Thou Hast Turned My Mourning Into Dancing Thesis: Rise of Feminine or Effeminate worship of the starry host in the round or circle dance with instruments. Psalm 30 was written after the sin-induced Plague stopped at Jerusalem. Instead of letting David be killed or let his people be killed, God gave him an old Jebusite High Place already operating as Sabazianism or the worship of the Astrial gods: Calling the gods Jehovah did not change the facts. This was the without redemption because of the worship of the starry host (Acts 7) practiced at Mount Sinai.
MUSIC demands some kind of body movements or harmony. Click to see how my "investment with the Lord' at Northwest Church of Christ in Seattle has been TURNED into what Scripture and the Classics call Sorcery.
Revised 5.31.13
SEE how Jeff Walling told the NACC how he TRANSISTIONED HIS church to instrumental "worship" after the NACC transistioned Jeff Walling
Thou has Turned My Mourning into Dancing. Perhaps by God's design, they didn't read enough to understand that this is the GENDER mark well documented by Christ in Isaiah 3.
Jeff Walling Daring to Dance with God One
Jeff Walling Daring to Dance with God Two
Jeff Walling Daring to Dance with God Three
Jeff Walling Instrumental Music in Worship. The problem with preachers getting their information from other preachers intent on converting them is that they never get around to reading the story line and defining words. Jesus said that parables had hidden the truth from the Scribes and Pharisees from the foundation of the world. He called them hypocrites (actors) by referring to the Ezekiel version byChrist who named slick speakers, singers and instrument players.
THIS IS QUICK AND ROUGH AND FREE. Grasp that God ABANDONED the tribe of Levi just as Jacob warned. The godly people were quarantined from the sacrificial system and attended synagogue or A School of the Word. That never changed for the godly people and Jesus affirmed the Synagogue but only for the command from the beginning:
The Word of God was PREACHED by being READ on the Rest days. The Lord's Supper was commanded to show forth or preach the death of Jesus Christ: those who recognize that Jesus purchased the church with His own blood and is the King of His kingdom and High priest over His temple and only Master Teacher when the elders "teach that which has been taught" will never think of themselves as having anything to offer as improvement.
Singing as a ACTS was imposed divisively in the year 373 but it only involved tell the Bible story in a cantillation style. While group singing has served a binding or uniting purpose the "vision" of music as an act within itself has reached its climax defined in Revelation 17 under the Babylon mother of harlots: in Revelation 18 she uses lusted after fruits (same as in Amos 8) as self-speakers (craftsmen), singers and instrument players. John calls them SORCERERS who HAD deceived the whole world and would be cast alive into the lake of fire. The Spirit OF Christ defined the Prophetic Marker in Isaiah 30: God will (is?) drive His enemies (the Word hiders) into "hell" to the sound of wind, string and percussion instruments: these are the same ones Christ called "the singing and harp playing prostitute" in the garden of Eden.
Jacob had cursed the tribe of Levi and warned everyone not to attend their gatherings or follow their Covenant. The Godly people were taught The Book of The Covenant of Grace as the Abrahamic Covenant in the Qahal, synagogue, Ekklesia or Churchof Christ (the Rock) in the wilderness. This quarantined the godly people from the curse of the Sacrificial system which was NOT commanded says the Spirit OF Christ (Isaiah 1; Jeremiah 7)
Genesis 49.5 Symeon et Levi fratres vasa iniquitatis bellantia
Iniquitas B. Unfairness, injustice, unreasonableness: luxuria, praetoris, unreasonable demands in the shape of taxes,
Gen. 49:5 Simeon and Levi are brethren;
instruments (weapon, psaltery)
of cruelty are in their habitations.
(stabbing, dig through furnace, for burning
Bellor fight, carry on war,
Both the Sabbath and the tithe or "taxes" came from Babylon.
Gen. 49:6 O my soul,
come not thou into their secret;
unto their assembly,
mine honour,
be not thou united:
for in their anger they slew a man,
and in their selfwill they digged down a wall.
Consilior to take counsel, to consult,
h5475 Sod h3245 session, deliberaton, secret.Coitus come A. Abstr., a coming or meeting together, an assembling:
h3519 Kabod theglory or darkness of the temple
A. A uniting, joining together, combinationGen. 49:7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel
I will divide them in Jacob, and scatter them in Israel.
The musical idolatry at Mount Sinai caused God to DIVIDE the nation into that common to all Gentiles:
The Civil-Military-Clergy was abandoned to worship the starry host (gods named in Amos and Acts 7: not Jehovah)
The godly people attended the assembly or synagogue as a School of the Covenant and Prophets.
Divido I. To force asunder, part, separate, divide (very freq. and class.; cf.: distribuo, dispertio; findo, scindo, dirimo, divello, separo, sejungo, segrego, secerno, to break up, dissolve, destroy = dissolvere d. To accompany, i. e. to share upon an instrument a song sung by a voice: “grata feminis Imbelli cithara carmina divides,” Hor. C. 1, 15, 15.Imbelli non-combatants, women and children: that changed under David.
The NEW WINESKIN GOD "Dionysus certainly roves more than the other gods; the traditional picture of him is not one of him sitting sedately on Olympus sipping nectar and listening to the Muses (9 females) sing. Rather it is one of him roaming through the wilderness, thrysus (a reed bound with ivy and topped with a pine cone) in hand, followed by bands of ecstatic women, his Bacchants, and spreading the art of cultivation of vines and of wine-making. Other gods may leave Olympus, but it is not habitual with them as it is with dionysus.
"dionysus often seems to stand somewhere between male and female, between god and man, between death and life. He is a male god, but he is always surrounded by women, his chief worshipers.
"His worship involved transvestism and the blurring of sex roles. Men and women both dressed in long robes covered by fawnskins, and women, as bacchants, left their normal sphere of activity, the home, and danced madly on mountainsides. dionysus even looks somewhat ambiguous sexually; Pentheus in the Bacchae comments on the god's effeminacy: his long curls, his pale complexion.
Gen. 49:8 Judah, thou art he whom thy brethren shall praise:
thy hand shall be in the neck of thine enemies;
thy father’s children shall bow down before thee.
Gen. 49:9 Judah is a lion’s whelp: from the prey, my son, thou art gone up:
he stooped down, he couched as a lion, and as an old lion;
who shall rouse him up?
The Godly people--those who loved to hear the Word of God--would be QUARANTINED from the Civil-Military-Clergy whom Christ called robbers and parasites UNTIL SHILOH COMES. Those attended the Church of Christ (the Rock) in the wilderness: they were not deprived but protected
Gen. 49:10 The sceptre shall not depart from Judah,
nor a lawgiver from between his feet,
until Shiloh come; and unto him shall the gathering of the people be. [Gentiles]
Gen. 49:11 Binding his foal unto the vine, and his ass’s colt unto the choice vine;
he washed his garments in wine, and his clothes in the blood of grapes:
Gen. 49:12 His eyes shall be red with wine, and his teeth white with milk.
The nations or Gentiles would be gathered into fellowship as disciples of Christ ONLY if the evangelist obeyed the simple command to GO into all the world.
We understand that the Levites as instrument players were under the King and Commanders of the Army: they stood in ranks to execute any godly person who came near any "holy" thing or into a "holy" place. That is because God does not live in houses built by human hands nor is He worshipped by the works of human hands. When God's grace saved David's life He gave him Mount Zion to build HIS OWN Tent or Tabernacle because David feared to go to Gibeon. But, says Stephen, Solomon built God a HOUSE as a place he supposed the gods could live in including those of his pagan wives. Earlier, David had built his own tabernacle:
SEE 2 SAMUEL 6 FOR THE OBSCENITY OF DAVID'S DANCE
2 Sam 6:5 And David and all the house of Israel played before the Lord
Lūdo , A. To sport, play with any thing, to practise as a pastime, amuse one's self with any thing: “illa ipsa ludens conjeci in communes locos, Cic. Par. prooem.: Prima Syracosio dignata est ludere versu Nostra ... Thalia,” Verg. E. 6, 1.—Esp., to play on an instrument of music, to make or compose music or song: “ludere quae vellem calamo permisit agresti,” Verg. E. 1, 10: “talia fumosi luduntur mense Decembri,” Ov. Tr. 2, 491: “quod tenerae cantent, lusit tua musa, puellae,” id. Am. 3, 1, 27: “coloni Versibus incomptis ludunt,” Verg. G. 2, 386: “carmina pastorum,”
............ on all manner of instruments made of fir wood
............ even on harps, and on psalteries, and on timbrels,
............ and on cornets, and on cymbals.
C. Ludere aliquem or aliquid, to play, mock, imitate, mimic a person or thing (only in mockery; cf.: partes agere, etc.): civem bonum ludit, Cael. ap. Cic. Fam. 8, 9, 1; cf.: “ludere opus,” to imitate work, make believe workDavid did not LIVE to see the HOUSE built by Solomon. God never commanded the Civil-Miilitary-Clergy or Temple or slaughter of innocent animals. Because God turned the nation over to worship the starry host, the Jacob-cursed and God-Abandoned Levites "prophesied" with instruments which means that they were soothsayers or sorcerers. Those who use that as a "pattern" are still not disciples of Christ.
What the praise singers or Word Replacers do not know nor need to know:
Psalms 30:0 A Psalm and Song at the dedication of the house of David.
Acts 7:38 This is he, that was in the church [of Christ the Rock] in the wilderness
with the angel which spake to him
in the mount Sina, and with our fathers:
who received the lively oracles to give unto us
Not the Law but The Book of The Covenant made by Christ to Abraham.
Acts 7:39 To whom our fathers would not obey,
but thrust him from them,
and in their hearts turned back again into Egypt,
Acts 7:40 Saying unto Aaron,
Make us gods to go before us: for as for this Moses,
which brought us out of the land of Egypt, we wot not what is become of him.
Acts 7:41 And they made a calf in those days,
and offered sacrifice unto the idol,
and rejoiced in the works of their own hands.
> For I spake NOT unto your fathers, nor commanded them
in the day that I brought them out of the land of Egypt,
concerning burnt offerings or sacrifices: Jeremiah 7:22> But this thing commanded I them, saying,
> But they HEARKENED NOT, nor inclined their ear,
Obey my voice, and I will be your God, and ye shall be my people:
and walk ye in all the ways that I have commanded you,
that it may be well unto you. Jeremiah 7:23
but walked in the counsels and in the imagination of their evil heart,
and went backward, and not forward. Jeremiah 7:24Euphrainō , Ep. euphr-, fut. Att.155.12, Pi.I.7(6).3 II. Pass., make merry, enjoy oneself,
Pind. I. 6 Just as we mix the second bowl of wine when the men's symposium is flourishing, here is the second song of the Muses for Lampon's children and their athletic victories: first in Nemea, Zeus, in your honor they received the choicest of garlands,
Pind. I. 7 In which of the local glories of the past, divinely blessed Thebe, did you most delight your spirit? Was it when you raised to eminence the one seated beside Demeter of the clashing bronze cymbals, flowing-haired [5] Dionysus? Or when you received, as a snow-shower of gold in the middle of the night, the greatest of the gods, when he stood in the doorway of Amphitryon, and then went in to the wife to beget Heracles?
But since ancient grace sleeps, and mortals are forgetful of whatever does not reach the highest bloom of skillful song, joined to glorious streams of words, [20] then begin the victory procession with a sweet-singing hymn for Strepsiades;
Acts 7:42 Then God turned,
and gave them up to worship the host of heaven;
as it is written in the book of the prophets,
O ye house of Israel, have ye offered to me slain beasts and sacrifices
by the space of forty years in the wilderness?
Acts 7:43 Yea, ye took up the tabernacle of Moloch,
and the star of your god Remphan,
figures which ye made to worship them:
and I will carry you away beyond Babylon.
A Picture of your worship team being CARRIED AWAY beyond Babylon meaning "no return."
The fact is that humans and mostly children were roasted in images of the god, or on fires, throughout the Aryan and Phoenician world. Romano-Celtic and Phoenician mothers took it as a matter of pride,
that they could comfort their children without emotion,
while they were being roasted alive in the name of piety,
and the screams were covered by drum and trumpets (cf. also MacGeoghegan ibid, pp. 65-73).The customs were found in Tyre and among the Phoenicians, and continued for a long time there and among the Canaanites. Those who did not have children purchased them from the poor so that they would not be short of a suitable sacrifice.
The children who were burnt were either cast into a furnace or placed in a statue of Saturn, which was set on fire. The defeat of Carthage by Agathocles, was ascribed by them to the fact that they had sacrificed children of secondary quality being children of strangers and slaves, to the god in the form of Saturn (hence the Saturnalia), instead of their usual children of first quality.
They then offered up two hundred children of the first quality and three hundred citizens who voluntarily offered themselves to appease the god of their crime of negligence... This cult of worship of the Moon god Sin as the golden calf or Molech or the Triune God, of which the Trinity is the modern derivation, is the most evil form of human barbarity, and God condemns it and its system. The system is extant even today (MacGeoghegan pp. 67-68)
Psalms 30:1 I will extol thee, O LORD;
for thou hast lifted me up, and hast not made my foes to rejoice over me.
Psalms 30:2 O LORD my God, I cried unto thee, and thou hast healed me.
clāmo to call, cry out, shout aloud, to complain with a loud voice, vociferari (class. and very freq.; mostly of human beings): populus convolat; Tumultuantur, clamant, pugnant de loco, “dic mihi, Non clamas? non insanis?” Of a vehement bawling before a tribunal: the chirping of a cricket: “(cicada) “te insanum,” Hor. S. 2, 3, 130: “aliquem furem,” “triumphum,” Ov. Am. 1, 2, 25: “Saturnalia,” Liv. 22, 1, 20: “pulchre! bene! recte!” Hor. A. P. 428.—
insānĭo , B. To be senseless, without reason, mad, insane: to act like a madman, to rage, rave,
hilarem insaniam insanire,” Sen. Vit. Beat. 12. —This is the HALAL Word as the Root for the word Lucifer
hilarem. Subst.: hĭlărĭa , ōrum, n., the joyous festival celebrated in honor of Cybele at the vernal equinox, Macr. S. 1, 21: “hilaribus,”
cheerfully, gayly, joyfully, merrily:
ON THE CONTRARY: JESUS IS THE SPIRITUAL ANTITHESIS
Isaiah 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth;
I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Isaiah 42:2 He shall not cry [INCLUDING CALLING ASSEMBLIES]
nor lift up, nor cause his voice to be heard in the street.
Jesus would not:
[2] non clamabit neque accipiet personam nec audietur foris vox eius
vox , vōcis, f. voco,I. a voice, sound, tone, cry, call. “siderā excantata voce Thessalā,” incantation,
with charms, incantations, id. Epod. 17, 78; “inclinata ululantique voce canere,”
Jesus would not: ŭlŭlo “summoque ulularunt vertice Nymphae,
B. Transf., of places, to ring, resound, re-echo with howling: “penitusque cavae plangoribus aedes Femineis ululant,” Verg. A. 2, 488: “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis
Jesus would not: căno , canite to utter melodious notes, to sing, sound, play.No! Jesus and the apostles SPOKE A HYMN which is a PRAYER.
“quemadmodum tibicen sine tibiis canere non possit “harundine, “cithara,”
2. Of the faulty delivery of an orator, to speak in a sing-song tone: “inclinată ululantique voce more Asiatico canere,” mŏvĕo ,
Jesus would not be a Gallus A. Galli , ōrum, m., the priests of Cybele, so called because of their raving 2. A., of or belonging to the priests of Cybele; hence, transf.) Of or belonging to the priests of Isis, Gallic: “turma,” the troop of the priests of Isis, Ov. Am. 2, 13, 18.Jesus would not: mŏvĕo A. Lit.: “movit et ad certos nescia membra modos,” Tib. 1, 7, 38: “ut festis matrona moveri jussa diebus,” to dance, “citharam cum voce, “tympana,” id. H. 4, 48; to disturb:
Psalms 30:3 O LORD, thou hast brought up my soul from the grave:
thou hast kept me alive, that I should not go down to the pit.
Psalms 30:4 Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.
-psallō , fut. [5] psallite Domino sancti eius et confitemini memoriae sanctitatis eius
Psalms 9:11 Sing praises [psallite] to the LORD, which dwelleth in Zion: declare [adnuntiate] among the people his doings.
nuntĭo (nunc- ), āvi, ātum, 1, v. a. nuntius, I. [select] to announce, declare, report, relate, narrate, make known, inform, give intelligencePsalms 30:5 For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
Psalms 30:6 And in my prosperity I said, I shall never be moved.
Psalms 30:7 LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
Psalms 30:8 I cried to thee, O LORD; and unto the LORD I made supplication.
Psalms 30:9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
The king of Babylon was sent into the pit or "hell" along with his still-breathing harpists and harps. They were buried alive.
Psalms 30:10 Hear, O LORD, and have mercy upon me: LORD, be thou my helper.
Psalms 30:11 Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
plango
beating on the breast sign of grief, . “plaudo) “tympana palmis,” Cat. 64, 261
Gaudĭum , I.inward joy, joy, gladness, delight (opp. laetitia, joy which shows itself externally).
the outward expressions of joy: “feminarum praecipue et gaudia insignia erant et luctus,” Liv. 22, 7, 12
B. In partic., sensual pleasure, delight, enjoyment (rare; not in Cic.; cf. “above the passage,”
a). With dat.: “Herophile Phoebo grata,Linguistically, the term “dance” in these two verses is most disputed. Somescholars believe that machowl is derived from chuwl, which means “to make an opening”33—a possible allusion to a “pipe” instrument. In fact this is the marginal reading given by the KJV. Psalm 149:3 states: “Let them praise his name in the dance” [or “with a pipe,” KJV margin]. Psalm 150:4 reads: “Praise him with the timbrel and dance” [or “pipe,”KJV margin]. Music Bacchiocchi
“Herophile PRIESTESS of Apollo (Abaddon, Apollyon) Of human beings, , (cf.: uxor, mulier, matrona;” , .Applied as a term of reproach to men, ;A.a femalewoman
, , : “ In gram., tunc femina simplex,the female character undisguised Juv. 6, 327
effeminate Ov. M. 12, 470Sil. 2, 361Suet. Caes. 22Just. 1, 3Curt. 3, 10 fin.
B.a femaleshe( bestiarum)II.the feminine genderQuint. 1, 6, 121, 4, 24
Ov. Met. 12.470
Which lyghted full in Nesseyes flank about his privie part
And think not you that Mops, the sonne of Ampycus, could doo
No good but onely prophesye. This stout Odites whoo
Had bothe the shapes of man and horse, by Mopsis dart was slayne,
And labouring for to speake his last he did but strive in vayne....
No better than a moother will I count thee whyle I live.
Remembrest not what shape by birth dame nature did thee give?
Forgettst thou how thou purchasedst this counterfetted shape
Of man? Consyderest what thou art by birth? and how for rape
Thou art become the thing thou art? Go take thy distaffe,
