When the
gospel is preached the LOST SHEEP recognize the Elder
Brother Who has been sent to save those Lost Spirits who are
not OF the world, kosmos, the ecumenical or the kingdom of
the Devil.
Rom. 15:18 For I will not dare to speak of any of those things
which Christ hath not wrought by me,
to make the
Gentiles obedient, by word and deed,
Rom. 15:19 Through mighty signs and wonders, by the power of
the Spirit of God;
so that from Jerusalem,
and round about unto Illyricum, I
have fully
preached the gospel of Christ.
Rom. 15:20 Yea, so have I strived to preach the gospel,
not where Christ was
named, lest I should build upon another man’s foundation:
Rom. 15:21 But as it is written, To whom he was not spoken of,
they shall see:
and they that have not heard shall understand.
From the Wilderness onward the godlly Jews RESTED and Sabbath
never means a day of worship. The assembly was ONCE A WEEK
for Reading and Rehearsing the Word and even memorizing
it. They mutually confessed the Word, dismissed and went
home. The vocational teacher over small groups went back to his
HONEST JOB and they assembled next week for that short Bible
Study. The New Testament does not give any mercinaries a
role or a dole. Like the Scribes and Pharisees they had to
fleece the widows as hypocrites: in Ezekiel 33 the hypocrites
were self-authoring preachers, singers or instrument players.
Even in the worst case of the Scribes and Pharisees, hypocrites
did they try to KEEP YOU BUSY all week.
Paul commanded the REAL TIMOTHY that he should REMAIN out in the
MISSION AREA and
resist JEWISH FABLES or OLD WIVES FABLES.
1Tim. 4:6 If thou put the brethren in remembrance
of these things,
thou shalt be a good
minister of Jesus Christ,
nourished up in the words
of faith and of good doctrine,
whereunto thou hast
attained.
1Tim. 4:7 But refuse profane and old wives’ fables,
and exercise thyself rather unto godliness.
1Tim. 4:12 Let no man despise thy youth;
but be thou an example
of the believers,
in word, in
conversation, in charity, in spirit, in faith, in purity.
1Tim. 4:13 Till I come, give attendance to [public]reading, to
exhortation, to doctrine.
Timothy 4:4 And they shall turn away their ears from the
truth,
and shall be turned unto fables.
FABLES TO FOOL: Fābŭla , ae, f. fari,
B.
Of particular kinds of poetry.
1.
Most freq., a dramatic poem,
drama, play (syn.: “ludus, cantus, actio, etc.): in full, fabula scaenica,” Amm. 28, 1, 4; “or, theatralis,” id. 14, 6, 20: “fabula ad actum scenarum composita,”fabulam, quae
versatur in tragoediis atque carminibus non a
veritate modo
FABLES TO FOOL: Cantus , ūs, m. id., I.
the production of melodious sound,
a musical utterance or expression,
either with voice or instrument; hence, song,
singing, playing,
1. With the voice, a singing, song;
in full, cantus vocum, Cic. Rosc. Am. 46, 134:
“fit etiam saepe vocum gravitate et cantibus ut pellantur animi, etc.,
2. With instruments, a playing,
music: “citharae,” “horribili stridebat tibia cantu,” Cat. 64, 264:
“querulae tibiae, “lyrae,” Plin. 34, 8, 19, § 72:
“tibicine
Evangelists or preachers (Kerusso) are HERALDS. It is the
HERALDS who are tasked with GOING into all of the world.
They are to look for LOST SPIRITS who are not OF the World.
Timothy is a favorite example of a young evangelist mentored by
an older "Paul." Paul also used his letters to Timothy and Titus
to further explain how the church or Ekklesia as the total body
of disciples of Christ through the Word behaves itself in the
world and the purpose for which small groups assemble themselves
in a weekly SYNAGOGUE.
Timothy as the pattern is an evangelists sent by Jesus to teach
to make disciples. Paul said that we are washed in
water INTO the Word or into the School of Christ. At
baptism we ask for A holy spirit or in 1 Peter 3:21 A good
conscience or a co-perception of the Word. When God
removes the UNholiness there are no obstacles to seeing the
Kingdom of God or Christ. Then, Jesus commands that we
teach and observe what HE commanded to be taught. A church
of Christ is built upon or educated by the Prophets breathed
upon or inspired by the Spirit OF Christ. Jesus made the
prophecies about Messiah more certain and Peter said that is not
subject to private interpretation or further expanding.
The Discipling Network which Jesus ordained both inclusively is
defined in Prophecy: it excludes everything but teaching the
FREE WATER OF THE WORD. The only resource capable of
making a disciple of Christ is His Word. God the One
Father breathed (Spirit) without measure or meter and Jesus spoke
only what He heard from the "father" within him. Jesus
said that He was not OF the World and that the World or Satan's
kingdom would persecute and murder him. The Apostles would speak
only what they heard from Jesus and they would be despised and
persecuted. Those who believed the message of the Apostles
and taught it would also suffer and be hated by the world.
Jesus was not OF the World and those who would "gladly receive
His Word would be baptized" proving that they were not OF the
World. God does not live in houses built by human hands. God is
not worshipped in houses built by human hands. God is not
worshipped by any of the works or imagination of human
hands.
We will look at some of the Timothy pattern which would excludes
most disciples not washed with water INTO the Word or School of
Christ. The presentation of TRUTH was commanded to be BREACHED
by being READ each rest day. We begin where Paul
began and where those discipled by Christ defined by Paul must
begin.
1 Tim 1:1 PAUL, an apostle
of Jesus Christ by the commandment of God [Theos]
our Saviour,
and
Lord [Kurios] Jesus Christ, which is our hope;
1 Tim 1:2 Unto Timothy, my
own son in the faith: Grace, mercy, and peace,
from
God [Theos] our
Father, and Jesus Christ our Lord. [Kurios]
1 Tim 1:3 As I besought
thee to abide still at Ephesus, when I went into Macedonia,
hat
thou mightest charge some that they teach no other doctrine,
1 Tim 1:4 Neither give
heed to fables and endless
genealogies,
which minister questions,
rather than godly edifying which is in faith:
so do.
G3454 muthos moo'-thos e as G3453
(through the idea of tuition); a tale, that is, fiction
("myth")fable.
muthos
, ho,
2. fiction (Opposite. logos,
historic truth), Pi.O.1.29
(pl.), N.7.23
(pl.), Pl.Phd.61b,
Prt.320c,
324d, etc.
3. generally, fiction, “m.
idioi”
Phld.Po.5.5; legend,
myth, Hdt.2.45,
Pl.R.330d,
Lg. 636c,
etc.; “ho
peri
theōn
m.”
Epicur.Ep.3p.65U.; “tous
m.
tous
epikhōrious
gegraphen”
fābŭla
, ae, f. fari, I.a narration, narrative,
account, story; the subject of common talk
quae versatur in tragoediis atque carminibus non a
veritate modo
B. Of particular
kinds of poetry.
1. Most freq., a dramatic poem, drama,
play (syn.: “ludus,
cantus,
actio,
etc.):
in
full,
fabula
scaenica,”
Amm. 28, 1, 4; “or,
theatralis,”
id. 14, 6, 20: “fabula
ad
actum
scenarum
composita,”
Quint. 5, 10, 9;
cf. id. 11, 3, 73 sq.:
dĕus
, D. In eccl. Lat., esp. the God of the Hebrews
and Christians, God: “Deus
summus,”
Lact. 1, 1: “omnipotens,”
Vulg. Gen. 17, 1
et passim. Also of the Son of God, God the Son, Christ:
“Deus
pater
et
Deus
filius,”
Lact. 4, 29, 1; Vulg. Johan. 1, 1 al.
Of the Pagans: 2. Of Bacchus, Verg. A. 9, 337;
1, 636.—
C.1. In poets sometimes a goddess;
cf. Gr. theos:
“ducente
deo
(sc.
Venere),”
Verg. A. 2, 632:
“audentes
deus
ipse
juvat
(sc.
Fortuna),”
Ov. M. 10, 586;
Macr. Sat. 3, 8; cf. of Aurora,
Cat. ap. Cic. N. D. 1, 28 fin.;
Vĕnus
, ĕris (I.gen. sing. VENERVS, Inscr. Orell. 1364), f. v.
veneror, the goddess of Love, the goddess
Venus
“fabula
nullius
veneris
sine
pondere
et
arte,”
Hor. A. P. 320:
“sermo
ipse
Romanus
non
recipere
videatur
illam
solis
concessam
Atticis
venerem,
II. Derivv.: Vĕnĕrĕus
or Vĕnĕrĭus
, a, um, adj., of or belonging to Venus: “sacerdos,”
Plaut. Rud. 2, 2, 23:
Aedĭfĭcātĭo
, ōnis, f. aedifico. II. Fig., building up,
instructing, edification.
1 Tim 1:5 Now the end of the
commandment is charity out of a pure heart, and of a good
conscience, and of faith unfeigned:
fingo
ego apis Matinae more modoque operosa parvus carmina
fingo (like the Gr. plattō),
make, compose, Hor. C. 4, 2, 32:
“carmina,”
id. Ep. 2, 1, 227; id. A. P. 331; 240: “versus,”
id. ib. 382: “poëmata,”
Suet. Tit. 3: “opprobria
in
quemvis,”
“(illum)
spissae
nemorum
comae
Fingent
Aeolio
carmine
nobilem,”
Hor. C. 4, 3, 12:
1 Tim 1:6 From which some having swerved have
turned aside unto vain jangling;
Mataiologia (g3150) mat-ah-yol-og-ee'-ah; from 3151;
random talk, i.e. babble: - vain jangling.
Mataiologos (g3151) mat-ah-yol-og'-os; from 3152 and
3004; an idle (i.e. senseless or mischievous)
talker, i.e. a wrangler: - vain talker.
Titus 1:10
Titus 1:10 For there are many unruly and vain
talkers and deceivers, specially they of
the circumcision:
Titus 1:11 Whose mouths must be stopped, who subvert
whole houses, teaching things which they ought not, for
filthy lucres sake.
Mataios (g3152) mat'-ah-yos; from the base of
3155; empty, i.e. (lit.) profitless, or (spec.)
an idol: - vain, vanity.
1Co.3:20 And again, The Lord
knoweth the thoughts of the wise, that they are vain.
Ja.1:26 If any man among you seem
to be religious, and bridleth not his tongue, but
deceiveth his own heart, this mans religion is vain.
1Tim. 1:16 Howbeit for this cause I
obtained mercy,
that in me first
Jesus Christ might shew forth all longsuffering,
for a pattern
to them which should hereafter believe on him
to life everlasting.
1Tim. 1:17 Now unto the King eternal, immortal, invisible,
the only wise
God, be honour and glory for ever and ever. Amen.
Paul laid his hands on Timothy to give him all that he needed to
"teach that which had been taught." If you are not a writing
prophet Paul's ordination lets Timothy "preach the Word by
inspiration." It does not give Timothy the power to get visions
of have "spirits" speak to him beyond that whiich has been
taught.
There are no schemes of Spiritual Formation, Lectio-Divina as
part of Renovare which has the power to do what God places only
in His Word once for all times delivered for the saints. That's
good because Jesus died to free us from anything beyond being
his disciple and teaching what He taught. In modern
society it is possible to send one study of a whole though
pattern cheaper than trying to enlist people in an institution
involved in all of your time and money.
1Tim. 1:18 This charge I commit unto
thee, son Timothy,
according to the
prophecies which went before on thee,
that thou by them mightest
war a good warfare;
1Tim. 1:19 Holding FAITH, and a good conscience; [A holy spirit0
which some having put
away concerning faith have made shipwreck:
1Tim. 1:20 Of whom is Hymenaeus and Alexander;
whom I have delivered
unto Satan, that they may learn not to blaspheme.
2Tim. 2:14 Of these things put them in remembrance,
charging them before the
Lord that they strive not about words to no profit,
but to the subverting
of the hearers.
2Tim. 2:15 Study to shew thyself approved unto
God,
a workman that needeth
not to be ashamed,
rightly dividing
the WORD of truth.
-ORTHO-TOMEO
cut in a streat line: teach it aright.
2
Timothy 2.15 Give diligence to present yourself
approved by God, a workman who doesn't need to be ashamed,
properly handling the Word of Truth.
-ergat-ēs
, ou,
ho,
of animals, bous
e.
a working ox, b. in the
religious sense, 2 Ep.Ti.2.15,
2 Ep.Cor.11.13
2. Adj.hard-working, strenuous, Opposite
Argos
-
Argos A.not working the ground, Hdt.5.6; idle,
lazy, Opposite. ergatis,
have no trade, idle at a thing, free
from it, tōn
oikothen
from domestic toils, E.IA1000;
“a.
epithumiai”
logon
Opposite. kata
pathos,
Logos outlaws introductions, personal opinions, jokes
orthos
l.
true principle, right rule, 3. law,
rule of conduct,
orthos
, ē,
on,
II. in line, straight (Opposite. skolios
crooked and plagios
aslant)
Acts 2:40 And with many other words did he testify and
exhort, saying, Save yourselves from this untoward
generation.
“polloi
logon
mē
mathontes
III. perceive, remark, notice, understand
Arist.EN1169a5;
kata
l.
prokhōrein
according to plan, Plb.1.20.3.
c. in Neo-Platonic Philos., of regulative and
formative forces, derived from the
intelligible and operative in the sensible universe,
X. the Word or Wisdom of God,
personified as his agent in creation and world-government,
b. sentence, complete statement, rhēthēnai
logō
to be expressed in a sentence, Pl.Tht.202b;
l.
ekhein
to be capable of being so expressed,
Opposite to poetry, music or playing instruments.
mathontes
III. perceive, remark, notice, understand
Matt. 28:18 And Jesus came and spake unto them,
saying,
All power is given unto
me in heaven and in earth.
Matt. 28:19 Go ye therefore, and teach all nations,
baptizing them in the
name of the Father, and of the Son, and of the Holy Ghost:
3100 matheteuo, math-ayt-yoo´-o; from 3101
[LEARN, Disciple]; intransitively, to become a pupil;
transitively, to disciple, i.e. enrol as scholar: — be
disciple, instruct, teach.
Matt. 28:20 Teaching them to observe all things
whatsoever I have commanded you: and, lo, I am with you
alway, even unto the end of the world. Amen
The Holy Scriptures are the Prophets by the spirit OF Christ
and the prophecies of Christ in the other writings. A
Church of Christ (ekklesia) is commanded to assemble
(synagogue) once a week to read together or hear the
Word (only) PREACHED by being READ for comfort and
doctrine. Anyone who feels the need to obey the Direct
ccommand to GO, make Disciples by baptizing and then teaching
what Jesus commanded to be taught. Neither Paul nor Timothy
refute any ploy beyond teaching the text.
However, Theology has replaced the time-tested text without
their comprehending that theology is the study and teaching of
the dogma of Abaddon or Apollon. He is the king of the locusts
which readers will understand as the Muses and Graces as
Apollon's musical worship team.
Scripture presents itself as the only source of
Spirit-Word or Logos as The Regulativen and Governing
Principle: it is opposite to personal interpretation
(expounding), personal opinions, introductions, singing, playing
instruments, acting or dancing. These are all defined by the
LAWS of the LEGALISTS.
Enchanters or Sorcerers HAD once deceived the whole world
(Revelation 18) but their power is in rhetoric, singing,
playing, acting and all of the human performances which must be
performed by well-defined nomos or laws. You don't have to
believe in Scripture but human manipulaters feel the need to
discredit whatever Scripture says and the normal people obey the
command to "use one mind and one mouth" to teach "that which is
written for our learning."
Timothy was wise unto salvation because the Spirit OF
Christ defined the future REST from religion both includively
and exclusively in the prophets. Jesus made those
prophecies more certain and Apostles like Peter left their eye
and ear witness and warned about tampering with it.
Paul did not wet nurse Timothy but did lay on
his hands which gave Timothy the signs of authority to mark him
as a spokesman for God. Paul obeyed the command and
SENT his Timothy out to teach the WORD knowing that he would
suffer and probably die. He told timothy to WORK
so that he could sponsor the Agape which in its
non-pagan sense meant to feed the day workers before
they went out seeking work. A minister feeds and is not fed by
th poor.
The way to do spiritual formation is by direct command and
approved examples to PREACH the Word by READING the Word for
comfort and doctrine. The "ekklesia" defines the free
citizens of the kingdom and no one gets the right to seek their
time or money or even attention until the commanded next week,
same time and place. When they assemble they are called a
synagogue which is a Word of God only School. The
vocational elders and deacons SPEAK "that which is written for
our learning" which is why Paul silenced both men and women.
Jesus said that God hides from the wise or sophists
which is that femininist or effeminate word of anti-scriptural
paganism. A sophists is one who sells their own opinion,
works, rhetoric, singing, acting, dancing or the pagan Grace or
muses who sells sexual favors. God speaks to the BABES
and so Timothy would have attended synagogue or School of the
Prophets delivered by the Spirit OF Christ as opposed to the Law
of Moses imposed as a curse because of musical idolatry of the
always-pagan trinity at Mount Sinai.
The Timothy Principle: only those who GO and endure
hardship to teach the Word are worthy of food, housing and
travel to the next town.
2Tim. 2:1 Thou therefore, my
son, be strong in the grace that is in Christ Jesus.
2Tim. 2:2 And the things that thou hast heard of me
among many witnesses,
the same commit thou
to faithful men,
who shall be able to teach
others also.
2Tim. 2:3 Thou therefore endure hardness,
as a good soldier of
Jesus Christ.
Paul taught Timothy that which he did
not know already being a student of the Synagogue. He did
not enter into a personal bonding which would place
Timothy's faith in Paul. That includes the WORD or logos
only.
1Tim. 4:13 Till I come, give
attendance to [PUBLIC] reading, to exhortation,
to doctrine.
2Tim. 4:2 Preach the WORD; be instant in season,
out of season;
reprove, rebuke,
exhort with all longsuffering and doctrine.
Titus 1:3 But hath in due times manifested his WORD
through preaching,
which is committed
unto me according to the commandment of God our
Saviour;
Titus 1:9 Holding fast the faithful WORD as he hath
been taught,
that he may be
able by sound doctrine both to exhort and to
convince the gainsayers.
PAUL WROTE TO GUARD AGAINST THE PAGAN ANTITHESIS: "Spiritual formation, ignatian meditation
(mother goddess) Lectio-Divina (thesslian witch), Renovare,
Kairos (demon son), Ethos and a host of other practiced
defined by Scripture's pointing to paganism where all mind
control shepherding or discipling is defined as sorcery or
witchcraft. "
2Timothy 3:12 Yea, and all that will
live godly in Christ Jesus shall suffer
persecution.
2Timothy 3:13 But evil men
and seducers shall wax worse and worse, deceiving,
and being deceived.
1114. goes, go´-ace; fgoao (to wail);
properly, a wizard (as muttering spells), i.e. (by
implication) an imposter: seducer.
The musical performance in Amos 5-8 was A Feast With and For
the Dead.
Is. 28:15 Because ye have said, We have
made a covenant with death,
and with hell are we
at agreement;
when the overflowing
scourge shall pass through,
it shall not come unto
us: for we have made lies our refuge,
and under falsehood
have we hid ourselves:
Is. 28:18 And your covenant with death shall
be disannulled,
and your agreement
with hell shall not stand;
when the overflowing
scourge shall pass through,
then ye shall be
trodden down by it.
The "lusted after fruits" in Revelation 18 were all religious
craftsmen including singers and instrument players: John
called them sorcerers as priests of the Babylon Mother of
Harlots who HAD deceived the whole world once and would be
CAST ALIVE INTO THE LAKE OF FIRE. All musical and
instrument passage connect closely with "burning."
Goês ,
A. sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105,
Pl.R.
380d, Phld.Ir.p.29 W.; g. epôidos Ludias apo chthonos E.Ba.234
, cf. Hipp.1038;
prob. f.l. for boêisi Hdt.7.191.
2. juggler, cheat, deinos g. kai pharmakeus kai sophistêsPl.Smp.203d
; deinonkai g. kaisophistên . . onomazônD.18.276
; apistos g. ponêrosId.19.109
; magoskai g. Aeschin.3.137
: Comp. goêtoteros Ach.Tat.6.7 (s. v. l.). (Cf. Lith. žavēti
'incantare'.)
pharmakos (on the
accent v. Hdn.Gr.1.150), ho, hê,
A. poisoner, sorcerer, magician,LXXEx.7.11
(masc.), Ma.3.5
(fem.), Apoc.21.8,
22.15.
Revelation 18:22 And the voice of harpers, and musicians,
and of pipers, and trumpeters, shall be heard
no more at all in thee; and no craftsman, of
whatsoever craft he be, shall be found any more in thee; and
the sound of a millstone shall be heard no more at all in
thee;
Revelation 18:23 And the light of a candle shall shine no more
at all in thee; and the voice of the bridegroom and of the
bride shall be heard no more at all in thee: for thy merchants
were the great men of the earth; for by thy SORCERIES
were all nations deceived.
GOD DOES NOT
SPEAK TO THE WISE SOPHISTS
Epôidos [epaidô]
I.singing to or over: as Subst. an
enchanter, Eur.: c. gen. acting as a charm
for or against, Aesch., Plat. 2. pass. sung or said
after, morphês epôidonc alled after
this form,
II. in metre, epôidos, ho, a verse or passage
returning at intervals, a chorus, BURDEN refrain, as in Theocr.
Goêt-eia , hê, A.witchcraft,
jugglery, têshupokriseôsD.S.1.76
; hêdonêsdi'ommatôn
hupo-krisis II.
Att., playing a part on the stage, 2.
an orator's delivery,
Arist.Rh.1386a32, 1403b22,
1413b18,
hoikatatên hu. rhêtores orators
who depend on their delivery, opp. to the
authors of written speeches, Arist.Rh.1404a18.
3. metaph., playing a part, hypocrisy, outward
show, Phoc.2 B, Plb.35.2.13,
LXX
2 Ma.6.25, Ev.Matt.
23.28, al., Luc.Somn.17. 4
hupokrisin, as
Adv., after the manner of, delphinos hu.
Acts 13:5 And when they were at Salamis,
they preached the
word of God in the synagogues of the Jews:
and they had also John
to their minister.
Acts 13:6 And when they had gone through the isle unto Paphos,
they found a certain
sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
D -huporkh-eomai ,
II. sing and dance a character, of a pantomimic
actor,
Note the phrase: 1 heart 2 fear 3 singing 4
willingly
1 heart Paul put the
melody in the PLACE of the heart to prevent the fear
and panic creted by music.
2 fear Phobos
A. panic flight,
the usual sense
2. Phobos personified,
as son of Ares, Il.13.299; Deimos te Ph. te 11.37 , cf.
4.440, 15.119, Hes.Th.934, A.Th.45; worshipped at Selinus, IG14.268.2
Apollo is the Abaddon or Apollyon of John's Revelation:
he calls the muses SORCERERS.
Forthwith Phoebus Apollo spoke out among the
deathless goddesses:
(ll. 131-132) `The lyre and the curved bow shall ever be dear to
me, and I will declare to men the unfailing will of Zeus.'
(ll. 182-206) Leto's
all-glorious son goes to rocky Pytho, playing upon his
hollow lyre, clad in divine, perfumed garments; and at the
touch of the golden key his lyre sings sweet.
Thence, swift as
thought, he speeds from earth to Olympus, to the
house of Zeus, to join the gathering of the other
gods: then straightway the undying gods think only
of the lyre and song, and all the Muses together, voice
sweetly answering voice,
hymn the unending
gifts the gods enjoy and the sufferings
of men,
all that they endure at the hands of the deathless
gods,
and how they live witless and helpless and
cannot
find healing for death or
defence against old age.
3 singing
Aidein aeidô of other sounds, twang,
of the bow-string, Od.21.411; whistle,
of the wind through a tree, Mosch.Fr.1.8; ring, of a
stone when struck, Theoc.7.26:--prov., prin
nenikêkenai aidein 'to crow too soon',
A.Ch.1025 Aeschylus,
Libation
Bearers
Orestes
But since I would have you know, for I do not know how it
will end: I think I am a charioteer driving my team far
beyond the course.
For my ungoverned wits
are whirling me away overmastered,
and at my heart
fear wishes to sing and dance to a tune
of wrath.
[1025] But while I am still
in my senses, I proclaim to those who hold me dear
and declare that not without justice did I slay my mother,
the unclean murderess of my father, and a thing loathed by
the gods.
And for the spells that gave me the courage
for this deed I count Loxias [Apollo], the prophet
of Pytho [Delphi], [1030] my
chief
source.
It
was he who declared that, if I did this thing, I would be
acquitted of wrongdoing. But if I refrained--I will not
name the penalty; for no bowshot could reach such
a height of anguish.
And now observe me, how armed with this branch and wreath
I go as a suppliant, an outcast for the shedding of
kindred blood, to the temple set square on the womb of the
earth
4
willingly hetoimos
at once and without hesitation, immediately, offhand, II.
of persons, ready, active, zealous,
Magos [
a^, ou, ho,
Magian, one of a
Median tribe,
Hdt.1.101,
Str. 15.3.1:
hence, as belonging to this tribe,
2. one of the
priests and wise men in Persia who interpreted
dreams,
Hdt.7.37,
al.,
Arist.Fr. 36,
Phoen.1.5,
Ev.Matt.2.1.
3. enchanter,
wizard, esp. in bad sense,
impostor, charlatan,
Heraclit.14,
S.OT387,
E.Or.1498
(lyr.),
Pl.R.572e,
Act.Ap.13.6,
Vett. Val.
74.17:
also fem.,
Luc.Asin.4,
AP 5.15 (Marc.
Arg.).
II. magos, on, as Adj.,
magical,
“
magps tekhnē prattein ti”
Philostr.VA1.2;
“
kestou phōneusa magōtera” AP5.120 (
Phld.). (Opers.
maguš
'Magian'.)
agur-tēs
, ou,
ho,
(ageirō)
prop.
A. collector,
esp.
begging priest of Cybele, “
Mētros
a.”
AP6.218 (Al.); “
Gallois
a.”
Babr.141.1:— then,
2. vagabond, E.Rh.503,715, cf. Lysipp.6, Clearch.5;
dolios
a.,
of Tiresias, S.OT388;
“a.
kai
manteis”
Pl.R.364b.
Gallos
, ho,
A. priest of
Cybele,(
Diosc.):—fem.
form
Gallai
Lyr.Adesp.121.
II. eunuch, J.AJ4.8.40,
PGnom.244, D.L.4.43.
2Tim. 3:14 But continue thou
in the things which thou hast learned and hast been
assured of, knowing of whom thou hast learned them;
Renovare refutes the Spirit's message that
spiritual goal It develops
a balanced vision of Christian faith and witness
which draws on the experience of the whole church -
across all denominations, and throughout
Christian history - and to develop that into a practical
strategy for spiritual growth drawing on the
classical spiritual disciplines, such as prayer,
Bible reading, worship, meditation, fasting, and silence.
It only meditates (mantra) on one word
of thought and expect that a "spirit" will tell them the
REAL truth. The only personified "spirit" is called
Abaddon or Apollon leaser of the locusts or muses as his
musical worship team.
2Tim. 3:15 And that from a child thou
hast known the holy scriptures,
which are able to make thee wise unto
salvation through faith which is in Christ Jesus.
2Tim. 3:16 All scripture is given by
inspiration of God,
and is profitable
for doctrine,
for reproof,
for correction,
for instruction
in righteousness:
2Tim. 3:17 That the man of God may
be perfect,
throughly furnished unto all good works.
NOW, LET'S BACK UP TO SEE THE PROPHECY OF THE LAST DAYS
WHEN A GIANT OUTBURST OF DEMONISM (Kairos) WILL BEGIN THE FINAL
TEST: The BEAST is A new style of music or Satyric Drama
(Effeminate acts include rhetoric, gestures, clapping, singing,
playing instruments. This begins the ending of the
dominant MALES performing FEMALE roles.
The Last Days
2 Tim 3: 1 THIS know also, that in the
last days perilous times shall come. Warning
against Witchcraft or Music.
2Tim. 3:1 This
know also, that in the last days perilous times shall
come.
As
usual, Paul defines the ENEMY of God and mankind before
he commands the REMEDY. This is a pattern: you have to
silence the hypocrites performers in song and
music which are defined as wizardry because it uses unfair
means to pick people's pockets:
2 Kings 23:24
Moreover the workers with familiar spirits,
and the wizards, and the images, and the idols,
and all the abominations that were
spied in the land of Judah and in Jerusalem, did Josiah put
away,
that
he might perform the words of the law which were
written in the book
that Hilkiah the priest found in the house of the LORD.
2Chronicles 33:6 And he caused
his children
to
pass through the fire in the valley of the son of
Hinnom:
also
he observed times, and used
enchantments,
and
used witchcraft, and dealt with a familiar spirit,
and with wizards:
he
wrought much evil in the sight of the LORD, to provoke
him to anger.
Măgus
, a, um, adj. 1. magus,
I. magic,
magical (
poet.): “
artes,”
Ov. Am. 1, 8, 5:
“
manus,
id.
Med.
fac.
36: carmen,”
Sen. Herc. Oet. 467.
Măgĭcē , ēs, f.,
= magikē (sc. tekhnē),
I. the magic art, magic,
sorcery (post-Aug.): pariter utrasque artes
effloruisse, medicinam dico magicenque, Plin. 30, 1, 2, §
10; 30, 1, 2, § 7:
“magices factio,” id. 30, 1, 2, §
11.
Măgĭcus
, a, um, adj., = magikos, I. of or belonging
to magic, magic, magical (poet. and in
post-Aug. prose): “artes,” Verg. A. 4, 493:
“magicis auxiliis uti,” Tib.
1, 8, 24: “arma movere,” Ov. M. 5, 197:
“superstitiones,”
Tac. A. 12, 59:
“vanitates,” Plin. 30, 1, 1, § 1:
“herbae,” id. 24, 17, 99, § 156:
“aquae,” Prop. 4, 1, 102
(5, 1, 106): di magici, that were invoked by
incantations (as Pluto, Hecate, Proserpine),
Tib. 1, 2, 62; Luc. 6, 577:
“linguae,” i. e. hieroglyphics,
id. 3, 222;
“but lingua,” skilled in
incantations, Ov. M. 7, 330;
Luc. 3, 224:
“cantus,” Juv. 6, 610:
“magicae resonant ubi Memnone chordae,” mysterious,
id. 15, 5.
2 Tim 3: 2 For
men shall be lovers of their own selves, covetous,
boasters, proud, blasphemers, disobedient
to parents, unthankful, unholy,
alaz-ōn
a^l,
onos,
ho,
hē,
(alē)
prop.
A.wanderer about
country, vagrant, Alc.
Com.31.
II. charlatan, quack,
esp. of
Sophists,
Cratin.380,
Ar.Nu.102,
Pl.Chrm.173c,
al.
3. Adj.,
boastful,
pretentious,
Hdt.6.12;
“
a.
logoi”
Pl.R.560c:
Comp. “
-esteros”
Suid. s.v.
eirōn:
Sup.,
hēdonē
alazonistaton
most shameless,
Pl. Phlb.65c.
Adv. Sup. “
-estata,
drō-n”
Ael.NA4.29.
Aristoph.
Cl. 102 This is a thinking-shop of wise
spirits. There dwell men who in speaking of the heavens
persuade people that it is an oven, and that it
encompasses us, and that we are the embers. These men
teach, if one give them money, to conquer in speaking,
right or wrong.
Blasphemy is used of to despise: if you say
that God said something He did not say then you are a
blasphemer.
apeith-eō , The
"believeth nots" who refuse to be baptized are o be
disobedient, refuse compliance, A.Ag.1049;
opp. peithomai,
You cannot have fellowship with
those the Apistos words define as treacherous or in
revolt because they are OF the World and Jesus doesn't
even pray for them.
Aristophanes' Lysistrata:
Call upon Bacchus,
afire with his Maenades [mad women];
Call upon Zeus in the lightning arrayed;
Call on his queen, ever blessed, adorable;
Call on the holy, infallible Witnesses,
Call them to witness the peace and the harmony,
This which divine Aphrodite has made.
Allala! Lalla! Lallala! Lallala!
Whoop for victory, Lallalalae!
Evoi! Evoi! Lallala, Lallala!
Evae! Evae! Lallalalae.
The
word lelein is fundamentally an onomatopoetic one,
meaning, as Thayer's Lexicon puts it, to go 'la-la'. The
Greeks shouted 'alala' both in worship and in war, and
personified Alala as a deity (Pindar, Fr. 208 [78];
Plutarch 2.3496). It was this same repetitive and
meaningless syllabification in pagan prayers which Jesus
described: 'for they think they shall be heard for their
much speaking' (Matthew 6:7)
T. Maccius Plautus, Miles Gloriosus,
or The Braggart Captain
Now I will disclose to you
both the subject and the name of the play which we are
just now about to act, and for the sake of which you are
now seated in this mirthful place , "Alazon" is the name (86)
This city is Ephesus; then, the Captain, my master,
who has gone off hence to the Forum, a bragging, impudent, stinking fellow,
brimful of lying and lasciviousness, says
that all the women are following him of their own accord.
Wherever he goes, he is the laughing.stock of
all; and so, the Courtesans here--since they make wry mouths
at him, you may see the greater part of them with lips all
awry Alazon is the name:
alazôn, "the boaster," he says, was the
Greek name of the play.
It is not known who
was the Greek author from whom Plautus took this play, which
is one of his best.
3 in Greek, of this
Comedy; the same we call in Latin. "the Braggart"
(Gloriosus).
Iamblichus
wrote of Sabazianism which was what God abandoned
Israel to because of musical idolatry.
We affirm, accordingly,
not only that the shoutings and choric songs are sacred to the
gods, each and all of them, as being peculiarly their own,
but likewise that there is a kindred relationship between
them in their proper order . . . and the peculiar usages
of Sabazian worship make ready for the Bacchic enthusiasm, the purifying of
souls, and deliverances from old incriminations, their respective inspirations
are, accordingly, different in every important particular.
Thou seemest to think
that those who are enrapt by the Mother of the gods are males, for thou callest them,
accordingly, 'Metrizontes' yet that is not true, for
the 'Metrizontesae' are chiefly women (op cit., pp.
121-123
Such women must learn that
they were purified
not through shouting but through the blood of Christ and through the washing
of the water of the Word.
2 Tim 3: 3
Without natural affection, trucebreakers,
false accusers, incontinent, fierce,
despisers of those that are good,
G786 aspondos
as'-pon-dos From G1 (as a negative particle) and a
derivative of G4689 ; literally without libation (which
usually accompanied a treaty), that is, (by implication)
truceless:--implacable, truce-breaker.
2 Tim 3: 4 Traitors,
heady, highminded, lovers of pleasures
more than lovers of God;
G4273 prodotēs
prod-ot'-ace From G4272 (in the sense of giving forward into
another’s [the enemy’s] hands); a surrender:--betrayer,
traitor.
G5187 tuphoō toof-o'-o From a derivative of G5188 ; to
envelop with smoke, that is, (figuratively) to inflate with
self conceit:--high-minded, be lifted up with pride, be
proud.
2 Tim 3: 5 Having a form
of godliness, but denying the power thereof: from such turn
away.
2 Tim 3: 6 For of
this sort are they which creep into houses, and lead
captive silly women laden with sins, led away with divers
lusts,
G1133 gunaikarion
goo-nahee-kar'-ee-on A diminutive from G1135 ; a little
(that is, foolish) woman:--silly woman.
G1939 epithumia ep-ee-thoo-mee'-ah From G1937 ; a longing
(especially for what is forbidden):--concupiscence,
desire, lust (after).
2 Tim 3: 7 Ever
learning, and never able to come to the knowledge
of the truth.
2 Tim 3: 8 Now as Jannes
and Jambres withstood Moses,
so do these also
resist the truth:
men of corrupt
minds, reprobate concerning the faith.
G2704 kataphtheirō
kat-af-thi'-ro From G2596 and G5351 ; to spoil entirely,
that is, (literally) to destroy; or (figuratively) to
deprave:--corrupt, utterly perish
G5351 phtheirō fthi'-ro Probably strengthened from
phthiō (to pine or waste): properly to shrivel or wither,
that is, to spoil (by any process) or (genitive) to ruin
(especially figuratively by moral influences, to
deprave):--corrupt (self), defile, destroy.
G5353 phthoggos fthong'-gos From G5350 ; utterance, that is,
a musical note (vocal or instrumental):--sound.
2 Tim 3: 9 But
they shall proceed no further: for their folly shall be
manifest unto all men, as theirs also was.
THE REMEDY knowing that
Satan will be the majority.
2 Tim 3: 10 But
thou hast fully known
my doctrine, manner of life, purpose,
faith, longsuffering, charity, patience,
2
Tim 3: 11 Persecutions, afflictions,
which came unto me at Antioch, at Iconium, at Lystra;
what persecutions
I endured: but out of them all the Lord delivered me.
2
Tim 3: 12 Yea, and all that will live godly in
Christ Jesus shall suffer persecution.
2
Tim 3: 13 But evil men and seducers
shall wax worse and worse,
deceiving
[wandering stars], and being deceived.
AGAIN SEDUCERS
1114. goes, go´-ace; goao (to wail);
properly, a wizard (as muttering spells), i.e. (by
implication) an imposter: seducer.
Goês , êtos, ho, Used
with:
2. Juggler, cheat, deinos g. kai pharmakeus kai sophistês Pl.Smp.203d
; deinonkai g. kaisophistên . . onomazôn D.18.276
; apistos g. ponêrosId.19.109
; magoskai g. Aeschin.3.137
: Comp. goêtoteros Ach.Tat.6.7 (s. v. l.). (Cf. Lith. žavēti
'incantare'.)
pharmakos (on the
accent v. Hdn.Gr.1.150), ho, hê,
A. poisoner, sorcerer, magician,LXXEx.7.11
(masc.), Ma.3.5
(fem.), Apoc.21.8,
22.15.
Epôidos [epaidô] I.singing to or over:
as Subst. an enchanter, Eur.: c. gen. acting
as a charm for or against, Aesch., Plat. 2. pass. sung or said
after, morphês epôidonc alled after
this form,
II. in metre, epôidos, ho, a verse or
passage returning at intervals, a chorus, BURDEN refrain, as
in Theocr.
Goêt-eia , hê, A.witchcraft,
jugglery, tês hupokriseôsD.S.1.76
; hêdonês di' ommatôn
hupo-krisis II.
Att., playing a part on the stage, 2. an
orator's delivery,Arist.Rh.1386a32,
1403b22,
1413b18,
Chrysipp.Stoic.2.96, Phld.Rh.1.195 S., 201 S. (pl.); hoikatatên hu. rhêtores orators who depend
on their delivery, opp. to the authors of written
speeches, Arist.Rh.1404a18.
3. metaph., playing a part, hypocrisy, outward show,
Phoc.2 B, Plb.35.2.13,
LXX
2 Ma.6.25, Ev.Matt.
23.28, al., Luc.Somn.17. 4
.hupokrisin, as Adv., after
the manner of, delphinos hu. Pi.Oxy.408.69
( = Fr.235).
Sophis-tês , ou, ho, master of one's craft,
adept, expert, of diviners, Hdt.2.49; of poets, meletan
sophistais prosbalon Pi.I.5(4).28 , cf. Cratin.2; of MUSICIANS, sophistês
para-paiô
, A.strike on the side, strike falsely,
chelun Hermes
lyre made from a turtle shell. II. intr.,
strike a false note : metaph., to be
infatuated, lose one's wits, 2. fall away from,
paiô1 2. c. acc. instrumenti,
to strike, dash one thing against another, karai
theos
mega baros epaisen the god dashed a great weight
upon my head, i. e. smote me heavily,
Soph.; epaisas epi nosôi noson
Chelus A. tortoise, h.Merc.33. 2.
lyre (since Hermes made the first lyre by stretching
strings on a tortoise's shell, which acted as a
sounding-board),
Melos B. esp. musical
member, phrase: hence, song, strain, 2.music
to which a song is set, tune, 3. melodyphorminx d'au phthengoith' hieron m. êdekai aulos
Pindar, 1.5 I have come with
the Graces for the sons of Lampon
[22] to this well-governed city. If Aegina turns her steps to the clear road of
god-given deeds, then do not grudge [25] to
mix for her in song a boast that is fitting
recompense for toils. In heroic times, too, fine warriors
gained fame, and they are celebrated with lyres
and flutes in full-voiced harmonies [28] for
time beyond reckoning. Heroes who are honored by
the grace of Zeus provide a theme for skilled poets: [30] among the Aetolians the brave sons of Oeneus are worshipped with shining
sacrifices
Prophêt-ês one who speaks for a god and
interprets his will to man, interpreter,
expounder
of the will of Zeus, Bakchou
p., perh. of Orpheus, E.Rh.972; [Dionusou]
p., of the Bacchae, esp. of the
Delphic Apollo, of the minister
and interpreter at Delphi, Egyptian temples, member of the highest order
of the clergy, priest, 3. interpreter, expounder of the
utterances of the mantis (q.v.), Pl.Ti.72a: hence, of
Poets, Pieridôn p. Pi.Pae.6.6 ; Mousan p. B.8.3 , cf.
Pl.Phdr.262d. Haides
Bakchos
III. Bacchanal, Heraclit.14, E.Ba.491: generally, any one
inspired, frantic, Haidou Bakchos. 2. branch carried
by initiates, Haides
Mantis
Pythian priestess, Id.Eu.29; 3. Adj., toude manteôs chorou
of this prophetic band, Grasshopper,
Exod
VII.1 Yahweh said to Moses, "Behold, I have
made you as God to Pharaoh; and Aaron your brother shall
be your prophet
Pindar,
Nemean 9.[46] For if, together with many
possessions, a man wins renown and glory, there is no
higher peak on which a mortal can set his feet. Peace
loves the symposium, and new-flourishing victory
is fostered by soft song, and the voice
becomes bold beside the mixing-bowl. [50] Let
someone mix the wine now, the sweet forerunner of victory-song,
[51] and dispense the powerful son of the vine in those
silver goblets
That is why they do not hesitate to lie
TO God and ABOUT God and are able to lead a "multidude to
do evil."
Goês [goaô] 1. one who howls out enchantments, a sorcerer, enchanter, Hdt., Eur.; goêsi
kataeidontes charming by means of sorcerers, Hdt. 2. a juggler, cheat, Plat., Dem.
Iamblichus.
So, also, certain others of these ecstatics
become entheast or inspired when they hear cymbals, drums, or some choral chant;
as for example, those
who are engaged in the Korybantic Rites, those who are possessed
at the Sabazian festivals, and those who are
celebrating the Rites of the Divine Mother.
Others, also, are
inspired when drinking water, like the priest of the Klarian Apollo at Kolophon; others when sitting over
cavities in the earth, like the
women who deliver oracles at Delphi; others when affected by
vapor from the water, like the prophetesses at Branchidæ; and others when standing
in indented marks like those who have been filled from
an imperceptible inflowing of the divine plerome.
2. That likewise, an
evidence that a condition of the Soul is a principal
source of the art of divining is shown by the facts that
the senses
are held in check, fumes and invocations being employed for the
purpose;
and that by no means
everybody, but only the more artless
and young persons, are suitable for the
purpose.
3. That likewise, ecstasy or alienation of mind is a chief origin of the divining art; also
the mania which occurs in diseases,
mental aberration, abstinence from wine, suffusions of
the body. fancies set in motion by morbid conditions or
equivocal states of mind, such as may occur during
abstinence and ecstasy, or apparitions got up by technical magic. 12
12. Goeteia (goetia), or "black
magic."
Kat-aidô I.
trans., charm, appease by singing, sing
a spell or incantation (
[epôidê] ) to . . , kataeidontes . .., to be induced
by charms to do a thing, epôidê , Ion.
and poet. epaoidê A.song sung to or over:
hence, enchantment, spell used with Pharmakon
meaning the singers and musicians under the Mother of
harlots (Rev 17-18_
Barbaros A.barbarous,
i.e. non-Greek, foreign [Non Greeks spoke TONGUES or
minor dialects]
Magikos, II.magical,
bibloi [magical
"Mouseor" Psalmon, Propheton]
Ps.-Phoc.149 ; m. technê
magi [Rev 18)
E.IT1337
. Euripides, Iphigenia in Tauris
Messenger
When
we
came to the sea-shore, where Orestes' [GENDER CONFUSED] ship was moored in hiding, [1330] Agamemnon's
daughter motioned to those of us you sent with the
strangers' bonds to stand far off, as if her sacrifice
of purifying flame, that she had come for, were
secret. But she went on alone, holding the strangers'
chains in her hands, behind them.
Your
servants, lord, were suspicious, [1335]
but
we
allowed
it. After a while, so that we might think that she was
accomplishing something, she raised a shout, and
chanted strange songs and spells,
as if she were washing off the pollution of murder.
When we had sat a long time, [1340]
it
occurred
to
us that the strangers, loosed from their bonds, might
kill her and escape by flight. But we were afraid of
seeing what we ought not, and sat in silence. But at
length we all resolved to go where they were, although
we were not allowed.
Magos Magian, one of a Median
tribe 2. one of the priests and wise men in Persia
who interpreted dreams, 3. enchanter, wizard,
esp. in bad sense, impostor, charlatan,
Heraclit.14, S.OT387, E.Or.1498 (lyr.), Pl.R.572e,
Act.Ap.13.6, Vett. Val.74.17: also fem., Luc.Asin.4, AP
5.15 (Marc. Arg.). II. magos, on, as Adj.,
magical, magps technêi prattein t
DECEIVING
Plane
(g4106) plan'-ay; fem. of 4108 (as abstr.); obj.
fraudulence; subj. a straying from orthodoxy or piety:
- deceit, to deceive, delusion, error.
Raging waves of the sea, foaming out their own shame;
wandering stars, to whom is RESERVED the blackness of
darkness for ever. Jude 1:13
Planetes (g4107) plan-ay'-tace; from 4108; a rover
("planet"), i.e. (fig.) an erratic teacher: -
wandering.
Planos (g4108) plan'-os; of uncert. affin.; roving (as a
tramp), i.e. (by impl.) an impostor or misleader: -
deceiver, seducing.
NOW the Spirit speaketh expressly, that
in the LATTER TIMES some shall depart from the
faith, giving heed to seducing SPIRITS, and
doctrines of devils ; 1Ti.4:1
Enoch
2:1 Behold, he comes with ten thousands
of his saints, to execute judgment upon them,
and destroy the wicked, and reprove all the carnal
for everything which the sinful and ungodly
have done, and committed against him.
Enoch 8:1 Moreover Azazyel (Satan teaching Tubal-Cain etal.)
taught men to make swords, knives,
shields, breastplates, the fabrication of mirrors, and
the workmanship of bracelets and ornaments, the use of
paint, the beautifying of the eyebrows, the use of
stones of every valuable and select kind, and all
sorts of dyes, so that the world became altered.
In
the
Sons of The Gods which
is commentary on the Bible Jubal who handles instruments
"without authority." And Josephus notes that Naamah was
an enchantress or witch.
(r) Genun
(Jubal etal.) the Canaanite, son of Lamech the Blind,
living in the Land of the Slime Pits, was ruled by
Azael from his earliest youth, [The old Nadab and
Abihu Scapegoat]
and invented all sorts of musical instruments.
When he played these, Azael ENTERED into them too,
so that they gave forth seductive tunes entrancing
the hearts of all listeners.
Genun would assemble companies of musicians,
who inflamed one another with music until their lust
burned bright like fire,
and they lay together promiscuously.
He also brewed beer, gathered great crowds in taverns,
gave them to drink, [New Wineskins]
and taught them to forge iron swords and spear-points,
with which to do murder at random when they were drunk
.
Their danger is that they BELIEVE their
own lies and cannot even quote anything without twisting
it to FIT their brains which The Book of Enoch and many
other documents PROVE that making the MUSIC MEANS WORSHIP
CONNECTIONS is hard wired and there is no redemption-ever.
2 Tim 3:
14 But continue thou in the things
which thou hast
learned
and hast been assured
of,
knowing of
whom thou hast learned them;
2 Tim 3: 15 And that from a
child thou hast known the holy scriptures,
which are able to make thee wise unto
salvation
through faith which is in Christ Jesus.
2 Tim 3:
16 All scripture is given by inspiration of God,
and is profitable for
doctrine, for reproof, for correction,
for instruction in righteousness:
2 Tim 3:
17 That the man of God may be perfect, throughly furnished
unto all good works.
Paul never fails to warn people of the
SORCERERS whom John identified as singers and musicians (Rev
18) as agents of the Mother of Harlots (Rev 17).
That is why Paul's command
for "church" was to
1Tim. 4:11 These things
command and teach.
1Tim. 4:12 Let no man
despise thy youth;
but be thou an example of the
believers, in word, in conversation,
in charity, in
spirit, in faith, in purity.
1Tim. 4:13 Till I come,
give attendance to [public] reading, to exhortation,
to doctrine.
Timothy was further taught by Paul and the elders APT to teach
and send out evangelists.
1Tim. 4:14 Neglect not the
gift that is in thee, which was given thee by prophecy, with
the laying on of the hands of the presbytery.
1Tim. 4:15 Meditate
upon these things; give thyself wholly to them; that
thy profiting may appear to all.
1Tim. 4:16 Take heed unto thyself,
and unto the doctrine;
continue in them: for
in doing this thou shalt both save thyself,
and them that hear thee.
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