes, communion cups, kitchens,
translations, instruments of music,
buildings and their proper use,
evangelistic methods, and a host of others
things - most of which are external."
Tom
Olbricht is on the right track The
CIE method no longer makes sense
BECAUSE WE
no longer believe its aim is central to
the Christian faith.
It no longer answers OUR
pressing questions concerning meaning,
love, relationships, PERSONAL KNOWLEDGE
of God, inspiration for daily
living. Orthodoxy (right opinion) is
giving place to Orthocardia (a good
heart), to coin a word.
I think, however, that we
must observe that the older hermeneutic
was less interested in ascertaining what
the text meant, than in determining
authorized patterns for the
twentieth century church. --I think Allan
is correct -- that we are not so much in a
hermeneutic as in a theological method or
authority crisis. (Thomas Olbricht,
CSC. 1989, p.8)
"The command-example-necessary inference
hermeneutic focuses on the rules (that is,
rules of logic), and the results, rather
than on the actions of God. It gets
the cart before the horse. We are
committed to the book of God, but not for
its own sake, but to the God of the
book." (Thomas Olbricht, CSC. 1989 pp.
11-12).
Possibly the most widely accepted view
among certain FRONT RUNNER in Dallas, Fort
Worth, Abilene, Nashville, San Antonio, and
Searcy
is
that the scripture is not constitution or
code book, as envisioned by the old
hermeneutic,
but is
a lover letter from God." (Thomas
Olbricht, CSC. 1989, p.6)
James
Woodroof stated regarding the Jews: "They
had become enamored by the WRITTEN WORD
but oblivious to the LIVING Word."
(James S. Woodroof, The Church In
Transition, p. 29).
But that was Paul's very
point. It was in regard to issue
over which people differed that the
Christians in Rome were called on to
exercise tolerance and maintain
unity." (James S. Woodroof, The
Church in Transition, p. 138).
Much division in the Restoration movement
has resulted from interpretative
disagreements regarding the exhaustive
blueprint and attendant prohibitive role of
silence. Perhaps our history of
fragmentation suggests that the patter
concept of Scripture may not be consonant
with the New Testament itself. (Woody
Woodrow, CSC. 1984, p.7)
The fact that many now regard the matter of
silence as being permissive rather than
prohibitive is well illustrated in the 29
page poem included the the book The
Church In Transition "A Dream Of
Judgment": A Poem Concerning Those Who
Make Laws Based On Inferences From The
Silence Of Scripture, by John Carrol
Brown. (pp. 181-210).
- At the FHU Church Leaders forum, the
participants in favor of Instrumental
Music being in the realm of opinion
indicated that whenever a person
participated in something which God had
not explicitly authorized and were
condemned of God for doing it, it was
because they had a bad heart or were
insincere. There are specific
Scriptures which address this (Deut. 4:2;
Proverbs 30:6; II John 9-11; Revelation
22:18-19). Yet there is also a
specific example. David wanted to
build the Lord a House. The Lord's
reply to David was: "In all the
places wherein I have walked with all the
children of Israel spake I a word with any
of the tribes of Israel, whom I commanded
to feed by people Israel, saying, Why
build ye not me an house of cedar?"
(II Sam. 7:7). David's heart was
right and he was certainly sincere, but
the Lord said "not without My permission,
wait until you are asked!"
A Christian is a Disciple is a STUDENT of
the WORD of Christ. The Word or Logos
is God's Regulative principle. Because
God is God and Olbricht etal are not, it is
impossible to love God and despise His
Word. Whether Scripture is good enough
for theologians or not, it is terminally
dishonest to make merchandise of the word
and try to convince others that your PATTERN
is better than Gods. SPIRIT is
figurative or a PARABLE because Jesus said
that God hides from the wise or Sophists:
performance preaching, singing, playing
instruments or acting. That is because
they cripple the one-piece pattern for
DISCIPLES which is to READ or SPEAK the
Word. They do not and can never accept
the PATTERN of God which is:
TOM OLBRICHT
AND THE THEOLOGIANS THINK THAT THE WORD
WAS JESUS.
Jesus made God as WORD or communication both
visible and audiible. We, also, to be a
CHRISTIAN, speak what Jesus commanded and
taught. That is the Prophets made more
certain
Logos
computation,
reckoning 2. statement
of a theory, argument, ouk emeu alla tou l. akousantas
prob. in Heraclit.50;
logon ēde noēma amphis alētheiēs
discourse and
reflection on reality,
IV. inward debate
of the soul, reflection,
deliberation
Regulative
and formative forces,
derived from the intelligible and operative
in the sensible universe,
Opposite to
epithumia
A. desire, yearning, longing
after a thing, desire of or for
it, Theaomai :--gaze
at, behold, mostly with a sense of wonder, 3.
view as spectators
Opposite
Pathos
A. that which happens to a
person or thing, incident,
accident, Moralizing Rhetoric
Opposite
Poiein
to excite passion, Arist.Rh.1418a12;
V. Rhet., emotional style
or treatment,
Opposite
Enthousi-astikos
, ē, on, A. inspired,
“phusis” Pl.Ti.71e;
esp. by music,
Prose, OPPOSITE -poiêsis,
Id.R.390a;
OPPOSITE
-poiêtikê,
D.H.Comp.6; OPPOSITE
poiêmata,
onomatopoeic word
OPPOSITE
emmetra
Modus
2. The measure of tones, measure,
rhythm, melody, harmony, time; in
poetry, measure, metre, mode: Mūsĭcus
a, um, adj., = mousikos.
X. the Word or Wisdom
of God, personified as his agent in
creation and world-government,
Theologians are doomed to call God a
liar or INCOMPETENT. If God had wanted
any kind of music in the tuneful sense He
was INTELLIGIBLE But denied by C. Leonard
Allen.
The Locusts or
Muses are LED by Apollyon Who was
unleashed on the accepted date.
mousikos kai melōn poētēs”
2. generally, votary of the
Muses, The Muses were the LOCUSTS
unleashed with Apollon their "musical
worship leaders." The Greek and Latin
literature identifies them as dirty
adulteresses
http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus,
daughters of Zeus who holds the aegis: “Shepherds
of the wilderness,
wretched things of shame, mere bellies,
we
know how to speak many false things
as though they were true;
but
we know, when we will, to utter true
things.”
...and they bade me sing of
the race of the blessed gods that are
eternally,
but
ever to sing of themselves both first
and last.
pharma^kon
3. enchanted
potion, philtre: hence, charm,
spell, Od.4.220
sq., Ar.Pl.302,
[Circe, Church, Corinth mother of
harlots] Theoc.2.15
The singers [Muses], instrument players
and craftsmen as sorcerers in Revelation
18.
JESUS HAD NO
HERMENEUTIC: HE SIMPLY SPOKE WHAT GOD
BREATHED INTO HIM.
BELIEVE
IT: no one could be so Biblically and Christ
illiterate: they are rejoicing in that
they are obeying THEIR father's will.
John 8:28 Then said
Jesus unto them,
When ye have lifted up
the Son of man,
then shall ye know that
I am he,
and that I DO nothing
of myself;
BUT
as my Father hath TAUGHT
me,
I SPEAK
these things [SPEAK ]
John
8:37 I
know that ye are Abrahams seed; but ye
seek to kill me,
because my
WORD
(logos) hath no PLACE in you.
John 8:38 I SPEAK
that which I have seen with my Father:
and ye DO
that which ye have SEEN
with FATHER father.
Legalists who DO on their own always
REJECT the SPEAK mark of a child of God.
Poieite.
make, produce,
first of something material, as
manufactures, works of ART, ton Apollō
etc.
of building, p. dōma
ton Apollōn,
2. of the gods,
“athanatoi Olumpia dōmat' ekhontesp. tēn mousikēn practise
it,
of
Pluto, dōm' Aidao the
nether world
c. describe
in verse, compose,
write, p. dithurambon, epea 1.
song or lay accompanied by music,
8.91,17.519.
Saturous [BEAST]
kōmōdian,
tragōdian,
poetry, write as a poet
describe in
verse, put them into
verse, of sacrifices, festivals,
etc., celebrate p. tēn mousikēn
practise it,
Jb.42.8:
without acc., p. Astartē sacrifice
to Ashtoreth, ib.3
Ki.11.33.
Female and
Effeminate Domination is made visible and
audible and led by Apollyon the leader of
His Musical Worship. Team. Always daughters
whatever the sect.
Worship.Androgyny.The.Pagan.Sexual.Ideal
Fulfills Jude Ten Thousand
Saints and Instrumental Music.
For those
who abandon the "once delivered faith"Jude
explains The Book of Enoch to define the
invasion of the musicians. Jude says
that they were FORE ORDAINED.
Fittingly, Apollyon is the leader of the
Locusts or his Musical Worship Team. Apollyon is Apollo or
Apollon ins the "off limits to
theologians" literature is a BEAST and his
musicians are THEIRON or Beasts meaning "
a sudden new style of music and Satyric
drama. Apollo is the "name of the
number" and the Number is 666 in
Revelation. It is actually six hundred
and sixty and six. Each of these
Greek numbers points to musiic as the
WEAPON used by Sorcerers or Witches.
Colligo collect
for the purpose of beggging
ses-centi
(less correctly sex-centi
;
“jam sescenti sunt, qui
inter [Judas] sicarios accusabant,”
id. Rosc. Am. 32, 90:
Roman cohorts
consisted originally of six hundred
men; Collect a "colligo" to collect
for Begging.
Mike Cope and Jeff Walling are collecting,
training and sending COHORTS out
to take over your congregation.
http://www.piney.com/Jeff.Walling.Pepperdine.University.New.Cohort.html
Victor Escue
Members seem currently more interested
in personal struggles than in reflection
upon how to interpret the Scripture”
(Restoration Quarterly, Vol. 37/No. 1
(1995), “Hermeneutics in the Churches of
Christ, Thomas H. Olbricht).
The reality is that they do not want a
hermeneutic at all. They want to
do what they please, as they please,
with little or no restrictions from
God’s Word. It reminds this
speaker of Psalm 2:1-3.
Michael Casey: “I want to
propose a ‘new hermeneutic’ that grows
out of a critique of the ‘old
hermeneutic’ of command, approved
example, and necessary inference”
(Christian Scholars Conference, 1989).
Paul Roberts: “One of the
major questions, or major approaches
that is so common in our fellowship or
our particular group is a perspective of
looking at the Scriptures. Is our
pattern or our plan of biblical exegesis
–
how do we know what the Bible really
says to do when you go to the
Bible?
Do we have a little pattern or a little
form? It is called – well, we know
it by three ways:
by command, by
example, by necessary inference.
If it commands, you do it. If you
find an example of it in the Scriptures,
then that’s binding upon you.
If it’s necessarily inferred by
Scripture, then that’s biding upon
you.
At
least that’s been the perspective of
the Churches of Christ for about a
century or more.
And, I think that’s one of the reasons
why we are so divided today”
(Radio Sermon,
Westwood Church of Christ, march, 5,
1989).
The Campbells were
Bible Literate: these troublers in Zion
are not. The CORE of the assembly
for the godly class was defined for the
church in the wilderness and never
changed.
http://www.piney.com/RMTCWorship.html
Thomas Campbell :
"who, at the same time are ignorant of, and even averse to, the religion it inculcates; and whilst others
profess to embrace it as a system of religion,
without imbibing the spirit, realizing the truth, and experiencing the power of its religious
institutions; but merely superstruct to themselves, rest in,
and are satisfied with, a form (acts) of godliness;
and that, very often, a deficient, imperfect form, or
such as their own imagination has devised;
See
Why Thomas Paine was a Deist.
"let us, with an open bible before us, distinguish and
contemplate that religion which it enjoins
and exhibits--I mean the religion of
christianity, for it also exhibits the
religion of Judaism;
...but with this, in the mean
time,
...we christians have nothing directly to
do--
...we derive our religion
immediately from the New Testament. TC
C H R I S T I A N B A
P T I S T. VOL. II. NO. III. BUFFALOE,
(BETHANY) BROOKE CO. VA., OCTOBER 4,
1824.
Because their
performance effort is divisive their
actions and Jude define them as the true
sectarians.
Hupokrinô reply, make answer
2.
expound, interpret, explain [outlawed by Peter
as private interpretation] II. Att., speak in
dialogue, hence play a part on the
stage,
be an actor,
kômôidian, of orators and rhetoricians, represent dramatically, use histrionic arts, exaggerate, deliver a speech, declaim, of orators
and rhetoricians, represent
dramatically
rhêtor-ikos
, ê, on, oratorical,
hê rhêtorikê (sc. technê).
These
are the craftsmen lumped with the
singers, musicians and "grinder" doing
merchandise in the house of prayer. Rev.
18:22
Hupo-kritikos
, ê, on, belonging to hupokrisis
2. suited for speaking or delivery,
lexis -kôtatê ib. 1413b9, cf.
Demetr.Eloc.193: hê -kê (sc. technê)
the art of delivery
Techne
is defines LEGALISTC III. an
art or craft, i.e. a
set of rules, system or method
of making or doing,
whether of the useful arts, or of the
fine arts, rhetoric, poetry, A.Ag.249
Sorcery.
"Worship" performane which has to be
REHEARSED is the definition of LEGALISM.
One of the roles
was as
canto I. Neutr., to produce
melodious sounds (by the voice or an
instrument), to sound, sing, play
(class. in prose and poetry; to sing and
play while the actor accompanies the
song with gestures or dancing, C.
Transf., of instruments, to sound,
resound: a Orator.
And the voice of
harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more at all in thee; and no craftsman
[TECHNE], of whatsoever craft he
be, shall be found any more in thee;
and the sound of a millstone shall be heard no
more at all in thee; Rev 18:22
Hupo-kritēs
, ou,
A. one who
answers:
3. metaph., pretender,
dissembler, hypocrite,
LXX Jb.34.30,
36.13,
Ev.Matt.23.13,
Poikilos
“drakōn” Pi.P.8.46
2.
of Art, p. humnos
a song of changeful strain
or full of diverse art,
Pi.O.6.87;
“poikilon kitharizōn”
Id.N.4.14;
“dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29;
of style, “lexis poiētikōtera kai p.” Isoc.15.47
(Comp.); “skhēmatismoi”
4. changeable,
unstable, “ho eudaimōn ou p. kai eumetabolos”
To believe that the
"audience" must have a Scholar-Mediator to
stand between it and the Mind or Spirit of
Christ is a denial of the power God put
into His words which He said "are Spirit
and Life" (John 6:63)
Campbell continues:
"The
author and ultimate object of our holy religion,
is the God and Father of our Lord
Jesus Christ, by his Spirit, speaking in Christ and his holy apostles.
"The principle of
this holy religion within us, is faith, a
correspondent faith; that is, a belief,
or inwrought persuasion by, and
according to, the word of truth,
in all points
corresponding to the revelation
which God has made of himself through Jesus
Christ by the Spirit. Hence, being
rooted and grounded in the truth of this
revelation, by faith in the
divine testimony,
we contemplate and worship God inwardly;
that is, adore and reverence him in our souls, according to the
characters and attributes under which he has
revealed himself to us.
Thus we worship the
Father, through the Son, by the Spirit,
relying upon his teachings in and by the word, to lead us into all
the truth which he has testified for our
edification and salvation;
and also upon his
internal
influence to excite, instruct,
and comfort us, by the truth; to help
our infirmities, and to enable us to
think and pray as we ought, both as to
the matter and manner of our prayers.
See Rom. viii. 26, and Jude 22, 21, with a
multitude of other scriptures.
Thus we have
the internal
religion, the habitual worship of the real
believer, the sincere bible-taught
christian with its principle; which
is the faith above described. See Rom. x. 12-15.
Tom Olbricht: The Word hermeneutics
means whatever the person employing it
wants tomean. It is difficult to fault
the position of John Locks thatwords
expressed an idean in the mind of a
speaker." On Human understanding
III.ii.1
In the Greek literature, however, it is
limited to TRANSLATION or EXPLANATION.
Hermeneutics--
The same as EXEGESIS,
a term technically used of the
interpretation of a text from the study of
critical materials such as manuscripts,
editions, and quotations. The word is from
the Greek hermêneuô, "to interpret." See Textual Criticism.
--hermaêneuô [hermêneus]--
interpret foreign tongues, X.An.5.4.4;
translate, D.H.Th.49,
etc.; “apo Hpōmaikōn”
PRyl.62.30
(iii A. D.):—Pass., “Hellēnisti”
D.H.2.12,
cf. LXXJb.42.17,
etc.
III
abs., speak clearly,
articulate, Hp.Epid.5.74.
The Voice or Text is translated and
explained but NOT add your own opinions
I. an interpreter, esp. of
FOREIGN TONGUE, a dragoman, Hdt.,
Xen.
II. an interpreter, expounder, Aesch.
Beyond reading,
translating and expaining THE TEXT:
--Hermês Hermes, the Lat. Mercurius, son of Maia and Zeus;
messenger of the gods (diaktoros); giver
of good luck (eriounios, akakêta ); god
of all secret dealings, cunning, and
stratagem (dolios); bearing a golden rod (chrusorrapis );
conductor of defunct spirits (psuchopompos, pompaios
); tutelary god of all arts, of traffic, markets, roads (agoraios, empolaios, hodios, enodios ), and of heralds. His bust, mounted on a
four-cornered pillar, was used to mark
boundaries. --Proverb., koinos Hermês shares in your
luck! Theophr.: cf. hermaion.
HYPOKRITES,
HISTRO, ACTOR
It is shown in the articles Chorus
and Dionysia
that the Greek drama originated in the
chorus which at the festivals of Dionysus
danced around his altar, and that at first
one person detached himself from the
chorus and, with mimetic gestures, related
his story either to the chorus or in
conversation with it. If the story thus
acted required more than one person, they
were all represented in succession by the
same choreutes.
1
Before the chorus began （or in pauses
between their songs） the leader of the
performance would improvise some appropriate
tale or state the theme which they
were to elaborate. Thus he was called ho exarkhōn
or "the starter," and became in time the
first "actor."
2
A Satyr play [The BEAST added to the
musician]was an interlude performed by a
troupe of actors dressed as the goat-like
followers of Dionysus. Hence tragōdia,
"goat-song."
-hupo-kri^tēs
II iin Att., one who plays
a part on the stage, actor,
2. of
an orator, poikilos hu. kai perittos
(of Dem.) Phld.Rh.1.197
S.; one
who delivers, recites, declaimer,
“epōn”
metaph., pretender,
dissembler, hypocrite, LXX Jb.34.30,
36.13,
Ev.Matt.23.13,
al.
--hupophêtês , ou, ho, ( [phêmi] ) suggester, interpreter, expounder, esp. of the divine
will or judgement, e.g. priest who declares an oracle, Il.16.235; Mousaôn
hupophêtai, i.e. poets,
Theoc.16.29, 17.115; heterôn hu.
Id.22.116 ; Glaukos . . Nêrêos hu.
A.R.1.1311 , cf. Porph. ap.
Iamb.Myst.5.1, Orib.Syn.8.2.1.
Mousa
Daughters whatever the sect II.
mousa, as
Appellat., music, song, “m. stugera” A.Eu.308
(anap.); “euphamos” Id.Supp.695
(lyr.); “kanakhan . . theias antiluron mousas” S.Tr.643
(lyr.); “Aiakō moisan pherein” Pi.N.3.28;
--pherein
A laded Burden III.
endure, suffer,
-melos
Cratin.236;
melē,
ta,
lyric poetry, choral songs,
opp. Epic or Dramatic verse,
Pl.R.379a,
607a,
al.; [
m. ek triōn
sugkeimenon,
logou
te kai harmonias
kai rhuthmou
ib.
398d.
2. music to which a song
is set, tune,
Arist.Po.1450a14;
opp.
rhuthmos,
metron,
Pl.Grg.
502c; opp.
rhuthmos,
rhēma,
Tomas Olbricht intends to
MERCHANDISE Theology and Purpose Driven to
subvert all young preachers. John Lock
also said:
CENI.Locke.html
John Locke
But since men are so
solicitous about the true church, I would
only ask them here, by the way, if it be
not more agreeable to the Church of Christ
to make the
conditions of her communion consist in such things,
and such things only,
as the Holy
Spirit
has in
the Holy Scriptures declared, in express words, to be necessary to salvation;
I ask, I say, whether
this be not more agreeable to the Church
of Christst
than for
men to impose their own inventions and interpretations upon others as if they were of
Divine authority,
and to establish by
ecclesiastical laws, as absolutely
necessary to the profession of
Christianity, such things as the Holy
Scriptures do either not mention, or at
least not expressly command?
Whosoever requires
those things in order to
ecclesiastical communion, which Christ does not
require in order to life eternal, he
may, perhaps, indeed constitute a
society accommodated to his own opinion and his own advantage;
but how that can
be called the Church of Christ which is established
upon laws that are not His, and which excludes such
persons from its communion as He will one day
receive into the Kingdom of Heaven, I
understand not.
Schism, then, for the same
reasons that have already been alleged,
is nothing
else but a separation made in the
communion of the Church
upon account of something in divine
worship or ecclesiastical discipline that is not any necessary part of it.
Now, nothing in worship or discipline can be necessary to Christian
communion (unity) but what Christ our
legislator, or the Apostles by
inspiration of the Holy Spirit, have
commanded in express words
John Locke, born 1632, defines heresy
and schsm
http://www.piney.com/LockeHerSch.html
The Papists and
Lutherans, though both of them profess faith
in Christ and are therefore called
Christians,
yet are not both of the same religion,
because
these
acknowledge nothing but the Holy Scriptures
to be the rule and foundation of their
religion,
those
take in also traditions and the decrees
of Popes
and of these together make the
rule of their religion;
and thus the Christians of St. John (as they
are called) and the Christians of Geneva
are of
different religions, because
these also take only the Scriptures,
and
those I know not what traditions, for
the rule of their religion.
This being settled, it follows,
first,
that heresy is a separation made in
ecclesiastical communion
between men of the same religion
for some opinions no way contained in the
rule itself;
and,
secondly,
that amongst those who acknowledge nothing
but the Holy Scriptures to be their rule of
faith,
heresy is a
separation made in their Christian communion
for opinions not contained
in the express words of Scripture.
Hermes, Mercury or KAIROS the ANTICHRISTIAN
Logos replacing Jesus Christ. He defined OUT
the laded burdens (music, rhetoric, taxes) and
the Burden Laders.
Tom Olbricht confesses that he gained
his New Hermeneutic from reading about
Theology and it is a necessary inference that
it, like religious music, "Makes the lambs
dumb before the slaughter." However, he
is not aware of historic scholarship which
debunks his and the entire tribulation period
twisting of the Declaration
and Address.
Stone
Campbell Hermeneutics John Mark Hicks
The the Stone
Campbell Movement as a new SECTARIAN
DIVISION AND DIVIDER
"Charles H. Lucas
(right) helped build "discipling"
churched which grew repidly in the
1980's, but by decade's end few
ties remained with the mainstream.
"In the world of
ideas, leaders such as Tom Olbricht, Rubel Shelly, Harold Hazelip and
Max Lucado began to speak to
broad audiences
as they freshened
understanding of biblical texts.
The addition
of a doctoral degree program in
Bible at Abilene Christian University was part
of a wave of graduate Bible
programs at Christian Universities.
"Lynn Anderson, then at the Highland
church in Abilene, Texas, began to mentor a young
generation of ministers. Reuel Lemmons'
enthusiasm for world evangelism and
unorthodox concepts continued to
dominate the Firm Foundation and
energize thinking.
See the Creed of
Max Lucado
See Shepherding
or Discipling at Oak Hills
See
Lynn Anderson's Discipling or
Shepherding ministry.
Lynn Anderson
holy entertainment and the pagan
connection.
More Neo-Pagan
Parallels
Bible professors at some schools claim that
they are part of a "Scholarship Movement,"
began calling for a New Hermeneutic in the
late 1980s. This was exactly 100
years after the infiltrated
Disciples-Christian church professors began to
deny the Biblical and historically affirmed
Word, Logos or Regulative Principle: this
outlawed rhetoric, personal opinions, personal
experiences, singing, playing instruments or
acting. These were all known to hinder the
one-piece pattern of the Church of Christ (the
Rock) clearly defined in the wilderness.
Liberation of Christian thought
came as a result of the Revolutionary War.
Fear of government prevented what Rubel
Shelly defines as a NEW Hermeneutic
in the
Jesus Proposal:
Rubel Shelly
and John York: [p. 114] Our proposal to focus
on Jesus means that
Scripture is NO LONGER a set of
proof-texts or a collection of
facts or God's rulebook for
human behavior. Scripture is the
unfolding story of God acting both
to create and to re-create. It is
not an easy book to understand.
It was NEVER intended as
a document to [p. 115] be INDIVIDUALLY read and
interpreted--a sort~of
correspondence course in
salvation.
While we still
have access to reading as
individuals, we stop asking,
"What does this mean to me?"--as
though there is such an isolated
meaning.
Instead we have a GROUP MENTALITY that asks, "What does
this mean to US?"
Prior to the
invention of the printing press,
access to the content of Scripture
was oral.
For thousands of years it could only be
heard and interpreted in the context
of community.
Yes,
INDIVIDUALS could comment on Scripture, but
those comments were always for the LARGER hearing of
the community.
Only after
there was INDIVIDUAL access did
there become an opportunity for an
individual, isolated reading and
interpretation that had no need
or use for community.
John Calvin informed the Churches
of Christ in Europe and America long before
the so-called Restoration Movement which the
new HERMENEUTIC have divided up into
Turf-Claiming Sects.
World War Two emerged a host of anti-war
sentiment which filled the Bible Colleges
with candidates for evasion. The GI
bill allowed some to move on to a Doctorate
in Theology: Jesus said that the Doctors of
the Law take away the key to knowledge. An
advanced degree will never allow men who
sell their own opinions at retail
(corrupting the Word) to read BLACK
text on BROWN
Paper. That is why Paul in 2 Corinthians 3
said that they cannot HEAR the Word (only)
when it is PREACHED by being READ. Nor
can they READ the Text. Otherwise they would
grasp that the LORD is that SPIRIT.
Churches of Christ were never "unioned" with
the Disciples-Christian Churches. The
Christian Church organized the NACC in 1927
and they did not leave the Disciples until
after the 1968 Restructure and finally in
1971. Several preachers boasted about
infiltrating colleges in the 1960s and the
Stone-Campbell Movement was formed based on
lies.
My memory began in the late 1960s
with Thomas H. Olbricht, Restoration
Quarterly, and Mission Journal. "
Much of the writers parroted the earlier
works of Olbricht (Bible professor
at Pepperdine University), and the more
recent works of C. Leonard Allen
(Bible professor at Abilene Christian
University). According to the so called
"Scholarship Movement," our current
hermeneutic (the "Old Hermeneutic" of
command, example, and necessary inference)
must be abandoned and replaced with a NH
because they claim our current hermeneutic
is a manmade tradition taken from the 19th
century. The NH advocates have not reached
a consensus as to what the NH ought to be,
but they are all in agreement that the
"Old Hermeneutic" must go. "Out with the
old and in with the new" is the cry of the
NH.
SHADY AND HERMES-LIKE NEW
HERME-NEUTS Homer
on Hermes
Hermes:
Born with the
dawning, at mid-day he played on the lyre, and in the
evening he stole the cattle of
far-shooting Apollo on the fourth day of
the month; for on that day queenly Maia
bare him. When Zeus had an
affair with Mnemosyne, he
coupled with her for nine consecutive
nights, which produced nine
daughters, who became known as the
Muses.
They entertained
their father and the other gods as a celestial choir
on Mount Olympus.
They became deities of
intellectual pursuits. Also the three
Charites or Graces were
born from Zeus and Eurynome.
From all his children Zeus gave man
all he needed to live life in an
ordered and moral way.
Hermes,
the herald of the Olympian gods, is son
of Zeus and the nymph Maia,
daughter of Atlas and one of the
Pleiades.
Hermes is also
the god of shepherds, land
travel, merchants, weights and
measures, oratory, literature,
athletics and thieves,
and known for
his cunning and shrewdness.
He was also a minor patron of poetry.
He was worshiped throughout Greece
especially in Arcadia.
Festivals in honor of Hermes were
called Hermoea.
Originally Hermes was a phallic
god, being attached to fertility
and good fortune, and also a patron of
roads and boundaries. His name coming
from herma, the plural being
hermaiherm was a square or rectangular
pillar in either stone or bronze,
with the head of Hermes
(usually with a beard), which adorned
the top of the pillar, and male
genitals near to the base of the
pillar.
The offspring of
Hermes are believed to be Pan, Abderus
and Hermaphroditus. Hermes
as with the other gods had numerous
affairs with goddesses, nymphs
and mortals. In some legends even
sheep and goats. Pan, the half
man half goat, is believed to be the son
of Hermes and Dryope,
And when the
purpose of great Zeus was fixed in
heaven, she was delivered and a
notable thing was come to pass.
For then she
bare a son, of many shifts, blandly
cunning, a robber, a
cattle driver, a bringer of
dreams, a watcher by night, a
thief at the gates, one who
was soon to show forth wonderful
deeds among the deathless gods.
Born with the
dawning, at mid-day he played on the lyre, and in
the evening he stole the
cattle of far-shooting Apollo on the
fourth day of the month; for on that
day queenly Maia bare him.
Hermes (The Greek Jubal) invented the
Lyre and it became the instrument of
Apollon-Abaddon. He was the Spirit of and
Leader of his Musical Worship Team. They
were known as adulteresses which the Greeks
applied to speakers, singers, instrument
player or anyone who sold their persona.
HERMES IS KAIROS AS THE END-TIME
EFFORT TO FLOOD OUT CHURCHES OF CHRIST WITH
THE APOLLON-ABADDON AND BABYLON MOTHER OF
HARLOTS.
-Soph.
El. 39 When I went to the Pythian
oracle to learn how I might
avenge my father on his murderers,
Phoebus
[Apollon-Abaddon] gave me the
commandment which you will now hear:
that
alone, and by stealth, without the
aid of arms or large numbers, [Purpose-Driven:
Infiltrate and Divert]
I
should carry off my right hand's just
slaughters.
Accordingly, since I received this divine
declaration,
[Rick Atchley etal
heard a spirit: Apollon is the
personified spirit and leader of his
musical worship team
to teach our youth
to LEAVE OUR MOVEMENT]
you
must go into that house
there
[40]
when opportunity
[kairos]
gives you entrance, [eisagē]
and
learn all that is happening,
so
that you may report [aggeilēs]
to us out of sure knowledge.
Your age and the lapse of time [khronō]
will prevent them from recognizing
you; they will never suspect who
you are with that silvered hair Let your
story be that you are a Phocian stranger
[45] sent by Phanoteus, since he is the
greatest of their allies. Tell them, and
affirm it with your oath, that Orestes
has perished by a fatal chance, hurled at
the Pythian games [50] from his
speeding chariot. Let that be the
substance of your message.
ENTRANCE DEFINES THE BEAST.
Eisagō
5. introduce
new customs, “ei. psukha kharin” Id.Hipp.526;
“teletas ponēras”
E. Ba.260;
[Initiation into the Gay Brotherhood]
“sophisma”
Id.Ph.1408;
“hotan se
kairos eisagē,
= hotan kairos ē se eisienai,
S.El.39;
“nux ei. ponon” Id.Tr.29:—Med.,
admit forces into a city,
Th.8.16,108;
take in with one, introduce into
a league or conspiracy, “
“aulon kai rhuthmon eis ton polemon anti salpiggos”
Plb.4.20.6
Cretans and Spartans Used to train
young men in making war.
II. bring in, bring
forward, esp. on the stage,
“khoron” “Hēran ēlloiōmenēn”
Pl.R.
381d; “dramata” Id.Ap.35b
Kharis
: the foregoing personified, as wife of
Hephaestus, Il.
18.382.—Pl., Kharites,
the Graces,
handmaids of Aphrodīte, Il.
5.338, Il.
14.267, Il.
17.51, Od.
6.18, Od.
18.194.
kharis
I. in objective sense, outward
grace or fauour, beauty,
prop. of persons or their portraits,
“thespesiēn
2. esp. in erotic sense,
of favours granted (v. “kharizomai”
4. love-charm, philtre, Luc.
Alex.5, Merc.Cond.40.
in full, “kharites aphrodisiōn erōtōn” Pi.Fr.128,
cf. Pl.Phdr.254a,
al.
thespesios
, A.divinely sounding,
divinely sweet, “aoidē” Il.2.600;
“Seirēnes”
Od.12.158;
“epea” Pi.I.4(3).39;
“akhetas” Ar.Av.1095
(lyr.).
THE GRACES WERE THE TRIPPLE GODDESSES MOTHER
OF TRINITARIAN ANTICHRISTS AND MUSICAL
PERFORMANCE
ponēros
, A.oppressed by toils, ponērotatos kai aristos, of
Heracles,
-Eur.
Hipp. 526 Eros, god of
love, distilling liquid desire down
upon the eyes,
bringing sweet pleasure to the souls
of
those against whom you make war,
never to me may you show yourself to my hurt
nor ever come but in due measure
and harmony.
[530]
For the shafts neither of fire nor of the
stars exceed the shaft of Aphrodite,
which
Eros, Zeus's son, hurls forth
from his hand.
Colossians 3:5 Mortify
therefore your members which are
upon the earth; fornication,
uncleanness, inordinate affection,
evil concupiscence, and covetousness,
which is idolatry:
THE BEAST
Thērion
, to (in
form Dim. of thēr),
A. wild
animal, esp. of such as are hunted, mala gar mega thērion ēen, of
a stag, Od.10.171,
180
(never in Il.);
in Trag. only in Satyric drama
“hē mousikē aei ti kainon thērion tiktei”
mousikê aei ti kainon
thêrion tiktei
A. Mousikos,
musical, agônes m. kai gumnikoi
choroi te kai agônes ta mousika
music,
II. of persons, skilled in music,
kuknos [minstrel]
kai alla zôia; peri aulous
- professional musicians, mousikos
kai melôn poêtês, use with
singing, skilled in speaking
before a mob. Melody,
B. aei
always
C. kainos
, esp. of new dramas, the
representation of the new tragedies,
(Aphrodisias dedicated to Aphrodite
(ZOE); comedy, sexual love,
pleasure, a woman's form of oath,
Aster or Venus or ZOE
Lucifer
D. Therion
E. Tikto
mostly of the mother of Rhea
one of the zoogonic or vivific
principles
The
serpents,
however, of the magicians-(that
is,) the gods of destruction-withstood
the power of Moses in Egypt, but the rod
of Moses reduced them all to subjection
and slew them. This universal
serpent is, he says, the wise
discourse of Eve. This, he says, is the mystery of Edem,
this the river of Edem; this the mark that was set
upon Cain,
- that any one who
findeth him might not kill him.
This, he says, is Cain, [Gen. iv.
15] whose sacrifice [Gen. iv. 5. ]
the god of this world did not
accept.
Cretan
Meter Krēt-ikos . , Mousa, K. “melos” Cratin.222; to K. (sc. metron) Heph.13.1; K. rhuthmos, rhuthmoi, D.H.Comp.25,
Str.10.4.16.
Relates to
Ka_rikos
, ē, on, Carian,
A.“lophos” Alc.22, cf. Hdt.1.171,
al.; used for eutelēs, worthless,
“k. tragoi” S.Fr.540.
III. Karikē mousa funeral
song, dirge, Pl.Lg.800e;
“K. aulēmata” Ar.Ra.1302;
“K. melos”
IV. Karikē （karikē cod.): asunthetos Pl.Smp.
216c (leg. asunetos）, kai ampelos,
asun-thetos
, on, (suntithēmi)
II. (suntithemai)
bound by no covenant, faithless,
“ho dēmos estin pragma tōn pantōn asunthetōtaton”
D.19.136
(v.l. asunet-),
cf. Ep.Rom.1.31;
making no covenants, “a. diatelousi
drama action
represented on the stage, drama,
play, “saturikon
d. ,
stage-effect of any kind, eisagō
5. introduce
new customs,
Sa^tu^r-ikos
phainomenos”
Plu.Cat.Ma.7,2.
of or resembling the Satyric
drama, Pl.Smp.
222d; “poiēsis” Arist.Po.1449a22;
“orkhēsis”
D.H.7.72;
“drama”
, saturikon, to,
Satyric drama, X.Smp.4.19,
Arist.Po.1449a20,
IG22.2320.16;
also “saturikē”
Tz.Proll.Com.p.21
K., cf. “Saturos” 11
phainō
A. Act., bring
to light, cause to appear, in
physical sense, teras tini ph. make
a sign appear to one, b.
Phainōn, ontos,
ho,
the planet Saturn,
THE ABOMINATION INCLUDES ANY
SELF-EXHIBITIONISTS PRETENDING TO SELL
THEMSELVES FOR GOD.
At the right time c. ad 2000 the
instrumental sectarians attacked the
historical and Biblical churches of
Christ: the thorn in the flesh was the
historical (from the wilderness onward)
for the SECT that is called the WAY
refusal to affirm or conform to
"transistion" the Restoration of A School
(only) of the Word (logos or regulative
principle) into "a theater for holy
entertainment" by adding instruments and
professional players beginning with the
abomination concept of a "musical worship
team."
Dt 18:9 When thou
art come into the land which the LORD
thy God giveth thee,
thou shalt not learn to do after the abominations
of those nations.
Dt 18:10 There shall not be found among
you any one that
maketh his son or his daughter to pass
through the fire,
or
that useth divination, or an observer
of times, or an enchanter,
or a witch,
hărĭŏlus
soothsayer, prophet, prophetess
somnĭo
, to dream; to dream of or see
in a dream, to dream, i. e.
to think idly or vainly, to
talk foolishly:
psaltrĭa
, ae, f., = psaltria, .
a female player on the cithara,
a lutist, “ineptias,” Col. 1,
8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad.
4, 7, 6; Plaut.
Pers. 2, 3, 5.—Absol.:
“vigilans somniat
“portenta non disserentium philosophorum sed somniantium,”
Cic. N.
D. 1, 8, 18.
Deut. 18:11 Or a
charmer, or a consulter with familiar
spirits, or a wizard, or a
necromancer
A Charmer is an Abomination
--incantātor
, ōris, m. incanto, I. an
enchanter, wizard
(post-class.), Tert.
Idol. 9; Isid. 8, 9, 15;
Mos. et Rom. Leg. Coll. 15, 1, 2.
--consŭlo
(a). In the lang. of religion,
to consult a deity, an oracle,
omens, etc.: “Apollinem
de re,”
Cic.
Leg. 2, 16, 40: “deum consuluit
auguriis,
quae suscipienda
essent,”
Liv.
1, 20, 7: “deos hominum
fibris,”
Tac.
A. 14, 30 fin.:
“Phoebi oracula,”
Ov.
M. 3, 9; Suet.
Vesp. 5: “Tiresiam
conjectorem,”
Plaut.
Am. 5, 1, 76:
B. An incantation,
charm, magic song, etc.:
cantusque artesque magorum.
“cantus e curru Lunam deducere tentat,”
2. With instruments, a
playing, music: “in nervorum vocumque cantibus,”
Cic.
Tusc. 1, 2, 4; id.
Rosc. Am. 46, 134:
“citharae,”
Hor.
C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat.
64, 264: “querulae tibiae,”
Jude warning about the PATTERN of
the instrumental-trinitarian female led
idolatry at Mount Sinai for which there was
no redemption:
Jude 3 Beloved,
when I gave all diligence to write unto
you of the common salvation,
[unity established
within the Little Flock almost invisible
and certainly inaudible when in God's
presence.]
it
was needful for me to write unto you, and
exhort you
that ye should
earnestly contend for the faith [The Word, Logos,
Regulative Principle]
which was once delivered unto the
saints.
Jude 4 For there are certain men crept
in unawares,
who
were before of old ordained to
this condemnation,
ungodly men, turning the grace of our God
into lasciviousness,
and
denying the only Lord God, AND our
Lord Jesus Christ.
[Meaning trinitarians
claiming that BREATH is a PEOPLE]
Jude 5 I will therefore put you in
remembrance,
though ye once knew this, how that the
Lord, having saved the people out
of the land of Egypt,
afterward destroyed them that believed
not.
Jude 6 And the angels which kept not their
first estate,
but
left their own habitation,
he
hath reserved in everlasting chains under
darkness unto the judgment of the great
day.
Jude 7 Even as Sodom and Gomorrha,
and the cities about them in like manner,
giving themselves over to fornication,
and
going after strange flesh, are set
forth for an example,
suffering the vengeance
of eternal fire.
Amos 5:26 But ye have borne the
tabernacle of your Moloch and Chiun
your images,
the STAR
of your god, which ye made to yourselves.
Acts 7:41
And they made a calf in those
days,
and offered sacrifice
unto the idol,
and rejoiced
in the works
of their own hands
The practice in the wilderness, tyre and
Jerusalem
Because their musical idolatry was the
worship of the Astrial gods or Sabazianism
(Dionysus-Apollo)
Acts 7:42 Then
God turned,
and gave them up to worship the HOST
of heaven;
as it is written in
the book of the prophets,
O ye house of
Israel, have ye offered to me
slain beasts and sacrifices
by the space of forty
years in the wilderness?
Amos 5:27 Therefore will I
cause you to go into
captivity beyond
Damascus,
saith the LORD, whose name is The God
of hosts.
Acts 7:43
Yea, ye took up the tabernacle of
Moloch,
and the star
of your god Remphan,
figures which ye
made to worship them:
and I will carry you away beyond
Babylon.
The Spirit OF
CHRIST IN ISAIAH 30
Must ye always
rejoice, and go into my holy places
continually, as they that keep a feast? and must ye go with
a pipe, as those that
rejoice into the mountain of the Lord,
to the God of Israel Isaiah 30:29 LXX
and the Lord
shall make his glorious voice to be
heard and the wrath of his arm, to make a display with wrath and anger and devouring flame: he shall lighten terribly, and his
wrath shall
be as water and violent hail. Isaiah 30:30 LXX
For by the voice
of the Lord the Assyrians shall be overcome,
even by
the stroke where with he shall
smite them. Isaiah 30:31 LXX
And it shall
happen to him from every side, that
they from whom their hope of
assistance was, in which he trusted,
themselves shall war against
him
in turn with drums and with harp. Isaiah 30:32 LXX
For thou shalt be
required before thy time: has it been prepared for thee also
to reign? nay, God has prepared for thee a deep trench, wood piled fire and much wood: the wrath of the Lord shall be as
a trench kindled with sulphur. Isaiah 30:33 LXX
From the Golden Calf:
The Canaanites were
under Assyro-Babylonian dominance from
3000 to 1700 BCE. Even by circa 1400 BCE,
their influence was still so great that
all correspondence with Egypt and the
Pharaoh was conducted in Babylonian, and
the name of the moon-god Sin
formed the basis for the Canaanite
names Sinai and the wilderness of
Sin (ERE, Vol. 3, p. 183). The hand
of Sin was seen in the cause of Catatonia
or madness in children - hence, lunacy
is associated with this deity
Judas
was a thief: his bag or box was
always attached to the spotted flute
case.
And
God WATCHED the prophesied and
fulfilled Musical Worship Team
Trumpet, drums, flute, cymbals and
castinets with buffoons
Psallo permits ONLY smiting a string
with your FINGERS: not a plectrum
Psallo and SOP have the same root meaning.
MY LAST INVESTMENT WITH THE "LORD":
His brother of the Kairos Church Planting
Scheme and Stan Grandberg (my first
investment in Seattle) fulfilling Revelation
17 of the Babylon mother of harlots: In
Revelation 18 John calls the craftsmen,
singers and instrument players SORCERERS and
then says that they will be-are CAST ALIVE INTO THE LAKE
OF FIRE.
Jude 18 How that
they told you there should be mockers
in the last time,
who
should walk after their own ungodly
lusts.
empaiktēs
, ou, ho, A.
mocker, deceiver, LXXIs.3.4,
2
Ep.Pet.3.3, Ep.Jud. 18
empaig-ma
, atos, to, A.jest,
mocking, delusion, LXX Is.66.4;
magikēs empaigmata tekhnēs
paig-ma
, atos, to,
II. 'child's play', to toiouto p. tōn logōn
Eur.
Ba. 161 [145] The Bacchic
one, raising the flaming torch of pine
on his thyrsos [Shaken Reed] , like the
smoke of Syrian incense, darts
about, arousing the wanderers with his
racing and dancing, agitating them with
his shouts, [150] casting his
rich locks into the air. And among the
Maenad cries his voice rings deep:
“Go, Bacchae, go, Bacchae, with the
luxury of Tmolus that flows with gold,
[155] sing of Dionysus, beneath the
heavy beat of drums, celebrating
in delight the god of delight
with Phrygian shouts and cries, [160]
when the sweet-sounding sacred pipe
sounds a sacred playful tune suited
[165] to the wanderers, to the mountain,
to the mountain!” And the Bacchante,
rejoicing like a foal with its grazing
mother, rouses her swift foot in a
gamboling dance.
Is. 66:3 He that killeth an ox is as if he
slew a man; he that sacrificeth a lamb, as
if he cut off a dog’s neck; he that
offereth an oblation, as if he offered
swine’s blood; he that burneth incense, as
if he blessed an idol. Yea, they have
chosen their own ways, and their soul
delighteth in their abominations.
Isaiah 66:4 I also will
choose their
delusions, and will bring their
fears upon them;
because when I called,
none did answer;
when I spake, they did
not hear: but they did evil before mine
eyes,
and
chose that in which I delighted not.
Email
Kenneth Sublett
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