The New
Covenant or Last Willl and Testament of JESUS IS A
CONSTITUTION. ONLY PROFANE MEN WOULD CHANGE THE LAST
WILL OF THEIR MOTHER-YET THEY DO IT TO JESUS.
testis
, is, comm. (I.neutr. form: “caelum
[observe signs] teste vocat,”
Alcim. 6, 576), one
who attests any thing (orally or in writing),
a witness (cf. superstes): “testes vinctos
attines,”
Plaut. Truc. 4, 3,
63: “ II. Transf., an eye-witness,
spectator
ŏcŭlātus
, an eye-witness,
vŏco
announce vos
(deos)
in
verba,”
as witnesses,
6. In eccl. Lat., to call to a
knowledge of the gospel, Vulg. 1 Cor. 1, 2;
id. Gal. 1, 6;
id. 1 Thess. 2, 12.—
1Cor. 1:2 Unto the church of God which is at
Corinth, to them that are sanctified in Christ Jesus,
called to be saints, with all that in every place call
upon the name of Jesus Christ our Lord, both theirs
and ours:
1 Thes2:9 For ye remember, brethren, our labour and
travail: for labouring night and day, because we would
not be chargeable unto any of you, we preached unto
you the gospel of God.
1Th. 2:10 Ye are witnesses, and God also, how holily
and justly and unblameably we behaved ourselves among
you that believe:
1Th. 2:11 As ye know how we exhorted and comforted and
charged every one of you, as a father doth his
children,
1Th. 2:12 That ye would walk worthy of God, who hath
called you unto his kingdom and glory.
1Th. 2:13 ¶ For this cause also thank we God without
ceasing, because, when ye received the word of God
which ye heard of us, ye received it not as the word
of men, but as it is in truth, the word of God, which
effectually worketh also in you that believe.
Ocŭlātus I. Lit., furnished with
or having eyes, seeing pluris est oculatus testis unus quam auriti decem,” an
eye-witness, Plaut. Truc. 2, 6, 8; cf.
“inspectio,”
Pluris multus
tam multis verbis scribere, at such length, id. Fam. 3, 8, 1: “
vinctos 2. To compass, surround, guard,
mid.: “
3. To make firm, harden, fix,
fasten:
II. to bind, fetter, confine, restrain,
attach: “
"The command-example-necessary
inference hermeneutic focuses on the rules (that is, rules of
logic), and the results, rather than on the actions of
God. It gets the cart before the horse. We are
committed to the book of God, but not for its own sake, but to
the God of the book." (Thomas Olbricht, CSC. 1989 pp.
11-12).
Possibly the most widely
accepted view among certain FRONT RUNNER in Dallas,
Fort Worth, Abilene, Nashville, San Antonio, and Searcy
is that the scripture is
not constitution or code book, as envisioned by the old
hermeneutic,
but is a lover letter
from God." (Thomas Olbricht, CSC. 1989, p.6)
THAT'S
WHAT JESUS PROMISED OF SCRIBES, PHARISEES, HYPOCRITES.
Luke 11:52 Woe unto you,
lawyers!
for ye have taken away
the key of knowledge:
ye entered not in
yourselves,
and them that were
entering in ye hindered.
RSReImaging.html
Lipscomb University Preaching 2008 From
Denominational Imagination!
"This conference proposes that WE allow the worlds
imagined
in the essential
biblical narratives
to dramatically shape
our preaching and lives.
We believe that preaching REconstitutes biblical
paradigms when it engages Scripture’s vision
- by REpresenting
what is ABSENT
- and making present what is inaccessible
- to the end that followers of God will
live into a God-shaped reality.
THE
SCRIBES AND PHARISEES COMPOSED THEIR OWN SONGS AND
SERMONS FOR SALE.
Luke 11:53 And as he said
these things unto them,
the scribes and the
Pharisees began to urge him vehemently,
and to provoke
him to speak of many things:
Luke 11:54 Laying wait for him,
and seeking to catch
something out of his mouth, that they might accuse
him.
David.Young.Ephesians.4.Apostles.and.Prophets.html
The.Rhetoric.of.Jesus.In.The.Gospel.of.Mark.html
David.Fleer.Lipscomb.2016.Rhetoric.html
The Kingdom of Christ is defined Exclusively and
Inclusively in the Prophets
Jesus commanded Teaching and Observing what
He commanded
The WEAK are silenced
in Romans 14 beyond edification meaning education.
Romans 15's self-pleasure outlaws
rhetoric, singing, music
2 peter 1 outlaws
private interpretation or Further Expounding.
Pure.Religion.and.Undefiled.James.1.html
James 1:22 But be ye DOERS of
the word, [Logos, Regulative Principle, Rubel
Shelly]
and not hearers only,
deceiving your own selves.
James 1:23 For if any be a hearer of the word, and not a
doer, he is like unto a man beholding his natural face in a
glass:
James 1:25 But whoso looketh into the PERFECT LAW OF
LIBERTY, and continueth therein, he being not a forgetful
hearer, but a DOER of the work, this man shall be
blessed in his deed.
ARISTOTLE SAYS THAT THEOLOGIANS DENY THAT GOD WAS
COMPETENT.
Aristot. Poet. 1458a
[8]
The poets, as was natural, were the first to give an impulse
to style; for words are imitations, and the voice
also, which of all our parts is best adapted for imitation,
was ready to hand;
thus
the arts of the rhapsodists, actors, and others, were
fashioned.
[9] And as the poets, although
their utterances were devoid of SENSE,
appeared to have gained
their reputation through their style,
it was a poetical style
that first came into being, as that of Gorgias.
Even now the majority of the uneducated think that
such persons express themselves most beautifully,
whereas this is not
the case,
for the other kind of style, it has already been treated in
the Poetics.
MUSIC A SUBVERSIVE
HISTORY
Commentary
Cope 3.8.1 The structure
(figure, fashion) of the
language (i. e. prose
composition) should be neither
metrical (run into verse)1 nor
entirely without measure or
rhythm; for the one has no power
of persuasion, because it is
thought to be artificial (supra,
c. 2. 4, peplasmenōs), and at
the same time also diverts (the
hearers' attention, from the
main subject or the proof of the
fact): for it makes him attend
to the recurrence of the similar
cadence. And so (the audience
anticipate the answering or
recurring cadence) just as the
children anticipate the answer
to the herald's summons, “Whom
does the freedman choose for his
attorney? and the answer is,
Cleon”’.
peplasmenōs
, Adv., (plassō) A.
artificially, by pretence,
opp. alēthōs, Pl.R.485d;
opp. alēthinōs,
alēth-ēs
a^
But since
the entire study and business of Rhetoric is directed
to mere opinion, is unscientific, (directed to to
dokein,
mere outward show, not to
einai:3. of oracles, true, unerring,
logos opp. kata pathos,
GOD'S DIRECT COMMAND an INFERENCE for a
Christian
Heb. 5:12 For when for the
time ye ought to be teachers,
ye have need that
one teach you again
which be the first
principles of the oracles of God;
and are become such
as have need of milk, and not of strong meat.
1Pet. 4:10 As every man hath received the gift,
even so minister the
same one to another,
as good stewards of
the manifold grace of God.
1Pet. 4:11 If any man SPEAK, let him speak as the
oracles of God;
if any man minister,
let him do it as of the ability which God giveth:
that God in all
things may be glorified through Jesus Christ,
to whom be
praise and dominion for ever and ever. Amen.
G3051.
logion, log´-ee-on; neuter of 3052; an utterance (of God): —
oracle.
This is absolutely clear. However,
by God's Will, anyone who corrupts the WORD and sells anything
else is defined in Civil Greek Society as a prostitute.
John 7:16 Jesus answered them, and said,
My doctrine is not
mine, but his that sent me.
John 7:17 If any man will do his will,
he shall know of the
doctrine,
whether it be of God,
or whether I speak of myself.
John 7:18 He that speaketh of himself
seeketh his own glory:
but he that seeketh
his glory that sent him,
the same is true, and
no unrighteousness is in him.
John 7:19 Did not Moses give you the law, and yet none of
you keepeth the law? Why go ye about to kill me?
Quintilian Institutio
Oratoria Book I
In that regard, epic's position is parallel
to that of RHETORIC. Beginning with
Aristotle's Rhetorica (1404a),
critics of rhetorical performance have ascribed to lively delivery the
same effect as that of acting.
There is a
persistent association between theatrics, bad rhetoric
and EFFEMINANCY
Nevertheless, I
think that I need to be more explicit in stating
that the music
which I
prescribe is not the modern
music which
has been emasculated by the lascivious melodies [Effeminate Vibrato]
of the effeminate stage
and
has to no small
extent destroyed
the amount of MANLY vigor
that we still
possessed.
enthum-ēma
2.
[select] meaning, sense, opp. lexis
3.in Aristotle's Logic, enthymeme,
rhetorical syllogism drawn from probable premises
(ex eikotōn
ē sēmeiōn),
OPPOSITE apodeiktikos
sullogismos,
APr.70a10, cf.Rh. 1355a6, etc.; e. deiktika,
elegktika,
II. Invention,
device, X.HG4.5.4, 5.4.52, An.3.5.12, Cyn.13.13
(pl.), M
apodeik-tikos
, ē,
on,
A. affording proof, demonstrative, “ho a. sullogismos”
Arist.AP0.74b10; “hexis
a.”
Id.EN1139b31;
“pisteis
a.”
Id.Rh.1358a1,
OPPOSITE
epagōg-ē , hē,
A.bringing on or to, “tōn epitēdeiōn
b.
incantation, spell, in pl., Pl.R.364c,
Lg.933d;
7. leading away into captivity, captivity,
LXX Is.14.17:
generally,
distress, misery, ib.
Si.23.14
(pl.), cf.
Hsch.
Aristotle Refuting David Fleer Lipscomb
2016 Rhetoric
Thomas Olbricht and others began
the DECONSTRUCTION of Churches of Christ leading up to the
RESTRUCTURE of the Disciples of Christ in 1968 and the removal
of Christian Churches from their "body count." Leroy
Garrett is the father of the Stone-Campbell movement to
promote a half-dozen RACA words to remove historical Churches
of Christ from the body of Civilization as in their role of
ANTI-FACISTS.
Thomas.Olbricht.Hearing.Gods.Voice.html
Thomas Olbricht on Thomas Campbell's
Declaration and Address
Thomas Olbricht: The ANARCHIST'S New Hermeneutic.
Anarchists substitute the SPIRIT for WE think.
Stone.Campbell.Hermeneutics.John.Mark.Hicks.html
John Mark
Hicks: THEOLOGY,
not MERE FACTS, SHAPES
how we OURSELVES enter into
the story of God and live it out in our lives.
Thomas Olbricht: The ANARCHIST'S New Hermeneutic. Anarchists
substitute the SPIRIT for WE think.
Tom
Olbricht The New Hermeneutic REPUDIATES
Scripture and History which teaches Commands, Examples and
Inferences. Blaming the "enemy" for universal teaching proves
that the UNCONVERTED cannot READ Scripture nor
can they HEAR Scripture when it is PREACHED by being READ in the
synagogue/ekklesia ONCE each REST day of the week.
Hermeneuo is limited to translating and/or
explaining THAT READ PASSAGES. There are numerous
Homilies in church history and none of them claimed to see
visions or hear voices (how else can they push a New
Hermeneutic which spreads hatred and sows discord among those
who understand that the Word or LOGOS defines Commands,
Examples and Inferences and REPUDIATES Rhetoric, singing or
playing instruments. These were always the marks of
effeminate Play-Actors.
Thomas Olbricht The New
Hermeneutic REPUDIATES the Holy Spirit of Jesus
definition of Scripture and History which teaches Commands,
Examples and Inferences. Blaming the "enemy" for universal
teaching proves that the UNCONVERTED cannot READ Scripture
nor can they HEAR Scripture when it is PREACHED by being
READ in the synagogue/ekklesia ONCE each REST day of the
week. The same
FOUNDATION is the Ignorant, Rednecked Southerners
(Burgess) who PREACH that A Christian is a Disciple of
Christ and a Disciple is an INDIVIDUAL STUDENT of the
WORD. Anyone RIDING on the backs of widows and
honest hard workers is limited ONLY to the Teachings of
Jesus of Nazareth. Jesus defined Holy Scripture as the
PROPHETS and other prophecies CONCERNING ME. SPIRIT
has the meaning that God put His WORDS into the MOUTH of
Moses (The Book of The Covenant), ELIJAH (the Prophets)
and LASTLY the MAN Jesus of Nazareth. Jesus
called His WORD SPIRIT AND LIFE.
The WORLD or KOSMOS is the
ecumenical or the kingdom of the Devil making war against
the Kingdom of Christ or HOUSE of God which EXCLUDES
Priests or Levites. Jesus said that those who speak
ON THEIR OWN are the Sons of the Devil. They are the
TARES as the literal people BELOW or Tartarus trying to
silence the GOOD SEED from ABOVE. Jesus was sent for
a little flock of Lost Spirits. Neither Jesus nor
His found flock are OF this World. The tiny, silent
and hidden kingdom obey the MASCULINE function READING or
TEACHING "that which is written for our learning."
2Th. 2:7 For the mystery of iniquity doth already work:
only he who now
letteth will let, until he be taken out of the way.
2Th. 2:8 And then shall that Wicked be revealed,
whom the Lord shall
consume with the SPIRIT of his MOUTH, and shall destroy with
the brightness of his coming:
2Th. 2:9 Even him, whose coming is after the working
of Satan
g1753. energeia, en-erg´-i-ah; from
1756; efficiency (“energy”): — operation, strong, (effectual)
working.
with all power and signs and
lying wonders,
ŏpĕrātĭo
A religious performance, service,
or solemnity, a bringing of offerings:
operationes denicales, offerings
Signum 2 A sign, signal; a
watchword, password, given by a wind-instrument,
by the tessera, or otherwise: “signum
tubā
dare,”
dicere
deos
gallis
signum
dedisse
cantandi,”
A. Galli
, ōrum, m., the priests of Cybele, so called
because of their raving
a priest of Cybele, Mart.
3, 81; 11,
74; cf. Quint. 7, 9, 2: “resupinati
cessantia
tympana
Galli,”
Juv.
8, 176.—And satirically (on account of
their emasculated condition)
“turma,”
the troop of the priests of Isis, Ov.
Am. 2, 13, 18.
WHEN YOU BOAST ABOUT SOWING DISCORD THE "PERSONA" CAUSES ALL OF
THE FAITHFUL TO FLEE.
Galatians.5.Music.Witchcraft.html
Galatians 5:11 And I, brethren, if I yet preach
circumcision, why do I yet suffer persecution?
then is the offence
[skandalon 1
trap or snare for the enemies of
the cross ceased].
Galatians 5:12 I would they were even cut
off which trouble you
Pind.
O. 10 But come, Muse, you and
the daughter of Zeus, unforgetting Truth:
with the hand that puts things right, [5] keep from
me the blame for lying, for wronging my friend.
..For unswerving Exactitude rules
the city of the Western Locrians, and Calliope is
important to them, and bronze-armored Ares..
The LAWS of
Zeus urge me to sing of that
extraordinary contest-place which Heracles [emasculated
boys in the Jerusalem temple] founded by the ancient
tomb of Pelops. Let such gods as these be worshipped by your wive
A.
Based on the words Paul uses
pointed to the emasculated priests of the
mother goddess, Paul intends to CUT OFF the
musical performers in the same way the priests
were made eunuchs:
First: Apo-koptō , a.ta gennētika, of eunuchs,
Ph.1.89: abs., “apokekommenos” eunuch,
LXXDe.23.1,
cf.Luc.Eun.8:—Med.,
make oneself a eunuch, Ep.Gal.5.12,
Second: 3.
esp. of voice or breath, cut short,
“ton tou pneumatos tonon” D.H.Comp.14, cf.
22:—Pass., “apokekoptai tini hē phōnē”
Plu.Dem.25,
cf. Dsc.Eup.1.85.
Ton-os , o(,
(teinō) 2.
of sounds, raising of the voice, Aeschin.3.209,210, D.18.280,
a. pitch of the voice, Pl.R.
617b,including volume,
“tonoi phōnēs: oxu, baru, mikron, mega” X.Cyn.6.20;
of a musical instrument,
3.
esp. of voice or breath, cut short,
“ton tou pneumatos tonon”, “apokekoptai tini hē phōnē”
Plu.Dem.25,
Chrysostom's Commentary on
Galatians:
Galatians 5:1.-"With freedom did
Christ set us free; stand fast therefore.115
."
Ver. 12. "I
would that they which unsettle you
would even cut themselves off." And he says
well "that unsettle you." "A man that is heretical
after the first and second admonition refuse."
(Tit. iii: 10) If they will, let them not only
be circumcised, but mutilated.
Where then
are those who dare to mutilate themselves;
seeing that they draw down the Apostolic curse, and accuse
the workmanship of God, and take part
with the Manichees?
Chrysostom understood that
the pagans used vocal or instrumental noise to
stir up or create anxiety so that they could
steal your food money. Christ outlawed this in
Isaiah 55. Christ outlawed
BLASPHEMY in the modern context of saying that God
commanded instrumental distractions when He
DID NOT.
But
if you will not allow this, why
do you not
mutilate the tongue for blasphemy,
the hands for rapine, the feet
for their evil courses, in short, the whole
body?
For
the ear enchanted by the
sound of a flute
hath often enervated the soul;
and the
perception of a sweet perfume by the
nostrils hath bewitched the mind,
and made it frantic for pleasure .
|
2Th. 2:10 And with all
deceivableness of unrighteousness in them that perish;
because they received not the love of the truth, that they
might be saved.
2Th. 2:11 And for this cause God shall send them strong
delusion, that they should believe a lie:
2Th. 2:12 That they all might be damned who believed not the
truth, but had pleasure in unrighteousness.
BY QUOTING SCRIPTURE I WILL SHOW THAT ALL OF THE
"WE-WHICH-REPLACES-WORD" HAVE NEVER READ THE PROOF TEXTS
BEYOND WRITING A BOOK OR GETTING ON THE "LECTURE CIRCUIT."
SCRIPTURE AND ALL FOUNDERS OF RELIGIOUS INSTITUTIONS CLAIM
TO BE "APOSTOLIC." That means the perfected work of
the Apostles who were eye-- and ear-- witnesses of Jesus.
SPIRIT means that Jesus SPOKE only what the FATHER breathed
into Him. An Assembly of Christ--will by a MARK--build
upon or educated by READING the Apostles and Prophets.
Michael Casey proposes Story form is more compatible
with scripture, for the most part, than CONSTITUTION,
and more palatable to an
age that DENIGRATES
authoritarianism.
"In my opinion, the current discussion of
biblical interpretation within Churches of Christ is more an
issue of paradigm than of particular hermeneutical
strategies." (Jack Reese, CSC 1990, p. 2). "The
'new hermeneutic,' as I have argued elsewhere, is basically a
paradigm shift in our driving force" (Thomas
Olbricht, CSC 1990, p. 2).
"Virtually everything we have ever divided
over has been external. Just list them and look:
located preachers, orphan homes, missionary societies, Bible
classes, communion cups, kitchens, translations, instruments
of music, buildings and their proper use, evangelistic
methods, and a host of others things - most of which are
external."
Tom
Olbricht is on the right track The CIE
method no longer makes sense
BECAUSE WE no longer believe its aim is
central to the Christian faith.
It no longer answers OUR
pressing questions concerning meaning, love, relationships,
PERSONAL KNOWLEDGE of
God, inspiration for daily living. Orthodoxy (right
opinion) is giving place to Orthocardia (a good heart), to
coin a word.
I think, however, that we must observe that
the older hermeneutic was less interested in ascertaining
what the text meant, than in determining authorized
patterns for the twentieth century church. --I think
Allan is correct -- that we are not so much in a hermeneutic
as in a theological method or authority crisis.
(Thomas Olbricht, CSC. 1989, p.8)
"The command-example-necessary inference
hermeneutic focuses on the rules (that is, rules of logic),
and the results, rather than on the actions of God. It
gets the cart before the horse. We are committed to the
book of God, but not for its own sake, but to the God of the
book." (Thomas Olbricht, CSC. 1989 pp. 11-12).
Possibly the most widely accepted view among
certain FRONT RUNNER in Dallas, Fort Worth, Abilene,
Nashville, San Antonio, and Searcy
is that the scripture is
not constitution or code book, as envisioned by the old
hermeneutic,
but is a lover letter
from God." (Thomas Olbricht, CSC. 1989, p.6)
James Woodroof
stated regarding the Jews: "They had become enamored by the WRITTEN WORD but oblivious to
the LIVING Word." (James S. Woodroof, The Church In
Transition, p. 29).
But that was Paul's very point. It was
in regard to issue over which people differed that the
Christians in Rome were called on to exercise tolerance and
maintain unity." (James S. Woodroof, The Church in
Transition, p. 138).
Much division in the Restoration movement has resulted from
interpretative disagreements regarding the exhaustive blueprint
and attendant prohibitive role of silence. Perhaps our
history of fragmentation suggests that the patter concept of
Scripture may not be consonant with the New Testament
itself. (Woody Woodrow, CSC. 1984, p.7)
The fact that many now regard the matter of silence as being
permissive rather than prohibitive is well illustrated in the 29
page poem included the the book The Church In Transition
"A Dream Of Judgment": A Poem Concerning Those Who Make
Laws Based On Inferences From The Silence Of Scripture, by John
Carrol Brown. (pp. 181-210).
- At the FHU Church Leaders forum, the participants in favor
of Instrumental Music being in the realm of opinion indicated
that whenever a person participated in something which God had
not explicitly authorized and were condemned of God for doing
it, it was because they had a bad heart or were
insincere. There are specific Scriptures which address
this (Deut. 4:2; Proverbs 30:6; II John 9-11; Revelation
22:18-19). Yet there is also a specific example.
David wanted to build the Lord a House. The Lord's reply
to David was: "In all the places wherein I have walked
with all the children of Israel spake I a word with any of the
tribes of Israel, whom I commanded to feed by people Israel,
saying, Why build ye not me an house of cedar?" (II Sam.
7:7). David's heart was right and he was certainly
sincere, but the Lord said "not without My permission, wait
until you are asked!"
A Christian is a Disciple is a STUDENT of the WORD of
Christ. The Word or Logos is God's Regulative
principle. Because God is God and Olbricht etal are not,
it is impossible to love God and despise His Word. Whether
Scripture is good enough for theologians or not, it is
terminally dishonest to make merchandise of the word and try to
convince others that your PATTERN is better than Gods.
SPIRIT is figurative or a PARABLE because Jesus said that God
hides from the wise or Sophists: performance preaching, singing,
playing instruments or acting. That is because they
cripple the one-piece pattern for DISCIPLES which is to READ or
SPEAK the Word. They do not and can never accept the
PATTERN of God which is:
TOM OLBRICHT AND THE
THEOLOGIANS THINK THAT THE WORD WAS JESUS.
Jesus made God as WORD or communication both visible and
audiible. We, also, to be a CHRISTIAN, speak what Jesus
commanded and taught. That is the Prophets made more certain
Logos
computation, reckoning
2. statement of a theory, argument, ouk emeu
alla
tou l.
akousantas
prob. in Heraclit.50; logon
ēde
noēma
amphis
alētheiēs
discourse and reflection on reality,
IV. inward debate of
the soul, reflection,
deliberation
Regulative
and formative forces, derived
from the intelligible and operative in the sensible
universe,
Opposite to epithumia
A. desire, yearning, longing after a
thing, desire of or for it, Theaomai :--gaze at, behold,
mostly with a sense of wonder, 3.
view as spectators
Opposite Pathos A. that
which happens to a person or thing, incident,
accident, Moralizing Rhetoric
Opposite Poiein to excite passion,
Arist.Rh.1418a12;
V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e;
esp. by music,
Prose, OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6;
OPPOSITE poiêmata, onomatopoeic
word
OPPOSITE emmetra Modus 2. The
measure of tones, measure, rhythm, melody, harmony, time;
in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of
God, personified as his agent in creation and
world-government,
Theologians are doomed to call God a liar or
INCOMPETENT. If God had wanted any kind of music in the
tuneful sense He was INTELLIGIBLE But denied by C. Leonard
Allen.
The Locusts or Muses are LED by
Apollyon Who was unleashed on the accepted date.
mousikos
kai
melōn
poētēs”
2. generally, votary of the Muses, The
Muses were the LOCUSTS unleashed with Apollon their "musical
worship leaders." The Greek and Latin literature identifies
them as dirty adulteresses
http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus,
daughters of Zeus who holds the aegis: “Shepherds of
the wilderness,
wretched things of shame,
mere bellies,
we know how to speak
many false things as though they were true;
but we know, when we
will, to utter true things.”
...and
they bade me sing of the race of the blessed gods that are
eternally,
but ever to sing of themselves both
first and last.
pharma^kon
3. enchanted potion, philtre:
hence, charm, spell, Od.4.220
sq., Ar.Pl.302,
[Circe, Church, Corinth mother of harlots] Theoc.2.15
The singers [Muses], instrument players and craftsmen
as sorcerers in Revelation 18.
JESUS HAD NO HERMENEUTIC: HE SIMPLY
SPOKE WHAT GOD BREATHED INTO HIM.
BELIEVE IT: no one could be so Biblically and
Christ illiterate: they are rejoicing in that they are
obeying THEIR father's will.
John 8:28 Then said Jesus unto
them,
When ye have lifted up the Son of
man,
then shall ye know that I am he,
and that I DO nothing of
myself;
BUT as my Father hath TAUGHT me,
I SPEAK
these things [SPEAK ]
John 8:37 I know that ye are Abrahams seed; but ye
seek to kill me,
because
my WORD (logos) hath no
PLACE in you.
John 8:38 I SPEAK that
which I have seen with my Father:
and ye
DO that
which ye have SEEN
with FATHER father.
Legalists who DO on their own always
REJECT the SPEAK mark of a child of God.
Poieite.
make, produce, first of something
material, as manufactures, works of ART, ton
Apollō
etc. of building,
p.
dōma
ton
Apollōn,
2. of the gods, “athanatoi
Olumpia
dōmat'
ekhontesp.
tēn
mousikēn
practise it,
of Pluto, dōm'
Aidao
the nether world
c.
describe in verse, compose, write,
p.
dithurambon,
epea
1. song or lay accompanied
by music, 8.91,17.519.
Saturous
[BEAST] kōmōdian,
tragōdian,
poetry, write as a poet
describe in verse, put
them into verse, of sacrifices, festivals, etc., celebrate
p.
tēn
mousikēn
practise it,
Jb.42.8:
without acc., p.
Astartē
sacrifice to Ashtoreth, ib.3 Ki.11.33.
Female
and Effeminate Domination is made visible and audible and led by
Apollyon the leader of His Musical Worship. Team. Always
daughters whatever the sect.
Worship.Androgyny.The.Pagan.Sexual.Ideal
Fulfills
Jude Ten Thousand Saints
and Instrumental Music.
For
those who abandon the "once delivered faith"Jude explains
The Book of Enoch to define the invasion of the
musicians. Jude says that they were FORE ORDAINED.
Fittingly, Apollyon is the leader of the Locusts or his
Musical Worship Team. Apollyon is Apollo or Apollon ins the "off
limits to theologians" literature is a BEAST and his musicians
are THEIRON or Beasts meaning " a sudden new style of music
and Satyric drama. Apollo is the "name of the number"
and the Number is 666 in Revelation. It is actually six hundred and sixty and
six. Each of these Greek numbers points to musiic as the
WEAPON used by Sorcerers or Witches.
Colligo collect for
the purpose of beggging
ses-centi
(less correctly sex-centi
;
“jam sescenti sunt, qui inter [Judas]
sicarios accusabant,” id.
Rosc. Am. 32, 90:
Roman cohorts
consisted originally of six hundred men; Collect a
"colligo" to collect for Begging.
Mike Cope and Jeff Walling are collecting, training and
sending COHORTS out to take over your congregation.
http://www.piney.com/Jeff.Walling.Pepperdine.University.New.Cohort.html
Victor Escue Members seem
currently more interested in personal struggles than in
reflection upon how to interpret the Scripture” (Restoration
Quarterly, Vol. 37/No. 1 (1995), “Hermeneutics in the
Churches of Christ, Thomas H. Olbricht).
The reality is that they do not want a hermeneutic at
all. They want to do what they please, as they please,
with little or no restrictions from God’s Word. It
reminds this speaker of Psalm 2:1-3.
Michael Casey: “I want to propose a ‘new
hermeneutic’ that grows out of a critique of the ‘old
hermeneutic’ of command, approved example, and necessary
inference” (Christian Scholars Conference, 1989).
Paul Roberts: “One of the major questions, or
major approaches that is so common in our fellowship or our
particular group is a perspective of looking at the
Scriptures. Is our pattern or our plan of biblical
exegesis –
how do we know what
the Bible really says to do when you go to the Bible?
Do we have a little pattern or a little form? It is
called – well, we know it by three ways:
by command, by
example, by necessary inference.
If it commands, you do it. If you find an example of
it in the Scriptures, then that’s binding upon you.
If it’s necessarily inferred by Scripture, then that’s
biding upon you.
At least that’s been
the perspective of the Churches of Christ for about a
century or more.
And, I think that’s
one of the reasons why we are so divided today”
(Radio Sermon,
Westwood Church of Christ, march, 5, 1989).
The Campbells were Bible
Literate: these troublers in Zion are not. The CORE of
the assembly for the godly class was defined for the church
in the wilderness and never changed.
http://www.piney.com/RMTCWorship.html
Thomas
Campbell : "who, at the same time are ignorant of, and even averse to, the religion it inculcates; and whilst others profess to
embrace it as a system
of religion,
without imbibing the spirit, realizing the truth, and experiencing the power of its religious institutions;
but merely superstruct to themselves, rest in, and
are satisfied with, a form (acts) of godliness; and that, very often,
a deficient, imperfect form, or such as
their own
imagination
has devised;
See
Why Thomas Paine was a Deist.
"let us, with an open bible before us, distinguish and contemplate
that religion which it enjoins and exhibits--I mean the
religion of christianity, for it also exhibits the religion of
Judaism;
...but with this, in the mean time,
...we christians have nothing directly to do--
...we derive our religion
immediately from the New Testament. TC
C H R I S T I A N B A P T I S
T. VOL. II. NO. III. BUFFALOE, (BETHANY) BROOKE CO. VA.,
OCTOBER 4, 1824.
Because their performance
effort is divisive their actions and Jude define them as the
true sectarians.
Hupokrinô reply, make answer
2.
expound, interpret, explain [outlawed
by Peter as private interpretation] II. Att., speak in dialogue,
hence play
a part on the stage, be an actor, kômôidian,
of orators and rhetoricians, represent dramatically, use histrionic arts, exaggerate, deliver a speech, declaim, of orators
and rhetoricians, represent
dramatically
rhêtor-ikos , ê, on, oratorical, hê rhêtorikê (sc. technê). These are the craftsmen lumped with the
singers, musicians and "grinder" doing merchandise in the
house of prayer. Rev. 18:22
Hupo-kritikos , ê, on, belonging to hupokrisis 2. suited for speaking or delivery, lexis
-kôtatê ib. 1413b9, cf. Demetr.Eloc.193: hê -kê (sc. technê) the art
of delivery
Techne
is defines LEGALISTC III. an art or craft,
i.e. a set of rules, system or method of making
or doing, whether of the useful arts, or of the fine
arts, rhetoric, poetry, A.Ag.249
Sorcery.
"Worship" performane which has to be REHEARSED is the
definition of LEGALISM.
One of the roles
was as canto I. Neutr., to produce
melodious sounds (by the voice or an instrument), to sound,
sing, play (class. in prose and poetry; to sing and play
while the actor accompanies the song with gestures or
dancing, C. Transf., of instruments, to sound, resound: a
Orator.
And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman
[TECHNE], of
whatsoever craft he be, shall be found any more in thee;
and the sound of a millstone shall be heard no more at all in thee;
Rev 18:22
Hupo-kritēs , ou,
A. one
who
answers:
3. metaph., pretender,
dissembler, hypocrite,
LXX Jb.34.30,
36.13, Ev.Matt.23.13,
Poikilos “drakōn” Pi.P.8.46
2. of Art, p. humnos a song of
changeful strain or full of diverse
art, Pi.O.6.87;
“poikilon kitharizōn” Id.N.4.14;
“dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29;
of style, “lexis poiētikōtera kai p.” Isoc.15.47
(Comp.); “skhēmatismoi”
4. changeable, unstable,
“ho eudaimōn ou p. kai eumetabolos”
To believe that the
"audience" must have a Scholar-Mediator to stand between it
and the Mind or Spirit of Christ is a denial of the power God
put into His words which He said "are Spirit and Life" (John
6:63)
Campbell
continues: "The author and ultimate object of our holy religion, is the God
and Father of our Lord Jesus Christ, by his Spirit, speaking in Christ and his holy apostles.
"The principle of this
holy religion within
us, is
faith, a correspondent faith; that is, a belief, or
inwrought persuasion by, and according to, the word of truth,
in all points
corresponding to the revelation which God has made
of himself through Jesus Christ
by the Spirit. Hence, being rooted and grounded in the truth of this revelation, by faith in the divine
testimony,
we contemplate and worship God inwardly;
that is, adore and reverence him in our souls, according to the characters
and attributes under which he has revealed himself to
us.
Thus we worship the
Father, through the Son, by the Spirit, relying upon his teachings in and by the word, to lead us into all the truth
which he has testified for our edification and salvation;
and also upon his internal influence to excite, instruct, and
comfort us, by the truth; to help our infirmities, and to
enable us to think and pray as we ought, both as to the
matter and manner of our prayers. See Rom. viii. 26, and Jude 22, 21, with a multitude of
other scriptures.
Thus we have the internal religion, the habitual worship of the real
believer, the sincere bible-taught christian with its
principle; which is the faith above described. See Rom. x. 12-15.
Tom Olbricht: The Word hermeneutics means whatever the
person employing it wants tomean. It is difficult to fault
the position of John Locks thatwords expressed an idean in
the mind of a speaker." On Human understanding
III.ii.1
In the Greek literature, however, it is
limited to TRANSLATION or EXPLANATION.
Hermeneutics--
The same as EXEGESIS, a
term technically used of the interpretation of a text from
the study of critical materials such as manuscripts,
editions, and quotations. The word is from the Greek
hermêneuô, "to interpret." See Textual Criticism.
--hermaêneuô [hermêneus]--
interpret foreign tongues, X.An.5.4.4;
translate, D.H.Th.49,
etc.; “apo
Hpōmaikōn”
PRyl.62.30 (iii A.
D.):—Pass., “Hellēnisti”
D.H.2.12,
cf. LXXJb.42.17,
etc.
III
abs., speak clearly, articulate, Hp.Epid.5.74.
The Voice or Text is translated and explained but NOT add
your own opinions
I. an interpreter, esp. of
FOREIGN TONGUE, a dragoman, Hdt., Xen.
II. an interpreter, expounder, Aesch.
Beyond reading, translating and
expaining THE TEXT:
--Hermês Hermes, the Lat. Mercurius, son of Maia and Zeus;
messenger of the gods (diaktoros); giver of good luck
(eriounios, akakêta ); god of all secret dealings,
cunning, and stratagem (dolios); bearing a golden rod (chrusorrapis ); conductor of defunct spirits (psuchopompos, pompaios );
tutelary god of all arts, of traffic, markets, roads (agoraios, empolaios, hodios, enodios ), and of heralds. His bust, mounted on a
four-cornered pillar, was used to mark boundaries.
--Proverb., koinos Hermês shares in your luck!
Theophr.: cf. hermaion.
HYPOKRITES, HISTRO, ACTOR
It is shown in the articles Chorus
and Dionysia
that the Greek drama originated in the chorus which at the
festivals of Dionysus danced around his altar, and that at
first one person detached himself from the chorus and, with
mimetic gestures, related his story either to the chorus or
in conversation with it. If the story thus acted required
more than one person, they were all represented in
succession by the same choreutes.
1
Before the chorus began （or in pauses between their songs）
the leader of the performance would improvise some appropriate
tale or state the theme which they were to
elaborate. Thus he was called ho
exarkhōn
or "the starter," and became in time the first "actor."
2
A Satyr play [The BEAST added to the musician]was an
interlude performed by a troupe of actors dressed as the
goat-like followers of Dionysus. Hence tragōdia,
"goat-song."
-hupo-kri^tēs
II iin Att., one who plays a part on the
stage, actor,
2. of an orator, poikilos
hu.
kai
perittos
(of Dem.) Phld.Rh.1.197
S.; one who delivers,
recites, declaimer, “epōn”
metaph., pretender, dissembler, hypocrite,
LXX Jb.34.30,
36.13, Ev.Matt.23.13,
al.
--hupophêtês , ou, ho, ( [phêmi] ) suggester, interpreter, expounder, esp. of the divine will or
judgement, e.g. priest who declares an oracle, Il.16.235; Mousaôn hupophêtai, i.e.
poets, Theoc.16.29, 17.115; heterôn hu. Id.22.116 ;
Glaukos . . Nêrêos hu. A.R.1.1311 , cf. Porph. ap.
Iamb.Myst.5.1, Orib.Syn.8.2.1.
Mousa
Daughters whatever the sect II.
mousa,
as Appellat., music, song, “m.
stugera”
A.Eu.308
(anap.); “euphamos”
Id.Supp.695
(lyr.); “kanakhan
. . theias
antiluron
mousas”
S.Tr.643
(lyr.); “Aiakō
moisan
pherein”
Pi.N.3.28;
--pherein
A laded Burden III. endure,
suffer,
-melos Cratin.236;
melē,
ta,
lyric
poetry, choral songs, opp. Epic or Dramatic
verse,
Pl.R.379a,
607a,
al.; [
m.
ek
triōn
sugkeimenon,
logou
te
kai
harmonias
kai
rhuthmou
ib.
398d.
2. music to which a song is set, tune,
Arist.Po.1450a14;
opp.
rhuthmos,
metron,
Pl.Grg. 502c;
opp.
rhuthmos,
rhēma,
Tomas Olbricht
intends to MERCHANDISE Theology and Purpose Driven to subvert
all young preachers. John Lock also said:
CENI.Locke.html
John Locke
But since men are so
solicitous about the true church, I would only ask them here,
by the way, if it be not more agreeable to the Church of Christ
to make the conditions of
her communion consist in such things, and
such things only,
as the Holy
Spirit has in the Holy Scriptures declared, in express words, to be necessary to salvation;
I ask, I say, whether this
be not more agreeable to the Church
of Christst
than for men to impose their own inventions and interpretations upon others as if they were of Divine
authority,
and to establish by
ecclesiastical laws, as absolutely necessary to the profession
of Christianity, such
things as the Holy Scriptures do either not mention, or at
least not expressly command?
Whosoever requires those
things in
order to ecclesiastical communion, which Christ does not require
in order to life eternal, he may, perhaps, indeed constitute
a society accommodated to his own opinion and his own advantage;
but how that can be
called the Church
of Christ
which is established upon laws that are not His, and which excludes such persons from
its communion as He will one day receive into the
Kingdom of Heaven, I understand not.
Schism, then, for the same reasons that
have already been alleged,
is nothing else
but a separation made in the communion of the Church
upon account of something
in divine worship or ecclesiastical discipline that is not any necessary part of it.
Now, nothing in worship or discipline can be necessary to Christian communion
(unity) but
what Christ our legislator, or the Apostles by inspiration
of the Holy Spirit, have commanded in express words
John Locke, born 1632, defines heresy and schsm
http://www.piney.com/LockeHerSch.html
The Papists and Lutherans, though
both of them profess faith in Christ and are therefore called
Christians,
yet are not both of the same religion, because
these acknowledge nothing
but the Holy Scriptures to be the rule and foundation of their
religion,
those take in also traditions
and the decrees of Popes
and of
these together make the rule of their religion;
and thus the Christians of St. John (as they are called) and the
Christians of Geneva
are of different religions,
because
these also take only the Scriptures, and
those I know not what traditions, for the rule of their
religion.
This being settled, it follows,
first, that heresy is a separation
made in ecclesiastical communion
between men of the
same religion
for some opinions no
way contained in the rule itself;
and,
secondly, that amongst those
who acknowledge nothing but the Holy Scriptures to be their rule
of faith,
heresy is a separation made in their
Christian communion
for
opinions not contained in the express words of Scripture.
Hermes, Mercury or KAIROS the ANTICHRISTIAN Logos
replacing Jesus Christ. He defined OUT the laded burdens (music,
rhetoric, taxes) and the Burden Laders.
Tom Olbricht confesses that he gained his New
Hermeneutic from reading about Theology and it is a
necessary inference that it, like religious music, "Makes the
lambs dumb before the slaughter." However, he is not aware
of historic scholarship which debunks his and the entire
tribulation period twisting of the Declaration and
Address.
Stone Campbell Hermeneutics John Mark Hicks
The the Stone Campbell Movement as a new
SECTARIAN DIVISION AND DIVIDER
"Charles H. Lucas (right) helped build
"discipling" churched which grew repidly in the
1980's, but by decade's end few ties remained with the
mainstream.
"In the world of ideas,
leaders such as Tom Olbricht, Rubel Shelly, Harold Hazelip and Max Lucado began to speak to broad
audiences
as they freshened understanding of biblical texts.
The addition
of a doctoral degree program in Bible at Abilene Christian University was part of a wave of graduate Bible programs
at Christian Universities.
"Lynn Anderson, then at the Highland church
in Abilene, Texas, began to mentor a young generation of ministers. Reuel Lemmons' enthusiasm
for world evangelism and unorthodox concepts continued to
dominate the Firm Foundation and energize thinking.
See the Creed of Max Lucado
See Shepherding or Discipling at Oak
Hills
See
Lynn Anderson's Discipling or Shepherding ministry.
Lynn Anderson holy entertainment and
the pagan connection.
More Neo-Pagan Parallels
Bible professors at some schools claim that they are part of a
"Scholarship Movement," began calling for a New Hermeneutic in the
late 1980s. This was exactly 100 years after the
infiltrated Disciples-Christian church professors began to deny
the Biblical and historically affirmed Word, Logos or Regulative
Principle: this outlawed rhetoric, personal opinions, personal
experiences, singing, playing instruments or acting. These were
all known to hinder the one-piece pattern of the Church of Christ
(the Rock) clearly defined in the wilderness.
My memory began in the late 1960s with Thomas H.
Olbricht, Restoration Quarterly, and Mission Journal. "
Much of the writers parroted the earlier works of Olbricht
(Bible professor at Pepperdine University), and the more recent
works of C. Leonard Allen (Bible professor at Abilene
Christian University). According to the so called "Scholarship
Movement," our current hermeneutic (the "Old Hermeneutic" of
command, example, and necessary inference) must be abandoned and
replaced with a NH because they claim our current hermeneutic is
a manmade tradition taken from the 19th century. The NH
advocates have not reached a consensus as to what the NH ought
to be, but they are all in agreement that the "Old Hermeneutic"
must go. "Out with the old and in with the new" is the cry of
the NH.
SHADY AND HERMES-LIKE NEW HERME-NEUTS Homer on
Hermes
Hermes: Born with the dawning, at mid-day he played
on the lyre, and in
the evening he stole the cattle of far-shooting Apollo on the
fourth day of the month; for on that day queenly Maia bare
him. When
Zeus
had an affair with Mnemosyne, he coupled with her for nine consecutive
nights, which produced nine
daughters, who became known
as the Muses.
They entertained their
father and the other gods as a celestial choir on
Mount Olympus.
They became deities of intellectual pursuits. Also the three Charites or Graces were born from Zeus and Eurynome. From all his children Zeus gave man all he
needed to live life in an ordered and moral way.
Hermes, the herald of the Olympian gods, is son of Zeus
and the nymph Maia, daughter of Atlas and one of the Pleiades.
Hermes is also the god of
shepherds, land travel, merchants, weights and measures, oratory, literature, athletics and
thieves,
and known for his
cunning and shrewdness.
He was also a minor patron of poetry.
He was worshiped throughout Greece especially in
Arcadia.
Festivals in honor of Hermes were called Hermoea.
Originally Hermes was a phallic
god, being attached to
fertility and good fortune, and also a patron of roads and
boundaries. His name coming from herma, the plural being
hermaiherm was a square or rectangular pillar in
either stone or bronze, with the head of Hermes
(usually with a beard), which adorned the top of the
pillar, and male genitals near to the base of the pillar.
The offspring of Hermes
are believed to be Pan, Abderus
and Hermaphroditus. Hermes as with the other gods had
numerous affairs with goddesses, nymphs and mortals. In some legends even
sheep and goats. Pan, the half man half goat, is believed to be
the son of Hermes and Dryope,
And when the purpose of
great Zeus was fixed in heaven, she was delivered and a
notable thing was come to pass.
For then she bare a son,
of many shifts, blandly cunning, a robber, a cattle driver, a bringer of dreams, a watcher by night, a thief at
the gates, one who was soon to show forth wonderful
deeds among the deathless gods.
Born with the dawning, at
mid-day he played on the lyre, and in
the evening he stole the cattle of far-shooting Apollo on the
fourth day of the month; for on that day queenly Maia bare
him.
Hermes (The Greek Jubal) invented the Lyre and it became
the instrument of Apollon-Abaddon. He was the Spirit of and Leader
of his Musical Worship Team. They were known as adulteresses which
the Greeks applied to speakers, singers, instrument player or
anyone who sold their persona.
HERMES IS KAIROS AS THE END-TIME EFFORT TO FLOOD OUT
CHURCHES OF CHRIST WITH THE APOLLON-ABADDON AND BABYLON MOTHER OF
HARLOTS.
-Soph.
El. 39 When I went to the Pythian oracle
to learn how I might avenge my father on his murderers,
Phoebus
[Apollon-Abaddon] gave me the commandment which you will
now hear:
that alone, and by
stealth, without the aid of arms or large numbers, [Purpose-Driven: Infiltrate and Divert]
I should carry off my
right hand's just slaughters.
Accordingly, since I
received this divine declaration,
[Rick Atchley etal heard a spirit: Apollon
is the personified spirit and leader of his musical worship
team
to teach our youth to
LEAVE OUR MOVEMENT]
you must go into
that house there
[40] when opportunity [kairos] gives you entrance,
[eisagē]
and learn all that is
happening,
so that you may report
[aggeilēs] to us out of sure
knowledge.
Your age and the lapse of time [khronō] will prevent them from
recognizing you; they will never suspect who you
are with that silvered hair Let your story be that you are a
Phocian stranger [45] sent by Phanoteus, since he is the
greatest of their allies. Tell them, and affirm it with your
oath, that Orestes has perished by a fatal chance, hurled
at the Pythian games [50] from his speeding chariot. Let
that be the substance of your message.
ENTRANCE DEFINES THE BEAST.
Eisagō
5. introduce new
customs, “ei.
psukha
kharin”
Id.Hipp.526;
“teletas
ponēras”
E. Ba.260;
[Initiation into the Gay Brotherhood] “sophisma”
Id.Ph.1408;
“hotan
se
kairos
eisagē,
= hotan
kairos
ē
se
eisienai,
S.El.39;
“nux
ei.
ponon”
Id.Tr.29:—Med.,
admit forces into a city, Th.8.16,108; take
in with one, introduce into a league or
conspiracy, “
“aulon
kai
rhuthmon
eis
ton
polemon
anti
salpiggos”
Plb.4.20.6
Cretans and Spartans Used to train young men in making war.
II. bring in, bring forward, esp. on the stage,
“khoron”
“Hēran
ēlloiōmenēn”
Pl.R. 381d;
“dramata”
Id.Ap.35b
Kharis
: the foregoing personified, as wife of Hephaestus, Il. 18.382.—Pl.,
Kharites,
the Graces, handmaids of
Aphrodīte, Il. 5.338, Il. 14.267,
Il. 17.51, Od. 6.18, Od. 18.194.
kharis
I. in objective sense, outward grace or fauour,
beauty, prop. of persons or their portraits,
“thespesiēn
2. esp. in erotic sense, of favours granted
(v. “kharizomai”
4. love-charm, philtre, Luc. Alex.5,
Merc.Cond.40.
in full, “kharites
aphrodisiōn
erōtōn”
Pi.Fr.128, cf. Pl.Phdr.254a,
al.
thespesios
, A.divinely sounding, divinely sweet, “aoidē”
Il.2.600; “Seirēnes”
Od.12.158; “epea”
Pi.I.4(3).39;
“akhetas”
Ar.Av.1095
(lyr.).
THE GRACES WERE THE TRIPPLE GODDESSES MOTHER OF TRINITARIAN
ANTICHRISTS AND MUSICAL PERFORMANCE
ponēros
, A.oppressed by toils, ponērotatos
kai aristos,
of Heracles,
-Eur.
Hipp. 526 Eros, god of love, distilling
liquid desire down upon the eyes,
bringing sweet pleasure
to the souls
of those against whom
you make war,
never to me may you show yourself to my hurt nor ever come but in
due measure and harmony.
[530] For the shafts neither
of fire nor of the stars exceed the shaft of Aphrodite,
which Eros, Zeus's son,
hurls forth from his hand.
Colossians
3:5 Mortify therefore your members which
are upon the earth; fornication, uncleanness, inordinate
affection, evil concupiscence, and covetousness,
which is idolatry:
THE BEAST
Thērion
, to (in form Dim. of thēr), A. wild animal, esp. of such as
are hunted, mala gar mega thērion ēen, of a stag, Od.10.171,
180
(never in Il.); in Trag. only in
Satyric drama
“hē mousikē aei ti kainon thērion tiktei”
mousikê aei ti kainon thêrion tiktei
A. Mousikos, musical, agônes m. kai gumnikoi choroi
te kai agônes ta mousika music,
II. of persons, skilled in music,
kuknos [minstrel] kai alla zôia; peri aulous - professional musicians, mousikos kai melôn poêtês,
use with singing, skilled in speaking before a mob.
Melody,
B. aei
always
C. kainos , esp. of new dramas, the
representation of the new tragedies, (Aphrodisias
dedicated to Aphrodite (ZOE); comedy, sexual
love, pleasure, a woman's form of oath, Aster
or Venus or ZOE Lucifer
D. Therion
E. Tikto mostly of the mother of
Rhea one of the zoogonic
or vivific principles
The serpents, however, of the magicians-(that is,) the
gods of destruction-withstood the power of Moses in Egypt,
but the rod of Moses reduced them all to subjection and slew
them. This universal
serpent is, he says, the wise discourse of Eve. This, he says, is the mystery of Edem, this the river of Edem; this the mark that was set upon Cain,
- that any one who findeth
him might not kill him.
This, he says, is Cain, [Gen. iv. 15] whose sacrifice
[Gen. iv. 5. ] the god of this world did not accept.
Cretan Meter Krēt-ikos
. , Mousa,
K. “melos”
Cratin.222; to
K. (sc. metron)
Heph.13.1; K. rhuthmos,
rhuthmoi,
D.H.Comp.25,
Str.10.4.16.
Relates to Ka_rikos , ē,
on,
Carian, A.“lophos”
Alc.22, cf. Hdt.1.171,
al.; used for eutelēs,
worthless, “k. tragoi”
S.Fr.540.
III. Karikē
mousa
funeral song, dirge, Pl.Lg.800e;
“K. aulēmata”
Ar.Ra.1302;
“K. melos”
IV. Karikē
（karikē
cod.): asunthetos
Pl.Smp. 216c
(leg. asunetos）, kai ampelos,
asun-thetos
, on,
(suntithēmi)
II. (suntithemai)
bound by no covenant, faithless, “ho dēmos
estin
pragma
tōn pantōn
asunthetōtaton”
D.19.136 (v.l.
asunet-),
cf. Ep.Rom.1.31;
making no covenants, “a. diatelousi
drama action
represented on the stage, drama, play, “saturikon
d.
, stage-effect of any kind, eisagō
5. introduce new
customs,
Sa^tu^r-ikos
phainomenos”
Plu.Cat.Ma.7,2.
of or resembling the Satyric drama, Pl.Smp. 222d;
“poiēsis”
Arist.Po.1449a22;
“orkhēsis”
D.H.7.72;
“drama”
, saturikon,
to,
Satyric drama, X.Smp.4.19,
Arist.Po.1449a20,
IG22.2320.16; also “saturikē”
Tz.Proll.Com.p.21 K.,
cf. “Saturos”
11
phainō
A. Act., bring to light, cause to
appear, in physical sense, teras
tini
ph.
make a sign appear to one, b. Phainōn,
ontos,
ho,
the planet Saturn,
THE ABOMINATION INCLUDES ANY SELF-EXHIBITIONISTS PRETENDING TO
SELL THEMSELVES FOR GOD.
At the right time c. ad 2000 the instrumental sectarians
attacked the historical and Biblical churches of Christ: the
thorn in the flesh was the historical (from the wilderness
onward) for the SECT that is called the WAY refusal to affirm or
conform to "transistion" the Restoration of A School (only) of
the Word (logos or regulative principle) into "a theater for
holy entertainment" by adding instruments and professional
players beginning with the abomination concept of a "musical
worship team."
Dt 18:9 When thou art come into the land
which the LORD thy God giveth thee,
thou shalt not learn to
do after the abominations of those nations.
Dt 18:10 There shall not be found among you any one that
maketh his son or his
daughter to pass through the fire,
or that useth
divination, or an observer of times, or
an enchanter, or a witch,
hărĭŏlus
soothsayer, prophet, prophetess
somnĭo
, to dream; to dream of or see in a dream, to
dream, i. e. to think idly or vainly, to
talk foolishly:
psaltrĭa
, ae, f., = psaltria,
. a female player on the cithara, a lutist,
“ineptias,”
Col. 1, 8, 2: “ah
stulte!
tu
de
Psaltriā
me
somnias
Agere,”
Ter. Ad. 4, 7, 6;
Plaut. Pers. 2, 3, 5.—Absol.:
“vigilans
somniat
“portenta
non
disserentium
philosophorum
sed
somniantium,”
Cic. N. D. 1, 8, 18.
Deut. 18:11 Or a charmer, or a consulter
with familiar spirits, or a wizard, or a necromancer
A Charmer is an Abomination
--incantātor
, ōris, m. incanto, I. an enchanter,
wizard (post-class.), Tert.
Idol. 9; Isid. 8, 9, 15;
Mos. et Rom. Leg. Coll. 15, 1, 2.
--consŭlo
(a). In the lang. of religion, to consult a
deity, an oracle, omens, etc.: “Apollinem
de
re,”
Cic. Leg. 2, 16, 40:
“deum
consuluit
auguriis,
quae
suscipienda
essent,”
Liv. 1, 20, 7:
“deos
hominum
fibris,”
Tac. A. 14, 30 fin.:
“Phoebi
oracula,”
Ov. M. 3, 9;
Suet. Vesp. 5:
“Tiresiam
conjectorem,”
Plaut. Am. 5, 1, 76:
B. An incantation,
charm, magic song, etc.: cantusque artesque
magorum.
“cantus
e
curru
Lunam
deducere
tentat,”
2. With
instruments, a playing, music: “in
nervorum
vocumque
cantibus,”
Cic. Tusc. 1, 2, 4;
id. Rosc. Am. 46, 134:
“citharae,”
Hor. C. 3, 1, 20:
“horribili
stridebat
tibia
cantu,”
Cat. 64, 264:
“querulae
tibiae,”
Jude warning about the PATTERN of the
instrumental-trinitarian female led idolatry at Mount Sinai for
which there was no redemption:
Jude 3 Beloved, when I gave all
diligence to write unto you of the common salvation,
[unity established within the Little Flock
almost invisible and certainly inaudible when in God's
presence.]
it was needful for me to
write unto you, and exhort you
that ye should
earnestly contend for the faith [The
Word, Logos, Regulative Principle]
which was once
delivered unto the saints.
Jude 4 For there are certain men crept in unawares,
who were before of old ordained
to this condemnation,
ungodly men, turning the
grace of our God into lasciviousness,
and denying the only Lord
God, AND our Lord Jesus Christ.
[Meaning trinitarians
claiming that BREATH is a PEOPLE]
Jude 5 I will therefore put you in remembrance,
though ye once knew this,
how that the Lord, having saved the people out of the
land of Egypt,
afterward destroyed them
that believed not.
Jude 6 And the angels which kept not their first estate,
but left their own
habitation,
he hath reserved in
everlasting chains under darkness unto the judgment of the great
day.
Jude 7 Even as Sodom and Gomorrha, and the
cities about them in like manner,
giving themselves over to
fornication,
and going after
strange flesh, are set forth for an example,
suffering the vengeance of eternal fire.
Amos 5:26 But ye have borne the tabernacle of your Moloch
and Chiun your images,
the STAR of your
god, which ye made to yourselves.
Acts
7:41 And they made a calf in those days,
and offered sacrifice
unto the idol,
and rejoiced
in the works of their own
hands
The practice in the wilderness, tyre and Jerusalem
Because their musical idolatry was the worship of the Astrial gods
or Sabazianism (Dionysus-Apollo)
Acts 7:42 Then God turned,
and gave them up to
worship the HOST of heaven;
as it is written in the
book of the prophets,
O ye house of
Israel, have ye offered to me slain beasts and
sacrifices
by the space of forty
years in the wilderness?
Amos 5:27 Therefore will I cause you to go into
captivity
beyond Damascus,
saith the LORD, whose name
is The God of hosts.
Acts
7:43 Yea, ye took up the tabernacle of Moloch,
and the star of
your god Remphan,
figures which ye
made to worship them:
and
I will carry you away beyond Babylon.
The
Spirit OF CHRIST IN ISAIAH 30
Must ye always rejoice, and go into my holy places continually, as
they that keep
a feast? and
must ye go with a pipe, as those that rejoice into the mountain of
the Lord, to the God of Israel Isaiah 30:29 LXX
and the Lord shall make
his glorious
voice to be heard and the wrath of his arm, to make a display with wrath and anger and devouring flame: he shall lighten terribly, and his wrath shall be as water and violent hail. Isaiah 30:30 LXX
For by the voice of the
Lord the Assyrians shall be overcome, even by the stroke where with he shall smite
them. Isaiah 30:31 LXX
And it shall happen to him
from every side, that they from whom their hope of
assistance was, in which he trusted, themselves shall war against him in turn with drums and with harp. Isaiah 30:32 LXX
For thou shalt be required
before thy time: has it been prepared
for thee also to reign? nay, God has prepared for thee a deep trench, wood piled fire and much wood: the wrath of the Lord shall be as a trench kindled with sulphur. Isaiah 30:33 LXX
From the Golden Calf: The Canaanites were under Assyro-Babylonian
dominance from 3000 to 1700 BCE. Even by circa 1400 BCE, their
influence was still so great that all correspondence with Egypt
and the Pharaoh was conducted in Babylonian, and the name of the
moon-god Sin formed the basis for the Canaanite
names Sinai and the wilderness of Sin (ERE, Vol.
3, p. 183). The hand of Sin was seen in the cause of Catatonia
or madness in children - hence, lunacy is associated
with this deity
Judas was a
thief: his bag or box was
always attached to the spotted flute case.
And God WATCHED
the prophesied and fulfilled Musical Worship Team
Trumpet, drums, flute, cymbals and castinets with buffoons
Psallo permits ONLY smiting a string with your FINGERS:
not a plectrum
Psallo and SOP have the same root meaning.
MY LAST INVESTMENT WITH THE "LORD": His brother of the
Kairos Church Planting Scheme and Stan Grandberg (my first
investment in Seattle) fulfilling Revelation 17 of the Babylon
mother of harlots: In Revelation 18 John calls the craftsmen,
singers and instrument players SORCERERS and then says that they
will be-are CAST ALIVE INTO THE LAKE OF
FIRE.
Jude 18 How that they told you there
should be mockers in the last time,
who should walk
after their own ungodly lusts.
empaiktēs
, ou,
ho,
A. mocker, deceiver, LXXIs.3.4, 2 Ep.Pet.3.3,
Ep.Jud. 18
empaig-ma
, atos,
to,
A.jest, mocking, delusion, LXX Is.66.4;
magikēs
empaigmata
tekhnēs
paig-ma
, atos,
to,
II. 'child's play', to toiouto
p. tōn logōn
Eur.
Ba. 161 [145] The Bacchic one, raising the flaming
torch of pine on his thyrsos [Shaken Reed] , like the smoke of
Syrian incense, darts about, arousing the wanderers with
his racing and dancing, agitating them with his shouts,
[150] casting his rich locks into the air. And among the Maenad
cries his voice rings deep:
“Go, Bacchae, go, Bacchae,
with the luxury of Tmolus that flows with gold, [155] sing of
Dionysus, beneath the heavy beat of drums, celebrating
in delight the god of delight with Phrygian shouts and
cries, [160] when the sweet-sounding sacred pipe sounds
a sacred playful tune suited [165] to the wanderers, to the
mountain, to the mountain!” And the Bacchante, rejoicing like a
foal with its grazing mother, rouses her swift foot in a
gamboling dance.
Is. 66:3 He that killeth an ox is as if he slew a man; he that
sacrificeth a lamb, as if he cut off a dog’s neck; he that
offereth an oblation, as if he offered swine’s blood; he that
burneth incense, as if he blessed an idol. Yea, they have chosen
their own ways, and their soul delighteth in their abominations.
Isaiah 66:4 I also will choose their delusions, and will
bring their fears upon them;
because when I called,
none did answer;
when I spake, they did
not hear: but they did evil before mine eyes,
and chose that in which
I delighted not.
5.15.16 6.12.20 40
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