Thomas.H.Olbricht.Aristotelian.Rhetorical.Analysis.and.Scripture
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Jeff Childers: Hermeneutics in Churches of Christ Thomas H. Olbricht
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Theolgians Purpose Driven to Destroy the Historic and Biblical Church of Christ, lie about God, Jesus, Holy Scriptures, and historic Church Fathers. All recorded history affirms that the Holy Scriptures as they are written is the only source for faith and practice. The writings are often sermons and their methods of explaining ONLY the Text is NOT their interpreting Holy Scripture to come up with another interpretation All of the historic practices of Churches of Christ are stated in clear language. Theologians say that neither God or Jesus coulld have possibly known of our modern contingencies.
Thomas Olbricht was the key Repudiator of Holy Scripture which defines the PATTERN for the Church or REST bought by the blood of Christ.
Paul in 1 Timothy 2 is called a liar and worse. Paul silenced both male and female beyond "Using one mind and one mouth to mutually that which is written for our LEARNING.And Scripture for our Comfort. Romans 15.
1Tim. 2:4 Who will have all men to be saved, [kept safe]
and to come unto the knowledge of the truth.[The Word, Logos, Regulative Principle]
All Theologians replacing Holy Scripture are strong deluded and repudiate God as WORD, Spirit, Light
1Tim. 2:5 For there is ONE GOD [ALL Theologians call that a lie]
and one mediator between God and men, [ALL Theologians say there are TWO]
the MAN Christ Jesus; [ALL Theologians-Antichrists say that he was GOD in the flesh]
1Tim. 2:6 Who gave himself a ransom for all,
to be TESTIFIED in due time.
The Testimony of Jesus is the SPIRIT of the Prophets who defined the Church of Christ inclusively and exclusively. Jesus received the PROMISE or the STATE of Holy Spirit as He is still HEAD (teacher) of the Corner (the Angle where He meets His students is silent and secret places.) Jesus removes the VEIL only for Baptized Believers who are washed with water INTO the Word or School of Christ.
John 6:62 What and if ye shall see the Son of man [not a god]
ascend up where he was before?
John 6:63 It is the SPIRIT that quickeneth;
the FLESH profiteth nothing:
the WORDS that I SPEAK unto you,
they are SPIRIT, and they are life.
Acts.17.25.God.Not.Worshipped.Mens.Hands.html
Thera^p-euō II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [“Apollon”] naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—HOWEVER, THE BEAST FROM THE EARTH DOES FOLLOW THE APOLLYON PATTERN.
Phoebus , i, m., = Phoibos (the radiant), I.a poetical appellation of Apollo as the god of light: “quae mihi Phoebus Apollo, Val. Fl. 1, 228: “Circe,” daughter of Sol, Petr. 135.—B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—Female Worship Leater C. Phoebas , ădis, f., a PRIESTESS of Apollo; hence the inspired one, the PROPHETESS Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to WORSHIP [Thera^p-euō] the first BEAST, whose deadly wound was healed. Rev. 13:12
The New Testament is Christ's Last Will and Testament put into effect after His death. No Christian would be so profane as to alter the Will of an evil person. Theologians try to steal the heirs of their salvation.
1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle,
(I speak the truth in Christ, and lie not;)
a teacher of the Gentiles in faith and verity.
And you are not ordained to be an apostle nor a preacher beyond "that which is written." If you add your own words or interpretation Jesus said that you are the son of the Devil.
The New Hermeneutics TRASHES Biblical and historical Commands, Examples, Necessary Inferences. The WORD or Logos is not a person but "God's Regulative Principle" Aristotle says that the use of RHETORICS (deception) only if the LAWGIVER could not express himself. Aristotle goes on to brand the practices the "scholars" want to impose and sow discord are vulgar and not suitable for educated people. Those who make a living by teaching people in an Christian Environment, violates all of Scripture and good ethics in going beyond the TEXT. The Historic Scholars can never be used to support the false faith and practices trafficked by those associated with Olbricht's Universities and Congregations.
Aristotle's Rhetorica (1404a),
But since the whole business of Rhetoric is to influence opinion,
we must pay attention to it, not as being right, but necessary;
for, as a matter of right, one should aim at nothing more in a speech
than how to avoid exciting pain or pleasure. [laded burden, mental excitement Rom. 15]
For justice should consist in fighting the case with the FACTS ALONE,
so that everything else that is beside demonstration is superfluous;
nevertheless, as we have just said, it is of great importance owing to the corruption of the hearer
Anyone who has "majored" in Scripture understands that the root practices of Churches of Christ have been well defined. If there is no "music" in the modern sense. And if the historic testimony is that metrical or high-pitched screeching is the tools of SORCERERS, we can INFER that anyone who wants performance music to occupy assembly time, someone doesn't want to let Jesus get a word in edgeword.
[8] The poets, as was natural, were the first to give an impulse to style;
The Regulative Principle: A Last Will and Testament of Jesus Christ does no tolerate any tricks of rhetoric to, as always commanded, to READ or SPEAK that which is written for our LEARNING.
for words are imitations [mocking],
and the voice also, which of all our parts is best adapted for imitation, was ready to hand;
thus the arts of the rhapsodists, actors, and others, were fashioned.
[9] And as the poets, although their utterances were devoid of sense,
appeared to have gained their reputation through their style,
it was a poetical style that first came into being, as that of Gorgias.5
Even now the majority of the uneducated think that such persons express themselves most beautifully,
whereas this is not the case,
for the other kind of style,6 it has already been treated in the Poetics.
2Pet. 1:12 Wherefore I will not be negligent to put you always in REMEMBRANCH of these things,
though ye know them, and be established in the present truth.
2Pet. 1:13 Yea, I think it meet, as long as I am in this tabernacle,
to stir you up by putting you in REMEMBRANCE;
2Pet. 1:14 Knowing that shortly I must put off this my tabernacle,
even as our Lord Jesus Christ hath shewed me.
2Pet. 1:15 Moreover I will endeavour that ye may be able after my decease
to have these things always in remembrance.
2Pet. 1:16For we have not followed cunningly devised fables,
when we made known unto you the power and coming of our Lord Jesus Christ,
but were eyewitnesses of his majesty.
2Pet. 1:17 For he received from God the Father honour and glory,
when there came such a voice to him from the excellent glory,
This is my beloved Son, in whom I am well pleased.
2Pet. 1:18 And this voice which came from heaven we heard,
when we were with him in the holy mount.
Peter grasps that the Prophets were used for education and the RULERS were ignorant because they never attended the once each week assembly for the READING of the PROPHETS. Jesus limited Holy Scripture to the Prophets and Prophecies "concerning me." That is what Peter passed on to us as the finished work of Jesus. After the spoken word was recorded and after He took on the STATE of Holy Spirit, He said MY Words are SPIRIT and LIFE.
http://www.pineycom.com/2.Peter.1.Prophecy.No.Private.Interpretation.html
2Pet. 1:4 Whereby are given unto us exceeding great and precious promises:
that by these ye might be partakers of the divine nature,
having escaped the corruption [connects to musical sounds] that is in the world through lust.
2 Pet 1:15 Moreover I will endeavour that ye may be able after my decease
to have these things alway in remembrance.
2Pet. 1:16 For we have not followed cunningly [sophizo] devised MYTHOS,
Fables are myths from MUO [to shut the mouth: music forces the lambs to be silent before the slaughter]
Muthos 2. fiction (Opposite. logos, historic truth)
Pind. 0. 1 From there glorious song enfolds the wisdom of poets,1 so that they loudly sing [10] the son of Cronus, when they arrive at the rich and blessed hearth of Hieron, who wields the scepter of law in Sicily of many flocks, reaping every excellence at its peak, and is glorified [15] by the choicest music, which we men often play around his hospitable table. Come, take the Dorian lyre down from its peg, if the splendor of Pisa and of Pherenicus placed your mind under the influence of sweetest thoughts,
Yes, there are many marvels, and yet I suppose the speech of mortals beyond the true account can be deceptive, stories adorned with embroidered lies; [30] and Grace, who fashions all gentle things for men, confers esteem and often contrives to make believable the unbelievable. But the days to come are the wisest witnesses.
embroidered lies Poikilos
2. of Art, p. humnos a song of changeful strain or full of diverse art, Pi.O.6.87; “poikilon kitharizōn” Id.N.4.14; “dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29; of style, “lexis poiētikōtera kai p.” Isoc.15.47 (Comp.); “skhēmatismoi” D.H.Is.3.
Fables are myths from MUO [to shut the mouth: music forces the lambs to be silent before the slaughter]THE PROPHETS DEFINED THE FUTURE REST UNDER MESSIAH BOTH INCLUSIVELY AND EXCLUSIVELYSophis-tês ,A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn”
II. from late v B.C., a Sophist, i.e. one who gave lessons in grammar, rhetoric, politics, mathematics, for money,
goēs A. sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.
2. juggler, cheat, “deinos g. kai pharmakeus kai sophistēs” Pl.Smp.203d; “magos kai g.” Aeschin.3.137:Nature of theology The concept of theology that is applicable as a science in all RELIGIONS and that is therefore neutral is difficult to distill and determine. The problem lies in the fact that, whereas theology as a concept had its origins in the TRADITION of the ancient Greeks, it obtained its content and method only within Christianity.
The Greek philosopher Plato, with whom the concept emerges for the first time, associated with the term theology a POLEMICAL INTENTION—as did his pupil Aristotle.
RHETORIC was also a refined way to dispute TRUTH to win a point."a polemical essay synonyms: critical, hostile, bitter, polemic, virulent, vitriolic, venomous, waspish, corrosive, biting, caustic, trenchant, cutting, acerbic, sardonic, sarcastic, scathing, acid, sharp, keen, tart, pungent, stinging, astringent, incisive, devastating, piercing, acidulous, mordacious
For Plato, theology described the mythical,
which he allowed may have a temporary pedagogical significance that is beneficial
to the state but is to be cleansed from all offensive and abstruse elements
with the help of political legislation.
2Pet. 1:19 We have also a more SURE WORD OF PROPHECY
whereunto ye do well that ye take HEED,
as unto a LIGHT that shineth in a dark place,
until the day dawn, and the day star arise in your hearts:
2Pet. 1:20 Knowing this first,
that no prophecy of the scripture IS of any private interpretation. [Further Expounding]
IF YOU SELL YOURSELF TO GO BEYOND THE TEXT YOU BLASPHEME THE HOLY SPIRIT OF GOD
2Pet. 1:21 For the prophecy came not in old time by the will of man:
but holy men of God SPAKE as they were moved by the Holy SPIRIT.
SPIRIT produces WORDS which can be recorded and SPOKEN. Jeremiah defined a principle which, says Jesus, clergy may not able to comprehend.
Jer. 32:14 Thus saith the LORD of hosts, the God of Israel;
Take these evidences, this evidence of the purchase,
both which is sealed, and this evidence which is open;
and put them in an earthen vessel,
that they may continue many days.
Dan. 12:4 But thou, O Daniel, shut up the words, and seal the book,
even to the time of the end:
many shall run to and fro, and knowledge shall be increased.
Jesus asserted His rulership and right to reveal truth until the end of the messianic age. The Word is sealed and not AVAILABLE for those who Corrupt the WORD or SELL their words.
2Cor. 4:5 For we preach NOT OURSELVES, but Christ Jesus the LORD;
and ourselves your servants for Jesus’ sake
2Cor. 4:6 For God, who commanded the LIGHT to shine out of darkness,
hath shined in our hearts,
to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2Cor. 4:7 But we have this treasure in earthen vessels,
that the excellency of the power may be of God, and not of us.
Click below for Thomas Olbricht c. 1965
"Aristotle is helpful in understanding CHRISTIAN rhetoric" but the Word or Logos of God claims that God Almighty put HIMSELF as Word (Light, Life, Spirit etal) into the Mouth of Prophets including Jesus. The "Christian" Revelation forbids any human effort beyond SPEAKING or READING. One doubts that God depended on any human means of DECEIVING.
The Word or Logos is God's Regulative Principle made audible and visible when Jesus spoke ONLY what the Father put into His MOUTH. This is the meaning of Spirit without METRON or METER.
Logos is:
Opposite Epagoge 2. bringing in to one's aid, introduction
sophia , Ion. -iē, h(, prop. A. cleverness or skill in handicraft and art in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8, etc.; in driving, Pl. Thg.123c; in medicine or surgery, Pi.P.3.54; in divination, S.OT 502 (lyr.)b. incantation, spell, in pl., Pl.R.364c, Lg.933d; Hekatēs phaskōn epagōgēn gegonenai saying that Hecate had put it under a spell, Thphr.Char.16.7.
7. leading away into captivity, captivity, LXX Is.14.17: generally, distress, misery, ib.Si.23.14 (pl.), cf. Hsch.
also of dialectical argument which leads an opponent into a trap,
epideik-nu_mi -nuō P.who denies the Commands, Examples and Necessary Inferences when Scripture makes the Law of Liberty clear. Aristotle says that rhetorics is deceptive when one wants to argue beyond the specific command.A.“epedexa” Hdt.2.42:—exhibit as a specimen, Ar.Ach..765:
generally, display, exhibit, “bian” Pi.N.11.14; “tekmēria” A.Supp.53 (lyr.), etc.; “heōuton tini” Hdt.2.42; “pasan tēn Hellada tini” Id.3.135, cf. 6.61; e. to strateuma tini parade it before . . , X.An.1.2.14, cf.Cyr.5.5.5; of speeches, compositions, etc., epideixatō tē boulē he shall exhibit his draft, “e. logon” Ar.Eq.349; “rhapsōdian” Pl.Lg.658b, cf. Isoc.2.7 (Pass.); “sophian” ,
2.. more freq. in Med., show off or display for oneself or what is ONE'S OWN, mousikan orthan e. give a specimen of his art II. in line, straight (opp. skolios crooked and plagios
katarrētoreuō ,A.overcome by rhetoric:—Pass., to be so overcome, Hyp.Dem.Fr.7, Plu.2.801f, Luc.Anach.19, Agath.5.7.
This repudiates all of Scripture and historic Scholars. It is deceptive to trash churches of Christ for teaching what has always been that of those who claimed to be CHRISTIAN or Bible Based
http://www.pineycom.com/ComExamInfer.html
Mark 7:6 He answered and said unto them,
Well hath Esaias prophesied of you hypocrites, as it is written,
This people honoureth me with their lips, but their heart is far from me.
Mark 7:7 Howbeit in vain do they worship me,
teaching for doctrines the commandments of men.
Mark 7:8 For laying aside the commandment of God,
ye hold the tradition of men, as the washing of pots and cups:
and many other such like things ye do.
Mark 7:9 And he said unto them,
Full well ye reject the commandment of God,
that ye may keep your own tradition.
The whole historic tribulation is a turf battle over whether WORSHIP RITUALS are commanded by God when WE are more advanced and can impose NEW and more exhausting Worship Rituals.
In Isaiah 50 He warned about the musical PLUCKERS
http://www.pineycom.com/Isaiah.50.Smitten.Plucked.html
In Isaiah 55 He commanded us NOT to pay for the free water of the Word
http://www.pineycom.com/Isaiah.55.Word.Spirit.html
In Isaiah 58 he outlawed seeking our own pleasure or even SPEAKING OUR OWN WORDS.
http://www.pineycom.com/Isaiah.58.html
Rush Limbaugh said, "Any time you see the adjective `new' employed - be it in politics, religion, or commerce - assume that the label is mere smoke and mirrors, calculated to obscure the fact that there is nothing `new' about what is being described. Rather, it is the same old stuff simply repackaged" (See, I Told You So, 34).
Jesus also said that the Pharisees invented their new "songs and sermons" because the APPARENT commands of God would not be powerful enough to EAT UP the Widow's Homes or, today, other people's peacable congregation.
They continue the process of tearing down the "Old Hermeneutic" - a process which began in the late 1960s with Thomas H. Olbricht, Restoration Quarterly, and Mission Journal. Much of the writing of these brethren has parroted the earlier works of Olbricht (Bible professor at Pepperdine University), and the more recent works of C. Leonard Allen (Bible professor at Lipscomb University).
"Establishing Bible authority by the use of apostolic examples or necessary inference. According to some NH advocates, the NT DOES NOT TEACH us by apostolic examples or necessary inferences. Christ alone is our model for teaching. Rubel Shelly and Randall J. Harris write:
THERE IS NO HISTORIC SCHOLAR OR FOUNDER OF A DENOMINATIONATION WHO DID NOT FOLLOW THAT PATTERN.
Luther: The Law and the Gospel Letter and Spirit.. These words are blows and thrusts for the false apostles [PAGE 227] and preachers. Paul is mortal enemy to the blockheads who make great boast,
pretending to what they do not possess and to what they cannot do;
who boast of having the Spirit in great measure; who are ready to counsel and aid the whole world;
who pride themselves on the ability to invent something new.
It is to be a surpassingly precious and heavenly thing they are to spin out of their heads,
as the dreams of pope and monks have been in time past.16. Now, Paul's thought here is that nothing should be taught and practiced in the Church
but what is unquestionably God's Word.
It will not do to introduce or perform anything whatever
upon the strength of man's judgment. Man's achievements,
man's reasoning and power, are of no avail save in so far as they come from God.
The Prophets define the Reign of Messiah both inclusively and exclusively. Isaiah 8
Eph. 2:20 And are built upon [EDUCATED] the foundation of the apostles and prophets,
Jesus Christ himself being the chief corner stone;
Eph. 3:5 Which in other ages was not made known unto the sons of men,
as it is now REVEALED unto his holy apostles and prophets by the SPIRIT
SPIRIT WORDS are figurative or a PARABLE to hide from the wise or SOPHISTS as speakers, singers or instrument players. God puts His WORDS into the MOUTH of Jesus for the LAST DAYS.
Isa 8:19
And when they shall say unto you,
Seek unto them that have familiar spirits,
and unto wizards that peep, and that mutter:
should not a people seek unto their God?
for the living to the dead?
[19] et cum dixerint ad vos quaerite a pythonibus et a divinis qui stridunt in incantationibus suis numquid non populus a Deo suo requirit pro vivis a mortuis
-strīdō to make a shrill noise, sound harshly, creak, hiss, grate, whiz, whistle, rattle, buzz: stridentia tinguunt Aera lacu, V.: cruor stridit, hisses, O.: belua Lernae Horrendum stridens, V.: horrendā nocte (striges), O.: mare refluentibus undis, V.: aquilone rudentes, O.: videres Stridere secretā aure susurros, buzz, H.
H7442 rânan raw-nan' A primitive root; properly to creak (or emit a stridulous sound), 2. tremulous sound of a mast or pole "Shaken by the wind" also the sound of a torrent. Vibrate the voice TRILL which is the WOMEN'S sound of Halal above.
-cantus , ūs, m. id., 2. With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,” Hor. C. 3, 7, 30:
B. An incantation, charm, magic song, etc.: cantusque artesque magorum. Ov. M. 7, 195; 7, 201: “at cantu commotae Erebi de sedibus imis Umbrae ibant,” Verg. G. 4, 471: “magici,”
Mystical sounds of wind, string or percussion instruments were used by SORCERERS to induce KOMA or make the lambs dumb before the slaughter.
To the law and to the testimony:
if they speak not according to this word,
it is because there is no light in them. Isa 8:20
"OUR hermeneutic [allows only translation discussion of the TEXT] is therefore theological and Christocentric. . . Our beginning point is the general principle of Christ centeredness, Christ centricity (The Second Incarnation, 28). Remember that everything about the church must pass the "Jesus test" to be trustworthy ... (Ibid., 232).
Isaiah 32:1 Behold, a king shall reign in righteousness,
and princes shall rule in judgment.
Isaiah 32:2 And a man shall be as an hiding place from the wind,
and a covert from the tempest;
as rivers of water in a dry place,
as the shadow of a great rock [Pē^tra] in a wearyland.
Abs-condo to put away, conceal carefully, hide, secrete (the access. idea of a careful concealmen
B. In gen., to make invisible, to cover: “fluvium et campos caede,”
Tempestas , a time, season, period, weather 2. A storm, shower, i. e. a throng, multitude, etc.: “querelarum,” Cic. Pis. 36, 89: “turbida telorum,” Verg. A. 12, 284;
cēlo , to hide something from one, to keep secret, to conceal;
hospĭtālis , e, adj. hospes, I. of or relating to a guest or host, hospitable
a. Apartments for guests, guest-chambers, Vitr. 6, 10.—
umbra 4. A shade, shady place, that which gives a shade or shadow (as a tree, house, tent, “studia in umbrā educata,” in the closet, study, Tac. A. 14, 53; cf.: “rhetorica,” i. e. the rhetorician's school, Juv. 7, 173\
C. Rest, leisure: “ignavā Veneris cessamus in umbrā,” Ov. Am. 2, 18, 3
stŭdĭum I. a busying one's self about or application to a thing; assiduity, zeal, eagerness, fondness, inclination, desire, exertion, endeavor, study (b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,”John 7:16 Jesus answered them, and said,
My doctrine is not mine, but his that sent me.
John 7:17 If any man will do his will,
he shall know of the doctrine, whether it be of God, or whether I speak of myself.
John 7:18 He that speaketh of himself seeketh his own glory:
but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
John 8:38 I SPEAK that which I have seen with my Father:
and ye DO that which ye have seen with your father.
Devil Do: poiētai 4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn
Epos joined with muthos, 1. song or lay accompanied by music, 8.91,17.519.
2. fiction (opp. logos, historic truth), THE REGULATIVE PRINCIPLEDevil Do: LATIN: făcĭo , to make in all senses, to do, perform, accomplish, prepare, produce, bring to pass, cause, effect, create, commit, perpetrate, form, fashion, operor Lying Wonder, “poëma,” to compose, id. Pis. 29, 70: “carmina,” Juv. 7, 28: “versus,” id. 7, 38: “sermonem,” Cic. Fam. 9, 8, 1; cf. “litteram,” id. Ac. 2, 2, 6: ludos, to celebrate, exhibit, admirationem alicujus rei alicui,” to excite [the Laded Burden],Hdt. 1.23 Periander, who disclosed the oracle's answer to Thrasybulus, was the son of Cypselus, and sovereign of Corinth. The Corinthians say (and the Lesbians agree) that the most marvellous thing [Lying Wonders] that happened to him in his life was the landing on Taenarus of Arion of Methymna, brought there by a dolphin. This Arion was a lyre-player second to none in that age; he was the first man whom we know to compose and name the dithyramb1 which he afterwards taught at Corinth.
1 The dithyramb was a kind of dance-music particularly associated with the cult of Dionysus.
Devil Do: carmen
I.a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation (cf.: cano, cantus, and canto). note, sound, both vocal and instrumental “also versus, numeri, modi): carmen tuba ista peregit ( = sonus),” Enn. Ann. 508 Vahl.: “carmine vocali clarus citharāque Philammon,” Ov. M. 11, 317; cf. “vocum,” id. ib. 12, 157: “per me (sc. Apollinem) concordant carmina nervis
“barbaricum,” id. M. 11, 163.—With allusion to playing on the cithara: The Moher o Harlots in John 17 “Carminibus Circe socios mutavit Ulixi,
Devil Do: Commercium sermonis,” 7 In mercant. lang., to practise, exercise, follow any trade or profession: 8. In relig. lang., like the Gr. rhezein, to perform or celebrate a religious rite; to offer sacrifice, make an offering, to sacrifice:
Devil Do: Mousa II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695
“Kanakhan .Clanging Brass
Theias as many as made them hope by divinations, Madness caused by Ritual
worship as divine, “Puthagoran [Of the Cosmos, the Ecumenical, Kingdom of the Devil."
Antiluron mousas” S.Tr.643 (lyr.); PLAYING THE LYRE
“Aiakō moisan pherein”I. bear or carry a load, A Laded Burden
John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man,
then shall ye know that I am he, and that I do nothing of myself;
but as my Father hath TAUGHT me, I SPEAK these things.John 12:49 For I have not spoken of myself; but the Father which sent me,
he gave me a commandment, what I should say, and what I should speak.
John 12:50 And I know that his commandment is life everlasting:
whatsoever I speak therefore, even as the Father said unto me, so I speak.
John 14:10 Believest thou not that I am in the Father, and the Father in me?
the words that I speak unto you I speak not of myself:
but the Father that dwelleth in me, he doeth the works.
John 16:25 These things have I spoken unto you in proverbs:
but the time cometh, when I shall no more speak unto you in proverbs,
but I shall shew you plainly of the Father
Scripture and all Religious leaders claimed to be APOSTOLIC resting on the TEXT as put into the MOUTH of Jesus and left for our MEMORY by eye--and ear--witnesses.
Commands, Examples, Inferences, CENI Biblical Authority
James 1:25 But whoso looketh into the perfect law of liberty,
and continueth therein,
he being not a forgetful hearer, but a doer of the work,
this man shall be blessed in his deed.
The Kingdom of Christ--the Church--does not come with observation meaning Religious Observations or operations which Paul called "Lying Wonders." The early synagogue or "church in the wilderness" and even today QUARANTINED the isolated villages to keep them safe from the Seventh Day Instrumental-Trinitarian-Perverted "play" at Mount Sinai. Only those whom God had "turned over to worship the starry host" including Apollon PROFANED (a music-prostitute word) the Sabbath in the temple which God did not command.
They continue the process of tearing down the "Old Hermeneutic" - a process which began in the late 1960s with Thomas H. Olbricht, Restoration Quarterly, and Mission Journal. Much of the writing of these brethren has parroted the earlier works of Olbricht (Bible professor at Pepperdine University), and the more recent works of C. Leonard Allen (Bible professor at Lipscomb University).
"Establishing Bible authority by the use of apostolic examples or necessary inference. According to some NH advocates, the NT DOES NOT TEACH us by apostolic examples or necessary inferences. Christ alone is our model for teaching. Rubel Shelly and Randall J. Harris write:
"Our hermeneutic is therefore theological and Christocentric. . . Our beginning point is the general principle of Christ centeredness, Christ centricity (The Second Incarnation, 28). Remember that everything about the church must pass the "Jesus test" to be trustworthy ... (Ibid., 232).
Isaiah.32.The.Church.of.Christ.in.Prophecy.html
Is. 32:1 Behold, a king shall reign in righteousness, and princes shall rule in judgment.
1Tim. 2:5 For there is one God, and one mediator between God and men,
the MAN Christ Jesus;
Is. 32:2 And a man shall be as an hiding place from the wind,
and a COVERT from the tempest;
as rivers of water in a dry place,
as the shadow of a great rock in a weary land.
The Kingdom does not come with religious observations: the twos and threes are invited to escape the camp or city and come OUTSIDE to Rest and Learn of Men. That defines the CENI or the one-piece pattern to escape the spiritual terrorism
THE CHURCH IS A SAFE HOUSE OR A PLACE TO HIDE:
Abs-condo to put away, conceal carefully, hide, secrete (the access. idea of a careful concealmen
B. In gen., to make invisible, to cover: “fluvium et campos caede,” BESIDES STILL WATERS.
TO HIDE FROM THE:
Vĕnĭo , “mercator venit huc ad ludos,” id. Cist. 1, 3, 9: “parasitus modo venerat aurum petere,” Plaut. Bacch. 4, 3, 18: “non nos Libycos populare penates Venimus,” Verg. A. 1, 528.
Paul defined Corrupting the Word as selling learning at wholesale or prostitution
mercātor , ōris, m. id., I.a trader, merchant, esp. a wholesale dealer
PERFORMING ludos Apollini also god of the healing art; and since he communicated oracles in verse, god of poetry and music, presiding over the Muses, 2. Stage-plays music-school, id. Rud. prol. 43: “litterarius,” id. Merc. 2, 2, 32: “litterarum ludi,” Liv. 3, 44; 6, 25: “ludus discendi,” Cic. Q. Fr. 3, 4, 6: “Dionysius Corinthi
to compose, id. Pis. 29, 70: “carmina, Apollinem) concordant sing and play]” Juv. 7, 28: “versus,” id. 7, 38: “sermonem,” f. “litteram,”
Parasitus a guest (pure Lat. conviva): parasiti Jovis, the gods, Varr. ap. Aug. Civ. Dei, 6, 7; App. M. 10, p. 246, 35.—Hence, parasitus Phoebi, a player, actor,
Mŏdus , 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,” “flebilibus modis concinere,” Cic. Tusc. 1, 44, 106: saltare ad tibicinis modos, to the music or sound of the flute, Liv. 7, 2: “ flēbĭlis daemones flebilius ululant,A PLACE TO ESCAPE FROM:
Tempestas, a time, season, period, weather 2. A storm, shower, i. e. a throng, multitude, etc.: “querelarum,” Cic. Pis. 36, 89: “turbida telorum,” Verg. A. 12, 284;A PLACE TO HIDE: CHURCH IS A SAFE HOUSE TO REST
Clāmōsus “theatri turba actors
SO THAT disciples can attend: schŏla (scŏla ), ae, f., = skholē (spare time, leisure; II.that in which leisure is employed, learned discussion, disputation, lecture
Heb. 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
2Pet. 2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
2Pet. 2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
2Pet. 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
Cēlo , to hide something from one, to keep secret, to conceal;IT IS A SHADY PLACE IS THE OPPOSITE OF A THEATER FOR HOLY ENTERTAINMENT.
hospĭtālis , e, adj. hospes, I. of or relating to a guest or host, hospitable
a. Apartments for guests, guest-chambers, Vitr. 6, 10.—
Umbra 4. A shade, shady place, that which gives a shade or shadow (as a tree, house, tent,
Umbrācŭlum ,
I. any thing that furnishes shade).I Lit., a shady place, bower, arbor,Verg. E. 9, 42.—B. Transf., a school: “in solem et pulverem, ut e Theophrasti doctissimi hominis umbraculis,” Cic. Brut. 9, 37: “ex umbraculis eruditorum in solem atque in pulverem,” id. Leg. 3, 6, 14.—II. A sunshade, parasol, umbrella, Ov. F. 2, 311; id. A. A. 2, 209; Mart. 14, 28, 1;
“studia in umbrā educata,” to bring up, rear, foster, train, educate:
in the closet, study, Tac. A. 14, 53; cf.: “rhetorica,” i. e. the rhetorician's school, Juv. 7, 173
stŭdĭum I. a busying one's self about or application to a thing; assiduity, zeal, eagerness, fondness, inclination, desire, exertion, endeavor, study (b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,”
Hebrews 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is,
and that he is a rewarder of them that diligently seek him.
ēdŭco , , I. to bring up a child physically or mentally, to rear, to educate
to bring up, rear, foster, train, educate:
John 4.10 Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."Tac. Ann. 14.53 For myself, what other recompense had I for your munificence, than a culture nursed, so to speak, in the shade of retirement, and to which a glory attaches itself, because I thus seem to have helped on the early training of your youth, an ample reward for the service.
Matthew 16.18 I also tell you that you are Peter, and on this rock I will build my assembly,
and the gates of Hades will not prevail against it.
aedĭfĭco II. Fig., to build up, establish: “rem publicam,” Cic. Fam. 9, 2.—And (eccl.) in a religious sense, to build up, instruct, edify.
ekklēsian II. in LXX, the Jewish congregation, De. 31.30,al. 2. in NT, the Church, as a body of Christians, Ev.Matt. 16.18, 1 Ep.Cor.11.22 ; “hē kat' oikon tinos e.” Ep.Rom.16.5 ; as a building,Thomas Olbricht c. 1965 An Aristotelian Rhetorical Analysis of 1 Thessalonians,"
Olbricht is of Author and Quoted by numerous writers trying to prove that Paul used RHETORIC to influence His readers. That proves that Theologians have the "right" to find PATTERNS beyond the Biblical and Paul's giving us the roles of READ or SPEAK.
Maybe it was Paul who used God's Pattern. In General, rhetoric is seen in many of the resources as a way to deceive an audience. Rhetoric, Hermeneutics and Homilectic are foundational skills used by once-Christian colleges who also reject Scripture for today's culture. By definition, Aristotle proves that men who deny God's Commands, Examples and Inferences (for eager students) need rhetoric only when they deny that God has His own WIL.
Aristotle like all of the Classics and early Church Scholars repudiate the PRACTICES which are imposed and which sowed massive discord beginning at Highland Church and ACU. All of Scripture proves that BAPTISM SAVES because that is the time to REQUEST A "holy spirit" or A "good conscience." That means a good consciousness or a CO-perception of the WORD. SPIRIT put's God's WORD (regulative principle) into the MOUTH of Jesus. Jesus promised Paul His promise in the STATE of Holy Spirit to guide Paul. A disciple
Col. 1:9 For this cause we also, since the day we heard it,
do not cease to pray for you,
and to desire that ye might be filled with the KNOWLEDGE of his will
in all wisdom and SPIRITUAL UNDERSTANDING;
G4152. pneumatikos, pnyoo-mat-ik-os´; from 4151; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious: — spiritual. Compare 5591Col. 1:10 That ye might WALK worthy of the Lord unto all pleasing,
That which is perfect causes the Day Star to arise in a believer's heart. Nothing beyond the TEXT has anything to add to the teachings of Jesus as the perfected teachings of the PROPHETS.
being fruitful in every good work,
and increasing in the knowledge of God;
Jesus gifted Pastors and Teachers or Elders and Deacons as vocational ministers. The building up or EDUCATING material was at hand and not to be private interpreted or Further Expounding. This would despise the SPIRIT of God which made the Prophets more certain.
MUSIC A SUBVERSIVE HISTORY
Commentary Cope 3.8.1 The structure (figure, fashion) of the language (i. e. prose composition) should be neither metrical (run into verse)1 nor entirely without measure or rhythm; for the one has no power of persuasion, because it is thought to be artificial (supra, c. 2. 4, peplasmenōs), and at the same time also diverts (the hearers' attention, from the main subject or the proof of the fact): for it makes him attend to the recurrence of the similar cadence. And so (the audience anticipate the answering or recurring cadence) just as the children anticipate the answer to the herald's summons, “Whom does the freedman choose for his attorney? and the answer is, Cleon”’.
peplasmenōs , Adv., (plassō) A. artificially, by pretence, opp. alēthōs, Pl.R.485d; opp. alēthinōs,
alēth-ēs a^
But since the entire study and business of Rhetoric is directed to mere opinion, is unscientific, (directed to to dokein, mere outward show, not to einai:3. of oracles, true, unerring, logos opp. kata pathos,GOD'S DIRECT COMMAND an INFERENCE for a Christian
1Pet. 4:10 As every man hath received the gift,
even so minister the same one to another,
as good stewards of the manifold grace of God.
1Pet. 4:11 If any man SPEAK, let him speak as the oracles of God;
if any man minister, let him do it as of the ability which God giveth:
that God in all things may be glorified through Jesus Christ,
to whom be praise and dominion for ever and ever. Amen.
G3051. logion, log´-ee-on; neuter of 3052; an utterance (of God): — oracle.
Quintilian Institutio Oratoria Book I
In that regard, epic's position is parallel to that of RHETORIC. Beginning with Aristotle's Rhetorica (1404a),
critics of rhetorical performance have ascribed to lively delivery the same effect as that of acting.
There is a persistent association between theatrics, bad rhetoric and EFFEMINANCY
Nevertheless, I think that I need to be more explicit in stating that the music
which I prescribe is not the modern music which
has been emasculated by the lascivious melodies [Effeminate Vibrato] of the effeminate stage
and has to no small extent destroyed the amount of MANLY vigor that we still possessed.enthum-ēma 2. [select] meaning, sense, opp. lexis
3.in Aristotle's Logic, enthymeme, rhetorical syllogism drawn from probable premises (ex eikotōn ē sēmeiōn),
OPPOSITE apodeiktikos sullogismos, APr.70a10, cf.Rh. 1355a6, etc.; e. deiktika, elegktika,
II. Invention, device, X.HG4.5.4, 5.4.52, An.3.5.12, Cyn.13.13 (pl.), M
apodeik-tikos , ē, on, A. affording proof, demonstrative, “ho a. sullogismos” Arist.AP0.74b10; “hexis a.” Id.EN1139b31; “pisteis a.” Id.Rh.1358a1,
OPPOSITE
epagōg-ē , hē, A.bringing on or to, “tōn epitēdeiōn
b. incantation, spell, in pl., Pl.R.364c, Lg.933d;7. leading away into captivity, captivity, LXX Is.14.17: generally, distress, misery, ib.Si.23.14 (pl.), cf. Hsch.
Aristotle Refuting David Fleer Lipscomb 2016 Rhetoricsullog-ismos II. putting together of observed facts, Pl.Cra.412a; “s. estin hoti touto ekeino” Arist.Rh.1371b9: apodeik-tikos , ē, on,
Thomas Olbricht and others began the DECONSTRUCTION of Churches of Christ leading up to the RESTRUCTURE of the Disciples of Christ in 1968 and the removal of Christian Churches from their "body count." Leroy Garrett is the father of the Stone-Campbell movement to promote a half-dozen RACA words to remove historical Churches of Christ from the body of Civilization as in their role of ANTI-FACISTS.
Thomas.Olbricht.Hearing.Gods.Voice.html
Thomas Olbricht on Thomas Campbell's Declaration and Address
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Thomas.H.Olbricht.Aaistotelian.Rhetoric.and.Scripture