-[1084] The air became quiet and the woody glen
[1085]
kept its leaves silent, nor would you have heard the sounds of
animals. But they, not having heard the sound clearly, stood upright and
looked all around. He repeated his order, and when the daughters of
Kadmos recognized the clear command of Bacchus,
[1090]
they rushed forth, swift as a dove, running with eager speed of feet,
his mother Agave, and her sisters, and all the Bacchae. They leapt
through the torrent-streaming valley and mountain cliffs, frantic with
the inspiration of the god...
[1105]
When they did not succeed in their toils, Agave said: “Come, standing
round in a circle, each seize a branch, Maenads, so that we may catch
the beast who has climbed aloft, and so that he does not make public the
secret dances of the god.”
Bakkhē , hē,
The New Style of Making Worship Wars depend on ENTHUSIASM.
entheos ,
A.full of the god, inspired, possessed, e. gunaikes, of the Bacchantes, S.Ant.964 (lyr.); e. Arei possessed by him, A.Th.497; “ek Panos”
II. of divine frenzy, inspired by the god, “tekhnai” A.Ag.1209; “mantikē” Pl.Phdr.244b; “manteiai” Id.Ti.72b; “entheon hē poiēsis”
poi-ēsis , eōs, hē, A.fabrication, creation, production,
2. of Poetry, hē tōn dithurambōn p., tēs tragōdias, tōn epōn,
IF YOU MAKE IT GOD WILL BUR IT.
melos , eos, to, limb by limb, like meleisti, Dismember
B. esp. musical member, phrase: hence, song, strain,
2. music to which a song is set, tune, Arist.Po.1450a14; opp. rhuthmos, metron, Pl.Grg. 502c; opp. rhuthmos, rhēma, Id.Lg.656c; Krētikon, Karikon, Iōnikon m.,
3. melody of an instrument, “phormigx d' au phtheggoith' hieron m. ēde kai aulos”
III. method of procedure, in Magic,
Many churches define their institution as a COMMUNE: it has a central
leadership who defines what and when something will be inculcated by
forcing everying to confess the same truth or untruth. The
discipling concept demands a hired staff to make sure that everyone
confesses their sins and speak the same things. It is unlikely
that such a commune or institute could exist if everyone "permitted"
Jesus Christ to speak as the elders teach that which has been taught.
God has given everything that we need
Colossians 2:8 Beware lest any man spoil you through philosophy and vain deceit,
after the tradition of men, after the rudiments of the world, and not after Christ.
Colossians 2:9 For in him dwelleth all the fulness of the Godhead bodily.
Colossians 2:10 And ye are complete in him, which is the head of all principality and power:
Theoties is not GODHEAD: Theoties speaks of the Divine Nature.
-Theotēs , ētos, hē, A.divinity, divine nature, Ep.Col.2.9, Plu.2.359d, Luc. Icar.9, etc.; dia theotēta for religious reasons,
Only by baptism do we receive A holy spirit or A good conscience: our spirits are translated into that heavenly kingdom which does NOT come with Jason Shepherd's rituals:
2Peter 1:4 Whereby are given unto us exceeding great and precious promises:
that by these ye might be partakers of the divine nature,
having escaped the corruption that is in the WORLD through lust.
Salvation continues by
Grace which TEACHES and FAITH which obeyes. In Ephesians 2 this
saves us FROM the exact corruption Jason Shepherds SELLS as leading you
into the presence of God: the God is Abaddon or Apollyon and Dionysus
the original New Wineskins God.
-Theios 1. of or FROM the gods, divine, “genos” Il.6.180;
cf. 2 Ep.Pet.1.4; appointed of God, “basilēes” Od.4.691; skēptron given by God, S.Ph.139 (lyr.); v. infr. 2. b.matters of religion,
errei ta th.
religion is no more,
c.inquiries concerning the divine,
Pl.Sph.232c;
III. Adv.
theiōsby divine providence, “
th. pōs”
X.Cyr.4.2.1, etc.;
theioterōs y special providence,
Hdt.1.122;
THE WORD WHICH DEFINES A WORSHIP TEAM IS
ANTI-CHRISTIAN WHOSE KINGDOM DOES NOT COME WITH SUCH OBSERVATIONS.
-Thei-azō , (
theios A)
A.to be inspired, frenzied,
hoposoi autous theiasantes epēlpisan as many as
made them hope by divinations,
hoposoi teletais etheiazonobtained inspiration through
ritual,
Philostr.Her.5.3.
II.worship as divine,
Id.59.27; “
Puthagoran kai Platōna” [“
logos epi tē teleutē tou Alexandrou etheiasthē”
Arr.An.7.18.6; “
PUTHARORAM, KOSMOS FOR WHICH JESUS DOES NOT PRAY IS SERPENT WORSHIP
Aoidos , ho, (aeidō) A.singer, minstrel, bard, Il.24.720, Od.3.270, al., Hes.Th.95, Op.26, “a. anēr” Od.3.267; “theios a.” 4.17, 8.87, al.; “tou aristou anthrōpōn a.” Hdt.1.24; “polla pseudontai a.” Arist.Metaph.983a4: c.gen., goōn, khrēsmōn aoidos, E.HF110, Heracl. 403; pratos a., of the cock, Theoc.18.56.
III. = eunoukhos, Hsch.; cf. doidos.
2. fem., songstress, “poluidris a.” Id.15.97; of the nightingale, Hes.Op.208; of the Sphinx, S.OT36, E.Ph.1507 (lyr.); “aoidos Mousa” Id.Rh.386 (lyr.).
3. enchanter, S.Tr.1000.
II. as Adj., tuneful, musical, “aoidotatan ornitha” E.Hel.1109 (lyr.), cf. Theoc.12.7,
2. Pass., = aoidimos, famous, “pollon aoidoterē” Arcesil. ap. D.L.4.30.
III. = eunoukhos, Hsch.; cf. doidos.
Eunoukhos , ho, (eunē, ekhō)
A.castrated person, eunuch, employed to take charge of the
women and act as
chamberlain (whence the name,
ho tēn eunēn ekhōn),
Hdt.3.130, al.,
Ar.Ach. 117,
X.Cyr.7.5.60, etc.
These are the
DOGS and CONCISION or the Galla or castrated worship ministers of the Mother Goddess.
Theios 1.of or
from the gods, divine, “
genos”
Il.6.180; “
omphē”
2.41;
Oneiros ib.
22; “
epipnoiais”of
heralds and
bards,
Il.4.192,
Od.4.17, al.; so perh., of kings, ib.
691.
b.matters of religion,
errei ta th.
religion is no more,
S.OT910 (lyr.), cf.
OC1537,
X.Cyr.8.8.2,
Acts 16:16 And it came to pass, as we went to
prayer,
a certain damsel possessed with a spirit of divination met
us,
which brought her masters much gain by soothsaying:
G4436 Puthōn poo'-thone From Puthō
(the name of the region where Delphi, the seat of the famous oracle,
was located); a Python, that is, (by analogy with the supposed diviner
there) inspiration (soothsaying): divination.
The pagan godhead is Abaddon or Apollyon Leader of the Muses, Sorcerers
-Puthiazô , to be inspired by
Apollo, [Abaddon, Apollyon] prophesy, Puthô.
-Puthô Pytho, older name of that
part of Phocis at the foot of Parnassus, in which lay the city of
Delphi, Hom., etc. of Delphi itself, Pi.P.4.66, 10.4, Hdt.1.54, etc. (Acc. to the legend, derived from the rotting of the serpent, h.Ap.372.)
punthanomai , Od.2.315, etc.; poet. also peuthomai (q.v.): Ep. impf.
-Pind. P. 4 Today you must stand
beside a beloved man,
Muse, the king of Cyrene
with
its fine horses, so that while Arcesilas celebrates his triumph you may
swell the fair wind of song that is due to the children of Leto and to
Pytho, where once the
priestess seated beside the golden eagles of Zeus,
[5]
on a day when Apollo happened to be present,
Thia (Theia). A daughter of Uranus and Gê [heaven and earth], one of the
female Titans, became by Hyperion the mother of
Helios,
Eos (Aurora), and
Selené
(Luna) —that is, she was regarded as the deity from whom all
light proceeded
(
Theog. 135, 171).
Thiăsus（
thiasos). The name
thiasus was especially applied to the
festivals in honour of
Dionysus, and, in the
representations of
poetry and art, to the mythical retinue of the god, which consisted of
Sileni, Satyrs, Nymphs, and Maenads.
There is ONE God:
Eph. 4:5 One Lord [Kurios], one faith,
one
baptism,
Eph. 4:6 One God [Theos] and Father
of all, who is above all, and through all, and in
you all.
Divination.Links
witch endor
Spirit of Apollo
http://www.piney.com/Divination.and.Lectio.Divina.html
http://www.deceptioninthechurch.com/newpage3111.htm
antichrist
check Ephesians.4.Unity.in.Diversity.html
Plato, Sophist 239e Well, if you like, let us say no more of you and me; but until we find
someone who can accomplish this, let us confess that the sophist has in
most rascally fashion hidden himself in a place we cannot explore.
Panourg-os (properisp.), on,
A.
ready to do anything, wicked, knavish,
II.
in a less positively bad sense,
cunning, clever, smart, “
p. kai deinos”
D. 1.3, cf.
Pl.Tht.177a,
Arist.EN1144a28; “
p. te kai sophos”
Pl.R.409c; “
kompsos kai p.”
Plu. 2.28a: Sup.,
Plb.5.75.2. Adv. “
-gōs, p. kai hupokritikōs legein ta epē”
Ath.9.407a.
Sophos ,
ē,
on,
A.
skilled in any handicraft or
art, clever,
harmatēlatas s.
Pi.P.5.115, cf.
N.7.17; “
kubernētēs”
A.Supp.770; “
mantis”
Id.Th.382; “
oiōnothetas”
S.OT484 (lyr.); of a sculptor,
E.Fr.372; even of hedgers and ditchers,
Margites Fr.2; but in this sense mostly of poets and musicians,
Pi.O.1.9,
P.1.42,
3.113;
en kithara s.
E.IT1238
etc.; also
en oiōnois, kithara,
E. IT662,
1238 (lyr.);
God gave the gifted leaders in Ephesians 4 to specificially prevent
these deceivers so that the church, ekklesia or School of the Word
could be held.
Fool also called JESTER, a comic entertainer whose madness
or imbecility, real or pretended, made him a source of amusement and
gave him license to abuse
and poke
fun at even the most
exalted of his patrons. Professional fools flourished from the days of the Egyptian pharaohs
until well into the 18th century, finding a place in societies as
diverse as that of the Aztecs of Mexico and the courts of medieval
Europe.
Often
deformed, dwarfed, or crippled, fools may have been kept for luck as well as for amusement, in the belief that deformity can avert
the evil
eye and that
abusive raillery can
transfer ill luck from
the abused to the
abuser. Fool figures
played a part in the religious rituals of India and pre-Christian
Europe, and, in some societies, such as that of Ireland in the 7th
century BC, they were regarded as being inspired with poetic and
prophetic powers.
The raillery of the
fool and his frequent ritual association with a mock king suggest that he may have originated as a
sacrificial
scapegoat substituted
for a royal
victim.
A resemblance between the
sacrificial
garments of ancient
ritual and the costume of a household jester in the Middle Ages--coxcomb, eared hood,
bells, and bauble,
with a motley coat--has been noted.
In most early societies, moreover,
men evolved techniques for deliberaly inducing the abnormal forms of consciousness in which they supposed themselves to achieve union with divine power, sometimes by the use of drugs and other physiological
stimuli, sometimes by hypnotic
dances and music. The wild utterances
to which they gave vent on such occasions were regarded as the words
of a god and were interpreted as divine commands or predictions of
future events." (Parkes, p. 32-33).
"Many peoples attributed any violent or
unusual emotion to one of the
gods as a matter of course; the
individual was then no longer held responsiblie for his actions,
though the gods were sometimes mischievous or even malevolent and the
result might be catastrophic." (Parkes, p. 33).
"The flash of insight that enabled an
individual to achieve an original act of creation, whether in
art or in
technology, was always mysterious, and for early mankind it could be
due only to the intervention of a god. Long after the advent of
civilization, in fact, poets continued
to believe that they wrote from divine dictation; inventors attributed their discoveries to divine aid."
(Parkes, p. 34).
"in Primitave religion any violent or abnormal emotional state
was attributed to the gods and regarded as mystical. Both in the
Bible and in Homer there are examples of misleading and catastrophic
inspiritation. When Jehovah wished King Ahab to be killed in battle,
he put a 'lying spirit' in the mouths of his prophets in order that they might
encourage the king to go to war (I Kings, xxii, 22)." (Parkes, p.
33)
"What primative men... wanted from the gods was
health and strength, riches and long life, and they hoped to attain
these things chiefly by ritual and
sacrifice rather than by good conduct.
The methods of early religion always remained largely magical, and
its motivations thoroughly materialistic." (Parkes, p. 36).
"Agriculture may at first have been a feminine
occupation. It is a plausible theory that the women of a tribe first
realized that seeds thrown away near their encampment were producing
sprouts and deduced the possiblity of deliberately planting them.
Early agriculture was associated everywhere with an emphasis on the
femine principle in nature and among the gods on the analogy between
human sexuality and the fertility of the earth." (Parkes, p. 40-41)
2 Peter 3:18 But grow in grace, and in the knowledge of our Lord and
Saviour Jesus Christ.
To him be glory both now and for ever. Amen.
A spirit
Ezek.
13:6 They have seen vanity and lying divination, saying, The LORD
saith: and the LORD hath not sent them: and they have made others to
hope that they would confirm the word.
Ezek. 13:7 Have ye not seen a vain vision, and have ye not spoken a
lying divination, whereas ye say, The LORD saith it; albeit I have not
spoken?
Ezek. 13:23 Therefore ye shall see no more vanity, nor divine
divinations: for I will deliver my people out of your hand: and ye shall
know that I am the LORD.
Ezek. 21:21 For the king of Babylon stood at the parting of the way, at
the head of the two ways, to use divination: he made his arrows bright,
he consulted with images, he looked in the liver.
Ezek. 21:22 At his right hand was the divination for Jerusalem, to appoint captains,
to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
Ezek. 21:23 And it shall be unto them as a false divination in their
sight, to them that have sworn oaths: but he will call to remembrance
the iniquity, that they may be taken.
Acts 16:16 ¶ And it came to pass, as we went to prayer, a certain
damsel possessed with a spirit of divination met us, which brought her
masters much gain by soothsaying:
Spirit.of.Divination Lectio violates the direct command to read that which
is written for our learning by reading without understanding as a
prelude or trance with the object to DIVINA. The word divina does not mean reading the revealed
word of the Divine Being. That is proven by the intention to receive direct
revelation. The term cannot be used without affirmation in one way or another the Fuller John Wimber [LU} view is:
'Don't
let the Bible get in the way of the blessing.'
'Some
of you Bible-lovers need to put-it down and let God work
on you.'
‘The
Bible has let us down. It has not delivered the numbers
we need.'
'You
must not let your mind hinder the receiving of the
blessing.'
Many or most are called or invited but FEW are chosen: they are elected after they are baptized and Jesus puts you as an elect member of the Ekklesia. ONLY A LITTLE FLOCK called out of the WORLD for which Jesus doesn pray Lectio Divina speaks of a HAG prophesier of the Moon Goddess.
THE ONE PIECE PATTERN FOR THE ASSEMBLY
CLICK THE SPIRIT OF CHRIST WARNING ABOUT DIVINATION
CLICK BIBLICAL DEFINITION OF LECTIO DIVINA
CLICK ISRAEL FELL FROM GRACE BECAUSE OF MUSICAL IDOLATRY AT
MOUNT SINAI:
CLICK DIVINA THE THESSALIAN HAG AS FORTUNE TELLING FOR MONEY
THE ONE PIECE PATTERN FOR THE ASSEMBLY ONCE A WEEK WHILE THE CITIZENS OF THE KINGDOM MANAGE THEIR OWN MONEY AND TIME:
Acts 15:21 For Moses of old time
hath in every city
them that PREACH him, being READ in the synagogues every sabbath day.
Acts 23:34 And when the governor had READ the letter,
he asked of what province he was. And when he understood that he was of Cilicia;
2Cor. 3:14 But their minds were blinded:
for until this day remaineth the same vail untaken away in the READING of the old testament;
which vail is done away in Christ.
2Cor. 3:15 But even unto this day, when Moses is read, the vail is upon their heart.
2Cor. 3:16 Nevertheless when it shall TURN to the Lord, the vail shall be taken away.
2Cor. 3:17 Now the Lord IS THAT SPIRIT and where the Spirit of the Lord is, there is liberty.
2Cor. 3:18 But we all, with open face beholding as in a glass the glory of the Lord,
are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Peter said that the Word left as the PARTS of the eye--and ear--witnesses was not subject to private interpretation of further expounding which would DESPISE the Spirit OF Christ. That is the various PARTS delivered as a whole.
John 12:45 And he that seeth me seeth him that sent me.
John 12:46 I am come a LIGHT into the world, t
hat whosoever believeth on me should not abide in darkness.
John 12:47 And if any man hear my words, and believe not, I judge him not:
for I came not to judge the world, but to save the world.
John 12:48 He that rejecteth me, and receiveth not my WORDS,
hath one that judgeth him: the WORD that I have spoken,
the same shall judge him in the last day.
John 12:49 For I have not spoken of myself;
but the Father which sent me, he gave me a commandment,
what I should say, and what I should speak.
John 12:50 And I know that his commandment is life everlasting:
whatsoever I speak therefore, even as the Father said unto me, so I speak.
Is. 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
2Pet. 1:19 We have also a more sure word of prophecy;
whereunto ye do well that ye take heed, [the only worship concept]
as unto a LIGHT that shineth in a dark place,
until the day dawn, and the day star arise in your hearts:
Col. 4:16 And when this epistle is READ among you,
cause that it be READ also in the church of the Laodiceans;
and that ye likewise READ the epistle from Laodicea.
1Th. 5:27 I charge you by the Lord that this epistle be READ unto all the holy brethren.
BASED ON THE BLOGS, PAPERS, BOOKS AND SERMONS COMING OUT OF RELIGIOUS INSTITUTIONS. The time is about now when it appears that no one can READ BLACK letters on BROWN paper.
Rev. 5:2 And I saw a strong angel proclaiming with a loud voice,
Who is worthy to open the book, and to loose the seals thereof?
Rev. 5:3 And no man in heaven, nor in earth, neither under the earth,
was able to open the book, neither to look thereon.
Rev. 5:4 And I wept much, because no man was found worthy to open
and to READ the book, neither to look thereon.
Rev. 5:5 And one of the elders saith unto me,
Weep not: behold, the Lion of the tribe of Juda,
the Root of David, hath prevailed to open the book,
and to loose the seven seals thereof.
Luke 10:22 All things are delivered to me of my Father:
and no man knoweth who the Son is, but the Father;
and who the Father is, but the Son, and he to whom the Son will reveal him.
Paul uses forms of the SYNAGOGUE which was not a pagan "worship center."
Suneimi A.ibo) go or come together, assemble
(eimi 3. attend, associate with, a teacher, X.Mem.1.2.8,24, etc.; also of the teacher, Id.Cyr.3.1.14, Pl.Tht.151a, etc.; of a fellowpupil, “emoi sunōn pote peri mathēmata” hoi sunontes
followers, partisans, associates, disciples, Antipho 5.68, Pl.Ap.25e, Tht.168a,
ekklēsi-a , hē, （ekklētos）
II. in LXX, the Jewish congregation, De. 31.30,al.
2. in NT, the Church, as a body of Christians, Ev.Matt. 16.18, 1 Ep.Cor.11.22 ; “hē kat' oikon tinos e.” Ep.Rom.16.5 ; as a building
3. = psēphisma, anagignōskomenēs e. Philostr.VS2.1.11.
anagignōskō , later anagi_nōskō :
The ONLY Purpose of A Church of Christ:
anagignōskō , later anagi_nōskō : 1. know well, know certainly, 2. know again, recognize books read aloud, hence opposie unpublished
"The Cultic READING ALOUD of that which is written for our learning."
IF YOU DO NOT RECOGNIZE THAT THEN REMEMBER THAT JESUS SAID THAT
DOCTORS OF THE LAW (SCRIBES-PHARISEES-HYPOCRITES) TAKE AWAY THE KEY TO
KNOWLEDGE. THAT IS THEIR PREDESTINATE PURPOSE
BIBLICAL DEFINITION OF LECTIO DIVINA
Therefore, true to scholarly pretensions and deceptions LECTIO is the
OPPOSITE of muttering and murmuring claiming at a spirit people is goint
to let you DISOBEY the command to READ the word. Othewise, you
destroy the DNA God put into it.
Christian Lectio:
lectĭo , ōnis, f. lego.
I.
A gathering, collecting.
II.
A reading, perusal; a reading out, reading aloud.
that which is read, reading, text, “juris lectiones,” passages of the laws,
Repeating a song over in over is the LADED BURDEN: the KAIROS time was
for Jesus to put down the Burden Laders which identifies the songs of
the Scribes and Pharisees--hypocrites. Music always INTEND to hurt like
the runner's high.
In all CIVIL societes before the Post-Literate Dispensations
lectĭto , āvi, ātum, 1, v. freq. a. 2. lego.
II.
To read often, with eagerness, or with attention (class.): “
Pyrrhi te video libros lectitasse,”
Cic. Fam. 9, 25, 1: “
auctores quos nunc lectito,”
id. Att. 12, 18, 1: “
Platonem studiose,”
id. Brut. 31, 121: “
libros non legendos sed lectitandos,”
Plin. Ep. 2, 17, 8: “
libros conquisitos lectitatosque,”
Tac. A. 14, 51: “
orationes,”
to read aloud,
Plin. Ep. 7, 17, 4;
Quint. 9, 1, 12.
The only ROLE for a synagogue or ekklesia (civil or religious) was the
READER of material from a HIGHER authority. Other mean and women are to
be sedentary and SILENT for minimal reverence.
Lector , ōris, m. 2. lego, LEXIS is the OPPOSITE of ODE or PSALLO. I.
one who reads.
I.
Lit. A.
In gen., a reader: “cum enim Brutus duos lectores excitasset, et alteri orationem legendam dedisset, etc.,” Cic. de Or. 2, 55, 223: “nihil est aptius ad delectationem lectoris, quam fortunae vicissitudines,” id. Fam. 5, 12, 4: “se lectori credere,” Hor. Ep. 2, 1, 214: “otiosus,” Quint. 4, 2, 4: adsiduo ruptae lectore columnae, Juv. 1, 13.—
|
And the peace of
God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Phil 4:7 |
And let the peace of God rule in your hearts, to the which also ye are
called in one
body; and be ye thankful.
Col.3:15 |
Wherefore be ye not unwise, but
understanding what the will
of the Lord is. Eph
5:17 |
|
Finally, brethren, whatsoever things are
true, whatsoever things are honest,
whatsoever things are just,
whatsoever things are pure,
whatsoever things are lovely,
whatsoever things are of good report; if there be any virtue, |
Let the word
of Christ dwell in you
richly in all wisdom;
teaching and admonishing
one another in psalms and hymns and spiritual songs,
|
And be not drunk with wine, wherein is
excess; [Methuo in the literature is always "getting fluted down with wine.]
but be filled with
the Spirit; [Word] Eph 5:18
Speaking to yourselves
in psalms and hymns and spiritual songs, [Inspired Text]
|
and if there be any praise,
think on these things. Phil 4:8
Worship takes place only in our own heart.
|
singing with grace in
your hearts to the Lord. Col. 3:16
With Grace in
our hearts
[the effect of the Word in our spirits]
|
singing and making melody IN
your heart to the
Lord; Eph 5:19
is the same as with melody in
our hearts: neither are "music" but the nature of speech.
|
|
Those things, which ye have both
learned, and received,
and heard, and seen in me, do: and the
God of peace shall be with you. Phil 4:9 |
And whatsoever ye do in word or deed,
do all in the name of the
Lord Jesus, giving thanks
to God and the Father by him. Col. 3:17 |
Giving thanks always for all things
unto God and the
Father in the name of our Lord Jesus Christ; Eph 5:20 |
THE SPIRIT OF CHRIST WARNING ABOUT DIVINATION
It must be assumed that those who get the TRUE message directly from God
by having a Bible Text open up the pathway to thee "center"
intend that what comes to their imagination is worthy of being taught in
PLACE of the Word of God from which they derive their occupation.
Therefore, those who honor the prophets by the Spirit OF Christ should
take notice of the Spirit's warning about those who claim to be in
contact with a "god."
This abandons the only standard for marking false teachers (2 Peter 2).
The Spirit OF Christ spoke only through the prophets and apostles: the
church is built or educated upon those teachings and fulfillment.
If a "scholar" needs more than that then he-she is not a Disciple of
Christ or Christian. Do not fear them.
2Kings 17:17 And they caused their sons and their daughters to pass through the fire,
and used divination and enchantments,
and sold themselves to do evil in the sight of the LORD,
to provoke him to anger.
Jer 14:11
Then said the LORD unto me, Pray not for this people for their good.
Jer 14:12
When they fast, I will not hear their cry; and when they offer burnt
offering and an oblation,
I will not accept them: but I will consume
them by the sword, and by the famine, and by the pestilence.
Jer 14:13
Then said I, Ah, Lord GOD! behold, the prophets say unto them,
Ye shall
not see the sword, neither shall ye have famine;
but I will give you
assured peace in this place.
prŏphēta and prŏphētes , ae, m., = prophētēs, I.
[select]
a foreteller, soothsayer, prophet (post-class.; cf. “vates): prophetas in Adrasto Julius nominat antistites fanorum oraculorumque interpretes,
sacerdotes Aegyptiorum, quos prophetas vocant, Aegyptius, propheta primarius,
prīmārĭus , I.
one of the first, of the first rank, chief, principal, excellent, remarkable (class.): “primarius parasitus,” “femina
If people convince you that they have a message based on
Lectio Divina or Centering Prayer they are using psychological violence
(that Jesuit thing) to make you trust them instead of the Word. Jesus as
Holy Spirit APPEARED and SPOKE to Paul to qualify him to be an apostle
and be guided into all truth.
Jeremiah 14:14 Then the LORD said unto me,
The prophets prophesy lies in my name:
I sent them not, neither have I commanded them, neither spake unto them:
they prophesy unto you a false vision and divination,
and a thing of nought, and the deceit of their heart.
Jer 14:22
Are there any among the vanities of the Gentiles that can cause rain?
or can the heavens give showers?
art not thou he, O LORD our God?
therefore we will wait upon thee:
for thou hast made all these things.
The prophet that hath a dream, let him tell a
dream;
and he
that
hath my word, let him speak my word faithfully.
What is
the chaff to
the wheat? saith the Lord. Jer 23:28
Is not my word like as a fire? saith the Lord;
and
like a hammer
that breaketh the rock in pieces? Jer 23:29
Therefore, behold, I am against the prophets, saith
the Lord,
that steal
my words every one from his neighbour. Jer 23:30
Behold, I am against the prophets, saith the Lord,
that use
their
tongues, and say, He saith. Jer 23:31
Behold, I am against them that prophesy
false
dreams, saith the Lord,
and do
tell them, and cause my people
to err by their lies,
and by
their lightness; [frivolity, bubbleup]
yet
I sent them
not, nor commanded them:
therefore
they shall not profit this people
at all, saith the Lord. Jer 23:32
Jer 23:36 And the burden of the Lord shall ye mention no
more;
..........for
every mans word shall
be his burden:
..........for
ye have perverted the words
of
the living God,
..........of
the Lord of hosts
our God.
Prophe-ta I. a
foreteller, soothsayer, prophet,
interpretes inter-pres , [latin]e(tis,
com.
[inter, and Sanscr. root prath-, to spread abroad II. An explainer,
expounder, translator, interpreter soothsayer,
Hermên-eus ,
[Greek] eôs,
ho, A. interpreter, esp. of foreign tongues, dragoman,
Ezekiel 12:24 For there shall be no more
any vain vision nor flattering divination within the house of Israel.
Ezek. 12:25 For I am the LORD:
I will speak, and the word that I shall
speak shall come to pass;
it shall be no more prolonged: for in your
days, O rebellious house,
will I say the word, and will perform it,
saith the Lord GOD.
Ezek. 12:26 Again the word of the LORD came to me, saying,
Ezek. 12:27 Son of man, behold, they of the house of Israel say,
The
vision that he seeth is for many days to come,
and he prophesieth of
the times that are far off.
[you cannot test my vision]
Ezek. 12:28 Therefore say unto them, Thus saith the Lord GOD;
There
shall none of my words be prolonged any more,
but the word which I have
spoken shall be done, saith the Lord GOD.
Ezekiel 13:6 They have seen vanity and lying divination,
saying, The LORD saith:
and the LORD hath not sent them: [That is called blasphemy]
and they have made others to hope that they would confirm the word.
Ezekiel 13:7 Have ye not seen a vain vision,
and have ye not spoken a lying divination, whereas ye say,
The LORD saith it; albeit I have not spoken?
Vanus “orationi vanae crediderunt,” idle, delusive, non bellum sed vanam imaginem belli insedisse
2.
[select]
Esp., vainglorious, ostentatious, boastful, vain
B Transf., of persons, false, lying, deceptive, delusive, untrustworthy
Vanitas I.Lit., emptiness, nothingness, nullity, want of reality:
B. Esp., falsity,
falsehood, deception, untruth, untrustworthiness,
fickleness, magice
I. the magic art, magic, sorcery (post-Aug.): pariter utrasque artes
effloruisse, medicinam [sorcery with musicians Rev 18] [p. 1097] dico magicenqu.
Included Vanitas: tumultus an uproar, bustle, violent commotion, disturbance
Included Tumultus pulso to push, strike, beat, Of military engines, Of musical instruments:
Ezekiel 13:8 Therefore thus saith the Lord GOD;
Because ye have spoken vanity, and seen lies, therefore,
behold, I am against you, saith the Lord GOD.
Ezekiel 13:9 And mine hand shall be upon the prophets that see vanity, and that divine lies:
they shall not be in the assembly of my people,
neither shall they be written in the writing of the house of Israel,
neither shall they enter into the
land of Israel; and ye shall know that I am the Lord GOD.
Acts 16:16 And it came to pass, as we went to prayer,
a certain damsel possessed with a spirit of divination met us,
which brought her masters much gain by soothsaying:
Pȳtho , ōnis, m.,
I. a familiar spirit,
the demon possessing a soothsayer (late Lat.),
Vulg. Deut. 18, 11: “
puella habens spiritum pythonem,”
id. Act. 16, 16: “
fecit pythonas, et aruspices multiplicavit,”
id. 4 Reg. 21, 6.
Acts 16:17 The same followed Paul and us, and cried, saying, These men are the
servants of the most high God, which shew unto us the way of salvation.
Acts 16:18 And this did she many days. But Paul, being grieved, turned
and said to the spirit, I command thee in the name of Jesus Christ to
come out of her. And he came out the same hour.
Acts 16:19 And when her masters saw
that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
Acts 16:20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
ISRAEL FELL FROM GRACE BECAUSE OF MUSICAL IDOLATRY AT
MOUNT SINAI: they were sentenced beyond Babylon because they sought to
call forth a god when Jehovah had given them The Book of The Covenant.
Dt 18:10 There shall not be found among you
any one that
maketh
his son or his daughter to pass through the fire,
or that
useth divination, or an observer of times, or
an
enchanter, or a witch,
Observer of times:
H6049 ‛ânan aw-nan' A primitive root; to cover; used only as
denominative from H6051 , to cloud over; figuratively to act covertly,
that is, practise magic, enchanter, Meonemin, observe (-r of)
times, soothsayer, sorcerer.
David had these on his staff because he was abandoned
to worship the starry host. "We even have a
mention at a later date of a
similar custom in connection with the cult
in Jerusalem,
where certain Levites, called me'oreim,
'AROUSERS,' sang (every morning?) this verse from "Ps 44:23: "Awake,
O Lord! Why do you sleep? Rouse yourself! Do not reject us forever."
The Talmud tells us that John Hyrcanus suppressed the practice
because it recalled too readily a pagan custom." (Roland de
Vaux, p. 247).
And when
they shall say unto you,
Seek
unto them that have familiar spirits,
and
unto wizards that peep, and that mutter:
should not a people
seek unto their
God?
for the living
to the dead? Isa 8:19 |
Hagah (h1897)
Higgayown (h1902)
hig-gaw-yone'; intens. from
1897; a murmuring sound, i. e. a musical notation (prob.
similar to
the modern affettuoso to indicate solemnity of movement); by
impl. a
machination: - device, Higgaion, meditation, solemn sound. |
o
the law and to the
testimony:
if
they speak not according to this word,
it is because there
is no light in them. Isa 8:20 |
Upon an
instrument
of ten strings, and upon the psaltery; upon the harp with a solemn
sound. Psalms 92:3
Lam. 3:61 Thou hast heard their reproach, O LORD, and all their
imaginations against me;
Lam. 3:62 The lips of those that rose up against me, and their device
against me all the day.
Lam. 3:63 Behold their sitting down, and their rising up; I am their
musick.
|
Enchanter:
H5172 nâchash naw-khash' A primitive root; properly to hiss,
that is, whisper a (magic) spell;
generally to prognosticate:-- X certainly, divine, enchanter, (use) X
enchantment, learn by experience, X indeed, diligently observe.
H5175 nâchâsh naw-khawsh' From H5172 ; a snake
(from its hiss):--serpent.
hărĭŏlus soothsayer, prophet, prophetess
somnĭo , to dream; to dream of or see in a dream, to dream, i. e. to think idly or vainly, to talk foolishly:
psaltrĭa , ae, f., = psaltria, .
a female player on the cithara, a lutist, “ineptias,” Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad. 4, 7, 6; Plaut. Pers. 2, 3, 5.—Absol.: “vigilans somniat
“portenta non disserentium philosophorum sed somniantium,” Cic. N. D. 1, 8, 18.
Observer of times:
H6049 ‛ânan aw-nan' A primitive root; to cover; used only as
denominative from H6051 , to cloud over; figuratively to act covertly,
that is, practise magic, enchanter, Meonemin, observe (-r of)
times, soothsayer, sorcerer.
David had these on his staff because he was abandoned
to worship the starry host. "We even have a
mention at a later date of a
similar custom in connection with the cult
in Jerusalem,
where certain Levites, called me'oreim,
'AROUSERS,' sang (every morning?) this verse from "Ps 44:23: "Awake,
O Lord! Why do you sleep? Rouse yourself! Do not reject us forever."
The Talmud tells us that John Hyrcanus suppressed the practice
because it recalled too readily a pagan custom." (Roland de
Vaux, p. 247).
What are the Abominations of the Gentiles
somnĭo , II Transf., as in Engl. to dream, i. e. to think idly or vainly, to talk foolishly: “eho, quae tu somnias! Hic homo non sanus est,” what are you dreaming about
“ineptias,” Col. 1, 8, “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad. 4.7
Col. 1.8.2 delicatas artes exercuerit. Socors et somniculosum genus id mancipiorum,1otiis, campo, circo, theatris, aleae, popinae, lupanaribus consuetum, numquam non easdem ineptias somniat;
Ter. Ad. 4.7
DEMEA
O simpleton! you are dreaming that I'm talking about the Music-girl; this crime is against a virgin and a citizen.
DEMEA
O rare corrector! of course it is by your art that
twenty minae have been thrown away for a Music-girl; [courtesan] who, as soon as
possible, must be got rid of at any price; and if not for money, why
then for nothing.
augŭrĭum C.A. Any kind of divination, prophecy, soothsaying, interpretation: “auguria rerum futurarum,” Cic. Phil. 2, 35, 89: conjugis augurio, the internal sense. presentiment, foreboding of future occurrences
The art of the augur, augury: “cui laetus Apollo Augurium citharamque dabat,” Verg. A. 12, 394 (v. Apollo and augur): “Rex idero et regi Turno gratissimus augur,” id. ib. 9, 327; Flor. 1, 5, 2.
augurium, ‘prophecy,’ the power of divination, as in Virg. Aen.XII. 394, “augurium citharamque dabat”.
dē-canto ,I.
To sing a thing off, to repeat in a singing manner (v. cano and canto).
C.
Esp., to repeat as a charm, and hence to bewitch, enchant, charm: “nullo decantatus carmine,
A. Any kind of divination, prophecy, soothsaying, interpretation: “auguria rerum futurarum,” Cic. Phil. 2, 35, 89:
C. The art of the augur, augury: “cui laetus Apollo Augurium citharamque dabat,” Verg. A. 12, 394 (v. Apollo and augur
cĭthăra , ae, f., = kithara, II.
Meton., the music of the cithara, or, in gen., of a stringed instrument, the art of playing on the cithara, Prop. 2 (3), 10, 10; Verg. A. 12, 394; Hor. C. 1, 24, 4; id. S. 2, 3, 104 and 105.
Verg. A. 12.394
Quickly to his side
came Iapyx, dear favorite and friend
of Phoebus, upon whom the god bestowed
his own wise craft and power, Iove-impelled.
The gifts of augury were given, and song,
with arrows of swift wing: he when his sire
was carried forth to die, deferred the doom
for many a day, by herbs of virtue known
to leechcraft; and without reward or praise
his silent art he plied. Aeneas stood,
bitterly grieving, propped upon his spear;
a throng of warriors were near him, and
Iulus, sorrowing.
Witch:
H3784 kâshaph kaw-shaf' A primitive root; properly to whisper a
spell, that is, to inchant or practise magic:--sorcerer, (use)
witch (-craft).
mălĕfĭcus
1.
mălĕfĭcus , i, m.,
a magician, enchanter: “
de maleficis et mathematicis,”
Cod. Just. 9, 18, 5: “
magi qui malefici vulgi consuetudine nuncupantur,”
ib. 9, 18, 7; Schol.
Juv. 6, 594.—
2. mălĕfĭcum , i, n.,
a charm, means of enchantment: “
semusti cineres aliaque malefica, quis creditur anima numinibus inferis sacrari,”
Tac. A. 2, 69 fin.—
inimical, unpropitious,
Nep. Ages. 8, 1: “
bestia,”
bestĭa 2.
As a term of reproach (cf. belua and our beast): “mala tu es bestia,” Plaut. Bacch. 1, 1, 21; id. Poen. 5, 5, 13.—And, humorously, of the odor of the armpits (cf. ala and caper), Cat. 69, 8.—
Tac. Ann. 2.69 The terrible
intensity of the malady was increased by the belief that he had been
poisoned by Piso. And certainly there were found hidden in the floor and in
the walls disinterred remains of human bodies, incantations and spells, and
the name of Germanicus inscribed on leaden tablets, half-burnt cinders
smeared with blood, and other horrors by which in popular belief souls are
devoted so the infernal deities. Piso too was accused of sending emissaries
to note curiously every unfavourable symptom of the illness.
carmen
I.
a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation (cf.: cano, cantus, and canto).
I.
In gen., a tune, song, air, lay, strain, note, sound, both vocal and instrumental
carmen tuba ista peregit ( = sonus),” Enn. Ann. 508 Vahl.: “carmine vocali clarus citharāque Philammon,” Ov. M. 11, 317; cf. “vocum,” id. ib. 12, 157: “per me (sc. Apollinem) concordant carmina nervis,” id. ib. 1, 518;
—With allusion to playing on the cithara: “hoc carmen hic tribunus plebis non vobis sed sibi intus canit,” Cic. Agr. 2, 26, 68; cf. Aspendius.—Also the sound of waves,
Deuteronomy 18.11 or a
charmer, or a consulter with a familiar spirit, or a wizard, or a
necromancer.
incantātor , ōris, m. incanto,
I. an enchanter,
wizard (post-class.),
Tert. Idol. 9;
Isid. 8, 9, 15; Mos. et Rom. Leg. Coll. 15, 1, 2.
consŭlo (a).
In the lang. of religion,
to consult a deity, an oracle, omens, etc.: “
Apollinem de re,”
Cic. Leg. 2, 16, 40: “
deum consuluit auguriis, quae suscipienda essent,”
Liv. 1, 20, 7: “
deos hominum fibris,”
Tac. A. 14, 30 fin.: “
Phoebi oracula,”
Ov. M. 3, 9;
Suet. Vesp. 5: “
Tiresiam conjectorem,”
Plaut. Am. 5, 1, 76:
B.
An incantation, charm, magic song, etc.: cantusque artesque magorum.
“cantus e curru Lunam deducere tentat,”
2.
With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,”
Aesch. Supp. 688
Chorus
May Zeus cause the earth to bring forth its tribute of fruit
[690]
by the produce of every season; may their grazing cattle in the fields
have abundant increase, and may they obtain all things from the
heavenly powers.
[695]
May minstrels sing hymns of praise at the altars; and from pure lips let there proceed the phorminx-loving chant.
Aesch. Ag. 975 Chorus [975]
Why does this terror so persistently hover standing before my prophetic soul? Why does my song, unbidden and unfed, chant strains of augury? Why does assuring confidence not sit on my heart's throne
[980]
and spurn the terror like an uninterpretable dream? But Time has collected the sands of the shore upon the cables cast thereon
[985]
when the shipborn army sped forth for Ilium.
Deuteronomy 18:12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.
ăb-ōmĭnor , ātus, 1, v. dep.,
I. to deprecate any thing as an ill omen (not in Cic.).
I. Lit.: cum dixisset sepulcrum dirutum proram spectare, abominatus, etc., when he had spoken the words “a ruined sepulchre,” etc., wishing that this (the sepulchre, or the words spoken) might not be of evil omen Liv. 31 12 Songs sung to dispel
ON THE OTHER HAND:
Deuteronomy 18:15 The LORD thy God will raise up unto thee a
Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Deuteronomy 18:16 According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying,
Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
Deuteronomy 18:17 And the LORD said unto me, They have well spoken that which they have spoken.
Deuteronomy 18:18 I will raise them up a Prophet from among their
brethren, like unto thee, and will put my words in his mouth; and he
shall speak unto them all that I shall command him.
Deuteronomy 18:19 And it shall come to pass, that whosoever will not
hearken unto my words which he shall speak in my name, I will require it
of him.
Deuteronomy 18:20 But the prophet, which shall presume to speak a word
in my name, which I have not commanded him to speak, or that shall speak
in the name of other gods, even that prophet shall die.
Deuteronomy 18:21 And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
Deuteronomy 18:22 When a prophet speaketh in the name of the LORD, if
the thing follow not, nor come to pass, that is the thing which the LORD
hath not spoken,
but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
dīvīno , āvi, ātum, 1, v. a. divinus, II. A., I. to foresee, divine; also, to foretell, predict, prophesy (class. cf. vaticino, praedico):
DIVINA THE THESSALIAN HAG AS FORTUNE TELLING FOR MONEY
SPIRITUAL FORMATION the most ARROGANT term a human could mouth: THE MARK
OF THOSE WANTING TO BE LIKE THE WORLD: COSMIC WORSHIP BETWEEN NACC AND
ONCE-CHRISTIAN COLLEGES
-Plat. Gorg. 513a and so therefore now, whether it is your duty to make yourself as
like as possible to the Athenian people, if you intend to win its
affection and have great influence in the city: see if this is to your
advantage and mine, so that we may not suffer, my distinguished friend,
the fate that they say befalls the creatures who would draw down the
moon—the HAGS of Thessaly;
that our choice of this power in the city may not cost us all that we
hold most dear. But if you suppose that anyone in the world can
transmit to you such an art as will cause you
[513b]
to have great power in this state without conforming to its
government either for better or for worse, in my opinion you are
ill-advised,
WOMEN AS BOASTED INFILTRATE THE UNIVERSITIES AND SEDUCES PATRIARCHALISM BY "SMALL ACTS OF TREACHERY." Osburn.
augŭrĭum
dē-canto ,I.
To sing a thing off, to repeat in a singing manner (v. cano and canto).
C.
Esp., to repeat as a charm, and hence to bewitch, enchant, charm: “nullo decantatus carmine,
A. Any kind of divination, prophecy, soothsaying, interpretation: “auguria rerum futurarum,” Cic. Phil. 2, 35, 89:
C. The art of the augur, augury: “cui laetus Apollo Augurium citharamque dabat,” Verg. A. 12, 394 (v. Apollo [Abaddon, Apollon] and augur
cĭthăra , ae, f., = kithara, II.
Meton., the music of the cithara, or, in gen., of a stringed instrument, the art of playing on the cithara, Prop. 2 (3), 10, 10; Verg. A. 12, 394; Hor. C. 1, 24, 4; id. S. 2, 3, 104 and 105.
incantātor , ōris, m. incanto, I. an enchanter, wizard (post-class.), Tert. Idol. 9; Isid. 8, 9, 15; Mos. et Rom. Leg. Coll. 15, 1, 2.
consŭlo (a).
In the lang. of religion, to consult a deity, an oracle, omens, etc.: “Apollinem de re,” Cic. Leg. 2, 16, 40: “deum consuluit auguriis, quae suscipienda essent,” Liv. 1, 20, 7: “deos hominum fibris,” Tac. A. 14, 30 fin.: “Phoebi oracula,” Ov. M. 3, 9; Suet. Vesp. 5: “Tiresiam conjectorem,” Plaut. Am. 5, 1, 76:
Both men and women commanded to be quiet and peaceful "so that all might be saved or SAFE and come to a knowledge of the Truth. The Truth is the LOGOS or Regulative Principle outlaws rhetoric, self-experiences, singing, playing instruments, acting or dancing.
This lying divination comes out of the MONKS and Jesuits always devited to defeating anything not Catholic.
To become a Jesuit:
A "director" guided the candidate who went through the "Exercises." All the
senses were employed in these meditations, until finally the mind of the
candidate was broken like that of a horse to obey his master in all things.
An observer of the Jesuits wrote: "Not only visions were pre-arranged, but
also sights, inhalings; breathing was noted down; the pauses and intervals
of silence were written down like a music sheet… which meant that the
man, being inspired or not, became a machine who had to sigh, sob, groan,
cry, shout or catch his breath at the exact moment and in the order which
experience showed to be the most profitable. Using this method, Layola only
needed 30 days to break someone's will and reasoning.
The “Spiritual Exercises” work on the imagination of the candidate, helped by a
“director”. Various biblical scenes are “relived” in front of him, beautiful
ones alternating with frightening ones. His sighs, inhalings, breathing, and
periods of silence are all noted down. After a number of weeks of this, he is
ready for indoctrination. Obedience is absolutely vital to the Jesuit Order.
Every Jesuit must be in total obedience to his superior, obeying him without
question. In the Constitutions of the Order, it is repeated some 500 times that
the Jesuit must see in the General, not a fallible man, but Christ himself! This
was said by a professor of Roman Catholic theology. In the words of Ignatius:
“We must see black as white, if the Church says so.”
Ignatius of Loyola the spiritual terrorist is NOT Ignatius the Church Father whose doctrine refutes the Ignatius of terrorism
...with the task of making disciples of women called as witnesses by the
Inquisition under the direction of magistrate Alonso Mejias. Although
the alumbrados [Illuminated; Illuminati; Enlightened Ones] of
Spain were linked in their zeal and spirituality to the Franciscan
reforms of which Cardinal de Cisneros was a promoter," the
administrators of the Inquisition had mounting suspicions. These female
disciples, Doña
Leo, Doña Maria, and Doña Beatriz were so hysterically zealous that
"one fell senseless, another sometimes rolled about on the ground,
another had been seen in the grip of convulsions or shuddering and
sweating in anguish." This suspicious activity had taken place while
Ignatius and his companions were regularly preaching in public. Because
of his "street-corner perorations" being identified "with the activities
of the alumbrados," Ignatius was naturally singled out for inspection as one of these visionaries; however he was later released.
The Alumbrados: The Jesuit Order or "Society of Jesus" is a Covert Military Organization
founded by Ignatius of Loyola (a member of the Spanish Gnostic Sect,
Los Alumbrados) in 1534. The Alumbrados (Spanish word for The
Illuminated Ones) where a Secret Society of Gnostic (Religion that
combines Eastern Mysticism with Monotheist Religions and Mystery
Religions ) origins. The Alumbrados were a sect of people of Noble blood
who believed that the Human Soul could evolve into a degree of
"Perfection" in this present life and comprehend the "Mystery" of the
trinity. They believe that when a person´s soul reaches this state of
"Perfection" and "Union with God" they could commit any criminal,
Immoral and sinful acts without staining their souls.
Gnosticism and Eastern Mysticism (including the Mystery Babylonian
religion) teaches that its members are "Gods in the making" and that
Lucifer is the one that makes us realize the "God within us" and evolve
this into our full potential (without the need to repent for our sins)
as his name means "Morning Star" and "The Illuminated One", this
doctrine which is nearly identical in all Secret Societies called the
Illuminati (The Illuminated Ones)
Lucifer
or
Phosphorus "the
bringer of light"). The name of the planet Venus, when seen in the
morning before sunrise. The same
planet was called Hesperus, Vesperugo, Vesper,
Noctifer, or Nocturnus, when it appeared in
the heavens after sunset.
Lucifer as a personification is called a son of Astraeus and Aurora
or Eos, of Cephalus and Eos, or
of Atlas By Philonis he is said to have been the father of Ceyx. He
is also called the father of Daedalion and of the Hesperides. Lucifer
is also a surname of several goddesses of light, as Artemis, Aurora,
and Hecaté.
Artemis, the Roman Diana, goddess of the chase, daughter of Zeus and Latona, sister of Apollo: in Hom., women who die suddenly are said to be slain by her agana belea: cf. Apollōn.
Apollōn , ho, Apollo
Vergil:
TO POLLIO. DAMON ALPHESIBOEUS
DAMON "Rise,
Lucifer, and, heralding the light,
bring in the genial day, while I make moan
fooled by vain passion
for a faithless bride,
for Nysa, and with this my dying breath
call on the gods, though little it bestead--
the gods who heard her vows and heeded not.
'Begin, my flute,
with me Maenalian
lays.'
Both Tyre and Babylon repeated the folly of Lucifer whose goal is always
to divert people away from the Word of God. Lucifer is ZOE the daughter
of SOPHIA and was called the "beast and female instructing
principle.>
Ezekiel 28:13 Thou hast been in Eden the garden of God; every precious
stone was thy covering, the sardius, topaz, and the diamond, the beryl,
the onyx, and the jasper, the sapphire, the emerald, and the carbuncle,
and gold: the workmanship of thy tabrets and of thy pipes was prepared
in thee in the day that thou wast created.
Ezekiel 28.13 in deliciis paradisi Dei fuisti omnis lapis pretiosus
operimentum tuum sardius topazius et iaspis chrysolitus et onyx
et berillus sapphyrus et carbunculus et zmaragdus aurum opus
decoris tui et foramina tua in die qua conditus es praeparata
sunt
CREATED: means to created (qualified) to cut down, selected, dispatch.
As Prince of the power of the air (Eph.2: 1-2), he is continuously
broadcasting his lies and deceptions into their minds via the
five sense gates. Helel works very hard in the children of
disobedience (Eph.2: 1-2). Helel seldom inspires indifference to
religion, as religion is his favorite form of deception. His children
are usually the opposers of the true religion or energetic
transgressors of the Torah (Clark's Commentary Vol.6, page 437).
"Lucifer, the son of the morning," who was
the
pretended enlightener of the souls of men. The name Lucifer, in
Isaiah, is the very word from which Eleleus, one of the names
of Bacchus,
evidently comes. It comes from "Helel," which signifies
"to irradiate" or "to bring
light," and is equivalent to the name Tithon.
Now we have evidence that Lucifer, the son of Aurora, or the morning,
was worshipped in the very same character as Nimrod, when he appeared
in his new character as a little child.
He, moreover, was not in the substance of our flesh; but, bringing down from heaven some spiritual body or other, passed through the Virgin Mary as water
through a pipe, neither receiving nor
borrowing aught thence. The resurrection of our present flesh he
denies, but (maintains that) of some sister-flesh. Of the Law and the
prophets some parts he approves, some he disapproves; that is, he
disapproves all in reprobating some. A Gospel of his own he likewise
has, beside these of ours.
Is. 23:12 And he said, Thou shalt no more rejoice,
O thou oppressed
virgin, daughter of Zidon: arise, pass over to Chittim;
there also shalt thou have no
rest.
Is. 23:13 Behold the land of the Chaldeans; this people was
not,
till the Assyrian founded
it for them that dwell in the wilderness:
they set up the towers thereof,
they raised up the palaces thereof; and he brought it to ruin.
Is. 23:14 Howl, ye ships of Tarshish: for your strength is laid waste.
Is. 23:15 And it shall come to pass in that day,
that Tyre shall be
forgotten seventy years, according to the days of one king:
after the end of seventy years
shall Tyre sing as an harlot.
HERE IS THE SONG OF THE PROSTITUE
Is. 23:16 Take an harp, go about the
city, thou harlot that hast been forgotten;
make sweet melody, sing
many songs, that thou mayest be remembered.
Is. 23:17 And it shall come to pass after the end of seventy years,
that the LORD will visit Tyre,
and she shall turn to her hire,
and shall commit fornication
with all the kingdoms of the
world upon the face of the earth.
There is nothing similar taught by Ignatius. Rather, the exercises by Ignatius CENTERED on Mary the Mother of God (gods). The Present Ignatian
ANCIENT WARNINGS OF AN IGNORANT, SUPERSTITIOUS TAMPERING WITH MAGIC.:
Arnobius Book IV.12. But let them be true, as you maintain, yet will you have us also
believe that Mellonia, for example, introduces herself into the
entrails, or Limentinus, and that they set themselves to make known what you seek to learn? Did you ever see their face
their deportment, their countenance? or can even these be seen in
lungs or livers?
May it not happen, may it not come to pass,
although you craftily conceal it, that the one should take the
other's place, deluding, mocking, deceiving, and
presenting the appearance of the deity
invoked?
If the magi, who areso much akin to soothsayers, relate that, in their incantations, pretended gods steal in
frequently instead of those invoked; that some of these, moreover, are
spirits of grosser substance, who pretend that they are gods, and delude the ignorant by
their lies and deceit,-
why should we not similarly believe that here, too, others
substitute themselves for those who are not, that they may both
strengthen your superstitious beliefs, and rejoice that victims are
slain in sacrifice to them under names not their own?
The Jacob-cursed Levites as the Pattern for
instrumentalists performed as SOOTHSAYERS with instrumental noise to
attract the good demons and expel the evil.
13. Or, if you refuse to believe this on
account of its novelty, how can you know whether there is not some one, who
comes in place of all whom yon invoke, and substituting himself in
all parts of the world, shows to you what appear to be many gods and powers? Who is that one? some one will
ask. We may perhaps, being instructed by truthful authors, be able to
say; but, lest you should be unwilling to believe us, let my opponent
ask the Egyptians, Persians, Indians, Chaldeans, Armenians, and all
the others who have seen and become acquainted with these things in
the more recondite arts.
Then, indeed, you will learn who is
the one God, or who the very many under Him are,
who pretend to be gods, and make sport of men's ignorance .."
Even now we are ashamed to come to the point at
which not only boys, young and pert, but grave men also, cannot restrain their laughter,
and men who have been hardened into a strict and stern humour. (Arnobius
Against the Heathen, Ante-Nicene, VI, p. 479).
And
be not deceived or deluded with vain hopes by that
which is said
by some ignorant and most presumptious pretenders, that they are born
of God, and are not subject to the decrees of fate; that His palace
lies open to them if they lead a life of temperance, and that after
death as men, they are restored without hinderance, as if their
father's abode;
not
by that which
the "Magi
assert, that they have intercessory
prayers, won over by
which some powers
make the way easy to those who are striving to mount to
heaven; not
by that which
Etruria holds out in the Acherontic books that souls become, and are
freed from the law of death, if the blood of certain animals is
offered to certain deities.
These
are empty
delusions, and excite
vain desires. None but the
Almighty God can preserve souls; nor is there any one besides who can give
them length of days, and grant
to them also a spirit which shall never die."
(Footnote: Magi are 'certain
fortune-telling vagrant
seers, who persuade the rich that
they have power
with the
gods, by means of
charms and sacrifices... on familiar
terms with evil
powers, and thus
able to accomplish whatever is within these spirit's power.)
(Arnibious, Ante-Nicene,
VI, p. 457
- Magos (g3097) mag'-os; of for. or. [7248]; a
Magian, i.e. Oriental scientist; by impl. a magician: -
sorcerer, wise man.
- Rab-mag (h7248) rab-mawg'; from 7227 and a
for. word for a Magian; chief Magian;
- Rab-Mag, a Bab.
official: - Rab-mag. (Jer 39:3; :er 39:13 these were
Babylonians)
MODERN WARNINGS BASED ON SCRIPTURE.
