|
drama , atos,
to, (draō)
deed, act, DISPLACES.
pathos,
II.
action
REPRESENTED on the stage, drama, play,
NOT in the ACTION on the STAGE,
DRAMA IS THE OPPOSITE AND OUTLAWED BY
pathos,
II. of the soul, emotion, passion
(“legō de
pathē
A.that
which happens to a person or thing
legō:
13. recite
what is written, “labe
to
biblion
kai
lege”
Pl.Tht.143c;
and freq. in
Oratt., as “lege
ton
nomon”
[LAWS]
15. maintain as a thesis lego, read,
occurs only in the. analegomai,
lectĭto , āvi,
ātum, 1, v. freq. a. 2. lego. The LOGOS as LEXIS
is opposite to ODE.
II. To read often, with eagerness, or with
attention (class.): “Pyrrhi
te
video
libros
lectitasse,”
Cic. Fam. 9, 25, 1:
“auctores
quos
nunc
lectito,”
id. Att. 12, 18, 1:
“Platonem
studiose,”
id. Brut. 31, 121:
“libros
non
legendos
sed
lectitandos,”
Plin. Ep. 2, 17, 8:
“libros
conquisitos
lectitatosque,”
Tac. A. 14, 51:
“orationes,”
to read aloud, Plin. Ep. 7, 17, 4;
Quint. 9, 1, 12.
DRAMA
DISPLACES. energeia,
and energeia is
DISPLACED;
BY poiēma, Pl.Sph.248d.
energeia, 2.
esp. of divine or supernatural action,
Ep.Eph.1.19,
al., Aristeas 266;
“e.
theou
Dios
Baitokaikēs”
II. in the philos. of Arist.,
opp. dunamis,
actuality,
hē
hōs
e.
ousia,
substance in the sense of actuality,
Eph. 1:17
That the God of our Lord Jesus Christ, the Father of
glory, may give unto you
the spirit OF
wisdom and revelation in the KNOWLEDGE of
him:
Eph. 1:18 The eyes of your understanding
being ENLIGHTENED;
that ye
may know what is the hope of his calling,
and what
the riches of the glory of his inheritance
in the saints,
Luke 10:22 All
things are delivered to me of my Father:
and no man
knoweth who the Son is, but the Father;
and who the
Father is, but the Son,
and he
to whom the Son will reveal him.
Eph. 1:19 And what is the
exceeding greatness of his power
to us-ward who
believe, according to the working of his mighty
power,
Eph. 1:20 Which he wrought in Christ,
when he raised
him from the dead,
and set him at
his own right hand in the heavenly places,
Eph. 1:21 Far above all principality, and power, and
might, and dominion,
and every name
that is named, not only in this world,
but also in
that which is to come:
Eph. 1:22 And hath put all things under his feet,
and gave him to be the head
over all things to the church,
Eph. 1:23 Which is his body, the FULLNESS of him that
filleth all in all.
DRAMA OR POETRY-METRICAL
poiēma, anything made or done, DISPLACES
energeia,
2. poem, Cratin.186,
Pl.Phd.60d,
Ly.221d;
“ta
meta
metrou p.”
Isoc.2.7, 15.45; poiēma. eis
tas
Mousas”
metron
II. metre,
Ar.Nu.638,
641,
etc.; opp. melos (music)
and rhuthmos
(time), Pl.Grg.502c,
etc.; logous psilous eis metra tithentes
putting into verse, Id.Lg.669d;
“ta en metrō pepoiēmena epē” X.Mem.
1.2.21.
|
|
God put His WORD into the
MOUTH of Jesus without measure or METRON.
Jude
6 And the angels which kept not
their first estate, but left their own
habitation,
he hath reserved in
everlasting chains
under darkness unto the judgment of the
great day.
[Angĕlus
, i, m., = aggelos].
B.
In mal. part.: “Diabolus
et
angeli
ejus,”
Vulg. Matt. 25, 41:
“angelus Satanae,”
ib. 2
Cor. 12, 7 al.
Aggelos
2. generally, one
that announces or tells,
e.g. of birds of augury, Il.24.292,296;
Mousōn aggelos,
of a poet, Thgn.769;
“aggele earos . . khelido |
Mousa
, ēs, hē, Aeol.
Moisa II.
mousa, as
Appellat., music, song,
III“m. stugera”
A.Eu.308
(anap.); “euphamos”
Id.Supp.695
(lyr.);
“kanakhan . .
theias
antiluron
mousas”
S.Tr.643
(lyr.);
“Aiakō moisan pherein” Pi.N.3.28;
tis hēde mousa;
Mousa
, Apollyon's Musical Worship
Teams-Locusts
Dios aigiokhoio
thugateres”
[Daughters whatever the sex] |
|
[1]
MUSICIANS stugeros
A
.hated, abominated,
loathed, or hateful,
abominable, loathsome
mousa
music, song, “m. stugera
kanakhan
. .
1Cor. 13:1
Though I speak with the tongues of
men and of angels,
and
have not charity, I am become as
sounding brass, or a tinkling
cymbal.
THEIAS
etheiazon
obtained inspiration through
ritual
antiluron
responding to the lyre or
guitar.
Aoidos , ho, (aeidō)
A.singer, minstrel,
bard
THEIOS
a
Enchanter,
Sorcerer
bios
II. livelihood,
means of living (in Hom. biotos）“, bios
epēetanos”
Hes.Op.31,
Pi.N.6.10;
ton
bion
ktasthai,
poieisthai,
ekhein
apo
tinos, to make one's living
off, to live by a thing,
poieisthai
4.
after Hom.,
of Poets, compose, write, p. dithurambon, epea, write poetry, write
as a poet, c. describe
in verse, “theon en epesin
Plat. Laws
936c There
shall be no beggar in our
State; and if anyone attempts to beg,
and to collect
[synagogue] a livelihood
by ceaseless [making Poieo meter,
hymns] prayers,
--the
market-stewards shall expel
him from the market,
--and the Board of
city-stewards from the city, and
from any other district
--he shall be
driven across the border by the
country-stewards,
--to the end that
the land may be wholly purged of
such a creature.
[2] MUSICIANS
“adein
[singers are] adokimon
mousa
adokimon
disreputable,
discredited, reprobate,
[3]
MUSICIANS
They
are from Aidēs”
Haidēs
Aidao
domoisi
in the nether
world to the nether world,
2. place of departed spirits,
2.
gen. hadou
with
nouns in adjectival sense, devilish,
“thuousan
ha.
mēter'”
A.Ag.1235;
“ha.
mageiros”
thuousan
Silenced in Romans
12 so that Worship is Spiritual,
rational or teaching the Word,
Logos, Regulative Principle only
[4]
MUSICIANS
are FOREORDAINED to this
JUDGMENT and a "Locusts" chase the
GODLY out.
Jude.There.Should.Be.Mockers.in.the.Last.Time.html
[5] MUSICIANS
MOCKED
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Jeanene.Reese.LGBT.MUST.be.Included.html
[6] MUSICIANS
They
Do NOT know God nor Christ
2.John.1.9.The.Doctrine.of.Christ.html
2John 9
Whosoever transgresseth,
and abideth not
in the doctrine of Christ, hath
not God.
He that abideth in the
doctrine of Christ,
he hath both
the Father and the Son
|
|
|
DRAMA OR poiēma.
DISPLACES path-ēma ; to
p.
tou
Khristou
the passion of Christ, 2 Ep.Cor.1.5
II. emotion
or condition, affection, “p.
tēs
psukhēs
einai
tēn
sōphrosunēn,
ou
mathēma”
2Cor. 1:3 Blessed be
God,
even the FATHER
of our Lord Jesus Christ,
the Father of
mercies, and the God of all comfort;
2Cor. 1:4 Who comforteth us in all our tribulation,
that we may be
able to COMFORT them which are in any trouble,
by the comfort
wherewith we ourselves are comforted of God.
2Cor. 1:5 For as the sufferings of Christ abound in
us,
so our
consolation also aboundeth by Christ.
John 20:17 Jesus saith
unto her, Touch me not; for I am not yet ascended to
my Father: but go to my brethren, and say unto them,
I ascend unto
my Father, and your Father;
and to my God,
and your God.
COMFORT g3874. παράκλησις
paraklesis, par-ak´-lay-sis; from 3870; imploration,
hortation, solace: — comfort, consolation,
exhortation, intreaty.
The Holy Spirit COMFORT or PARACLETE is named Jesus
Christ the Righteous. He Comforts those who SPEAK that
which is written for our LEARNING AND COMFORT;
Rom. 15:4 For whatsoever things
were written aforetime were written for our learning,
that we through patience and comfort of the scriptures
might have hope.
II. emotion or condition, affection, “p.
tēs
psukhēs
einai
tēn
sōphrosunēn,
ou
mathēma”
Job 36:9 Then he
sheweth them their work,
and their
transgressions that they have exceeded.
Job 36:10 He openeth also their ear to discipline,
and commandeth
that they return from iniquity.
Job 36:11 If they obey and serve him,
they shall spend their
days in prosperity,
and. their years in
pleasures.
Job 36:12 But if they obey not, they shall
perish by the sword,
and they shall die without
knowledge.
Job 36:13 But the hypocrites in heart heap up
wrath:
they cry not when he bindeth them.
THE PRIMITIVE JOB [13] simulatores et callidi provocant iram Dei neque clamabunt
cum vincti fuerint
sĭmŭlātĭo , ōnis,
f. simulo, II., I. a falsely assumed
appearance, a false show, feigning,
shamming, pretence, feint, insincerity,
deceit, hypocrisy, simulation,
etc. (class. and very freq.; cf. imitatio). under
pretence of a divine command, Tacitus. H. 2, 61
Tacitus. H. 2, 61Amid
the adventures of these illustrious men, one is ashamed
to relate how a certain Mariccus, a Boian of the lowest
origin,
pretending
to divine inspiration,
ventured to
thrust himself into fortune's game,
and to
challenge the arms of Rome.
Calling himself the champion of Gaul,
and a God (for he had assumed this title),
he had now
collected 8000 men,
and was taking
possession of the neighbouring villages
[Universities]
Mariccus was captured in the engagement, and was soon
after
exposed to wild
beasts,
but not
having been torn by them was believed by the senseless
multitude
to be
invulnerable
DIVINE INSPIRATION fānātĭcus
Inspired by a divinity, enthusiastic.
“of
the
priests
of
Cybele,”
Juv. 2, 112; fanatici
Galli
Galli
“of the priests of Cybele,” Juv. 2, 112;
fanatico carmine frantic,
furious, mad: “
isti
philosophi
superstitiosi
et
paene
fanatici,
“
Galli
vaticinantes
fanatico
carmine,”
vātĭcĭnor
A. To sing or celebrate
as a poet B. To rave, rant, talk
foolish stuff:
carmen .a
tune, song; poem, verse; an
oracular response, a prophecy;
a tune, song, air,
lay, strain, note, sound,
both vocal and instrumental
(sc. Apollinem) concordant carmina
“citharae
liquidum
carmen,”
barbaricum,
With allusion to playing on the cithara:
Simulatior .
a falsely assumed appearance, a false show,
feigning, shamming, pretence, feint,
insincerity, deceit, hypocrisy,
simulation, pretend to be under a divine
command.d.
vincĭo , vinxi,
vinctum (I.part. vinciturus, Petr. 45, 10), 4, v. a., to
bind, to bind or wind
about; to fetter, tie, fasten;
to surround, encircle, etc. (class.,
esp. in the trop. sense; syn.: ligo, necto,
constringo) “aliquem pacto matrimonio,” Tac. A. 6, 45.—Of
speech: “membra (orationis) sunt numeris vincienda,” i. e. arranged
rhythmically, Cic. de Or. 3, 49,
190: “verba vincta, oratio vincta (Opposite.
soluta),” Quint. 11, 2, 47;
9, 4, 19.
bount to tradition traādo
(transdo
solvo , solvi,
solūtum, 3, v. a. (I. perf. soluit,
trisyll., Cat. 2, 13:
“soluisse,” Tib. 4, 5, 16) [for se-luo;
cf. socors for se-cords], to loosen an object
from any thing, to release or to loose,
remove any thing which binds or restrains
anoth
a. From fetters or custody, to free, set
free, release; absol.: “solvite istas,” i. e. from
fetters
Matthew 6:5 And when thou prayest, thou
shalt not be as the hypocrites that they may
be seen of men. Verily I say unto you, They
have their reward .
hypocrĭta or -es , ae, m., = hupokritēs.waves his
hands and body in order to ORATE:
II. In eccl. Lat., a hypocrite, Vulg. Job, 8, 13; id. Matt. 6, 2;
id. Luc. 12, 56
al.
Xen.
Anab. 1.2.17
Job 36:14 They die in
youth, and their life is among the unclean.
Job 36:[14]
morietur in tempestate anima eorum et vita eorum inter effeminatos
ef-fēmĭno
cogitationibus
mollissimis
effeminamur,
ARISTOPHANES
FROGS off stage 209
Our full choir-shout, as the flutes are ringing out,
Our symphony of clear-voiced song. 213
The song we used to love in the Marshland up above,
In praise of Dionysus to produce,
Of Nysaean Dionysus, son of Zeus,
When the revel-tipsy throng, all crapulous and gay,
To our precinct reeled along on the holy Pitcher day,
Brekekekex, ko-ax, ko-ax.
EURIPIDES
That was his quackery, don't you see, to set the audience
guessing
When Niobe would speak; meanwhile, the drama was
progressing.
eugêrus
A. sweet-sounding, aoida Ar.Ra.213 (lyr.), cf. Opp.H.5.617
Aristot. Nic.
Eth. 1.8
It was one of the public duties of rich citizens
at Athens
to equip the chorus and actors of a drama at their own
expense. One so doing was called khorēgos
（chorus-leader, as no doubt originally he was）, and the
dresses, etc., he supplied, khorēgia.
The latter term is frequently used by Aristotle to
denote the material equipment of life, and has almost or
quite ceased to be felt as a metaphor.
Matthew 6:5 And when thou prayest, thou shalt
not be as the hypocrites are:
for they love to pray
standing in the synagogues and in the corners of
the streets,
that they
may be seen of men. Verily I say unto you, They
have their reward .
hypocrĭta or -es
, ae, m., = hupokritēs.waves
his hands and body in order to ORATE:
II. In eccl. Lat., a hypocrite, Vulg. Job, 8, 13; id. Matt. 6, 2;
id. Luc. 12, 56
al.
Xen.
Anab. 1.2.17
-Theaomai —gaze
at, behold, mostly with a sense of wonder
3. view
as spectators, esp. in the
theatre |
|
-Isoc. 4 44 And neither to common
men nor to those of superior gifts is
the time so spent idle and profitless,
but in the concourse of the Hellenes the
latter have the opportunity to display
their prowess, the former to behold these contending
against each other in the games; and no one
lacks zest for the festival, but all find in
it that which flatters their pride,
the spectators
when they see the athletes exert themselves
for their benefit,
the athletes
when they reflect that all the world is
come to gaze upon them.
Since, then, the benefits which accrue to us
from our assembling together are so great,
here again our city has not been backward;
|
| -The-a_ma.
theēma , atos, to/, (theaomai) A. sight, spectacle
of a sight which gives pleasure,
To saturate your sight with
pleasures. |
|
-Aesch. PB 300 Learn to know yourself and adapt
yourself to new ways;
for NEW
also is the ruler among the gods.
If you hurl forth
words so harsh and of such whetted
edge,
perhaps Zeus
may hear you,
Neos 2.
suited to a youth, youthful “aphrōn neos te”silly,
fulish,
The BEAST is Kainos or A New
Style of Music or Drama
-Aristoph. Birds 1716
He is entering with his bride at his side,
whose beauty no human tongue can express; in
his hand he brandishes the lightning,
the winged shaft of Zeus; [1715] perfumes
of unspeakable sweetness pervade the ethereal
realms. 'Tis a glorious spectacle to
see the clouds of incense wafting in
light whirlwinds before the breath of
the zephyr! But here he is himself.
Divine Muse! let thy sacred
lips begin with songs of happy omen.
|
| OPPOSITE
-Mathema
that which is learned, a lesson,
learning, knowledge, |
|
Matt. 27:57 When the even
was come, there came a rich man of Arimathaea,
named Joseph,
who also himself was Jesus’ disciple:
Matt. 28:18 And Jesus came and spake unto them,
saying,
All power is
given unto me in heaven and in earth.
Matt. 28:19 Go ye therefore, and teach [matheteuo
become pupil] all nations,
baptizing them in
the name of the Father, and of the Son, and of
the Holy Ghost:
Matt. 28:20 Teaching them to observe
all things
whatsoever I have commanded you:
and, lo, I am with
you alway, even unto the end of the world. Amen
Acts 14:21 And when they had preached the gospel
to that city,
and had taught
many, they returned again to Lystra, and to
Iconium, and Antioch,
Rom. 15:4 For whatsoever things were written
aforetime
were written
for our learning, that we through patience
and comfort
of the scriptures might have hope.
Hdt. 1.207 [2] Now, if
you think that you and the army that you lead
are immortal, I have no business giving
you advice;
but if you know that
you and those whom you rule are only men,
then I must first
teach you this: men's fortunes are on a
wheel,
which in its turning
does not allow the same man to prosper
forever |
|
