Theology and Apollyon AntiChrist

Women Rule Over You, Babylonian Mother of Harlots Fruits Musical Performance.
Calling Jesus The Christ a Liar

John 8:29 And he that sent me is with me:
        the Father hath not left me alone;
         for I DO always those things that PLEASE him.
John 8:30 As he spake these WORDS, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in my WORD, THEN are ye my disciples indeed;

Jesus died to be testified of. Jesus enabled the Last Will and Testament. Only Antichrists lust to the Parasitic Role of Altering this Last Will because, according to Jude, they are EARTH BORN and not "Sons From God."
According to Paul Corrupting the Word or selling yours at retail is PROSTITUTION.





Acts.17.25.God.Not.Worshipped.Mens.Hands.html

Therefore, you worship the BEAST if you pay for Rhetoric, Singing, Playing an instrument, hearing opinion, hear experiences or PAY TO PLAY.  The Babylon Mother of Harlots uses lusted after clergy as singers, instrument players, any religious craftsperson clearly defined as a PARASITE. The first BEAST depended on lying about and slandering the Biblical Regulative Principle.  When so few congregations could be seduced, music and the effeminate was called to the trenches; REASONABLE OR RATIONAL WORSHIP IS A SCHOOL OF THE WORD OR SPIRIT; Your Church is not Christian because it does not CONTINUE IN HIS WORD. Jesus said that He and His Disciples were FROM ABOVE: The Jewish Clergy were from BENEATH or Tartarus. Terra or dust " tera natives of the soil, aborigines, autochthones" The Earth as goddess used by feminists:  Personified, Terra, the Earth, as a goddess; “usu. called Tellus, Magna Mater, Ceres, Cybele, etc The infernal regions, Prop. 3, 5 Tera natives of the soil, aborigines, autochthones" The Earth as goddess used by feminists:  Personified, Terra, the Earth, as a goddess; “usu. called Tellus, Magna Mater, Ceres, Cybele, etc The infernal regions, Prop. 3, 5 Mater, i. e. Cybele, the mother of all the gods: “matris magnae sacerdos,” Cic. Sest. 26; cf. absol.: matris quate cymbala circum, Verg. G. 4, 64; id. A. 9, 108  Of the earth, as the mother of all: “ săcerdos   “Dianae Ephesiae,” Plaut. Bacch. 2, 3, 73: “maximus (Syracusanorum), the priestesses of the Bona Dea),” Cic. Sest. 30, Prostitute Worship Leaders is the ANTITHESIS of Lat., of Christ as a mediator between God and men, Vulg. Heb. 7, 15. [15] This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,  WOMEN ARE NOT PERMITTED TO MEDIATE BECAUSE: 1Tim. 2:3 For this is good and acceptable in the sight of God our Saviour; 1Tim. 2:4 Who will have all men to be saved,  [keep SAFE]         and to come unto the knowledge of the truth. 1Tim. 2:5 For there is ONE GOD,         and one mediator between God and men,         the MAN Christ Jesus; 1Tim. 2:6 Who gave himself a ransom for all,         to be TESTAMENT in due time. The new Covanent is the Last Will and Testament of Jesus. It is in effect because Jesus GAVE Himself to purchase the Church. Jesus said that GOD HIDES from the WISE OR SOPHISTS: Speakers, singers, Instrument players. Theophilus to Autolycus    This Eve, on account of her having been in the beginning deceived by the serpent, and become the author of sin, the wicked demon, who also is called Satan, who then spoke to her through the serpent, and who works even to this day in those men that are possessed by him, invokes as Eve.58 And he is called "demon" and "dragon," on account of his revolting from God. For at first he was an angel. And concerning his history there is a great deal to be said; wherefore I at present omit the relation of it, for I have also given an account of him in another place. 58 Referring to the bacchanalian orgies in which " Eva " was shouted, and which the Fathers professed to believe was an unintentional invocation of Eve, the authoress of all sin. 1Tim. 2:8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. The word "abomination" is also key to understanding the context. In Hebrew, the word "to 'evah," (abomination) is almost invariably linked to idolatry. In the passages from which both verses are taken, God tells Moses to tell the people not to follow the idolatrous practices of the people around them, people who sacrificed their children to Molech, or who masturbated into the fire to offer their semen to Molech, for example. Chapter 20 starts off with the same warning. "To 'evah" also means "something which is ritually unclean." Jeanene.P.Reese.Theology.of.Women.Teachers Jeanene.Reese.LGBT.MUST.be.Included.html The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,         and causeth the earth and them which dwell therein         to worship the first BEAST, whose deadly wound was healed. Rev. 13:12 1Cor. 15:45 And so it is written,         The first man Adam was made a living soul;         the last Adam was made a QUICKENING SPIRIT         but that which is natural;         and afterward that which is spiritual. 1Cor. 15:47 The first man is OF the EARTH, earthy:         the second man is the Lord from heaven. 1Cor. 15:50 Now this I say, brethren,         that flesh and blood cannot inherit the kingdom of God;         neither doth corruption inherit incorruption. POWER of the BEAST: exous-ia Power to win praise. Strab. 1.2.17 If any thing does not correspond, [To Customs or Laws]         it should be attributed to change,         or to misconception,         or to poetical licence,                which is made up of [a] history, [b] rhetoric, and  [c] fiction.                        and Truth is the aim of the historical portion,.. A lively interest is the end ,         [b] the rhetorical as when he points to us the combat;         [c]  and of the fiction, pleasure and astonishment... HE bids us not to judge poems by the standard of intellect,          nor yet look to them for history. Poi-ētikos  “p. kai mousikoi  the art of poetry mousi^kos , ē, on, Dor. mōsikos , ta mousika music, II. of persons, skilled in music, musical, X.l.c., etc.; “poiētikoi. andres” Pl.Lg.802b; “kuknos kai alla zōa m.” Id.R.620a; “peri aulous -ōtatoi” Ath.4.176e; LYRIC poet, OPPOSITE. EPIC, Pl.Phdr.243a   “mousikos kai melōn poētēs mole  melōn There is no music or lyric material in Scripture. B. esp. musical member, phrase: hence, song, strain, en melei poieein to write in lyric strain 2. music to which a song is set, tune, Arist.Po.1450a14 kat-auleô   A. charm by flute-playing, tinos Pl.Lg.790e, cf. R.411a; tina Alciphr.2.1: metaph., se . . -êsô phobôi I will flute to you on a ghastly flute, E.HF871 (troch.):--Pass., of persons, methuôn kai katauloumenos drinking wine to the strains of the flute, Pl.R.561c; k. pros chelônidos psophon to be played to on the flute with lyre accompaniment, Posidon.10 J., cf. Call.Fr.10.3 P., Phld.Mus.p.49 K. God is not ignorant, as Theologians claim. If He had intended musical melody He would not have used PSALLO CONTRARY AND ANTITHETICAL to the worship of God, THE WORSHIP OF THE BEAST is-- Thera^p-euō   II.   do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [“Apollon”] naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a. APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—

Keith.D.Stanglin.The.Restoration.Movement.Habit.of.Schism

Keith D Stanglin Harding University Instrumental Music

Keith Stanglins Private Interpretation Rejects The Spirit

Isaiah.8 there is NO LIGHT in those who do not SPEAK that which is written.

 
 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour.” (1 John 2:18)

Trinitarians are AntiChrists because they claim that the Spirit OF Christ is another god person making them polytheists. There is one god the Father and one Lord Jesus Christ. God made Jesus TO BE BOTH Lord and Christ to refute the always-pagan father, mother (spirit, dove) and infant, helpless and perverted son worshipped at Mount Sinai.

“Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. No one who denies the Son has the Father. Whoever confesses the Son has the Father also.” (1 John 2:22-23)

“…and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.” (1 John 4:3)

Confessing that Jesus is the Christ will automatically be baptized FOR or in order to the remission of sins: those who deny that Baptism saves us because that is the PLAN of Jesus prophesied in Isaiah 1 and fulfilled is ANTI Christ.

“For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist.” (2 John 1:7)

Leonard.Allen.POURED.OUT.The.Spirit.of.God.Empowering.the.Mission.of.God.html


Leonard Allen: The very truth about Christ--that he is GOD IN THE FLESH

1John 4:3 And every spirit that confesseth not
        that Jesus Christ is come in the flesh is not of God:
        and this is that spirit of antichrist, whereof ye have heard that it should come;
        and even now already is it in the world.
2John 7 For many deceivers are entered into the world,
        who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

1Tim. 2:5 For there is ONE GOD,
        and one MEDIATOR between God and men,
        the MAN Christ Jesus;

1Tim. 2:6 Who gave himself a RANSOM for all,
         to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle,
        I SPEAK the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity

 
The craftsmen, singers and instrument players in Revelation 18 are called SORCERERS who HAD DECEIVED the whole world.  "Evil men set their lies to melodies to deceive the simple minded."

THEOLOGY in Churches of Christ replaced Schools of the Bible is ANTICHRISTIAN because THEOLOGY is applied only to the end time unleashing of Abaddon or Apollon and the Locusts which are MUSES: Apollon is the leader of the musical worship teams.

B. Neo-pentecostalism broke out in many of the liberal churches. In 1973 there was a shakeup at Highland church in Abilene. E. R. Harper, the preacher there when “Herald of Truth” started, and who along with Bro. Yater Tant conducted the first public debate on the issue, was fired and one of the elders, W. F. Cawyer, resigned. Others later resigned. There was “tongue speaking” in the church! Because of this, many hundreds of churches discontinued their support of “Herald of Truth”.

Dec. 1988, “the Nashville meeting”. Hundreds of “institutional” and “non-institutional” brethren met to hear a program of representative speakers on “the issues”, and to ask questions. From the more liberal speakers there emerged a plea for a “new hermeneutics” (a new set of rules for interpreting the Bible). For these ultra-liberals, direct statement, apostolic example, and necessary inference, for establishing authority, can no longer be accepted.

1. The “expanded role for women” was introduced and pushed. Now there are women filling the pulpits and women elders are beginning to be installed. All this is an avenue to pure, classical modernism. More and more of the Bible is being discarded as the verbally inspired word of God. A young Ph.D., Andre Resner, of Abilene Christian University, in an article entitled, “Christmas at Matthew’s House”, wrote that Mary was a sexually questionable woman, and called Matthew, sneaky! This is pure modernism!

2. The Nashville Jubilee (Inc.), which is really from its incipiency a corporation, had its beginning in 1989. Associated with its name in the beginning was the Madison church of Christ, and Rubel Shelley. Max Lucado’s services were employed in the 1994 Jubilee to enhance interest. 10,000 were expected for attendance. Change agents were employed to conduct seminars. The leaders of the Jubilee also have been editors and writers for the publication, “Wineskins”, which promotes a constant barrage on conservatism.

Mike Cope boasts

1989-and-churches-of-christ1989 was an interesting time in Churches of Christ. Three books had just been published that stirred the conversation: Discovering our Roots and Illusions of Innocence by Leonard Allen and Richard Hughes, and The Worldly Church by Leonard, Richard, and Michael Weed. (In 1990 Leonard’s The Cruciform Church would come out; and in 1996 Richard’s Reviving the Ancient Faith: The Story of Churches of Christ in America would be published.)

Let the truth of these words by Allen and Hughes (Illusions) set in:

“The restoration perspective has worked in American life in two important ways. Some Americans have enshrined first times as an ideal to be approximated and even as a kind of transcendent norm that stands in judgment on the ambiguities of the present age. In this case, the myth of first times has been a beacon summoning Americans to perfection. On the other hand, some Americans have fully identified their religious denomination or even their nation itself with the purity of first times. The illusion thereby fostered in the minds of these Americans is that they are an innocent and fundamentally natural people who, in effect, have stepped outside of history, thereby escaping the powerful influences of history, culture, and tradition. These Americans therefore have often confused the historic particularities of their limited experience with universal norms that should be embraced, they have thought, by all people in all cultures and all times.”

In May, I did the opening night keynote at Pepperdine, introducing the book of Exodus. I called it “One Thing Worse Than Bondage.” (Want to guess?) Oliver Howard taught a packed house in Smothers Theater on the topic, “Maintaining Unity in the Face of Divisive Controversies.” Another major class, taught by Randy Mayeux was entitled, “A Local Minister Responds to the Warnings of The Worldly Church.”

Then in July, I gave the opening keynote of the first Nashville Jubilee — again on fellowship (and again a topic that I was asked to speak on). That time, some Nashville church — or perhaps it was a few churches — took out an ad in the Nashville paper (I kid you not!) to attack my speech. For reasons I still don’t understand — though I think just because it was such a large gathering of a group that doesn’t normally have “conventions” — there were summaries of that message everywhere from Christianity Today to the New York Times. Again, I kid you not.

I mentioned these three books. However, the discussion had begun a few years before. The real shot across the bow came from a Nashville preacher. It was entitled I Just Want to Be a Christian. Anyone remember that?

MARKS OF THE BABYLON MOTHER OF HARLOTS

Revelation 17-18

From Clay Tablets onward there have been TWO STREAMS of religious merchants (selling learning at retail or prostitutes says Paul). The Abilene Kingdom claims to have received 'a' spirit which lets them see beyond the sacred pages and call its writer a liar.  The "personified" spirit is named Abaddon or Apollon and it appears that he-she has been unleashed with the locusts or muses (Richard Beck didn't know that)

X.Mem.1.6.13  Xen. Mem. 1.6.13

To this Socrates replied: “Antiphon, it is common opinion among us
        in regard to beauty and wisdom
                that there is an honourable
                and a shameful way of bestowing them.
        For to offer one's beauty for money to all comers is called prostitution;

        But we think it virtuous to become friendly with
              a lover who is known to be a man of honour.

        So is it with wisdom. Those who offer it to all comers for money
               are known as sophists, prostitutors of wisdom, 

        But we think that he who makes a friend of one whom he knows to be gifted
               by nature, and teaches him all the good he can,
               fulfils the duty of a citizen and a gentleman.

Sophis-tēs , ou, o(, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn” [melody in the holy place--a death sentence for any Levite]

HO, every one that thirsteth,
        come ye to the waters,
        and he that hath no money;
        come ye, buy, and eat; yea,
        come, buy wine and milk WITHOUT MONEY
        and WITHOUT PRICE. Isa 55:1

2 Cor. 2:17 For we are not as many,
............ which corrupt the word of God:
............ but as of sincerity, but as of God,
............ in the sight of God speak we in Christ.

kapēl-euō,  A. to be a retail-dealer, drive a petty trade Hdt. 3.89  ta mathēmata
sell learning by retail, hawk it about, Pl. Prt.313d , 2 Cor. 2:17, of prostitutes,

Plat. Prot. 313d  For among the provisions, you know, in which these men deal, not only are they themselves ignorant what is good or bad for the body, since in selling they commend them all, but the people who buy from them are so too, unless one happens to be a trainer or a doctor. And in the same way, those who take their doctrines the round of our cities, hawking them about to any odd purchaser who desires them, commend everything that they sell, and there may well be some of these too, my good sir, who are ignorant which of their wares is

[313e] good or bad for the soul; and in just the same case are the people who buy from them, unless one happens to have a doctor's knowledge here also, but of the soul. So then, if you are well informed as to what is good or bad among these wares, it will be safe for you to buy doctrines from Protagoras or from anyone else you please: but if not, take care, my dear fellow, that you do not risk your greatest treasure on a toss of the dice.

"No man sings and plays an instrument unless he is drunk, perverted or just having fun" as in the MARKING of the Galli or dogs around the suffering Savior.

Cyrus was told how to NEUTER captives to keep them under control. Power grabbing preachers who want to be MASTERS (Authoratative Teachers) have KEEPING THEM UNDER CONTROL is absolutely necessary less they grasp that Jesus died to pry the burden laders off our backs: the Laded Burdens are types of repeating songs which perform the act of WITCHCRAFT with a boiling pot of frog yes.

Grant, then, forgiveness to the Lydians, and to make sure of their never rebelling against thee, or alarming thee more,
send and forbid them to keep any weapons of war,
         command them to wear tunics under their cloaks,
         and to put buskins upon their legs,
.........and make them bring up their sons to cithern-playing (Kitharizein),
          and singing (psallein),
..........and shop-keeping (Hucksterism). [Corrupting the Word]

So wilt thou soon see them become WOMEN instead of men,
and there will be no more fear of their revolting from thee."

Any kind of performing music when Jesus told us to SPEAK that which is written INTENDS to bring glory and more "Authority" to THE Alpah Malel.

-[4] Ludoisi de sungnômên echôn tade autoisi epitaxon, hôs mête aposteôsi mête deinoi toi eôsi: apeipe men sphi pempsas hopla arêia mê ektêsthai, keleue de spheas kithônas -[khiton  David's garment] te hupodunein toisi heimasi kai kothornous hupodeesthai, proeipe d' autoisi -kitharizein te kai psallein kai kapêleuein [prostitutes, petty trade, playing tricks, corrupting] paideuein tous paidas. kai tacheôs spheas ô basileu gunaikas ant' andrôn opseai gegonotas, hôste ouden deinoi toi esontai mê aposteôsi."

The word kitharizo means to PLAY THE CITHARA and does not include singing.

-Kitharizô 1 [kitharis] to play the cithara, phormingi [Apollo, Abaddon, Apollyon] kitharize Il., Hes.; lurêi eraton kitharizôn Hhymn. (so that there can have been no great difference between the kithara, lura, and phorminx ); kitharizein ouk epistatai, of an uneducated person,

-Kithar-isis , eôs, hê, playing on the cithara, Pl.Prt.325e; k. psilê, i.e. without the voice, Id.Lg.669e, cf. Pae.Delph.15; aulêsis kai k. Phld.Mus.p.23 K.

The PSALLO word used to GRASP POWER is an Abaddon word from plucking the Bow String to kill you or plucking the Lyre to mollest you.

-Arassô ,of any violent impact, with collat. notion of rattling, clanging, as of horses, hoplais, pound in a mortar, strike with a shower of stones.
a). kitharēn strike the lyre, Orph.A.382; humnon, melos, etc., Nonn.D.1.15,440, etc.
2. c. dat. modi, arassein tina oneidesi, kakois, assail with reproaches or threats,
II. Pass., to be dashed against, dash one against the other
Pound in a mortar, “holmō a.” Nic. Th.508

Croesus thought the Lydians would even so be better off than if they were sold for slaves, and therefore gave the above advice to Cyrus, knowing that, unless he brought forward some notable suggestion, he would not be able to persuade him to alter his mind. He was likewise afraid lest,after escaping the danger which now pressed, the Lydians at some future time might revolt from the Persians and so bring themselves to ruin.

A Theologian ASKS Jesus questions when He has spoken by the Spirit OF Christ in the prophets which they were IGNORANT OF.

Matt. 22:35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

Nom-ikos  after the manner of law, i.e. in a broad, general way,
forensic agōnes, Opposite logikoi, ēthikoi,  learned in the law,

Titus 3.9 but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.

agōn gathering, assembl, exō agōnos assembly met to see games. out of the lists or course, i.e. beside the mark,
II. assembly of the Greeks at the national games, contest for a prize at the games, a. gumnikos, hippikos, mousikos,
4. speech delivered in court or before an assembly or ruler, 6. mental struggle, anxiety, b. of speakers, vehemence, power,

logi^k-os , ē, on, (logos) A.of or for speaking or speech, merē l. the organs of speech,
speech, OPPOSITE. mousikē,   sullogismoi, OPPOSITE. rhētorikoi

mousi^kē (sc. tekhnē), hē, A.any art over which the Muses presided, esp. poetry sung to music,
Pi.O.1.15, Hdt.6.129; “mousikēs agōn” Th.3.104,
pros aulon ē luran sing to LYRE  “hup' aulois  FLUTE
tis hē tekhnē, hēs to kitharizein kai to adein kai to embainein orthōs; “mousikēn moi dokeis legein”
II. generally, art or letters, “mousikē kai pasē philosophia proskhrōmenos”

Luke 7:30 But the Pharisees and lawyers [Speaking for hire rather than READING the Word, singers, instrument players Ezek. 33)
        rejected the counsel of God against themselves, being not baptized of him.
Luke 11:46 And he said, Woe unto you also, ye lawyers!
        for ye lade men with burdens grievous to be borne,
        and ye yourselves touch not the burdens with one of your fingers.
Luke 11:52 Woe unto you, lawyers!
        for ye have taken away the key of knowledge:
        ye   not in yourselves, and them that were entering in ye hindered

THEOLOGY IS ANTI-LOGOS AND THEREFORE ANTI-CHRIST WHO MADE THE LOGOS AUDIBLE AND VISIBLE.

NOW WHEN IT DOESN'T MATTER THEY HAVE TAKEN CAPTIVE ALL OF THOSE INSTITUTIONS CLAIMING TO SELL THE GIFT OF GOD.

THEOLOGY IS ALWAYS THE MARK OF THE "GODS" USED IN SCRIPTURE TO IDENTIFY THE DEVIL OR HIS AGENTS.

Theolog-os A.one who discourses of the gods, of poets such as Hesiod and Orpheus [one of the sects silenced in Rome] Arist.Metaph.1000a9, cosmologists
“theologoi kai poiētai” [poet, singers you make yourself] of diviners and prophets, “th. kai manties” Philol.14; hoi Delphōn th

This speaks of the Mad of Corinth well documented.

Arist.Metaph.1000a9, The school of Hesiod, and all the cosmologists, considered only what was convincing to themselves, and gave no consideration to us. For they make the first principles Gods or generated from Gods, and say that whatever did not taste of the nectar and ambrosia became mortal—clearly using these terms in a sense significant to themselves; but as regards the actual applications of these causes their statements are beyond our comprehension

manti^s  female witchcraft of Spiritual Formation. ho mantis mantin ekpraxas eme, of Apollo and Cassandra,
“ho Thrēxi m.” E.Hec.1267 (of Dionysus), That Thracian or Threskia as IMPURE religion. 2. metaph., presager, foreboder,
II. a kind of grasshopper, the praying mantis, Mantis religiosa, Theoc.10.18,

Delphoi , ōn, hoi, A.Delphi, “Delphōn es piona dēmon sacrificial meat.   [Paul cast out the Delphian spirit who used music]

Theolog-eō ,

A.discourse on the gods and cosmology, Arist. Metaph.983b29; “peri tinōn”c.; Dia auton ton Phaethonta [Jupiter, son of Apollon] zōogonon theologousi call him Zeus z. Antig.Mir. 10b:—Pass., ta theologoumena discourses about the gods,, Suet. Aug.94; “treis hai Moirai theologountai” Theol.Ar.16.

2. refer to a divine influence, tous tokous Sch.Ptol.Tetr.103.

zōogonos2 zōē  zōē
tēn zoēn poieesthai or katastēsasthai apo or ek . . to get one's living by .
II. zōē,= “graus” 11, the scum on milk,
zôos alive, living, Homer, Hdt., etc.; zôon helein [heresy or sectarianism] tina to TAKE PRISONER,

Zoe is EVE or Evah in feminine or effeminate worship so they have to slander Paul.  Evah means an abomination because she is the MEDIATRIX as the dirty Muses were called the SHEPHERDS.  There is a mother behind every progressive.

The Spirit of Disciples as ANTI-theologians

Is. 11:1 And there shall come forth a rod out of the stem of Jesse,
        and a Branch shall grow out of his roots:
Is. 11:2 And the spirit of the LORD shall rest upon him,
        the spirit of wisdom
        and understanding, the
        spirit of counsel
        and might,
        the spirit of knowledge
        and of the fear of the LORD;
Is. 11:3 And shall make him of quick understanding in the fear of the LORD:
        and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
Is. 11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:
        and he shall smite the earth with the rod of his mouth,
    and with the breath of his lips shall he slay the wicked.

Spiritus  Spirit in both Hebrew and Greek speaks of a WIND sometimes a violent blast, breathing or gentle blowing of air, a breath, breeze,

2.The breath of a god, inspiration: haec fieri non possent, nisi ea uno divino et continuato spiritu continerentur,by a divine inspiration, Cic. N. D. 2, 7, 19 ; 3, 11, 28; cf.: poëtam quasi divino quodam spiritu inflari,id. Arch. 8, 18 .--

Cicero 17. And, indeed, we have constantly heard from men of the greatest eminence and learning, that the study of other sciences was made up of learning, and rules, and regular method; but that a poet was such by the unassisted work of nature, and was moved by the vigour of his own mind, and was inspired, as it were, by some divine wrath. Wherefore rightly does our own great Ennius call poets holy; because they seem to be recommended to us by some especial gift, as it were, and liberality of the gods

The "spiritus" of the THEOLOGIANS as Apollyon-ologists.

Spiritus  Excito excite or incite the animal nature to some sound. Excite, kindle: Tantus Laudo to approve or commend
II.B. The "spritt" of Phoebus [FEAR-APOLLON] or Carmenae (the Muses), spirit of a loud tone, a tempest, of the tympana horrificis, runinis  exciting terror of loud thundering speech, thundererer, god of thunder, Saturn as the sickle bearer.   comedy, poetry,

you take away certain pauses and measures, and make that word which was first in order hindermost, by placing the latter [words] before those that preceded [in the verse]; you will not discern the limbs of a poet, when pulled in pieces  

Epithumetikos, desiring, coveting, lusting. soul which is the seat of desires and affections.
Tympanum tambourine from Topheth or hell. A. Esp., as beaten by the priests of Cybele, Also by the Bacchantine females B.Trop., a timbrel, etc., as a figure of something effeminate, enervating

Kairos is the demon son of Zeus and when the Devil works so hard it is because he knows that he has a short KAIROS.

GODDESS THEOLOGY:

FROM ACU AGENDA:   Carroll D. Osburn: Trainers use Prophetic roles to Channel and Facilitate the method of subverting the 'hierarchial" views of Jesus and Paul. the end-time subversion is the beginninng-time version which is "Feminist hermeneutics stands over against patriarchal hermeneutics" its goal achieved "by small, often unnoticed acts of SUBVERSION. Numerous such incremental changes, like EROSION, will eventually bring down the FORTRESS " (IN THE CHURCH: Reclaiming the Ideal p. 32).

THEOLOGY OF THE ANGEL OF THE MOTHER GODDESS. First, hints Paul, she will have to force you to emasculate yourself to be able to serve as a priest-priestess:

Thea with another Subst., “th. mētēr” 1.280; “theai numphai” 24.615; Pallas th. S.Ant.1184; “theoi theai te” A.Th.87(lyr.); “ma theous, ma theas” Pl.Smp.219c; “ma tous theous kai tas theas

mētēr , Dor. matēr , hē:  “Gallai mētros oreiēs philothursoi dromades”

gallazō , A.practise cult of Cybele
Mētēr, = Dēmētēr, tē Mētri kai tē Kourē hortēn agousi Hdt.8.65; also of Rhea,
Pi.N.5.6; Aphrodite of the Loves, Id.Fr.122.4; phatis ō mater aiskhunas emas, of a rumour,

Numph-ē  3. in mystical theology, “Zeus ambrotos epleto n.” Orph.Fr.21a4.

b. applied to souls seeking birth, Porph.Antr.18 ; cf. numpheuō.
II. Nymph or goddess of lower rank, “theai Numphai”
N. “kourai Dios aigiokhoio” Od.6.105 ; Adruades, Hamadruades, Druades

The Brides and Bridegrooms engage in the Hieros Gamos: much easier once we get the girls moving with the males on the stage: John calls them along with her craftsmen, singers, instrument players SORCERERS (named after the original Babylon Mother of harlots0.

History of Religious Sex: The religion of the Goddess, wherever it was practiced throughout history, has always been sex positive. The most famous of the ancient rituals is the Hieros Gamos, or Sacred marriage ritual. Records of this ceremony have been dated as far back as early Sumerian, about 5500 years ago. In this ritual the high priestess acting as avatar of The Goddess had sex with the ruler of the country to show the Goddess's acceptance him as ruler and caretaker of her people. Here is part of the ceremony as translated from an ancient Sumerian poem.

The High Priestess, acting for Inanna, is speaking to Dumuzi the new king: the Pagan "Christ."

Ezekiel 8 defines this worship of Inanna and Tammuz: as well, it defines the assemblies in Romans 14 which Paul silences.

One of the most famous prophets and seers of ancient time, Teiresias, was a man who was changed into a woman and served in the temples as a priestess for seven years to gain the feminine powers of insight and divination. During this time as a woman he gave birth to a daughter before being turned back into a man. It was Teiresias who gave us the "scale of one to ten." Myth has it that Zeus and Hera once argued who had the most pleasure in sex. Zeus said it was the woman, while Hera asserted it was the man. They agreed that Teiresias should judge who was right. He did not hesitate to tell the God and Goddess, "Measured on the scale of pleasure, in the act of sex man has one measure to woman's nine." Hera became incensed by this, stating that judges, like referees in sporting events are all blind, and made Teiresias blind.

The god Hermes [Mercury, Kairos]  in order to become a god of magic went into the temple of his consort Aphrodite where he wore a woman's robes and artificial breasts. In the temple he learned all the secrets of the Goddess Aphrodite which were exclusively taught to her female priestesses.

The Vineyard (aka Fuller) and Wineskins sees music as bring on a sexual-like climax JUST BEFORE passing the plate.

THE THEOLOGY OF THE MOTHER GODDESS IS FROM.

thea_ , b. of the mind, contemplation, “hē tou ontos th.
2. spectacle, performance, in a theater, III. place for seE

ma^geia , hē,

A.theology of the Magians, “m. hē Zōroastrou” Pl.Alc.1.122a.

II. magic, Thphr.HP9.15.7 (pl.), Act.Ap.8.11 (pl.), PMag.Berol.1.127, etc.; tēn goētikēn m. oud' egnōsan hoi magoi] Arist. Fr.36.

MAGOS or SOPHISTS as speakers, singers, instrument players and dramatic enactors.  Jesus said that God HIDES from them. You can PURCHASE the "spirit" of a Magos if you have a fortune.

Magga^n-eia , hē, A. trickery, esp. of magical arts, Pl.Lg.908d; magganeiai kai epōdai ib.933a; “periapta kai m.” Ph.2.267, Gal.11.792; “tēs Kirkēs hē m.”

Proof of being a CHURCH in violent opposition to an EKKLESIA.

Plat. Laws 908d For whereas the one class will be quite frank in its language about the gods and about sacrifices and oaths,  and by ridiculing other people will probably convert others to its views, unless it meets with punishment, the other class, while holding the same opinions as the former, yet being specially “gifted by nature'' and being full of craft and guile, is the class out of which are manufactured many diviners and experts in all manner of jugglery; and from it, too, there spring sometimes tyrants and demagogues and generals, and those who plot by means of peculiar mystic rites of their own, and the devices of those who are called “sophists.” Of these there may be many kinds;

Sophis-tēs , ou, ho, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” [turtle harp] A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn” (religious melody) “Apollōnidē sophistē”

Magga^n-eia , hē, A. trickery, esp. of magical arts, Pl.Lg.908d; magganeiai kai epōdai ib.933a; “periapta kai m.” Ph.2.267, Gal.11.792; “tēs Kirkēs hē m.”

Proof of being a CHURCH in violent opposition to an EKKLESIA.

Epōdē , Ion. and poet. epa^oidē , hē,

A.  song sung to or over: hence, enchantment, [burden] spell, “epaoidē d' haima..eskhethon” Od.19.457, cf. Pi.P.4.217 ; “ou pros iatrou sophou thrēnein epōdas pros tomōnti pēmati” S.Aj. 582 ; of the Magi, Hdt.1.132 ; “meliglōssois peithous epaoidaisin” A.Pr. 174, cf. S.OC1194 ; “epōdas epadein” X.Mem.2.6.10 sq.; “epōdais haliskesthai” Anaxandr.33.13; “oute pharmaka..oud' au epōdai” Pl.R. 426b ; thusiai kai e. ib.364b ; “tas thusias kai teletas kai tas e.” Id.Smp.202e, etc.: c. gen. obj., charm for or against.., “toutōn epōdas ouk epoiēsen patēr” A.Eu.649.

II.apptly., = epōdos 11,

Pharma^kon  “paiōnia” A.Ag.848; “khrēsimon” cf. Apoc.9.21.
Manti^s , Sibulla:— diviner, seer, prophet, of Apollo and Cassandra, of the Pythian priestess

Epōdē , Ion. and poet. epa^oidē , hē,

A.  song sung to or over: hence, enchantment, [burden] spell, “epaoidē d' haima..eskhethon” Od.19.457, cf. Pi.P.4.217 ; “ou pros iatrou sophou thrēnein epōdas pros tomōnti pēmati” S.Aj. 582 ; of the Magi, Hdt.1.132 ; “meliglōssois peithous epaoidaisin” A.Pr. 174, cf. S.OC1194 ; “epōdas epadein” X.Mem.2.6.10 sq.; “epōdais haliskesthai” Anaxandr.33.13; “oute pharmaka..oud' au epōdai” Pl.R. 426b ; thusiai kai e. ib.364b ; “tas thusias kai teletas kai tas e.” Id.Smp.202e, etc.: c. gen. obj., charm for or against.., “toutōn epōdas ouk epoiēsen patēr” A.Eu.649.

II.apptly., = epōdos 11,

Pharma^kon  “paiōnia” A.Ag.848; “khrēsimon” cf. Apoc.9.21.
Manti^s , Sibulla:— diviner, seer, prophet, of Apollo and Cassandra, of the Pythian priestess

theolog-ikos , ē, on,

A.theological, philosophia th., i.e. metaphysics, Arist.Metaph.1026a19, cf. 1064b3; “genos” Str.10.3.23; “pragmateia” D.H.4.62; [muthoi] Sallust.4; to th. Cleanth.Stoic.1.108; hoi th. Olymp.in Mete.129.19: Comp. “-ōteros” Dam.Pr.135. Adv. -kōs, opp. “tragikōs, apophainesthai” 

pragma^t-eia , A.prosecution of business, diligent study, mataios p. logismōn] this idle attention to argumentations, great trouble, the business of dialectic,
hē dēmēgorikē p. the business of oratory, b. pl., works, of the buildings of Solomon, LXX 3 Ki.9.1.
4. magical operation, spell, “hē Solomōnos p.” study of drama

Apophainō ,  give evidence of a legitimate mode of living, show by reasoning, [beyond the sacred pages!]
B. Med., display something of one's own, “Mousan stugeran” A.Eu. 309; “kala erga” Pl.Smp.209e:, make a display of oneself, show off, X.Cyr.8.8.13.
II. apophainesthai gnōmēn declare one's opinion, “a. kineisthai ta panta” Id.Tht.168b:—Pass.,

ki_neō  Hermes [mercury KAIROS] leading the souls, Od.24.5; simply, move, warrior about to attack,
2. remove a thing from its place, meddle with things sacred, change, innovate, “nomaia” Hdt.3.80
II. disturb, of a wasps'nest, having driven him in headlong flight,

If you can grasp the meaing of a Spirit Deity of the whole university you WILL NOT have any personal opinions.

A MYTH is the OPPOSITE of LOGOS, The Word or the Regulative Principle outlawing personal opinions, comments, jokes, singing, oor playing instruments.

We Christians preach the Word by Reading the Word and let Jesus do the talking.  Theology is the collective ignorance of merchant and is ranked right up there with phrenology

Aristot. Met. 6.1026a Now all causes must be eternal, but these especially; since they are the causes of what is visible of things divine. Hence there will be three speculative philosophies: mathematics, physics, and theology— [20] since it is obvious that if the divine is present anywhere, it is present in this kind of entity; and also the most honorable science must deal with the most honorable class of subject. The speculative sciences, then, are to be preferred to the other sciences, and "theology" to the other speculative sciences. One might indeed raise the question whether the primary philosophy is universal or deals with some one genus or entity;

SIMONY is selling or buying what they claim as access and power of A Holy Spirit Person. May their money perish with them. Peter said that the Scriptures are not subject to private interpretation which FURTHER EXPOUNDING.  Jesus has expounded the prophets and you cannot SELL the Free Water of the Word and be a BROTHER.

11.09.14. 10:22.19. 217 1,7.22

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