West.Campus.North.Boulevard.Church.Women.Ruling.Over

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1Ti 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and LIE not;) a teacher of the Gentiles in faith and verity.

2Tim. 4:2 Preach the WORD; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

1Ti 2:8 I will therefore that men pray every where, lifting up holy hands, without WRATH and DOUBTING

The Word or Logos is the opposite of personal opinions, personal experiences, rhetoric, singing, playing instruments, acting or PATHOS or an emotional form of presentation.

īra A passion inspired by anger commotus

Orgi-a , iôn, ta, secret rites, secret worship, practised by the initiated, of the rites of the Cabeiri [homosexuals] and Demeter, of Orpheus, of Cybele, most freq. of the rites of Dionysus .2.81, E.Ba.34, al., Theoc.26.13.

II. generally, RITES, orgia Mousôn [Rev 18:22] Ar.Ra.356 . Aphroditês [similar to Lucifer or Zoe].

-Orgi-a , iôn, ta,
A. secret rites, secret worship, practised by the initiated, a post-Hom. word ; used of the worship of Demeter at Eleusis, h.Cer.273,476. Ar.Ra.386, Th.948 ; of the rites of the Cabeiri and Demeter Achaia, Hdt.2.51,5.61; of Orpheus, Id.2.81; of Eumolpus, App.Anth.1.318 ; of Cybele, E.Ba.78 (lyr.): most freq. of the rites of Dionysus, Hdt.2.81, E.Ba.34, al., Theoc.26.13. I. generally, rites, sacrifices, SIG57.4 (Milet., v B. C.), A.Th.179 (lyr.), S.Tr.765, Ant.1013 ; “orgia Mousōn” Ar.Ra.356.
cogn. with erdō, rhezō, cf. ergon, orgeōn.
Propheta and prŏphētes , ae, m., = prophêtês, I. a foreteller, soothsayer, prophet
Hariolus I. a soothsayer, prophet, prophetess Chresmodotes one who gives oracles,

Hariolus I. a soothsayer, prophet, prophetess Chresmodotes one who gives oracles, pophet, soothsayer

Orge I. natural impulse or propension: one's temper, temperament, disposition, orgê , hê, II. passion, anger, wrath, 3. Panos orgai panic fears (i. e. terrors sent by Pan), Eur.:--but, orgê tinos anger against a person or at a thing, Soph.; hierôn orgas wrath at or because of the rites, Aesch.

Org-aô I. to be getting ready to bear, growing ripe for something,

II. of men, like sphrigaô, swell with lust, wax wanton, be rampant, ho ep' aphrodisiois mainomenos . . orgôn Poll.6.188 ; of human beings and animals, to be in heat, desire sexual intercourse, .

1Timothy 2:9 In like manner also, that women adorn themselves in modest apparel,
        with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

The WOKE movement in all of life has been exposed as Evil. If you consume peoples time, money for being anything but a SCHOOL of Christ and HIS WORDS (spirit) you are EXHIBITING the prophetic signs that God (Amos 8) and Jesus in Revelation 18 has been there to PICK UP HIS CANDLESTICK and will NOT pass by there again. Warning is too late for people who ha taken the MARK OF THE BEAST. THERION is identified as 'A sudden new style of Music and Satyric Drama (that gender thing on the podium"

Women in these orges might miscarry or the word "authentia" authority means "both erotic and murderous." Women had children specificially to offer them as human sacrifices especially at Jerusalem.

WOMEN WHO ARE SEDUCED TO USURPING THE AUTHORITY OF JESUS AND CALLING PAUL LIE ARE INTENTIONALLY LEADING EVERYING BY SORCERY INTO THE LAKE OF FIRE.

Heb. 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Heb. 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace,
         whereby we may serve God acceptably with REVERENCE and GODLY FEAR
Heb. 12:29 FOR OUR GOD IS A CONSUMING FIRE

-mŏvĕo, to move, affect, excite, inspire: charms, to stir up, excite, provoke

to move people FROM their place, to dance, gesticulating

“cantus vocis juvat sociatā nervorum concordiā,” Quint. 5, 10, 124: citharam cum voce,” id. ib. 5, 112: “tympana,” id. H. 4, 48; to disturb: “ d. ib. 5, 112: B along with Voice.

tympana id. H. 4, 48; beaten by the priests of Cybele and Isis Mount Sinai Bacchantine females 1 Cor 13

Emasculated Galatians 5 of witchcraft
to disturb: “novis Helicona cantibus,”

1Timothy 2:10 But (which become
women professing godliness) with good works.

GODLINESS: 2317. θεοσέβεια theosebeia, theh-os-eb´-i-ah; from 2318; devoutness, i.e. piety: — godliness.
    g2318. θεοσεβής theosebes, theh-os-eb-ace´; from 2316 and 4576; reverent of God, i.e. pious: — worshipper of God.

SELF-EXHIBITING MEN OR WOMEN ARE DEMANDING THAT THE AUDIENCE WATCH, LISTEN AND ADORE THEM. HOWEVER, MUSICIANS ARE IDENTIFIED AS ABOMINABLE AND REPROBATE.

1Tim. 2:11 Let the woman learn in silence with all subjection.
1Tim. 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
1Tim. 2:13 For Adam was first formed, then Eve.

Authent-ēs A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinos” E.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.13:

"The adored wife of the fallen Hector, is taken as a concubine by the authentes, who can command her domestic and sexual services. The word also occurs in a homosexual sense in a speech by Theseus, king of Athens, where love of young boys was considered a virtue rather than a vice." (Charles Trombly, Who Said Women Can't Teach, p. 174)
A woman will not be SAFE in bearing children and nether will her offspring: exposing the child to die is not as vile as exposing a child to false teaching.

[1] Hdt. 1.117 [3] “O King,” he said,” when I took the boy, I thought and considered how to do what you wanted and not be held a murderer by your daughter or by you even though I was blameless toward you. [4] So I did this: I summoned this cowherd here, and gave the child to him, telling him that it was you who gave the command to kill it. And that was the truth; for such was your command. But I gave the child with the instructions that the cowherd was to lay it on a desolate mountainside and wait there and watch until it was dead;

Male Authentia: RICK ATCHLEY: When WE made the decision, we knew we would have to explain why WE were making the decision, so I led the church through some teaching on why WE were making the change WE made. And "We used christian bands to teach your youth to leave your movement."

The Babylonian Mother of Harlots in Revelation 17-18 uses "lusted after fruits" as religious craftsmen, singers or instrument players. John uses the original mother's occupation to call the sorcerers and says that THEY WILL BE CAST ALIVE INTO THE LAKE OF FIRE.

Women preacher-prophetesses make Souls Fly.

"Ezekiel in describing the necromantic ritual of the witches, says they fastened 'magic bands' (kesatot) on their wrists and with them 'trapped souls like birds' (Ezekiel 13:20). This rare word is related to the Sumerian KI-ShU, meaning some kind of magical imprisonment, but we have to look to Greek for its precise significance. In the form kiste, Latin cista, it appears as a container used in certain mystery rituals of the Dionysiac cult, supposedly for the carrying of secret implements. In fact, wherever the cista is graphically represented it is shown as a basket from which a snake is emerging. Thus on sarcophagi inscribed with Bacchic scenes, the cista is shown being kicked open by Pan and the snake raising itself from the half-opened lid. The snake is an important feature of the Dionysiac cult and imagery. The Maenads of Euripides' Bacchae have serpents entwined in their hair and round their limbs, and the snake was the particular emblem of the Phyrigian Sabazios (Sabadius) with whom Dionysos is identified." - John M. Allegro, The Sacred Mushroom and the Cross

Thuc. 3.58 [5] Pausanias buried them thinking that he was laying them in friendly ground and among men as friendly; but you, if you kill us and make the Plataean territory Theban, will leave your fathers and kinsmen in, a hostile soil and among their murderers, deprived of the honors which they now enjoy. What is more, you will enslave the land in which the freedom of the Hellenes was won, make desolate the temples of the gods to whom they prayed before they overcame the Medes, and take away your ancestral sacrifices from those who founded and instituted them

[2] more loosely, one of a murderer's family, E.Andr.172.

Eur. Andr. 172 [170] But you, wretched woman, are so far gone in folly that you bring yourself to sleep with the son of the man who killed your husband and to bear children from those who are murderers of your kin. That is the way all barbarians are: father lies with daughter and son with mother [175] and brother with sister, nearest kin murder each other,

[3] 2. perpetrator, author, “praxeōs” Plb.22.14.2; “hierosulias
[A Temple Robber or a robber of faithful churches to join the instrumental sectarians] “dēmos authentēs khthonos”

praxis action in drama, opp. logos,

2. action, exercise, kheirōn, skelōn, stomatos, phōnēs, dianoias, Pl.La.192a.

3. euphem. for sexual intercourse, Pi. Fr.127, Aeschin.1.158, etc.; in full, “hē p. hē gennētikē” Arist.HA539b20.
4. magical operation, spellaction in drama, opp. logos,

Plat. Lach. 192a quickness, [ērōtōn] as we find it in running and harping [kitharizein], in speaking and learning 2. practice, i.e. trickery, treachery, VIII. discourse, lecture of a rhetorician or philosopher, Jul.Or.2.59c,

[4] “dēmos authentē khthonos” 3. Earth, as a goddess, E.Supp.442 A.Pr.207, Eu.6.
E.Supp.442
Orestes
Lady Athena, first of all I will take away a great anxiety from your last words. I am not a suppliant in need of purification, nor did I sit at your image with pollution on my hands. [445] I will give you strong proof of this. It is the law for one who is defiled by shedding blood to be barred from speech until he is sprinkled with the blood of a new-born victim by a man who can purify from murder. [450] Long before at other houses I have been thus purified both by victims and by flowing streams.

ores-teros , a, on, poet. for oreinos, epith. of a snake, Il.22.93 ; of wolves and lions, Od.10.212 ; A.“orestera pambōti ga” S.Ph.391 (lyr.); “parthenos” E.Tr.551 (lyr.); “agreutēres” Opp.H.4.586. (Posit. Adj. formed from oros （to）, opp. agroteros from agros.）

agr-eutēs , ou, ho,
A hunter, epith. of Apollo as slayer of Python, S.OC1091(lyr.), PFlor.297.19 (vi A.D.): metaph., of sleep, “a. ptēnou phasmatos” AP12.125 (Mel.).
II. Adj., kunes a. hounds, Sol.23; a. kalamoi a fowler's trap of reeds, AP7.171 (Mnasalc
A Kunes is a word of reproach against Helen, yapping dogs, Catamites

HH 30 To Earth the Mother of All

[17] theōn mētēr: the confusion, or identification, of Gaea and Rhea [Eve] as mother of the gods is early; cf. Soph.

Phil.391“pambōti Ga mater autou Dios”, Solon fr. 36 “mētēr megistē daimonōn Olumpiōn”. As wife of Uranus she was in strict Hesiodean mythology the mother of the Titans and Cronos; but the simple “theōn” is no doubt meant to include all the gods.

Soph. Phil. 391 Chorus
Goddess of the hills, Earth all-nourishing, mother of Zeus himself, you through whose realm the great Pactolus [395] rolls golden sands! There, there also, dread Mother, I called upon your name, when all the insults of the Atreids landed upon this man, when they handed over his father's armor, that sublime marvel, [400] to the son of Laertes. Hear it, blessed queen, who rides on bull-slaughtering lions!

JEANENE P. REESE In the Genesis account God made the woman to be a helper/partner to the man. Yet God commanded Adam to leave father and mother and cleave to his wife (2:24),   a directive that “counteracts a patriarchal culture, which would command the wife instead.” 5 Evans notes that the word “cleave” used in Gen 2:24 “is used almost universally for a WEAKER cleaving to a stronger.
   Adam became subject to the soil from which he had been taken.
     Eve became subject to Adam from whom she had been taken. .

She says that SATAN instead of God is the Guilty Party: . .

As a result of Satan’s work man was now master over woman,
just as the MOTHER-ground was now master over man.

"Dionysus is the wine-god, and thus should be a pleasant fellow, a benefactor. But wine has both positive and negative aspects. It makes people drunk, causes them to behave in strange ways. The Greeks were well aware of the dual natures of wine, mirrored by the dual nature of its god.... He betrays a dual nature: being bright, joyous, and vital for life,

while also having a side that is dark, mysterious and deadly.

"dionysus's worship is thus established by the simple means of killing the opposition. It has been suggested that every tragic hero who suffers and dies on stage at the Dionysia, the great dramatic festival at Athens (of the South?), is in fact dionysus himself, being killed."

But I suffer not a woman to teach, nor to usurp authority (authenteo) over the man, but to be in silence.1Ti.2:12

All "non-sedentary" or silent participation by women exercises the authority condemned by Paul. This sexual authority with the Catholic A Cappella or castrated "musical worship" solved the problem of a male priesthood but with a homosexual, feminine style of worship called "MUSIC."

In every Greek city the god Dionysus was worshipped by fraternities and sororities and also by mixed communities. Dionysus was a god of fruitfulness and vegetation but especially of wine. The Dionysiac festivals provided an opportunity for stepping outside of the daily routine. The festivals included not only drinking wine and engaging in sexual activity but also participating in such significant features of Greek civilization as choral singing and mimes. In many cases, only the initiated could participate in the ceremonies. As almost every Greek did join in, initiation into the Dionysiac cult might be compared to tribal initiations. It seems that initiation into the Dionysiac Mysteries was accompanied by initiation into sexual life. The act of producing offspring, however, could never be wholly separated from the thought of death, so that the worshippers of Dionysus were aware of a mystic communion among the ancestors, the living generation, and the future members of the community. Britannica Members

"Dionysus is the wine-god, and thus should be a pleasant fellow, a benefactor. But wine has both positive and negative aspects. It makes people drunk, causes them to behave in strange ways. The Greeks were well aware of the dual natures of wine, mirrored by the dual nature of its god.... He betrays a dual nature: being bright, joyous, and vital for life,

while also having a side that is dark, mysterious and deadly.

"The adored wife of the fallen Hector, is taken as a concubine by the authentes, who can command her domestic and sexual services. The word also occurs in a homosexual sense in a speech by Theseus, king of Athens, where love of young boys was considered a virtue rather than a vice." (Charles Trombly, Who Said Women Can't Teach, p. 174)

At the time of Christ, authority was used in the sense of a "self-thrusting one" could mean both to murder and to create. In magical circles it has to do with source or originator which had a sexual meaning.

"Michael Clycas, the Byzantine historiographer, uses this verb to describe the woman, 'who make sexual advances to men and fornicate as much as they please without arousing their husband's jealous.'" (Charles Trombly, Who Said Women Can't Teach, p. 176)

Ephesus was famous for its shrine of Diana, where thousands of sacred prostitutes believed fornication

brought believers into contact with deity
in much the say way the Gnostics used authentia to bind the flesh and the divine together. When these owm converted to Christianity they had to unlearn these pagan practices.' Trombley, p. 177)

But the Bible teaches that to seduce men in such a manner was indeed to lead them to slaughter and the halls of death (cf. Prov. 2:18; 5:5; 6:27; 9:18).

The verb authentein is thus peculiarly apt to describe both the erotic and murderous." (Trombley, Who Says Women Can't Teach, p. 177).

26. With the Korghantians, this represented a guard about the Demiurgos or Creator; with the Kuretes, it denoted a protecting of the divine maid Kora.

26. Servius remarks that the Sacred observances of Father Liber, the Roman Bacchus, related to the purification of souls. This cleansing, as here declared, was considered to be not only from contamination acquired by coming into the conditions of physical existence, but also from guilt actually incurred.

Thou seemest to think that those who are enrapt by the Mother of the gods are males, for thou callest them, accordingly, "Metrizontes";

yet that is not true, for the "Metrizontesæ" are chiefly women. A very few, however, are males, and such as may be more delicate. [that always meant homosexuals]

This enthusiasm has a power that is both life-engendering and perfective, in which respect it differs from every other form of frenzy.

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West Campus North Boulevard Church Women Ruling Over

HH 30 To Earth the Mother of All