Candice McQueen Lipscomb University
President..
Revised 1.15.24. INFORMATION
SUBMITTED FOR YOUR CONSIDERATION. I INVITE ANY
DISAGREEMENT OR CORRECTION
NO ONE IS EDUCATED
WITHOUT AN AWARENESS OF HOLY SCRIPTURE AND ALL OF THE
ANCIENT AND MODERN PAGAN LITERATURE WHICH JESUS DIED TO
DISENFRANCHISE. IF YOU DENY CHRIST HE WILL OR HAS
DENIED YOU.
Sorry about that
but I WILL ADD TO THIS PAPER DAILY: To the BOARD, do more
than send money.You will give an account Contact Kenneth Sublett
2.Timothy.4.2.Giving.Heed.Jewish.Fables.html
2Tim. 4:1 I charge thee therefore
before God, and the Lord Jesus Christ,
who shall judge the
quick and the dead at his appearing and his
kingdom;
2Tim. 4:2 Preach the WORD
[exclusive]; be
instant in season, out of season; reprove,
rebuke, exhort with all
longsuffering and doctrine.
The Word or LOGOS is God made visible and
audible when Jesus spoke what He HEARD from thee
Father. Logos is the OPPOSITE of Rhetoric, singing,
playing instruments or any self-exhibition
2Tim. 4:3 For the time will come
when they will not endure sound
doctrine;
but after their own lusts shall
they heap to themselves teachers, having itching
ears;
2Tim. 4:4 And they shall turn
away their ears from the truth,
and shall be turned unto
fables.
2Timothy 4:4 And they shall
turn away their ears from the truth,
and shall be turned unto fables.
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FABLES
TO FOOL: Fābŭla
, ae, f. fari,
B. Of
particular kinds of poetry.
1. Most freq., a dramatic poem,
drama, play (syn.: “ludus, cantus, actio, etc.): in full, fabula scaenica,” “or, theatralis,” id. 14, 6, 20: “fabula ad actum scenarum composita, ”fabulam,
quae versatur in tragoediis atque carminibus
non a veritate modo [melody]
FABLES TO FOOL: Cantus , ūs, m.
id., I. the production of melodious
sound, a musical utterance
or expression, either with voice or instrument;
hence, song, singing, playing,
1. With the voice, a singing, song;
in full, cantus vocum, Cic. Rosc. Am. 46,
134: “fit etiam saepe vocum gravitate et cantibus ut pellantur animi, etc.,
2. With instruments, a playing,
music: “citharae,” “horribili stridebat tibia cantu,” Cat. 64, 264:
“querulae tibiae, “lyrae,” Plin. 34, 8, 19, § 72:
“tibicine
FABLES TO FOOL: Scaenĭcus (scen- ), a, um,
adj., = skēnikos, I. of
or belonging to the stage, scenic,
dramatic, theatrical (class.)
stage-plays, theatrical representations,
“fabula,” a drama,
Amm. 28, 1, 4: “organa,” Suet. Ner. 44:
“coronae,” id. ib. 53: “habitus,” id. ib. 38:
1. scaē-nĭcus , i, m., a
player, actor, Cic. Off. 1, 31, 114:
“orator
plurimum aberit a scaenico 2. scaenĭca , ae, f., a
female player, an
actress,
“gestus,” Cic. de Or. 3, 59,
220: “modulatio,”
Quint. 11, 3, 57:
Gestures of an ōrātōrĭus , a, um,
adj. orator. . Of or belonging to an
orator, oratorical II. Of
or belonging to praying; hence, subst.:
ōrātōrĭum , ii. n.
(sc. templum), a place of prayer, an
oratory
modulatio
a rhythmical measure, modulation;
hence, singing and playing, melody, in poetry
and music
“scenica,” id. 11, 3, 57: “vocis,” melody,
id. 11, 3, 59: “musica,”
THE MOST POWERFUL WEAPON TO
FOOL:
Orgănum , i, n., =
organon, Of musical
instruments, a pipe, Quint. 11, 3, 20;
9, 4, 10;
Juv. 6, 3, 80;
Vulg. Gen. 4, 21;
id. 2 Par. 34, 12
et saep. an organ, water-organ: “organa hydraulica,” Suet. Ner. 41:
aquatica, Mythogr. Lat. 3, 12.—Of a church-organ,
Cass. Expos. in Psa. 150; Aug.
Enarr. in Psa. 150, n. 7.— B. Transf.:
organum oris, the tongue of a man, Prud.
steph
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2Timothy 4:5 But
watch (sober:
drink no wine) thou in all things,
endure afflictions,
do the work of an
evangelist, [HOW can they preach
unless they are SENT]
make full
proof of thy ministry. [Servant] |
WHAT FOLLOWS IS A REVIEW THE BIBLE OR THEOLOGY FACULTIES'
PUBLISHED VIEWS AND THEREFORE THE CURRICULUM.
We would hope that
an educator will make certain that Holy Scripture must be
taught as written as The Last Will and Testament of Jesus
Christ.
John mark Hicks
perhaps taunts when he said that David Lipscomb may be
turning over in his grave. In fact, based on hicks etal,
there has been a massive TURNING OVER of the
ownership of institutions and congregations.
MOCKING ALL
WRITTEN HOLY SCRIPTURE, JOHN MARK HICKS SEEMS TO JOKE
ABOUT---
"In the summer and fall of 1889, the
two friends spent many long nights at Lipscomb’s
farmhouse, developing their vision to establish a school
that offered a rigorous and challenging academic education
in a Christian context. "They did not
want it to be a “preacher” school, nor a seminary.
Instead, they wanted it to be a place where the most
useful academics would be taught alongside Bible study
and opportunities for personal interactions with
Scripture, rooted in the Church of Christ"
ALL OF THE BIBLICAL AND HISTORICAL
UNDERSTANDING OF THE LIMITS OF PROCLAMATION IS;
We have this passage in Greek, Latin
and English. This is what God's appointed SCRIBES
wrote to completion.
Little Simple Simon could read that
text while attending Synagogue School beginning at about
aged 5.
Those letters and words did not change
when the Theologians hatched up a SHIFT about the time
they went to college.
Theologians claim that the
History-Approved text is just the LETTER.
However, suddenly the SPIRIT expired and only trained
HIRELINGS can tell you what the Spirit WOULD have
inspired IF he lived in OUR CHANGED CULTURE.
Note Stephen Lawson: Scripture rejects HISTORY and the
needs of our Culture's CONTINGENCY
WE LAUGH OUT LOUD AND HISS BECAUSE WE
LIVED THROUGH THE SAME SHIFT AND HAVE NO TROUBLE READING.
WE WARN EVERYONE, JESUS AND THE WRITERS SAY THAT IF YOU
DON'T LOVE THE WORD LEFT FOR OUR "MEMORY" GOD SENDS YOU
STRONG DELUSIONS SO THAT YOU WILL NEVER BE ABLE TO CONFESS
AGAIN.
Acts 13:27 For they that dwell at Jerusalem,
and their RULERS,
BECAUSE
they knew him not,
nor yet the VOICES of the PROPHETS
which are REST every sabbath
day, [Sabbath was a day of
REST and never WORSHIP]
they have fulfilled
them in condemning him
Acts 15:21 For Moses of old time hath
in every city
them that PREACH him,
being READ in the synagogues every
sabbath day.
Luke 4:16 And he came to Nazareth,
where he had been
brought up: [Educated]
and, as his custom
was, [THE ONLY PATTERN]
he went into the synagogue on the sabbath
day,
and stood up for to READ.
Acts 13:15 And after the READING
of the law and the PROPHETS
the rulers of
the synagogue sent unto them, saying,
Ye men and
brethren, if ye have any word of EXHORTATION
for the people, say on.
This was the ONLY SPEAKING role in the Synagogue and
Church.
EXHORTATION g3874. παράκλησις paraklesis,
par-ak´-lay-sis; from 3870; imploration, hortation, solace:
— comfort, consolation, exhortation, intreaty.
g3870. παρακαλέω parakaleo, par-ak-al-eh´-o; from
3844 and 2564; to call near, i.e. invite, invoke (by
imploration, hortation or consolation): — beseech, call for,
(be of good) comfort, desire, (give) exhort(-ation),
intreat, pray.
HOLY SPIRIT COMFORTER HAS A NAME
1John 2:1 My little children, these
things write I unto you, that ye sin not.
And if any man sin, we
have an ADVOCATE with
the Father, Jesus Christ the righteous
ADVOCATE: 3875. παράκλητος parakletos,
par-ak´-lay-tos; an intercessor, consoler: — advocate,
comforter.
Rom. 15:3 For even Christ pleased not
himself; but, as it is written, The reproaches of them that
reproached thee fell on me.
Rom. 15:4 For whatsoever things were written
aforetime were written
for our learning,
that we through
patience and COMFORT
of the scriptures might have hope.
COMFORT g3874. παράκλησις paraklesis,
par-ak´-lay-sis; from 3870; imploration, hortation,
solace: — comfort, consolation, exhortation, intreaty.
Rom. 15:5 Now the God of patience and CONSOLATION grant you to be
likeminded one toward another according to Christ Jesus:
CONSOLATION 3874.
παράκλησις paraklesis, par-ak´-lay-sis; from
3870; imploration, hortation, solace: — comfort,
consolation, exhortation, intreaty.
Rom. 15:6 That ye may with one mind and one mouth
glorify GOD, even
the Father of our LORD Jesus Christ.
Lipscomb.University.Curriculum.The.Holy.Spirit.html
New Hermeneutic: The doctrine
of the Spirit, long neglected in the West,
has come to the forefront as Christendom has collapsed.
Leonard Allen: https://www.pineycom.com/Leonard.Allen.Gods.Breath.Spirit.Poured.Out.html
The very truth
about Christ--that he is God in the FLESH, Son Saviour, and Messiah--becomes
INTELLIGIBLE through
the deep work of the Spirit.
Deut. 4:35 Unto thee it was shewed,
that thou mightest
know that the
Lord [YHWH] he
is God [ELOHIM];
there is NONE
else beside HIM.
http://www.pineycom.com/Theological.Hermeneutics.VI.John.Mark.Hicks.html
BEING REVIEWED.
Act Three: Incarnational
Presence (Logos in the flesh).
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logos is God's WORD or WORDS.
In the BT era we not too bright kids learned that WORD
means what God or man WRITES or SPEAKS.
2Tim. 4:2 Preach the WORD;
be instant in season, out of season; reprove,
rebuke, exhort with all longsuffering and
doctrine.
Paul was too literate to write "preach the GOD".
Rom. 10:8 But what saith
it? The WORD
is nigh thee,
even in thy MOUTH, and in thy
heart: that is,
the WORD OF FAITH,
which we PREAC;
Paul was
too literate to write "preach the GOD".
RHEMA is the WORD spoken
John 6:63 It is the SPIRIT
that quickeneth;
the
flesh
profiteth nothing:
The WORDS that I SPEAK unto you,
they are SPIRIT,
and they are life.
John 6:64 But there are some of you that believe
not.
For Jesus knew from
the beginning
who they were that
believed not, and who should betray him.
John 6:65 And he said, Therefore said I unto you,
that no
man can come unto me,
except it
were given unto him of my Father
1John 1:1 That which was from the beginning, which
we have heard,
which we have
seen with our eyes,
which we have
looked upon, and our hands have handled,
of the Word OF
LIFE
1John 1:2 (For the life was manifested, and we have
seen IT, and bear witness, and shew unto you that
eternal life, which was with the Father, and was
manifested unto us;)
John 5:24 Verily, verily, I say unto you, He that
heareth my word, and believeth on him that sent me,
hath everlasting life, and shall not come into
condemnation; but is passed from death unto life.
John 5:25 Verily, verily, I say unto you, The hour
is coming, and now is, when the dead shall hear the
voice of the Son of God: and they that hear shall
live.
John 5:26 For as the Father hath life in
himself;
so hath he
given to the Son to have life in himself;
John 5:27 And [GOD] hath given him authority to
execute judgment also,
because he is
the Son of man.
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This is the presence of God walking
upon the earth. God dwelt among his people in the
FLESH rather than in a temple.
Embracing.Creation.Gods.Forgotten.Mission.John.Mark.Hicks.html
Refuted
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GOD DOESN'T
LIVE IN HOUSES BUILD BY THE HANDS OF MAN.
Acts 7:37 This is that Moses, which said unto the
children of Israel,
A prophet shall the
Lord your God raise up unto you of your brethren,
like unto me; him shall
ye hear.
Acts 7:46 Who found favour before God,
and
desired to find a TABERNACLE for the God of
Jacob.
Acts 7:47 But SOLOMAN built him an house.
Acts 7:48 Howbeit the most High DWELLETH NOT
in temples made with hands; as saith the prophet,
Acts 7:49 Heaven is my throne, and earth is my
footstool: what house will ye build me? saith the
Lord: or what is the place of my rest?
Acts 7:50 Hath not my hand made all these things?
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This is what I
see in Matthew 1–“God with us” (Immanuel) or
in John 1 (“the Word became flesh and dwelt among
us”). This is the climactic moment in that God becomes human.
It is an eschatological moment in that it
anticipates the future when God will fully dwell
with humanity on a renewed
earth (“new heavens and new earth”).
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Is. 7:14 Therefore the Lord himself shall give you
a sign; Behold, a virgin shall conceive, and
bear a son, and shall call his name Immanuel.
Back Before Theology we commoners understood that
God's Spirit never said 'He shall BE Immanuel.' Much
less did he say that He would BE Jehovah
(Lord) the only god (elohim)
h410. אֵל ʾel, ale;
shortened from 352; strength; as adjective, mighty;
especially the Almighty (but used also of any
deity):—God (god), x goodly, x great, idol, might(-y
one), power, strong. Compare names in “-
h352. אַיִל ʾayil,
ah´-yil; from the same as 193; properly, strength;
hence, anything strong; specifically a chief
(politically); also a ram (from his strength); a
pilaster (as a strong support); an oak or other
strong tree:—mighty (man), lintel, oak, post, ram,
tree.
Num. 23:19 God is not a man, that
he should lie; neither the son of man, that he should
repent: hath he said, and shall he not do it? or hath
he spoken, and shall he not make it good?
Luke 24:39 Behold my hands and my feet, that it is I
myself: handle me, and see; for a spirit hath not
flesh and bones, as ye see me have. |
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Acts 15:21 For Moses of old time hath
in every city them that
PREACH him,
being READ in the synagogues every sabbath
day. [ONCE EACH WEEK, FREE OF CHARGE]
PAUL AND HISTORICAL SCHOLARSHIP SAYS THAT THERE IS NO LAW OF
GIVING
In this Post Christendom and
Post-Biblical Era, David Lipscomb understood Jude who
warned us about the Mount Sinai Revival while rejecting
THE FAITH ONCE DELIVERED.
James.A.Harding.Senior.Preaching.Pastor.A.Fungus.Growth.html
James A.
Harding, "The pastor is not a necessity.
He is a FUNGUS GROWTH
upon the church, the body of Christians, DWARFING
its growth, PREVENTING its development of
its members; and until the church GETS RID of him it will
NEVER prosper as it should. In the Bible we can find all
the necessities.
"I can testify from my own
observation that a good eldership will lose its
efficiency, and its members become both UNABLE and
UNWILLING to do the work of elders, in a very few years
after the employment of a pastor. And if under the pastor
system a good eldership has ever developed, I have never
seen or heard of the case. I don't believe that has or
ever will be done." -- Gospel Advocate, May 20, 1885
The late
B. C. Goodpasture used to tell of the time when
James A. Harding held a gospel meeting in Clark
County, Kentucky. The year was 1877. When an elder of the
church was asked about it, he said it was ". . . not much of
a meeting. Oh, brother Harding did his usually powerful
preaching, the attendance was fair, but the results were
negligible. Only little Jimmy Shepherd was baptized."
My
Grandfather was born in 1877. His mother died
when I was about age 10 or so.
I was baptized
by J.W.Shepherd about 1942. His sermon was on the STEPS
TO SALVATION which are all contained in Romans 10
DLC became a place for faithful Bible
Education which is the only Education in a Christian
Sense. Many men and women worked and invested in
a place where their children could be educated outside
the public education. Many widows have given fortunes
and were the OWNERS.
Stephen.Lawson.Historical.Theology.And.The.Stone.Campbell.Movement.html
In Thomas
Campbell’s Declaration
and Address, he wrote that “Nothing
ought to be received into the faith or worship
of the Church [omitted fact]???
that is not as old as the New Testament.”
That call by its nature is ahistorical;
it discounts
the DEVELOPMENT and transmission of
Christian
BELIEF and practice through CONTINGENT events and personalities
across the centuries
JESUS DENIED THE NEED FOR CONTINGENT ASSISTANCE: HE
DIED BECOME "THE FIRST SPEAKER."
Matt. 28:17 And when they saw
him, they worshipped him: but some doubted.
Matt. 28:18 And Jesus came and spake unto them, saying, All
power is given unto me in heaven and in earth.
Matt. 28:19 Go ye therefore, and teach all nations,
baptizing them in the
name [singular] of the Father, and of the Son, and of
the Holy Ghost:
Matt. 28:20 TEACHING
them to OBSERVE
all things whatsoever
I have commanded you:
and, lo, I am with you
alway, even unto the end of the world. Amen.
WORLD is AION or the end of
the reign of Christ: when He returns to the flesh worls.
SECOND: THERE IS NO HISTORICAL SCHOLAR OF FOUNDER OF A
DENOMINATION WHO BETRAYED THE APOSTOLIC PATTERN. STEPHEN
MUST BE SPEAKING OF HIS FELLOW THEOLOGIANS.
NO CIVILIZED PERSON WOULD "LAWYER UP" TO CHANGE THEIR MOTHER'S
LAST WILL AND TESTAMENT.
Jude 3
Beloved, when I gave all diligence to WRITE unto you
of the COMMON SALVATION
it was needful for me
to WRITE unto you,
and EXHORT
you
COMMON com-mūnĭo
, īvi or ii, ītum, 4, v. a., I.
To fortify on all sides or strongly,
to secure, barricade, intrench
to make sure,
to strengthen:
“
praesĭdĭum
praesĭdĭum
a presiding over; hence, defence,
protection, help, aid, assistance;
esp. of soldiers who are to serve as a guard, garrison,
escort, or convoy
A. That which aids, defends, or protects, defence,
assistance, protection
EXHORT. [g3870. παρακαλέω
parakaleo, par-ak-al-eh´-o; from 3844 and 2564; to call near,
i.e. invite, invoke (by imploration,
hortation or consolation): — beseech, call for, (be of good) comfort,
desire, (give) exhort(-ation), intreat,
pray.
that ye should earnestly contend
[g1864. ἐπαγωνίζομαι epagonizomai,
ep-ag-o-nid´-zom-ahee; from 1909 and 75; to struggle for: —
earnestly contend for
g75. ἀγωνίζομαι agonizomai,
ag-o-nid´-zom-ahee; from 73; to struggle, literally (to
compete for a prize),
figuratively (to contend
with an adversary), or genitive case (to endeavor to
accomplish something):
— fight, labor
fervently, strive.]
for THE faith
g4102. πίστις pistis,
pis´-tis; from 3982; persuasion, i.e. credence; moral
conviction (of religious truth, or the truthfulness of God
or a religious teacher), especially reliance upon Christ for
salvation; abstractly, constancy in such profession; by
extension, the system of religious (Gospel) truth itself: —
assurance, belief, believe, faith, fidelity.
g3982. πείθω peitho, pi´-tho; a primary
verb; to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively
or passively, to assent (to evidence or authority), to rely
(by inward certainty): — agree, assure, believe, have
confidence, be (wax) conflent, make friend, obey,
persuade, trust, yield.
which was once delivered unto the
saints.
DELIVERED: g3860.
παραδίδωμι paradidomi, par-ad-id´-o-mee; from 3844
and 1325; to surrender, i.e yield up, intrust, transmit: —
betray, bring forth, cast, commit, deliver (up), give (over,
up), hazard, put in prison, recommend.
trādo (transdo
testāmentum
, i, n. testor,
I.the
publication of a last will or testament; a will,
testament (cf. codicilli). II. In eccl.
Lat: Testamentum vetus et novum, the Old and New
Testaments, cf. Lact. 4, 20, 4;
Tert. adv. Marc. 1, 1: “vetus,”
Vulg. 2 Cor. 3, 14: “novum,”
ib. 3, 6.
to announce or acknowledge before witnesses,
Hor. S. 2.5.51
Then the son-in-law shall proceed thus: he shall deliver
his will to his father-in-law, and entreat him to read it;
Nasica will at length receive it, after it has been
several times refused, and silently peruse it; and will
find no other legacy left to him and his, except leave to
lament.
sancĭo
HaG,
hagios,
hagnos,
to render sacred or inviolable by a
religious act; to appoint as sacred or inviolable.
I.
Lit., mostly of legal ordinances or
other public proceedings, to fix unalterably; to
establish, appoint, decree, ordain;
also, to make irrevocable or unalterable;
to enact, confirm, ratify, sanction
(freq. and class.; cf.: caveo, scisco).
Jude 4 For there are
certain men crept in unawares, who were before of old
ordained to this condemnation, ungodly men, turning the
grace of our God into lasciviousness, and denying the only
Lord God, and our Lord Jesus Christ.
Gal 2:[4] This was because of
the false brothers secretly brought in,
who stole in to spy
out our liberty which we have in Christ Jesus,
that they might bring
us into bondage;
THIS HAS BEEN FULFILLED BEFORE YOUR WATCHING EYES
AND EARS.
http://www.pineycom.com/Walter.Brueggeman.Apostasy.at.Lipscomb.University.html
How could any human ever have
“wrought” any action of God?
What is clear in Brueggemann’s
text
is that he does not accept
that the prophets
spoke because they were
revealing the very person and work of God.
He does not believe that the
authors were recording God’s actual
dealings with humans, past or future;
rather, he says that they “wrought,”
i.e., made up, acts of
God from their imaginations.
Brueggemann
is indelibly clear that he sees the prophetic books
to be fanciful (he uses the word “imaginative”)
creations of groups of men, rather than the
revealed words and prophesies of God.
AND JESUS STILL CALLS THEM LIARS AND
QUITE IGNORANT OF HOLY SCRIPTURES.
Luke 22:37 For I say unto you, that this that
is WRITTEN must yet be accomplished in me,
And he was reckoned
among the transgressors:
FOR THE THINGS
CONCERNING ME HAVE AN END
Luke 24:44 And he said unto them, These are the words which I
spake unto you, while I was yet with you,
that all things must be
fulfilled,
which were written in
the law of Moses,
and in the prophets,
and in the psalms,
CONCERNING ME.
Luke 24:45 Then opened he their understanding, that they might
understand THE SCRIPTURES
Jesus gave them A holy spirit or A good conscience,
consciousness or a CO-PERCEPTION of the Scriptures.
John 20:21 Then said Jesus to them
again, Peace be unto you: as my Father hath sent me, even so
send I you.
John 20:22 And when he had said this, he BREATED on
them, and saith unto them, Receive ye the HOLY SPIRIT:
Luke 24:46 And said unto them,
Thus it is written, and thus it behoved
Christ to suffer,
and to rise from the dead the third day
A HISTORICAL CONTINGENCY MAKES THE "ONCE GOD" OBSOLETE
AFTER THE INSTRUMENTAL-TRINITY-PERVERTED DISTURBING
THE SABBATH, MANY PASSAGES DEFINE THE ONLY REASON FOR CALLING
PEOPLE OUT OF THEIR REST AS EDUCATION.
THERE IS NO REASON FOR THEOLOGIANS TO BE EDUCATED ENOUGH TO
UNDERSTAND THAT
Num. 10:7 But when the congregation is to
be gathered together, ye shall blow, but ye shall not sound an
alarm.
h6950. קָהַל qahal,
‘kaw-hal´; a primitive root; to convoke:—assemble (selves)
(together), gather (selves)(together).
h6952. קְהִלָּה
qhillah, keh-hil-law´; from 6950; an
assemblage:—assembly, congregation.
Numbers 10.[7]
[7] quando autem [1] congregandus est [2] populus [3] simplex [4] tubarum [5] clangor erit et non [6]
concise [7]
ululabunt
“in
Academiā
congregati,”
” Quint. 5, 12, 4: “verba,”
id. 9, 3, 45; cf. “turbam (verborum),”
id. 10, 1, 7; cf. congregatio
Quint.
10, 1, 7; cf. [7] I know that some speakers make a
practice of learning lists of synonyms by heart, in order that
one word out of the several available may at once present
itself to them, and that if, after using one word, they find
that it is wanted again after a brief interval, they may be
able to select another word with the same meaning and so avoid
the necessity of repetition. But this practice is childish
and involves thankless labour, while it is really of very
little use, as it merely results in the assembly of a
disorderly crowd of words, for the speaker to snatch the
first that comes to hand.
[1] Con-grĕgo
to collect or assemble a multitude together,
to unite, join, associate. The assembly had a ONE PIECE
PATTERN of being A School of the Word.
1, Academia congregation. Collect into a flock,
where plato taught, SCHOLARS are called Academici,
and his doctrine Philosophia Philosophia
Academica, in distinction
from Stoica, Cynica,
etc., Cic. de Or. 1, 21, 98;
id. Or. 3, 12; id. Fin. 5, 1, 1 al.—
..
The philosophy of the Acadamy, A. For The
philosophy of the Academy: “instaret
academia,
quae
quidquid
dixisses,
dīco
recito, declamo, affirmo, assevero,
contendo;
Jesus and the Apostles DICTO a hymn or prayer.
2.
Argumentum I. A..The means by which an assertion or
assumption may be made clear, proved, an argument, evidence, proof
(and in particular, that which rests upon facts,
while ratio is that which depends upon reasoning
II. The matter
which lies at the basis of any written or artistic
representation, contents, subject, theme,
argument,
[3]
simplex:
nōn not by any means
multĭ-plex
A. That has many windings or concealed
places: “vitis serpens
multiplici lapsu et erratico,” Cic. Sen. 15,
52: “domus,” the LABYRINTH, Ov. M. 8, 158.— I.full
of turns or windings, tortuous, “potestates verborum,
[craftiness, powers]
Ov. Met. 8.158
Yea scarce himselfe could find the meanes to winde himselfe
well out:
So busie and so intricate the house was all about.
Within this Maze did Minos shet the Monster that did
beare
The shape of man and Bull. And when he twise had fed him there
With bloud of Atticke Princes sonnes that given for tribute
were,
ONLY GOD SELECTED
AND JESUS ORDAINED DISCIPLES WHO WOULD BECOME APOSTLES: THEY
WOULD RECEIVE AND RECORD THE LAST WILL AND TESTAMENT.
PREACHERS AND APOSTLES WOULD BE "GUIDED INTO ALL
TRUTH."
MEN AND WOMEN
WHO CLAIM AUTHORITY TO PREACH OR EDUCATE PREACHERS DO IN
FACT CLAIM TO INTERPRET WHAT GOD COULD NOT MAKE LASTING AND
CONTRADICT ALL OF THE HISTORIC CHURCH OF CHRIST WHOSE
PATTERN IS DEFINED INCLUSIVELY AND EXCLUSIVELY UNTIL JESUS
RETURNS.
ALL of the
"preaching" examples in Scripture and church history
understood that the were commanded to TEACH THAT which had
been preserved as APOSTOLIC.
Matt. 28:16 Then the ELEVEN
DISCIPLES went away into Galilee,
into a mountain where
Jesus had appointed them.
Matt. 28:17 And when they saw him, they worshipped him: but
some doubted.
Those who did not DOUBT, FELL ON THEIR FACE IN
REVERENCE AND GODLY FEAR: NO ONE EVER WORSHIPED A MASCULINE
GOD BY PREACHING, LISTENING, SINGING, PLAYING AN INSTRUMENT,
ACTING OR PAY TO PLAY. THAT WAS THE WARNING OF PAUL ABOUT
WOMEN OR THE EFFEMINATE.
Matt. 28:18 And Jesus came and spake unto
them, saying,
All power is given unto
me in heaven and in earth.
Jesus still has ALL POWER and knows ALL THINGS and
REVEALS only to those whom He CHOOSES.
Matt. 28:19 Go ye therefore, and teach
all nations, baptizing them in the name of the Father, and of
the Son, and of the Holy Ghost:
Matt. 28:20 Teaching them to observe all things
whatsoever I have commanded you:
and, lo, I AM WITH YOU ALWAY even unto the end of
the world.
THAT RESOURCE
INCLUDED ONLY THE PROPHECIES "CONCERNING ME."
Heb. 9:26 For then must he often
have suffered since the FOUNDATION
of the WORLD:
but now once in
the end of the world
hath he appeared to put
away sin by the sacrifice of himself.
FOUNDATION: 2602. καταβολή
katabole, kat-ab-ol-ay´; from 2598; a deposition, i.e.
founding; figuratively, conception: — conceive, foundation.
g2598. καταβάλλω kataballo, kat-ab-al´-lo; from 2596 and 906;
to throw down: — cast down, lay.
WORLD created by the ELOHIM in Genesis 1
is repudiated by Genes 2 Repudiated by the prophets..
g2889. κόσμος kosmos, kos´-mos; probably from the
base of 2865; orderly arrangement, i.e. decoration; by
implication, the world (in a wide or narrow sense, including
its inhabitants, literally or figuratively (morally)): —
adorning, world.
This includes the ECUMENICAL KOSMOS as the kingdom of the
Devil makind war against the Kingdom of god..
JESUS CREATED THE MESSIANIC AGE OR PERIOD
g4930. συντέλεια sunteleia,
soon-tel´-i-ah; from 4931; entire completion, i.e.
consummation (of a dispensation): — end.
g4931. συντελέω sunteleo, soon-tel-eh´-o; from 4862 and 5055;
to complete entirely; generally, to execute (literally or
figuratively): — end, finish, fulfil, make
g5055. τελέω teleo, tel-eh´-o; from 5056; to end,
i.e. complete, execute, conclude, discharge (a debt): —
accomplish, make an end, expire, fill up, finish, go over,
pay, perform.
James 1:25 But whoso looketh
into the perfect law of liberty, and continueth
therein, he being not a forgetful hearer, but a doer of the
work, this man shall be blessed in his deed.
WHY WOULD PEOPLE MAKE A PROFESSION OF
REPUDIATING "THAT WHICH IS PERFECT?"
CHURCH AGE WORLD: g65. αἰών
aion, by implication, the world; specially (Jewish) a
Messianic period
PROBABLY BEGINNING
WITH JO BASS, JOHN T. WILLIS AND JEANENE.P.REESE
John.T.Willis.and.Jo.Bass.The.Holy.Spirit
"At the
Highland Church of Christ, a faithful
Christian woman who studied the Bible
very carefully,
TAUGHT
the elders at Highland that
THIS TRADITIONAL
view was far from the truth of the
Bible.
She cited
numerous texts in the Bible that the Holy
Spirit works in our lives just
as much as he did in the first
century. Slowly,
but surely, the whole church
listened and learned and changed our
position FOR THE GOOD.
|
|
JO BASS AND JOHN.T.WILLIS CALL DIRECT COMMANDS OF
SCRIPTURE JUST YOUR TRADITION. PAUL WARNED ABOUT THAT.
IF YOU CLAIM TO BE A PROPHET YOU SUBJECT YOURSELF TO
BURNING..
John 6:63 It is the SPIRIT that
quickeneth; the flesh profiteth nothing: the words
that I speak unto you, they are SPIRIT, and they are life.
1Cor. 14:32 And the SPIRIT OF the PROPHETS are
subject to the prophets.
1Cor. 14:33 For God is not the author of confusion,
but of peace, as in
all churches of the saints.
1Cor. 14:34 Let your women keep silence in the
churches:
for it is not
permitted unto them to speak;
but they are
commanded to be under obedience, as also saith the
law.
1Cor. 14:35 And if they will LEARN any thing, let them
ask their husbands at home:
for it is a
shame for women to speak in the church.
1Cor. 14:36 WHAT?
came the word of God out from you? or came it unto you
only?
IT IS A LIE TO CALL HOLY
SCRIPTURE JUST TRADITION.
1John 1:1 That which was from the
beginning,
which we have
heard,
which we have SEEN with our
EYES,
which we have
LOOKED upon,
and our hands
have HANDLED,
of the WORD OF LIFE
John 5:25 Verily,
verily, I say unto you,
The hour is coming, and now is,
when the dead shall hear the voice of the Son of God:
and
they that hear shall live.
John 5:26 For as the FATHER HATH LIFE IN HIMSELF
so hath he
given to the Son to have life in himself;
John 5:27 And hath given him
authority to execute judgment also,
because he is
the Son of man.
1John 1:2 (For the life was MANIFESTED
and we have seen it,
and bear WITNESS,
and shew unto you that eternal life,
which was with the Father,
and was HEARD
unto US;)
1John 1:3 That which WE have SEEN and HEARD declare we unto YOU,
that YOU
also may have fellowship with US:
and truly our fellowship is with the
Father,
AND
with his Son
Jesus Christ.
1John 1:4 And these things WRITE
WE
unto you, THAT your
joy may be full.
1John 1:5 This then is the message
which WE have
HEARD of him,
and declare unto you,
that God is light,
and in him is no darkness at all.
1John 1:6 If WE
say that we have fellowship with him,
and walk in darkness, we lie, and do
not the truth:
1John 1:7 But if we walk in the
light, as he is in the light,
WE have
fellowship one with another,
and the blood of Jesus Christ his Son
cleanseth us from all sin
|
Jude 1 Jude, the servant of Jesus
Christ, and brother of James,
to them
that are sanctified by God the Father,
and preserved
in Jesus Christ, and called:
Jude 2 Mercy unto you, and peace, and love, be
multiplied.
Jude 3 Beloved, when I gave all diligence to WRITE unto you of
the COMMON SALVATION
it was needful
for me to WRITE
unto you,
and exhort you
that ye should earnestly contend for THE FAITH
which was ONCE DELIVERED unto the
saints.
|
|
THEOLOGIANS CLAIM THAT
JESUS WAS A PLAGIARIST
Stephen.Lawson.Historical.Theology.And.The.Stone.Campbell.Movement.html:
In Thomas Campbell’s Declaration
and Address, he
wrote that “Nothing ought to be received into
the faith or worship of the Church [omitted fact]???
that is not as old as the New Testament.”
That call by its nature is ahistorical;
it discounts
the development and transmission
of Christian
BELIEF
and practice through CONTINGENT
events and personalities
across the
centuries
Walter.Brueggeman.Rejects.Scripture.Lipscomb.University.html
Brueggemann says
“those of us who think critically
do not
believe that the Old Testament was talking about
Jesus, and yet we make the linkages.
Texts traditionally understood as prophetic
and messianic he
generally interprets as "Christian imagination"
or "rereadings
Phil. 1:27 Only let your CONVERSATION
be as it becometh the GOSPEL OF
CHRIST:
that whether I come and see
you, or else be absent, I may hear of your affairs,
that ye stand fast in ONE SPIRIT, with ONE MIND striving together
for THE
FAITH OF OF THE GOSPEL;
1Pet. 4:11 If any man speak, let him speak as
the oracles of God; if any man minister, let him do it
as of the ability which God giveth: that God in all
things may be glorified through Jesus Christ, to whom be
praise and dominion for ever and ever. Amen
Col. 1:22 In the body of his flesh through death, to
present you holy and unblameable and unreproveable in his
sight:
Col. 1:23 IF ye
continue in THE FAITH
grounded and settled,
and be not MOVED
away from the hope of THE
GOSPEL,
which ye have heard,
and which was preached to every creature which is
under heaven;
whereof I Paul am made a minister;
|
Jude 4 For there are certain men
crept in unawares, who were before of old ordained to
this condemnation, ungodly men, turning the grace of our
God into lasciviousness, and denying the only Lord God,
and our Lord Jesus Christ.
Jude 11 Woe unto them! for they have gone in the way of
Cain,
and ran greedily
after the error of Balaam for REWARD,
and perished in
the gainsaying of Core. |
|
g3408.
μισθός misthos, mis-thos´; apparently a primary word;
pay for service (literally or figuratively), good or
bad: — hire, reward, wages. |
Jude 16
These are murmurers, complainers [blaming
Fate], walking after their own lusts; and
their mouth speaketh great swelling words, having
mens persons in admiration because of advantage. thaumazontes lying wonders
for HIRE.
|
|
1113. goggustes,
gong-goos-tace´; from 1111; a grumbler: — murmurer.
1114. goes, go´-ace; from goa¿w goao (to wail);
properly, a wizard (as muttering
spells), i.e. (by implication) an imposter: —
seducer.
goês
A.sorcerer, wizard,
Phoronis 2, Hdt.2.33,4.105,
Pl.R. 380d,
Phld.Ir.p.29 W.; “g.
epōdos
Ludias apo
khthonos”
E.Ba.234,
cf. Hipp.1038;
prob. f.l. for boēsi
Hdt.7.191
Epôidos [epaidô] I.singing to or over:
as Subst. an enchanter, Eur.: c.
gen. acting as a charm for or against, Aesch.,
Plat. 2. pass. sung
or said after, morphês
epôidon alled after
this form,
II. in metre, epôidos, ho, a verse or
passage returning at intervals, a chorus, burden,
refrain, as in Theocr. |
|
|
Joe Bass repeated the lies of
the Baptist, G.E.Jones but John T. Willis twists the Bible
G.E.Jones.Spiritual.Understanding.E.R.Harper.html
Jeanene.P.Reese.Theology.of.Women.Teachers.html: This new PARADIGM
[Pattern],
however, has not always been realized. From
mainline Protestant churches to obscure
fundamentalist groups [churches
of Christ], from Roman Catholics to
Pentecostals, Christians for the past two thousand
years have dealt with men and women of all ages,
classes, and ethnicity who struggle with issues
OF THE NEW ORDER
Luke 1:1
Forasmuch as many have taken in hand to set forth in order a
declaration of those things which are most surely believed
among us
Luke 1:3 It seemed good to me also, having had perfect
understanding of all things from the very first, to write
unto thee in order, most excellent Theophilus,
1Cor. 11:34 And if any man hunger, let him eat at home; that
ye come not together unto condemnation. And the rest will I
set in order when I come.
1Cor. 14:40 Let all things be done decently and in order.
1Cor. 16:1 Now concerning the collection for the saints, as
I have given order to the churches of Galatia, even so do
ye.
The Jesus Proposal : Rubel Shelly
and John York
http://www.pineycom.com/Shelly.Jesus.Proposal.30.html
SHELLY-YORK: Meanwhile,
at the dawn of the twenty-first
century, the WORLD HAS
SHIFTED
The certainty
with which we understood the laws of nature
and the science of objective truth have been undermined by new discoveries.
JESUS SAID:
John 6:62 What and if ye shall see the Son of man ascend
up where he was before?
John 6:63 It is the SPIRIT
that quickeneth;
the flesh profiteth
nothing: the WORDS
that I SPEAK unto you,
they are SPIRIT,
and they are LIFE.
RUBEL SHELLY AND ALL THEOLOGIANS SAY
THAT TRUTH HAS SHIFTED.
SHELLY-YORK: Every
scene in that story has been set in some historical human context. [Is
that profound or what?]
Those cultural settings always have been
changing and changeable.
The age of technology, with its notion of our universe as one
giant well-oiled machine,
has heen confronted with
some new realities.
JESUS SAID:
Luke 24:44 And he said unto them,
These are the
words which I spake unto you, while I was yet with you,
that all things
must be fulfilled,
which were
written in the law of Moses,
and in the
prophets, and in the psalms,
CONCERNING ME.
Luke 24:45 Then opened he their understanding, that they
might understand THE SCRIPTURES
Luke 24:46 And said unto them,
Thus it is
written, and thus it behoved Christ to suffer,
and to
rise from the dead the third day:
SHIFTED
THEOLOGY SAYS THAT IS NO LONGER TRUE.
SHELLY-YORK: Our proposal to focus on Jesus means that Scripture is NO
LONGER a set of proof-texts
or a collection of
facts or God's rulebook for human behavior.
CONTRARY
TO SHELLY-YORK:
HICKS ETAL.
The word rule (Latin
regula, Gr. kanon) means a standard by
which something can be tested, and the rule of faith means
something extrinsic to our faith,
and serving as its norm or measure. Since faith
is Divine and infallible,
the rule of faith must be also Divine and infallible;
and since faith
is supernatural
assent to Divine truths
upon Divine authority, the ultimate or remote rule of faith
must be the truthfulness of God
in revealing Himself.
1Tim. 3:15 But if I tarry long,
that thou mayest know
how thou oughtest to behave thyself in the house of God,
which is the church of
the living God, the pillar and ground of the truth.
1Tim. 4:1 Now the Spirit speaketh expressly,
that in the latter times
some shall depart from THE FAITH
giving heed to seducing
spirits, and doctrines of devils;
1Tim. 4:2 Speaking lies in hypocrisy;
having their conscience
seared with a hot iron;
SHELLY-YORK: Scripture
is the unfolding story of God acting both to create
and to re-create. It is not an easy book to understand.
It was NEVER intended as a document to [115] be
INDIVIDUALLY read and interpreted--a sort~of correspondence
course in salvation.
Col. 4:16 And when this epistle is READ among you,
cause that it be read
also in the church of the Laodiceans;
and that ye likewise READ the
epistle from Laodicea
1Th. 5:23 And the very God of peace
sanctify you wholly;
1Th. 5:27 I charge you by the Lord that this epistle be READ unto
all the holy brethren.
Eph. 3:4
Whereby, when ye READ,
ye may understand my
knowledge in the mystery of Christ)
James 1:25 But
whoso looketh into the perfect law of liberty,
and continueth
therein, he being not a forgetful hearer,
but a doer of the
work, this man shall be blessed in his deed.
SHELLY-YORK: Prior
to the invention of the printing press, access to the content
of Scripture was oral.
For thousands
of years it could only be heard and interpreted in the context
of community.
All public
events were attended by Scribes who had what became lections
or parcels of the Word ready for sale. All of
Scripture were collected and placed in synagogues for
teaching.
Matt. 23:34 Wherefore, behold, I send unto you prophets, and
wise men, and scribes: and some of them ye shall kill and
crucify; and some of them shall ye scourge in your
synagogues, and persecute them from city to city:
Matt.
23:34 Wherefore, behold, I send unto you prophets, and wise
men, and scribes: and some of them ye shall kill and
crucify; and some of them shall ye scourge in your
synagogues, and persecute them from city to city:
Luke 11:49 Therefore also said the wisdom of God, I will
send them prophets and apostles, and some of them they shall
slay and persecute:
APT ELDERS AND EVANGELISTS WENT INTO
ALL OF THE WORLD WITH THE WORD. THERE IS NO EXAMPLE OF THE
"COMMUNITY" (COMMUNE) BEING INVOLVED IN ASSISTING GOD.
SHELLY-YORK: Yes,
INDIVIDUALS could
comment on Scripture, but those comments were always
for the LARGER hearing of the community. Only after
there was INDIVIDUAL access did there become an
opportunity for an individual, isolated reading and
interpretation that had no need or use for community.
Acts 28:30 And Paul
dwelt two whole years in his own hired house,
and received
all that came in unto him,
Acts 28:31 Preaching the kingdom of God,
and teaching those
things which concern the Lord Jesus Christ,
with all
confidence, no man forbidding him.
While we still
have access to reading as individuals, [THANK YOU VERY
MUCH]
we stop asking, "What does this
mean to me?"--
as though there is such
an isolated meaning.
Instead we have a GROUP
MENTALITY that asks, "What does this mean to US?"
More importantly, we lay
aside INDIVIDUAL
interpretations precisely because they are inevitably
argumentative and divisive.
We wee mortals and disciples do not BELIEVE that God
is incapable of saying what He things and has it recorded for
our memory.
John.Mark.Hicks.No.Private.Interpretation.html
Peter says, in effect, if you private interpret meaning FURTHER
EXPOUNDING, you repudiate God's holy spirit who spoke to Jesus.
We GIVE
UP the right of individual interpretation and take on
the accountability of SHARED READING. This is
not a pooling of collective ignorance. The Bible is full of stories from ancient
and often quite alien cultural settings and belief systems,
and we cannot ignore those differences.So we listen to the voices of scholarship
just as we listen to the child who intuitively
hears what God is saying in a particular story.
AT A TIME IN
HISTORY-WHEN BIBLE TEACHERS BECOME THEOLOGIANS A NEW
HERMENEUTIC [defined as having demons as intercessors] CLAIM
SPIRITUAL POWER TO DECLARE HOLY SCRIPTURE AS NOW "LETTER"
AND ONLY THEOLOGIANS (FOR A PRICE) CAN TELL YOU THE
"SPIRITUAL" MEANING.
1Tim. 2:4 Who will have all men to
be saved,
and
to come unto the knowledge of the truth. [The ONLY
purpose of Assembly]
1Tim. 2:5 For there is one God,
and
one mediator between God and men,
the MAN
Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for
all, to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ORDAINED a
PREACHER, and an APOSTLE,
(I
speak the truth in Christ, and lie not;) a teacher of the
Gentiles in faith and verity.
1 Timothy 2 7
eis ho etethēn egō kērux kai apostolos, — alētheian legō, ou pseudomai, — didaskalos ethnōn en pistei kai alētheia.
praedĭcātor , ōris,
m. 1. praedico. I.
In gen., one who makes A THING Publicly known,
a proclaimer, publisher, crier
(postclass.)
A.
One who publicly commends a thing, a
praiser, eulogist (class.): “beneficii,” Cic. Balb. 2, 4: “te ipso
praedicatore
ac teste,”
id. Fam. 1, 9, 6; Plin. Ep. 7, 33, 2.—
NOT A PARASITE
bĕnĕfĭcĭum 1.
Beneficio, through favor, by the help, aid,
support, mediation: “beneficio
tuo salvus,
euerget-ēma , atos,
to,
A.service done, kindness, “pros
tina”
X.Cyr.8.2.2,
cf. Hp.Ep.25 (pl.),
etc.: pl., X.Cyr.5.5.34,
Isoc.4.34,
Testis , is, comm. (I.neutr.
form: “caelum [observe signs] teste
vocat,” Alcim. 6, 576), one who attests
any thing (orally or in writing), a witness (cf.
superstes): “testes
vinctos attines,” Plaut. Truc. 4, 3, 63:
“ II. Transf., an eye-witness, spectator
ŏcŭlātus , an eye-witness,
vŏco announce vos
(deos)
in
verba,”
as witnesses,
6. In eccl. Lat., to call to a
knowledge of the gospel, Vulg. 1 Cor. 1, 2;
id. Gal. 1, 6;
id. 1 Thess. 2, 12.—
Acts 2:32 This Jesus hath God raised up,
whereof we all are
witnesses.
Acts 3:15 And killed the Prince of life,
whom God hath raised from
the dead;
whereof WE are WITNESSES.
Acts 5:32 And we are his WITNESSES
of these things;
and so is also the HOLY SPIRIT
whom God hath given to
them that obey
NO DISCIPLE OF
CHRIST WILL BELIEVE THAT JESUS OWNING PROPHECY WAS A PLAGIARIST
Walter.Brueggeman.Apostasy.at.Lipscomb.University.html
Walter Brueggemann -
Was professor of OT at Columbia Theological
Seminary supports gay marriage and denies the authority
of scripture. at is clear in
Brueggemann’s text is that he does not accept that the
prophets spoke because they were revealing the very
person and work of God. He does
not believe that the authors were recording God’s actual
dealings with humans, past or future; rather, he says that
they “wrought,” i.e., made up, acts of God from
their imaginations. Brueggemann
is indelibly clear that he sees the prophetic books to be fanciful
(he uses the word “imaginative”) creations of groups
of men, rather than the revealed words and prophesies
of God.
Theolog-eō
,
A.discourse on the gods
and cosmology,
Arist. Metaph.983b29;
“
peri
tinōn”c.;
Dia
auton
ton
Phaethonta
[Jupiter, son of Apollon] zōogonon
theologousi
call him
Zeus
z.
Antig.Mir. 10b:—Pass.,
ta
theologoumena
discourses about the gods,,
Suet. Aug.94;
“
treis
hai
Moirai
theologountai”
Theol.Ar.16.
2. refer
to a divine influence,
tous
tokous
Sch.
Ptol.Tetr.103.
Thea
with another Subst., “th.
mētēr”
1.280; “theai
numphai”
24.615;
Pallas
th.
S.Ant.1184;
“theoi
theai
te”
A.Th.87(lyr.);
“ma
theous,
ma
theas”
Pl.Smp.219c;
“ma
tous
theous
kai
tas
theas
mētēr
, Dor. matēr
, hē:
“Gallai
mētros
oreiēs
philothursoi
dromades”
gallazō , A.practise
cult of Cybele [EMASCULATED]
Mētēr,
= Dēmētēr,
tē
Mētri
kai
tē
Kourē
hortēn
agousi
Hdt.8.65;
also of Rhea,
Pi.N.5.6;
Aphrodite of the Loves, Id.Fr.122.4; phatis
ō
mater
aiskhunas
emas,
of a rumour,
HOWEVER, UNLESS YOU CLAIM TO BE GOD, THE
ONLY ACTION OF A LAST WILL AND TESTAMENT AVAILABLE ONLY TO
HEIRS.
Rom. 15:2 Let every one of us
please his neighbour for his good to edification. [Education in the Ekklesia]
Rom. 15:3 For even Christ pleased not himself; but, as it is
written,
The reproaches of them
that reproached thee fell on me.
Rom. 15:4 For whatsoever things were
written aforetime were written for our learning,
that we through patience
and comfort of the scriptures might have hope.
Rom. 15:5 Now the God of patience and consolation grant you to
be likeminded one toward
another according to Christ Jesus:
Rom. 15:6 That ye may with ONE MIND
and ONE MOUTH glorify
God,
even the Father of our
Lord Jesus Christ.
MuMartinLuther.html
For instance, the distracted world
attempts to serve God by setting
apart houses, churches, cloisters; vestures, gold-trimmed, silk and
[50] every other kind;
silver vessels and images; bells
and organs, candles and lamps;
the money for which expense should have been appropriated
to the poor if the object was to make an offering to
God.
Further, it keeps up a muttering and wailing in the churches
day and night. But true
praise and honor of God, a service that cannot be confined
to place or person, is quietly ignored the world over.
The pretenses of priests and monks about their
system of exercises being service to the Lord, are false
and delusive.
John T.
Willis, proven not to be a Bible Scholar, credits Jo Bass
(Lynn Anderson, then Jenene Reese) with convincing the Elders
and the Board) that the females were correct.
ACU.Theology.of.the.Mother.Goddess.html
John.T.Willis.and.Jo.Bass.The.Holy.Spirit.html
Jeanene.P.Reese.Theology.of.Women.Teachers.html
Jeanene.Reese.LGBT.MUST.be.Included.html
Debbie.Boggs.Psallo.Instrumental.Music.in.Worship.html
Converted Max Lucado's Elders about Instrumental Music.
Rhonda.Lowry.Gary.Holloway.John.Mark.Hicks.Lectio.Divina.html
A Spiral is NOT a Labyrinth: A Spiral is a coil,
wind, twirl, swirl, twist, wreathe, snake,
gyrate
multĭ-plex , ĭcis, adj.
multus-* plica (multīplex, Lucr. 2, 163;
4, 208; n.
plur. multiplica, Gell. 19, 7, 16),
I.that has many
folds (class.).
II. Transf.
A. That has many windings or concealed places:
“vitis
serpens
multiplici
lapsu
et erratico,”
Cic. Sen. 15, 52:
“domus,”
the LABYRINTH, Ov. M. 8,
158.—
serpo bestias),
“genus
orationis,
Ov. Met. 8.158 So
busie and so intricate the house was all about.
Within this Maze did Minos shet the Monster that did beare
The shape of man and Bull. And when he twise had fed him there
With bloud of Atticke Princes sonnes that given for tribute
were,
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Sara.Barton.And.Religious.Communal.Sex.Language.html
Jackie Halsteadl
Galatians 5:12 I would they were even cut off which
trouble you.
https://www.pineycom.com/Galatians.5.Music.Witchcraft.html
Chrysostom's Commentary on Galatians:
Galatians 5:1.-"With freedom did
Christ set us free; stand fast therefore.115 ."
Ver. 12. "I would that they which unsettle you would
even cut themselves
off." And he says well
"that unsettle you." "A
man that is heretical after the first and second admonition
refuse." (Tit. iii: 10) If they will, let them not only be circumcised, but
mutilated. Where then are
those who dare to mutilate themselves; seeing that they draw down the Apostolic curse, and accuse the workmanship of God, and take
part with the Manichees? ... But if you will
not allow this, why do you not
mutilate the tongue for
blasphemy, the hands for
rapine, the feet for their evil courses, in short, the whole
body? For the ear enchanted
by the sound of a flute hath often enervated
the souand the
perception of a sweet perfume by the nostrils hath bewitched
the mind, and made it frantic for pleasure
.
Theology is defined in the REAL literature as MYTHOLOGY,
and Rhetoric points to people using means to fool the innocent.
God is WORD or LOGOS and Jesus died to get the role of making
God as WORD both visible and audible. God as LOGOS is the
OPPOSITE of Rhetoric, Singing, Playing an instrument, acting or
pay to play.
The Greek philosopher Plato, with whom the concept
emerges for the first time, associated with the term theology
a polemical intention—as did his pupil Aristotle.
"a polemical essay synonyms:
critical, hostile, bitter, polemic, virulent,
vitriolic, venomous, waspish, corrosive, biting,
caustic, trenchant, cutting, acerbic, sardonic,
sarcastic, scathing, acid, sharp, keen, tart, pungent,
stinging, astringent, incisive, devastating, piercing,
acidulous, mordacious
C. LEONARD ALLEN became the Dean of the Bible Department
Leonard Allen has taught at several schools,
including Fuller Theological
Seminary, Biola University, and John
Brown University. He was a professor of Christian Studies
at Abilene Christian
University for 15 years.[1]
John Brown himself was always a proponent of interdenominationalism,
and by aligning himself with Youth for Christ and other evangelical organizations after World War II, JBU was making a statement. John
Brown's description of the school in 1948 as "interdenominational
and definitely evangelical"[7]: 11
We have reviewed all of the charges that
Churches of Christ were founded on rationalism and not the
Bible. He can show no proof to deny that the Campbells and
others were faithful to the COMMANDS, EXAMPLES AND
INFERENCES, the standard of Holy Scripture and all historic
scholars who demanded that a church should be APOSTOLIC.
CENI.Commands.Examples.Necessary.Inferences.html
https://www.pineycom.com/Leonard.Allen.the.Future.of.Restoration.Movement.html
THERE IS NOT A SINGLE PERSON
IN HOLY SCRIPTURE EVER SAID TO WORSHIP THE LORD GOD BY
PREACHING, LISTENING, SINGING, PLAYING AN INSTRUMENT OR PAY TO
PLAY.
Theologians know only what theologians
teach them to hate Churches of Christ. The WEDGE issue Alllen
and others used to repudiate Churches of Christ was
"Instrumental Music." There is no professional
"theologian" who can read BLACK text on BROWN paper.
Deuteronomy.18.Abomination.Of.Those.Nations.html
Ex. 32:6 And they rose up early
on the morrow, and offered burnt offerings [holocausta], and
brought peace offerings; and the people sat down to
eat and to drink, and rose up to PLAY. [ludere]
Lu-sus , lūdo
a, um, Part., from ludo., ”Thalia,”
Verg. E. 6, 1.—Esp., to
play on an instrument of music, to
make or compose music
or song: “ludere
quae
vellem [WISHES TO THE
GODS] calamo [REED FLUTE] permisit
agresti,”
Verg. E. 1, 10:
Mark.10.They.Shall.Mock.Him.With.Music.html
1 Cor. 10:7 Neither be ye
idolaters, as were some of them; as it is
written, The people sat down to eat and drink,
and rose up to play.
1
Corinthians 10.7 mēde eidōlolatrai ginesthe, kathōs tines autōn: hōsper gegraptai “Ekathisen ho laos phagein kai pein, kai anestēsan paizein.”
|
|
Paizō
pais
I. properly, to play like a child, to
sport, alla
pepaistai
metriōs
hēmin,
of the chorus, Ar. Th.1227.
4. play on a musical instrument,
h.Ap.206:
c. acc., “Pan
ho
kalamophthogga
paizōn”
dance and sing, Pi. O.1.16. |
|
Aristoph.
Frogs 225
Rightly so, you busybody.
the Muses of the fine lyre love
us
And so does horn-crested Pan, playing his
reed pipe.
And the harpist APOLLON delights
in us as well,
On account of the reed, which as a bridge
for his lyre
Apollōn , ho, Apollo:
Abaddon, Apollyon The name of a NUMBER
phorm-iktēs
, ou, Dor. phorm-miktas
, ho, A. lyre-player,
of Orpheus, Pi.P.4.176
phorm-iktos
, ē, on, A.
sung TO the phormigx, kai peza kai ph. (sc. melē)
S.Fr.16.
Melos , eos, to, 2. music
to which a song is set, tune, Arist.Po.1450a14;
3. melody of
an instrument, “phormigx d' au phtheggoith' hieron m. ēde kai aulos” ; “aulōn pamphōnon m.” Pi.P.12.19;
|
|
Jude 4 For there are certain men
crept in unawares,
who were
before of old ordained to this condemnation,
ungodly men,
turning the grace of our God into lasciviousness,
and denying the
only Lord God, and our Lord Jesus Christ.
Jude 5 I will therefore put you in remembrance, though
ye once knew this,
how that the Lord,
having saved the people out of the land of Egypt,
afterward
destroyed them that believed not. [See Exodus 32]
above
Jude 6 And the angels which kept not their first
estate, but left their own habitation,
he hath
reserved in everlasting chains
under darkness unto the judgment of the great day.
|
[Angĕlus
, i, m., = aggelos].
B.
In mal. part.: “Diabolus et angeli ejus,” Vulg. Matt. 25, 41: “angelus Satanae,”
ib. 2 Cor. 12, 7 al.
Aggelos 2.
generally, one that announces or tells,
e.g. of birds of augury, Il.24.292,296;
Mousōn aggelos, of a
poet, Thgn.769;
“aggele earos . . khelido
|
Mousa
, ēs,
hē,
Aeol. Moisa
II. mousa,
as Appellat., music, song,
III“m. stugera”
A.Eu.308
(anap.); “euphamos”
Id.Supp.695
(lyr.);
“kanakhan
. .
theias antiluron mousas” S.Tr.643
(lyr.);
“Aiakō
moisan
pherein”
Pi.N.3.28;
tis
hēde
mousa;
Mousa
, Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres”
[Daughters whatever the sex]
BEAST: Thērion “hē mousikē aei ti kainon thērion tiktei”
mousikê aei ti kainon
thêrion tiktei
A. Mousikos, musical, agônes m.
kai gumnikoi choroi te kai agônes ta mousika
music,
II. of persons, skilled in music, kuknos
[minstrel] kai alla zôia; peri aulous
- professional musicians, mousikos kai
melôn poêtês, use with singing, skilled in speaking
before a mob. Melody, |
|
[1]
MUSICIANS stugeros
A .hated,
abominated, loathed, or hateful,
abominable, loathsome
mousa
music, song, “m.
stugera
kanakhan
. .
1Cor.
13:1 Though I speak with the tongues of men
and of angels,
and have not
charity, I am become as sounding brass, or a
tinkling cymbal.
THEIAS
etheiazon obtained
inspiration through ritual
antiluron
responding to the lyre or guitar.
Aoidos , ho,
(aeidō)
A.singer, minstrel,
bard THEIOS a
Enchanter, Sorcerer
bios
II. livelihood, means of living
(in Hom. biotos）“, bios epēetanos”
Hes.Op.31,
Pi.N.6.10;
ton bion ktasthai, poieisthai,
ekhein apo tinos, to make one's living off,
to live by a thing,
poieisthai
4.
after Hom., of Poets,
compose, write, p. dithurambon,
epea,
write poetry, write as a poet,
c. describe in verse, “theon
en
epesin
Plat.
Laws 936c There shall be
no beggar in our State; and if anyone
attempts to beg, and to collect [synagogue]
a livelihood by ceaseless [making Poieo meter,
hymns] prayers,
--the
market-stewards shall expel him from the market,
--and the
Board of city-stewards from the city, and from any
other district
--he
shall be driven across the border by the
country-stewards,
--to the
end that the land may be wholly purged of such
a creature.
[2]
MUSICIANS
“adein [singers
are] adokimon mousa
adokimon disreputable,
discredited, reprobate,
[3] MUSICIANS They
are from Aidēs” Haidēs
Aidao domoisi in the nether
world to the nether world, 2. place
of departed spirits,
2.
gen. hadou
with nouns in adjectival
sense, devilish,
“thuousan ha. mēter'”
A.Ag.1235;
“ha. mageiros”
thuousan
Silenced in Romans 12 so that
Worship is Spiritual, rational or teaching the
Word, Logos, Regulative Principle only
[4] MUSICIANS are FOREORDAINED to this
JUDGMENT and a "Locusts" chase the GODLY out.
Jude.There.Should.Be.Mockers.in.the.Last.Time.html
[5] MUSICIANS MOCKED
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Jeanene.Reese.LGBT.MUST.be.Included.html
[6] MUSICIANS They
Do NOT know God nor Christ
2.John.1.9.The.Doctrine.of.Christ.html
2John 9 Whosoever
transgresseth,
and abideth
not in the doctrine of Christ, hath not God.
He that abideth in
the doctrine of Christ,
he hath both
the Father and the Son |
|
|
Leonard.Allen.POURED.OUT.The.Spirit.of.God.Empowering.the.Mission.of.God.html
CONTAINS REBUTTALS
OF MOST OF LEONARD ALLEN'S BOOKS
by Stache, Kristine M., Ph.D., LUTHER
SEMINARY, 2008, 196 pages; 3360826
This dissertation is an exploration into
the history, theology, and day-to-day thoughts around missional
church from leaders and lay persons of four different
denominational systems. Interview data was collected from 350
individuals in the Evangelical Lutheran Church in America,
Presbyterian Church USA's Synod of the Trinity, Mennonite
Church USA, and a fellowship of Churches of Christ
connected with Abilene Christian University. This data
was coded, analyzing common themes and areas of disconnect.
How these interviewees understood themselves, their
congregation, and their relationship to God in light of the
missional church conversation guided the process of discovery.
In addition, a new way of understanding the
Triune God as a social reality and in relationship
with humanity is introduced through the hermeneutic of
feminist theology. Specifically, how can the experience
of women help one better understand the kingdom of God
present today and coming at us from the future? What does it
mean to become part of God's new creation by participating in
the life of God? Implications for understanding God in light of
this hermeneutic are presented for furthering the missional
church conversation.
Matt. 23:33 Ye serpents, ye
generation of vipers,
how can ye escape the
damnation of hell?
Matt. 23:34 Wherefore, behold, I send unto you prophets, and
wise men, and SCRIBES:
and some of them ye
shall kill and crucify;
and some of them shall
ye scourge in your synagogues, [Churches
or Universities]
and persecute them from
city to city:
g1122. γραμματεύς grammateus,
gram-mat-yooce´; from 1121. a writer, i.e. (professionally)
scribe or secretary: — scribe, town-clerk.
g1121. γράμμα gramma, gram´-mah; from 1125; a writing, i.e.
a letter, note, epistle, book, etc.; plural learning: —
bill, learning, letter, scripture, writing, written.
gramma^t-eu 2.
[ metaph., RECORDER OF MEMORY, Pl.Phlb.39a.
staur-oō
, (stauros)
II.
crucify, Plb.1.86.4,
Ev.Matt.20.19,
Critodem. in Cat.Cod.Astr.8(4).200:
metaph., s.
tēn
sarka
crucify it, destroy its power, Ep.Gal.5.24,
cf. 6.14: hēlos
estaurōmenos
Socrates
Plat.
Phileb. 39a Memory unites with the senses,
and they and the feelings which are connected with them
seem to me almost to write words in our souls;
and when the feeling in question writes the truth, true
opinions and true statements are produced in us; but
when the writer within us writes falsehoods, the
resulting opinions and statements are the opposite of
true.
Luke 11:49 Therefore also said the wisdom
of God,
I will send them PROPHETS and apostles,
and some of them they
shall slay and persecute:
PETER WAS WILLING TO DIE TO CERTIFY HIS
WRITINGS WHICH WOULD LAST FOREVER.
2Pet. 1:12 Whereferore I will not be negligent to put you
always in remembrance of these THINGS,
though ye know them, and
be established in the PRESENT TRUTH
.
2Pet. 1:13 Yea, I think it meet, as long as I am in this
tabernacle,
to stir you up by
putting you in remembrance;
2Pet. 1:14 Knowing that shortly I must put off this my
tabernacle,
even as our Lord Jesus
Christ hath shewed me.
2Pet. 1:15 Moreover I will endeavour
that ye may be able
after my decease
to have these THINGS always in remembrance
John.York.Lipscomb.University.Austin.Graduate.School.of.Theology.html
The READER is not passive but is the MEANS by which God opens up NEW
meaning
so that a kind of “this is that” appears
“when ’that’ is something new
and apparently far removed from the
original ‘this’” (217).
John Mark Hicks: Keith Stanglin
Letter and Spirit Stanglin,
following Paul, calls it the “letter” and the “spirit,” or
the literal and spiritual, senses of Scripture.
The spiritual sense
seeks theological understanding
beyond, though not
irrespective of, the literal sense,
especially where the literal sense
is equated
with the authorial
intent of the human writer.
Keith characterizes
it in this way:
“the Scriptures display a fundamental
unity
that allows this kind of typological
and intertextual
play within
the bounds of this grand story of redemption”
(31).
2.Peter.2.Instrumental.Music.Marks.Corruption.html
VERSUS LIPSCOMB
AND ALL OF THE PROPHESIED END-TIMES APOSTATES
John
Mark Hicks: The “progressives” used THE PRINCIPLE of Scripture
to regulate their practice
while
the “conservatives” followed the SPECIFICS
of the Scripture as their regulatory authority.
This
difference regarding the regulative principle goes back
to Geneva (Calvin) vs. Zurich (Zwingli). (
See
the resources at the end of the post to follow this debate in contemporary
conservative Presbyterianism.)
He grinds divinity of other days
Down into modern use; transforms old
print
To zigzag manuscript, and cheats the eyes
Of gallery critics by a thousand arts. -
Cowper.
HOW BLASPHEMOUS TO SAY THAT THE LAWS OF
CHRIST OR PRINCIPLES TO BE TWISTED.
Heb. 10:29 Of how much sorer
punishment, suppose ye, shall he be thought worthy, who hath
trodden under foot the Son of God, and hath counted the blood
of the COVENANT, wherewith he was sanctified, an
unholy thing, and hath done despite unto the Spirit of grace?
Logos
computation, reckoning
2. statement of a theory, argument, ouk
emeu
alla
tou
l.
akousantas
prob. in Heraclit.50;
logon
ēde
noēma
amphis
alētheiēs
discourse and reflection on reality,
IV. inward debate of
the soul, reflection, deliberation
Regulative
and formative forces, derived
from the intelligible and operative in the sensible
universe,
Opposite to epithumia
A. desire, yearning, longing after
a thing, desire of or for it, Theaomai :--gaze at,
behold, mostly with a sense of wonder, 3.
view as spectators
Opposite Pathos A. that
which happens to a person or thing, incident,
accident, Moralizing Rhetoric
Opposite Poiein to excite passion,
Arist.Rh.1418a12;
V. Rhet., emotional style
or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired,
“phusis” Pl.Ti.71e;
esp. by music,
Prose, OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6;
OPPOSITE poiêmata, onomatopoeic
word
OPPOSITE
emmetra Modus 2.
The measure of tones, measure, rhythm, melody,
harmony, time; in poetry, measure, metre, mode:
Mūsĭcus a, um, adj., =
mousikos.
X. the Word or Wisdom
of God, personified as his agent in creation and
world-government,
Theologians are doomed to call God a liar or
INCOMPETENT. If God had wanted any kind of music
in the tuneful sense He was INTELLIGIBLE But denied by
C. Leonard Allen.
mousikos
kai
melōn
poētēs”
2. generally, votary of the Muses,
The Muses were the LOCUSTS unleashed with Apollon their
"musical worship leaders." The Greek and Latin
literature identifies them as dirty adulteresses
http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus,
daughters of Zeus who holds the aegis: “Shepherds
of the wilderness,
wretched things of
shame, mere bellies,
we know how to
speak many false things as though they
were true;
but we know, when
we will, to utter true things.”
...and they bade me sing of the race of the blessed gods
that are eternally,
but ever to sing of themselves
both first and last.
pharma^kon 3.
enchanted potion, philtre: hence, charm,
spell, Od.4.220
sq., Ar.Pl.302,
[Circe, Church, Corinth mother of harlots] Theoc.2.15
The singers [Muses], instrument players and craftsmen
as sorcerers in Revelation 18. |
2Cor.
3:2 Ye are our epistle written in our hearts, known
and read of all men:
2Cor. 3:3 Forasmuch as ye are manifestly declared to be the
EPISTLE OF CHRIST ministered by us,
written not with ink,
but with the Spirit OF THE LIVING
GOD;
not in tables of
stone, but in fleshy tables of the heart.
2Cor. 3:4 And such trust have we through Christ to God-ward:
2Cor. 3:5 Not that we are sufficient of ourselves to think
any thing as of ourselves;
but our sufficiency is
of God;
1Tim. 2:3 For this is good and acceptable in the sight of
God our Saviour;
1Tim. 2:4 Who will have all men to BE SAVED,
and to come unto the knowledge OF THE TRUTH
1Tim. 2:5 For there is ONE GOD
and one mediator
[Comforter, Intercessor]
between God and men, the MAN
Christ Jesus;
1Tim. 2:6 Who gave himself a RANSOM FOR ALL,
to be TESTIFIED in due time.
SCRIPTURE, HISTORICAL SCHOLARS AND
FOUNDERS OF RELIGIOUS GROUPS DEMANDED THAT THEY BE
APOSTOLIC; BUILT UPON OR EDUCATED BY THE PROPHETS AND
APOSTLES.
Is. 59:20 And the Redeemer shall come to Zion, and unto them
that turn from transgression in Jacob, saith the LORD.
Is. 59:21 As for me, this is my covenant with them, saith
the LORD;
My SPIRIT that is upon thee,
and my WORDS which I
have PUT IN THEY MOUTH,
shall not depart out
of thy mouth, nor out of the mouth of thy seed,
nor out of the mouth
of thy seed’s seed, saith the LORD,
from henceforth and
for ever.
Letter LV. or Book II. of Replies to
Questions of Januarius. (a.d. 400.)
In such a case we ought by all means to
adopt it, especially if it be
something in defence of which Scripture can be alleged: as in the singing of hymns and psalms, for
which we have on record both the EXAMPLES and the PRECEPTS of the Lord and of
His apostles.
In this religious exercise, so useful
for inducing a devotional
frame of mind and
inflaming the strength of love to God, there is diversity of
usage, and in Africa the members of the Church are rather too indifferent in regard to it; on which account the
Donstists reproach us with our grave chanting of the divine songs of the
prophets in our churches,
while they inflame their passions in their revels by the singing of psalms of human composition, which rouse
them like the stirring notes of the trumpet
on the battle-field.
35. I cannot, however, sanction with my
approbation those ceremonies which are departures from the
custom of the Church, and are instituted on the pretext of
being symbolical of some holy mystery;
2Th. 2:3 Let no man deceive you by any
means: for that day shall not come,
except there come a falling away first, and that man of sin be
revealed, the son of perdition;
2Th. 2:4 Who opposeth and exalteth
himself above all that is called God, or that is worshipped;
so that he as God sitteth in the temple of God, shewing
himself that he is God.
Carroll D. Osburn:
Such fundamentalist
views on women in the church are primarily the result of reaction against cultural changes and only secondarily
the result of biblical
proof-texting.
This, basically, is our legacy" (p.
17) "
Paul's arguments carried weight in HIS DAY even though
they may not necessarily
be convincing by today's standards" (p. 135).
With so many questions flying
around and so much uncertainty
being expressed in various quarters,
what an opportunity for
the various faculties of our Christian
colleges and universities
to help shape the
future! These are the best of times to be involved in Christian education!
If we are to have a truly significant
impact upon the national and international scene,
faculties of religion
must play leading prophetic roles in channeling and facilitating whatever changes loom ahead.
The method is: subverting the 'hierarchial" views of
Jesus and Paul
is "Feminist
hermeneutics stands over against patriarchal
hermeneutics"
its goal
achieved "by small, often unnoticed acts of
SUBVERSION.
Numerous such incremental
changes, like EROSION,
will
eventually bring down the FORTRESS " ( p. 32
)
Jer. 44:16 As for the word that thou
hast spoken unto us in the name of the LORD,
we will not hearken
unto thee.
Jer. 44:17 But we will certainly do whatsoever thing goeth forth
out of our own mouth,
to burn incense unto the
queen of heaven,
and to pour out drink
offerings unto her, as we have done, we, and our fathers, our
kings, and our princes,
in the cities of Judah,
and in the streets of Jerusalem: for then had we plenty of
victuals, and were well, and saw no evil.
Jer. 44:18 But since we left off to burn incense to the queen of
heaven,
and to pour out drink
offerings unto her, we have wanted all things,
and have been consumed by
the sword and by the famine.
Jer. 44:19 And when we burned incense to the queen of heaven,
and poured out drink
offerings unto her,
did we make her cakes to
worship her,
and pour out drink
offerings unto her, without our men?
Joseph Campbell
Myths to Live By: "They [words]
have been left to speak for themselves--as RITES, as works
of art--through the eyes to the listening heart.
And that, I would say, is what we, in our own religious, had
best be doing too...
And if
they do not speak to you, that is because you are not ready for them,
and words
will only serve to make you think that you have understood,
thus cutting you off altogether." [Songs and sermons are purpose-driven to
silence Jesus the ONLY Teacher]
Of course, the Greeks
[and Jews] borrowed this from the Babylonians. [Along with Apollon
the leader of the locusts or his-your worship team]
For Plato, theology
described the mythical,
which he allowed may
have a temporary pedagogical significance that is
beneficial
to
the state but is to be cleansed from all offensive
and abstruse elements
with the help of political legislation.
For it is through the Muses and far-shooting [Apollo]
that there are singers and harpers upon the earth;
but princes are of Zeus, and happy is he whom the Muses
love:
sweet flows speech from his mouth.
Jackie.Halstead.Lectio-Divina.html
Be present to God without the use of WORDS silence ten to twenty
minutes Invite members to share the INVITATION they HEARD
from God. inviite members to speak aloud the one WORD
or PHRASE that the SPIRIT has given them without
explanation or discussion.
"Christian Mysticism
Contemplative spirituality has taken the church by storm. This
issue is no longer relegated to the fringe elements of
Christianity. No denomination is immune to its effects,
despite the fact that it is the legacy of Roman Catholic monks
who merged Eastern spirituality with Christianity. We will
consider several of the most prominent practices of this
“Christian”
mysticism, such as contemplative prayer, the prayer labyrinth,
yoga, lectio divina, etc. ...Transhumanism
Humanity as we know it is being
fundamentally altered. Using technology and genetic
manipulation, man is transforming the human into something
post-human. Is it possible that technology might allow mankind
to transform itself into gods? Timothy Zebell
Artress says that “You walk to the center of the labyrinth
and there at the center, you meet the Divine.” (Lauren
Artress, “Q and A with Lauren,” Veriditas, Vol. 1, no. 2,
Summer 1996, p. 18) She explains that: “The labyrinth is a
large, complex spiral circle which is an ancient symbol for
the Divine Mother, the God within, the Goddess, the Holy
in all of creation,” she wrote. “For many of us the
feminine aspect of the Divine has been painfully absent from
our lives, our spirituality, and our Western culture.” (Rev.
Lauren Artress)
Psychotherapist Dr Lauren Artress says, “To walk
a sacred path is to discover our inner sacred space: that core
of feeling that is waiting to have life breathed back into it
through symbols, archetypal forms like the labyrinth, rituals,
stories, and myths.” This has nothing to do with practicing
Christianity and everything to do with other spirtual
practices that Bible tells us not to participate in.
Because
the New Age movement has no single set of beliefs, it
is difficult
to offer a blanket definition of it. New Agers can
hold to any number of neopagan beliefs, from
pantheism, panentheism, monism, reincarnation and
karma, to a belief in a World-Soul and in Mother
Earth (Gaia)
as a goddess or living entity. Various psychotechnologies (e.g.,
guided imagery, possibility
thinking, hypnosis, "dream work," "past-life
regression," Yoga, Tantra, and hallucinogenic drugs),
divination (tarot, astrology), and spiritistic
practices (now usually referred to as "channeling") are
undertaken in order to raise practitioners to new
levels of consciousness, to develop
new "mind-body-spirit" potentials, to effect "inner
healing," or to attain psychic powers. "An increasing number
of churches and synagogues have begun to
enlarge their context to include support committees
for personal growth, holistic health centers, healing
services, meditation workshops,
consciousness-altering through music, even biofeedback
training"[ Marilyn Ferguson, The
Aquarian Conspiracy (Los Angeles: J. P.
Tarcher, Inc., 1980), p. 369].
VERSUS PAUL:
Eph. 3:4 Whereby, when ye READ, ye may UNDERSTAND
my knowledge in the mystery of Christ)
Repudiating the Christian
Lectio Direct Command:
lectĭo
, ōnis, f. lego.[opposite personal comments, singing,
playing instruments, acting]
I.
A gathering, collecting.
II. A reading, perusal; a reading
out, reading aloud.
that which is read, reading, text,
“juris
lectiones,”
passages of the laws,
John.Mark.Hicks.Keith.Stanglin.Letter.and.Spirit.html
JOHN MARK HICKS: IRENAEUS
knew that everyone reads the text
against the background of a hypothesis,
[NOT
TRUE]
which norms what the
text can mean or gives boundaries to
the meaning of a text.
This is Scripture’s
sacramental function within the liturgical
life of the church.
Given God’s history with God’s people
and given the confession
of the Rule of Faith [Holy Scripture in all of history]
AND its practice
within the church,
the TEXT itself gives rise to
meaning BEYOND the HUMAN
author’s INTENT.
The church HEARS the
word of God,
understands its depth and profundity,
and PERFORMS
it LITURGICALLY and ethically.
VERSUS IRENAEUS AND ALL CHRISTIAN GROUPS AND ANYONE CLAIMING
TO BE AN EDUCATOR HERE ARE THE WORDS-MAYBE YOU CANNOT READ?
The Reformed
Churches were unanimous in declaring the Bible to be the SOLE
RULE OF FAITH. "We believe that the only rule and standard by
which all dogmas
and all doctors
are to be weighed and judged, is nothing else but the
prophetic and apostolic writings of the Old and New Testaments"
(Form. Concordiae, 1577).
Eph. 2:19 Now therefore ye are
no more strangers and foreigners,
but fellowcitizens with
the saints, and of the household of God;
Eph. 2:20 And are built upon [educated
in the ekklesia]
the foundation of the
apostles and prophets, Jesus Christ himself being the chief
corner stone;
Irenaeus.Demonstration.of.Apostolic.Preaching.html
3. Now, that we may not suffer ought
of this kind, we must needs hold
the rule of the faith
without deviation,
and DO the
commandments of God,
believing in God and
fearing Him as Lord and loving Him as Father.
Now this doing is produced by faith:
for Isaiah says:
If ye
believe not, neither shall ye understand.10
BAPTISM
SAVES because it is a request for A holy spirit or A good
conscience or consciousness. That gives only Baptized
disciples of Christ-only a co-perception or the ability to
read the TEXT as it has been "once delivered" to us.
Is. 7:8 For the head of Syria is Damascus, and the head of
Damascus is Rezin;
and within threescore
and five years shall Ephraim be broken, that it be not a
people.
Is. 7:9 And the head of Ephraim is Samaria, and the head of
Samaria is Remaliah’s son.
If ye will not believe,
surely ye shall not be established.
h586 Aman [N] to be
faithful, be trustworthy, be established; [H] to believe,
trust, have confidenceto nurse, nurture, care for; be a
trustee, be a guardian; [Qp, N] to be nurtured, cared forAnd
faith is produced by the truth; for faith rests on
things that truly are.
For in things that are, as they are,
we believe;
and believing in
things that are, as they ever are,
we keep firm
our confidence in them.
Rom.
10:17 So then faith cometh by hearing, and
hearing by the WORD of God.
Since then faith is the
perpetuation of our salvation,
we must needs bestow
much pains on the maintenance thereof,
in order that we may
have a true comprehension of the things that are.
Now faith
occasions this for us; even as
the Elders, the disciples
of the Apostles, have handed down to us.
HERE IS WHERE JOHN MARK HICKS GOT "MUSIC"
TO SOW MASSIVE DISCORD.
- In the Hymn in
Praise of Enki's Temple Esira at Eridu:
"He made the lyre, the aljar instrument, the
balaj drum with the drumsticks (some mss. have
instead: the lyre, the aljar instrument, the balaj drum
of your sur priests) (1 ms. has instead: your lyre and
aljar instrument, the balaj drum with the drumsticks)
(1 ms. has instead: the lyre, the aljar
instrument, the balaj drum and even the plectrum (?)),
the harhar, the sabitum, and the ... miritum
instruments offer their best for his holy temple. The
... resounded by themselves with a sweet sound. The holy aljar
instrument of Enki played for him on his own and SEVEN
SINGERS SANG (some mss. have instead: tigi drums
resounded)
-
-
And Zoe (Life giver, enlightener, female
instructor), the daughter
of Pistis Sophia, cried out and said to him, "You are
mistaken, Sakla!" - for which the alternative name is androgynous.
She breathed into his face, and her breath
became a fiery angel for
her; and that angel bound
Yaldabaoth (an empty type of
Jehovah) and cast him
down into Tartaros below the abyss.
Now when his
offspring Sabaoth saw the force of that angel, he repented
and condemned his father
and his mother, matter.
........... He loathed her, but he sang songs of praise up to Sophia and her daughter Zoe.
Mead in the Orphic Pantheon observes:
"Music
and Mantras, therefore, were used by the Orphics
........... to attract, or call
down, the influence of the
Mother of the Gods, (Rhea Zoe Eve, Mary)
who at the same time was the
'Store-house of Life', of Divine Nature. Thus Proclus in his
Commentary on Euclid (ii) tells us that 'the Pole of
the World is called by the Pythagoreans the Seal (MARK) of Rhea' (Myst. Hymns, p. 63).
Now the pole is the conductor of the vital and magnetic forces of the
earth-envelope, and is, therefore, appropriately called by
this name, as being the seal and signature of the vital
forces of Divine Nature,
........... whereby all
diseases can be healed
and all states of the soul
vitalized.
Our Lady (he says) is the spiritual generation, the celestial, the above; and the "strong"
he who is born.' That is, the new 'Twice-born,'
or Initiate who is born from the 'Fountain of Life.' (ZOE is
connected to Lucifer) (But see my
translation in Lucifer, xiii.47). We next pass to Rhea's royal son and
husband, Zeus.
PAUL SAID OF
THE CORINTHIANS PLAGUED BY PROFESSIONALS, THAT "FOOLS LOVE
TO BE FOOLED."
FathArnoHeresIV.html
May it not happen, may it not come
to pass, although you craftily conceal it, that the one should
take the other's place, deluding, mocking,
deceiving, and presenting the appearance of the deity
invoked?
If the magi, who areso much akin to
soothsayers [Miriam and Levites],
relate that, in their incantations, pretended gods [demons of Hermeneutic] steal
in frequently instead of those invoked; that some
of these, moreover, are spirits of grosser substance,
[demons]
who pretend that they
are gods, and delude the ignorant by their lies
and deceit,-
why 66 should we not similarly believe that here,
too, others substitute themselves for those who are not, that
they may both strengthen your superstitious beliefs, and
rejoice that victims are slain in sacrifice [your Youth] to
them under names not their own?
The Last Will and
Testament is the Perfect Law of Liberty or liberation from
professional Clergy.
Heirs
or Sons FROM God are taught BY God to 'Hear My Son'
and can read BLACK text on BROWN
paper (2 Corinthians 3)
However, those who are UNABLE to "teach that which
has been taught" are foreordained
1Tim. 6:5 Perverse disputings of
men of corrupt minds,
and destitute of the
truth,
supposing that GAIN
is godliness: from such withdraw thyself.
1Tim. 6:6 But godliness with contentment is great gain
John 8:31 Then said Jesus to
those Jews which believed on him,
IF ye continue
in my WORD, then
are ye my disciples indeed;
John 8:32 And [only then]
ye shall know the truth,
and the truth
shall make you free.
Logos
computation, reckoning
2. statement of a theory, argument, ouk
emeu
alla
tou
l.
akousantas
prob. in Heraclit.50; logon
ēde
noēma
amphis
alētheiēs
discourse and reflection on reality,
IV. inward debate of the
soul, reflection, deliberation
Regulative and formative forces,
derived from the intelligible and operative in the
sensible universe,
Opposite to epithumia
A. desire, yearning, longing after
a thing, desire of or for it, Theaomai :--gaze at,
behold, mostly with a sense of wonder, 3.
view as spectators
Opposite Pathos A. that
which happens to a person or thing, incident,
accident, Moralizing Rhetoric
Opposite Poiein to excite passion,
Arist.Rh.1418a12;
V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired,
“phusis” Pl.Ti.71e;
esp. by music,
Prose, OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6;
OPPOSITE poiêmata, onomatopoeic
word
OPPOSITE emmetra Modus 2. The
measure of tones, measure, rhythm, melody, harmony, time;
in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom
of God, personified as his agent in creation and
world-government,
Theologians are doomed to call God a liar or
INCOMPETENT. If God had wanted any kind of music in
the tuneful sense He was INTELLIGIBLE But denied by C.
Leonard Allen.
mousikos
kai
melōn
poētēs”
2. generally, votary of the Muses, The
Muses were the LOCUSTS unleashed with Apollon their "musical
worship leaders." The Greek and Latin literature identifies
them as dirty adulteresses
http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus,
daughters of Zeus who holds the aegis: “Shepherds of
the wilderness,
wretched things of shame,
mere bellies,
we know how to speak
many false things as though they were true;
but we know, when we
will, to utter true things.”
...and
they bade me sing of the race of the blessed gods that are
eternally,
but ever to sing of themselves both
first and last.
pharma^kon
3. enchanted potion, philtre:
hence, charm, spell, Od.4.220
sq., Ar.Pl.302,
[Circe, Church, Corinth mother of harlots] Theoc.2.15
The singers [Muses], instrument players and craftsmen
as sorcerers in Revelation 18.
John 8:42 Jesus said unto them,
If God were your Father, ye would love me:
for I proceeded forth
and came from God;
neither came I of
myself, but he sent me.
John 8:43 Why do ye not understand my speech?
even because ye
cannot hear my word.
John 8:44 Ye are of your father the devil, and the lusts of
your father ye will do.
He was a murderer from
the beginning,
and abode not in the
truth, because there is no truth in him.
When he speaketh
a lie, he speaketh of his own:
for he is a
liar, and the father of it.
Plat.
Laws 12.941
Athenian
If anyone, while acting as ambassador or herald, [presbeutēs ELDER or kērux PREACHER]
conveys false messages from
his State to another State,
or fails to deliver
the actual message he was sent to deliver,
or is proved to have
brought back, as ambassador or herald, either from a
friendly or hostile nation,
their reply in a false
form,—against all such there shall be laid an indictment
for breaking
the law by sinning against the sacred messages and
injunctions of Hermes1
[HERMENEUTICS
DEMONOLOGY] and Zeus, and an assessment shall be made of the
penalty they shall suffer or pay,
[941b] if
convicted. Theft of property is uncivilized, open
robbery is shameless:
neither of
these has any of the sons of Zeus practiced, through delight
in fraud or force.
Let no man, therefore, be DELUDED concerning this
or persuaded either by
poets poiētōn
poiētōn
III. made
by oneself, i.e. invented, feigned, “logos”
Pi.N. 5.29;
“poiētō
tropō”
in Music, tr.
Ludios
Pind.; ōdēs
tropos
IV.
in Music, like harmonia,
a particular mode, “Audios
t.”
Pi.O.14.17;
ōdēs
tropos,
mousikēs
tropoi,
Pl.R. 398c,
424c; dithurambikoi
t
.
(distd. fr. ēthos)
Phld.Mus.p.9K.; “ho
harmonikos
tēs
mousikēs
or by any perverse myth-mongers [muthologōn THEOLOGY]
into the belief that,
when he thieves or forcibly robs,
he is doing nothing
shameful, but just what the gods themselves do.2
That is both unlikely and untrue; and
whoever acts thus unlawfully is neither a god at all nor
a child of gods;
[941c]
and this the LAWGIVER, as it behoves him, knows better
than the whole tribe of poets.
He, therefore, that
hearkens to our speech is blessed, and deserves blessing for
all time;
but he that hearkens
not shall, in the next place, be holden by this law:—
If anyone steals any piece of
public property [UNIVERSITY], he shall receive
the same punishment, be it great or small.
For he that steals a
small thing steals with equal greed, though with less
power,
while he that takes a large
thing which he has not deposited does wrong to the full;
[941d]
wherefore the law deems it right not to inflict a less
penalty on the one offender than on the other on the ground
that his theft is smaller, but rather because the one is
possibly still curable, the other incurable. So if
anyone convict in a court of law either a resident alien or
a slave of stealing any piece of public property, in his
case, since he is probably curable, the court shall decide
what punishment he shall suffer
1
Son, and herald, of Zeus, and a master of speech (and of
lies).
2
Cp.Plat. Rep 378 ff.,
Plat. Rep. 388 ff.
Hermes is specially in mind, as notorious for his thefts
and frauds; cp. Homer Iliad 5. 390; 24. 395,
etc.
IF SOMEONE DIES TO GIVE YOU THE PERFECT LAW OF LIBERTY, DON'T
BELIEVE THAT IT EXPIRED JUST BEFORE YOUR AGE.
I will submit some information for those who trust Jesus that
HIS pattern is in effect until He return.
1.4.24 The year
2000 was the LAUNCH date for a PURPOSE DRIVEN TRIBULATION
against Churches of Christ and Christianity in general.
The FEMINIST assault is defined and promised.
Walter.Brueggeman.Apostasy.at.Lipscomb.University.html
Walter.Brueggeman.Rejects.Scripture.Lipscomb.University.html
Brueggemann: It
takes a measure of fantasy or imagination
to “transpose ancient voices into contemporary
voices of authority.”
Translation: God,
Jesus and the God-sent SCRIBES used an INK which,
according to ancient superstition, was SHOT AWAY by
the rays shot from the eyes. According to John Mark
Hicks, the LETTERS in INK are still there but you need
Later-Day Theologians with a Phd to understand the
SPIRIT or what God REALLY SHOULD HAVE SAID.
Brueggemann is indelibly
clear that he sees the prophetic books to be fanciful
(he uses the word “imaginative”) creations
of groups of men, rather than the revealed
words and prophesies of God.
It would be one thing if Brueggemann were
just one professor saying such atrocities. But he is one of the most
widely respected and read professors in the liberal
community.
Is. 34:16 Seek
ye out of the book of the LORD,
and read:
no one of
these shall fail, none shall want her mate:
for my MOUTH it hath
commanded,
and his SPIRIT it hath
gathered them.
Is. 59:21 As for me, this is my covenant with
them, saith the LORD;
My SPIRIT that is
upon thee,
and my WORDS
which I have put in thy MOUTH,
shall not
depart out of thy MOUTH,
nor out of
the MOUTH of
thy seed,
nor out of
the MOUTH of
thy seed’s seed, saith the LORD,
from henceforth and for ever.
Brueggemann says “those of
us who think critically do not believe
that the Old Testament was talking about Jesus, and
yet we make the linkages. Texts traditionally
understood as prophetic and messianic he generally
interprets as "Christian imagination" or "rereadings":
for example, the "great light" promised in 9:2 is
simply "relief from oppression" not predictive.
2Th. 2:8 And then shall
that Wicked be revealed,
whom the LORD
shall consume with the SPIRIT
of his MOUTH,
and shall destroy with
the brightness of his coming:
Rev. 16:13 And I saw three unclean SPIRITs
like frogs
come out of the MOUTH of the dragon,
and out of the MOUTH of the beast,
and out of the MOUTH of the false prophet.
WHEN YOU REPUDIATE CHRIST AND HIS SALVATION FROM PROFESSIONAL
RELIGIONISTS, DAVID YOUNG DID SMILE AND SAY, "SCRIPTURE AND I
TOLD YOU SAY" AND JUDE SAYS YOU WERE FOREORDAINED TO THIS
JUDGMENT.
THE ONE-PIECE PATTERN JOHN MARK HICKS
CANNOT AND WILL NEVER FIND.
Eph. 2:19 Now therefore ye are
no more strangers and foreigners,
but fellowcitizens with
the saints,
and of the household
of God; [God's has cast you out of
His House]
Eph. 2:20 And are built upon [EDUCATED
in the Ekklesia BY]
the
foundation of the apostles and prophets,
Jesus Christ himself
being the chief corner stone;
Jesus is the HEAD or the only Teacher
when APT elders teach that which has been taught.
The Corner or ANGLE is a quiet, secret place where Jesus
invites the twos and threes to come learning of men.
Jesus Teachers on Disciples "who continue in my WORD" or
Regulative Principle.
gōnia , hē,
4. joint, Arist.PA 690a13.
III. cutwater
of a bridge,
D.S.2.8.
IV. of persons, leader, chief, LXX 1 Ki.14.38.
(Akin to gonu.）
Angŭlus
Called assemblies: of the
schools or places of private discussion,
Assemble Selves: in
contrast with public, practical life:, non oratione perfectio,” id. Rep. 1, 2;
Contemptuously, of the schools or places of private
discussion, in contrast with public, practical
life
dis-sĕro
, o speak, discourse, treat of a
thing
“de
Scripturis,”
Vulg.
Act. 17, 2
Acts 17:1 ¶ Now when they had passed through Amphipolis
and Apollonia, they came to Thessalonica, where was a
synagogue of the Jews:
Acts 17:2 And Paul, as his manner was, went in unto them,
and three sabbath days reasoned with them out of the
scriptures,
non
oratione
perfectio,
NOT BY ANY MEANS ANYTHING BEYOND THE ACTUAL TEXT
oratione
1. Speech, the power or faculty
of speech, the habit or use of language:
2. Speech, language, utterance;
opp. to fact, action, etc.: “lenitudo
orationis,
mollitudo
corporis,”
oratio obliqua, indirect speech, the use of
dependent clauses in citing the language of others
formal language, artificial discourse, set
speech (opp. to sermo, ordinary speech, conversational
language):
A. The power of oratory, eloquence
B. A set speech, harangue, discourse,
oration: poëtā
dicta
https://www.pineycom.com/Divination.and.Lectio.Divina.html
John York Asks
About Practicing Homosexuals in Ministry
ACU.Theology.of.the.Mother.Goddess.html
Jeanene.Reese.LGBT.MUST.be.Included.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Sara.Barton.And.Religious.Communal.Sex.Language.html
https://www.pineycom.com/Sara.Barton.The.Song.of.Solomon.html
GOD PUT HIS WORD
INTO THE MOUTH OF ISAIAH NOW PROVEN TO BE INSPIRED.
|
|
JESUS DEFINED "HOLY SCRIPTURE" AS PROPHECY
"CONCERNING ME.'
Isaiah.3.Children.and.Women.Rule.Over.Them.html
Is. 3:4 And I will give
children to be their princes, and babes shall rule
over them.
Isaiah
3:4 et dabo pueros principes eorum et effeminati dominabuntur eis
| -1 Kings 14:[22]
10. and will utterly sweep away the house
of Jeroboam, as a man sweeps away dung, until it
be all gone. Judah did that which was evil in
the sight of Yahweh, and they provoked him to
jealousy with their sins which they committed,
above all that their fathers had done. [23] For they
also built them high places, and pillars, and
Asherim, on every high hill, and under every
green tree; [24]
and there were also sodomites in the land: they
did according to all the abominations of the
nations which Yahweh drove out before the
children of Israel.
dominabuntur
Ruler,
MARK
Women or the Effeminate as oratio,
MARK Women
or effeminate who are consilium the person who forms the
purpose,
MARK Women or the effeminate who Teach
Over aedĭfĭco in
a religious sense, to build up,
instruct,
edify.
|
Isaiah 3:12 As for my people,
children are their oppressors, [With unlawful tithes and
offerings]
and women rule over them.
O my people, they that lead thee cause thee to err,
and destroy the way of thy paths.
mŭlĭer as a
term of reproach, a woman, i. e. a coward,
poltroon: arbĭtror to make
a decision,
give judgment or sentence: OR mŭlĭĕro, to make
womanish, render effeminate
virgo
OF EVE Gr. orgaō,
to swell, orgē,
impulse, dea,
the virgin goddess, i. e. Diana,
orgaō II.
of men, like sphrigaō, swell
with lust, wax wanton, be rampant, Ar.Lys.1113,
Av.
462 (where the Sch.
explains it epithumētikōs ekhō) ; “ho ep' aphrodisiois mainomenos . . orgōn” Poll.6.188 ; of
human beings and animals, to be in heat,
desire sexual intercourse, organ pros tēn homilian, okheian, Arist.HA542a32,560b13 ; o. okheuesthai
orgōntes krinein judge under
the influence of passion, Id.8.2
: c. inf., “orga mathein” A. Ch.454
(lyr.); “organ tekein”
MEN WERE TO SPEAK IN THE
ASSEMBLY TO PREVENT ORGE.
1Tim. 2:8 I will therefore that men pray every
where, lifting up holy hands, without wrath
[ORGE] and doubting.
1Tim. 2:9 In like manner also, that
women adorn themselves in modest apparel,
with shamefacedness and sobriety; not with
broided hair, or gold, or pearls, or costly
array;
1Tim. 2:10 But (which becometh women
professing godliness) with good works.
1Tim. 2:11 Let the woman learn in silence with
all subjection
1Tim. 2:12 But I suffer not a woman to teach,
nor
to usurp authority [self-authoring and
sexual] over the man, but to be in
silence.
1Tim. 2:13 For Adam was first formed, then
Eve.
1Tim. 2:14 And Adam was not deceived,
but the
woman being deceived was in the transgression.
orgaō
Cic.
Planc. 35.86 When no one knew what
were the feelings of those men who by
means of their armies, and their arms,
and their riches, were the most powerful
men in the state, then that voice,
rendered insane by
its infamous debaucheries,
made effeminate by its attendance on
holy altars,
kept crying out in a most ferocious
manner that
both these men
and the consuls were
acting in
concert with him.
Needy men were armed
against the rich, abandoned men
against the good, slaves against their
masters.
Rĕlĭgĭōsus
Eccl. Lat., of
or belonging to the clergy,
clerical (opp.
saecularis)
Per-sŏno
A. To sound through
and through, to
resound: “cum domus cantu et cymbalis
personaret,”
Cic.
Pis. 10, 22: “ut cotidiano
cantu vocum et nervorum
et tibiarum
nocturnisque
conviviis
tota vicinitas
personet,”
A. To
fill with sound or noise,
to make resound
B. To
make a sound on a musical
instrument, to sound,
play: “citharā
Iopas Personat,”
“cymbalis,”
Vulg.
1 Par. 16, 5: “buccinis,”
C.
To sound or blow
upon an instrument
(post-class.): “personavit
classicum,”
gave the signal for attack,
Histrio, stage-player,
actor, mimus, II. Transf., a
boaster: “histrionis est parvam rem attollere,”
ragoediarum histrionis, Hilarus comoediarum histrio,
Scaena, 1.
Of a place like a scene of a
theatre Verg. A. 1,
164.—, display of
eloquence.
1 Timothy 2:[14] et Adam non est seductus mulier autem seducta in praevaricatione
fuit
praevārĭcātĭo
a stepping out of the
line of duty, a violation of
duty; esp. of an advocate who has
a secret understanding with the opposite
party, the making of a sham
accusation or defence, collusion,
prevarication
II.
Transgression, deviation
from duty or law (eccl. Lat.): “ ubi enim non est lex, nec praevaricatio,”
Vulg. Rom. 4, 15:
“ in redemptionem earum praevaricationum,”
id. Heb. 9, 15.
in-culco ,
to tread down, ram down,
A. To stuff, press,
or force in: “ Graeca verba,
B. To force
upon, to impress on or inculcate
in: “id quod tradatur
To Imagino
I.perf.,
ātum, 1, v. a. imago, to give an
image of, to represent, fashion
(post-class. and very rare): “ ut speculum
translatum facit imagines,
https://www.pineycom.com/John.Mark.Hicks.Our.Triune.God-The.Wonder.of.the.Story.html
Walter.Brueggeman.Imagination.Theology.html
This conference
proposes that WE
allow the worlds
IMAGINED
in the essential biblical narratives
to dramatically
shape our preaching and
lives.
We believe that
preaching REconstitutes
biblical paradigms when it
engages Scripture’s vision
1. by
REpresenting what is
absent
2. and making present what
is INaccessible
3. to the end that followers of God
will live into a God-shaped
reality.
We identify
biblical paradigms [Patterns]
through the emphases Israel
and the church gave them or by
the claims made by the texts
themselves
What Paul calls “of first importance”
and Jesus describes as “weightier”
suggest a hierarchy of values--
that some
parts of Scripture have greater claim
than others.
These pivotal texts which echo
through Scripture
should craft the Christian
experience as well.
Gen. 2[23]
dixitque Adam hoc nunc os ex ossibus meis et caro de carne mea haec vocabitur
virago quoniam de viro sumpta est
C.
vĭrāgo
, ĭnis, f. virgo, I. a
man-like, vigorous,
heroic maiden, a female
warrior, heroine, virago,
Minerva, Diana, Juturna,
of an “virago
aliqua
ancilla,”
i. e. vigorous, stout,
Amazon,
of Eve, Vulg.
Gen. 2, 23.
Stat.
Silv. 4.5
non mille balant lanigeri greges,
nec vacca dulci mugit adultero,
unique siquando canenti
mutus ager domino reclama
sed terra primis post patriam mihi
dilecta curis: hic mea carmina
regina
bellorum
virago
h802. אִשָּׁה ʾishshah, ish-shaw´;
feminine of 376 or 582; irregular
plural, נָשׁיִם ʾashiym, naw-sheem´; a
woman (used in the same wide sense as
582):—(adulter)ess, each, every, female, x
many, + none, one, + together, wife,
woman.
vĭrāgo
, ĭnis, f. virgo,
I.
[select] a
man-like, vigorous,
heroic maiden, a female
warrior, heroine, virago
(poet. and in post-Aug.
prose): “virago
aliqua
ancilla,”
i. e. vigorous, stout,
of an Amazon,
EVE: She was an ancilla
, I. a maidservant, handmaid,
female slave (com. used as fem.
of servus, instead of serva).servus
,
As a term of reproach, of one servilely
devoted to any thing: “Fufidius an orator ancilla devoted to turpis,” Sall.
H. 1, 15, p. 218
A.
In gen.: “cum Sabinas honesto ortas loco virgines rapi jussit,” Cic. Rep.
2, 7, 12: “(oratio philosophorum)
“Saturnia,” i
“nil non permittit mulier sibi, II.
Transf., as a term of
reproach, a woman, i. e. a coward,
poltroon: “non me arbitratur militem, sed mulierem,” Plaut. Bacch. 4, 8, 4.
|
THE NARROW ROAD, OLD PATHS, ONLY SONS FROM GOD
TAUGHT BY GOD TO FOLLOW JESUS CAN FIND
1870. דֶּרֶךְ derek, deh´-rek; from 1869; a road (as
trodden); figuratively, a course of life or mode of
action, often adverb:—along, away, because of, + by,
conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
way, the
true method, mode,
or manner: “ rationally
and methodically a highway,
road, path,
THAT
WAY
HODOS
3 . method,
system, “hodō” methodically,
systematically ,Pl.R.533b,
Stoic.2.39,
etc. ; so “kath' hodon” Pl.R.435a
; “tēn dia tou stoikheiou ho. ekhōn egraphen” Id.Tht.208b
(cf. “diexodon” 208a).
4. of the Christian Faith and
its followers,
Act.Ap.9.2, 22.4, 24.14.
hodopoi-ētikos
, ē, on,
A.finding
a way, practical, Zeno Stoic. 1.20
; “methodos estin hexis ho. meta logou”
Phlp.in Ph.6.28,
Eustr.in EN7.13
; epistēmē,
e.g. iatrikē,
Phlp. in
Cat.141.21. method-os
, hē,
(meta, hodos)
A.following after,
pursuit, II.
pursuit of knowledge,
investigation, Pl.Sph.218d,
235c,
“hē dialektikē m.
estin Of
a person
1. hexis
having,
being in possession of, possession,
2. epistēmē
A.acquaintance with a matter, understanding,
A.acquaintance with a matter, understanding,
alēth-eia
also truth, reality, opp. appearance,
3, meta I. in the midst of, among,
between, I. in common, along
with, by aid of Act.Ap.
14.27;
NOT: “m. kitharas
Acts 14.27 When they had
arrived, and had gathered the assembly
together,
they reported all the
things that God had done with them, and that
he had opened a door of faith to the Gentiles
Rjevelation 12: 7There was
war in the sky. Michael and his angels made
war on the dragon. The dragon and his angels
made war.
NOT: “m. kitharas
BUT
4. logos.
 |
Matt.
7:13 Enter ye in at the strait gate: for
wide is the gate,
and
broad is the way, that leadeth to
destruction,
and
many there be which go in thereat:
Matt. 7:14 Because strait is the gate,
and narrow is the way,
which
leadeth unto life, and few there be
that find it.
Matt. 7:15 Beware of false
prophets, which come to you in sheep’s
clothing,
but inwardly they
are ravening wolves.
Gary
Holloway
Ecumenical: First, [ecumenical] is
biblical. “Ecumenical”
is from the
Greek word oikoumena,
which is used
15 times in
the New
Testament for
“the entire
inhabited
world.” The
most
interesting
passage that
relates to the
modern meaning
is Matthew 24:14: “And this gospel of the kingdom will
be preached in
the whole world
as a testimony
to all
nations, and
then the end
will come.”
oikoumenē,
the known or inhabited
world, 5. houtos
ho k.
this present world, i.e. earth,
OPPOSITE. heaven, Ev.Jo.13.1;
regarded as the kingdom of evil, ho arkhōn
tou
k. toutou
ib.12.31.
Matt.
16:26 For what is a man
profited, if he shall gain the
wholeWORLD ,
mundum universum
kosmos
Ecumenical
and lose his own soul? or
what shall a man give in
exchange for his soul?
|
|
CHILDREN ARE "BOYS'
Boys: -Effeminoto make
womanish, effeminate,
to enervate: “fortitudinis
praecepta“illa
elocutio
res
ipsas
effeminat,”
“mollis,
luxuriosus,
dissolutus):
ne
quid
effeminatum
aut
molle
sit,”
Cic. Off. 1, 35, 129;
cf. id. Tusc. 4, 30:
“intolerabile
est
servire
impuro,
impudico,
effeminato,
“illa
elocutio
res
ipsas
effeminat,”
Quint. 8 prooëm. § 20.—
ēlŏcūtĭo I. Transf.,
in rhet. lang., oratorical delivery,
elocution; “furialis
illa
vox,
religiosis
altaribus
effeminata,”that
submits to unnatural lust: “pathicus,”
Suet. Aug. 68;
Cinaedos: a sodomite, catamite,
one who dances publicl |
|
Carroll D.
Osburn: Such fundamentalist views on women in the church are
primarily the result of reaction against
cultural changes and
only secondarily the result of biblical proof-texting.
CHRISTIANS
ARE PERMITTED TO READ THE TEXT: OSBURN HAS TO DENY
This, basically, is our legacy"
(p. 17) "
Paul's arguments carried weight in HIS DAY even though
they may not
necessarily be convincing by today's standards" (p.
135).
With so many questions flying around and so much uncertainty being expressed in various
quarters,
what an
opportunity for the various faculties of our Christian colleges and universities
to help shape
the future! These are the best of times to be
involved in Christian
education!
If we are to have a truly
significant impact upon the national and international scene,
faculties of
religion must play leading
prophetic roles in channeling and facilitating whatever changes loom ahead.
Jackie.Halstead.Lectio-Divina.Sorcerers.html
Rhonda.Lowry.Gary.Holloway.John.Mark.Hicks.Lectio.Divina.html
http://www.pineycom.com/Divination.and.Lectio.Divina.html
John.T.Willis.Miriam.Prophetess.Church.Pattern.html
Doug.Hurley.Your.Sons.and.Daughters.Shall.Prophesy.ACU.html
Rick.Atchley.Hearing.From.God.html
The
method is: subverting the
'hierarchial" views of Jesus and Paul
is "Feminist
hermeneutics stands over against patriarchal
hermeneutics"
its goal
achieved "by small, often unnoticed acts
of SUBVERSION.
Numerous such
incremental changes, like EROSION,
will
eventually bring down the FORTRESS " ( p. 32).
|
THE 'NEW DEAL' MASCULINE FREE SCHOOL-ONLY OF THE WORD ONCE
EACH WEEK OF READING.
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Luke 10:22 All things are delivered to me of my Father:
and no man
knoweth who the Son is, but the Father;
and who the Father
is, but the Son,
and he to whom
the Son will reveal him |
|
Suneimi A.ibo)
go or come together, assemble (eimi
3. attend, associate with,
a teacher, X.Mem.1.2.8,24,
etc.; also of the teacher, Id.Cyr.3.1.14,
Pl.Tht.151a,
etc.; of a fellowpupil, “emoi
sunōn
pote
peri
mathēmata”
hoi sunontes
followers, partisans, associates, disciples,
Antipho 5.68,
Pl.Ap.25e,
Tht.168a,
ekklēsi-a , hē, （ekklētos）
II. in LXX,
the Jewish congregation, De. 31.30,al.
2. in NT, the Church, as a body of
Christians, Ev.Matt. 16.18,
1 Ep.Cor.11.22
; “hē
kat'
oikon
tinos
e.”
Ep.Rom.16.5
; as a building
3. = psēphisma,
anagignōskomenēs
e.
Philostr.VS2.1.11.
anagignōskō
, later anagi_nōskō
:
The ONLY Purpose of A Church of Christ:
anagignōskō
, later anagi_nōskō
: 1. know well, know certainly, 2.
know again, recognize books read
aloud, hence opposie
unpublished
"The Cultic READING ALOUD of that which is written for our
learning."
Suneimi
A.ibo) go or come together, assemble
(eimi
3. attend, associate with,
a teacher, X.Mem.1.2.8,24,
etc.; also of the teacher, Id.Cyr.3.1.14,
Pl.Tht.151a,
etc.; of a fellowpupil, “emoi
sunōn
pote
peri
mathēmata”
hoi sunontes
followers, partisans, associates, disciples,
Antipho 5.68,
Pl.Ap.25e,
Tht.168a,
ekklēsi-a
, hē, （ekklētos）
II. in LXX, the Jewish congregation,
De. 31.30,al.
2. in NT, the Church, as a body of
Christians, Ev.Matt. 16.18,
1 Ep.Cor.11.22
; “hē
kat'
oikon
tinos
e.”
Ep.Rom.16.5
; as a building
3. = psēphisma,
anagignōskomenēs
e.
Philostr.VS2.1.11.
anagignōskō
, later anagi_nōskō
:
The ONLY Purpose of A Church of Christ:
anagignōskō
, later anagi_nōskō
: 1. know well, know certainly, 2.
know again, recognize books read
aloud, hence opposie
unpublished
"The Cultic READING ALOUD of that which is written for our
learning."
|
|
|
The women worshiped the "Queen of Heaven": the men dared not stop
them and assisted them.
This "female power" as authentia damaged women and their 'born'
Children because it was SEXUAL power and unhealthy to oppose..
https://www.pineycom.com/Jackie.Halstead.Lectio-Divina.Sorcerers.html
https://www.pineycom.com/Earl.Lavender.Spiritual.Formation.html
Carrol D. Osburn is NOT a Christian: Jesus told me
so. Jesus died to EXCISE theologians.
John 8:28 Then said Jesus unto them,
When ye have lifted up
the Son of man,
then shall ye know that
I am he,
and that I do nothing of
myself;
but as my Father hath TAUGHT me,
I SPEAK
these things.
John 8:29 And he that sent me is with me:
the Father hath not left
me alone;
for I do always those
things that please him.
John 8:30 As he spake these words,
many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
IF
ye continue in my word,
THEN
are ye my disciples indeed;
AND ONLY THOSE ARE PERMITTED TO READ BLACK TEXT ON BROWN PAPER.
John 8:32 And ye shall know the truth, and the truth shall
make you FREE.
Matt. 11:27 ALL
THINGS are delivered unto me of my Father:
and no man knoweth the
Son, but the Father;
neither knoweth any man
the Father, save the Son,
and he to WHOMSOEVER THE SON WILL REVEAL HIM.
There are few 'educators' who would, as hirelings, claim the right
or ability to change the messages on clay tablets, Aristotle, John
Calvin or even Adolph Hitler. However, the earth is swarming with
people claiming that the prophecies and teachings of Jesus Christ,
as a New Covenant or last will and testament, have EXPIRED
because of evolution and 'Educators.'
God's Declaration of Liberty (the perfect law of liberty)
liberates the people (laos) from priests (preaching pastor
persons) or Levites (musicians).
CHEMISTRY EDUCATORS DO NOT HIRE ALCHEMISTS: THEOLOGY EDUCATORS
DO.
THE PURPOSE OF "DATA OVERKILL" IS TO MAKE CERTAIN THAT PARENTS "DO
NOT SPEND THEIR MONEY FOR WHAT IS NOT BREAD." THE LOUD
PROLAMATION IS THAT--AT JUST THE RIGHT PROPHET TIME-CHRIST IS
DENIED BY DENYING ALL OF THE FAITH AND PRACTICES OF THOSE NOW
DISPLACED.
I WILL BE HAPPY TO CORRECT ANY ERROR AT KENNETH
SUBLETT E-MAIL
John
Mark Hicks: "David Lipscomb was adamant that
women should not “take any active part in conducting
the public service” or “public worship” of the
assembled body of Christ (1 Corinthians, Gospel Advocate
Commentary, p. 216)."
TO President of a 100% Secular
Role in a 100% Secular Liberal University:
I fully celebrate the appointment
of Dr. McQueen as the President of Lipscomb
University.
I do not affirm
David Lipscomb’s position as presented in this
article.
Rather, the SHIFT
from David Lipscomb’s own personal position
(and
practice of the school in his day)
to the present
practice (including hiring Dr. McQueen)
is
the point of the history in this article.
I appreciate the need for historical
sympathy for how enculturated people are,
including ourselves. We are all, to some extent,
people of our times, and we may have thought
differently if we lived then or Lipscomb lived now.
In that sense, of course, we
extend grace as we hope others will extend grace to
us.
IS THE
FALSE TEACHING OF JOHN YORK AND JOHN MARK HIS THE
LIPSCOMB POSITION?
THE PURPOSE
DRIVEN BY THE LOWRY REIGN WAS TO RESOLVE CONFLICT BY
SHIFTING FROM THE BIBLICAL AND HISTORICAL CHURCH TO
IMAGINATION AND REVELATION BY LABYRINTH.
Walter.Brueggeman.Imagination.Theology.html
Walter.Brueggeman.Rejects.Scripture.Lipscomb.University.html
Jackie.Halstead.Lectio-Divina.Sorcerers.html
Rhonda.Lowry.Gary.Holloway.John.Mark.Hicks.Lectio.Divina.html
1) Christian Mysticism Contemplative spirituality has
taken the church by storm. This issue is no longer
relegated to the fringe elements of Christianity. No
denomination is immune to its effects, despite the fact
that it is the legacy of Roman Catholic monks who merged
Eastern spirituality with Christianity. We will consider
several of the most prominent practices of this
“Christian” mysticism, such as contemplative prayer, the
prayer labyrinth, yoga, lectio
Speaking of the Thessalian Witch
Selēn-ē A.
tēn
s.
kathelein,
of Thessalian witches, Ar.Nu.750,
cf. Pl.Grg.513a,
II. as fem. pr. n., Selene, the goddess of the
moon (never in Hom.),
Hes.Th.371,
h.Merc.100,
etc. (selēnē
（selana,
selanna)
fr. Selas-na_,
cf. selas.)
Amos 8:5 Saying, When will the new moon
be gone, that we may sell corn? and the sabbath,
that we may set forth wheat, making the ephah small, and
the shekel great, and falsifying the balances by deceit?
Colossians 2:16 Let no man therefore judge you in meat,
or in drink, or in respect of an holyday, or of the
new moon, or of the sabbath days
tas Thettalidas:
the Thessalian women were very skilful in sorcery
and poisoning. They stood in close relation to the
night-goddess Hecate; hence people ascribed to them the
power to draw the moon from the heavens. Strepsiades
says in Ar. Nub. 749 gunaika
pharmakid'
ei
priamenos
Thettalēn
|
siderā excantata
voce Thessalā,” incantation,
pharma^kos (on the
accent v. Hdn.Gr. 1.150),
ho,
hē,
A.
poisoner, sorcerer, magician, LXXEx.7.11
(masc.), Ma.3.5
(fem.), Apoc.21.8,
22.15.
Rev 21:[8] But for the cowardly, unbelieving,
sinners, abominable, murderers, sexually immoral,
sorcerers, idolaters, and all liars, their part is
in the lake that burns with fire and sulfur, which
is the second death."
Rev 22;[15] Outside are the dogs, the sorcerers, the
sexually immoral, the murderers, the idolaters, and
everyone who loves and practices falsehood.
|
CLICK:
THERE SHALL BE SCRIPTURE-DENYING MUSICAL MOCKERS IN THE LAST
TIME
CLICK:
AND STOP EDUCATING THE YOUTH TO BE IDOLATERS!
CLICK: HERMENEUTICS
IS DEFINED AS HAVING DEMONS AS INTERCESSOR: HERMES WAS A LIAR.
CLICK:
IS THE
FALSE TEACHING OF JOHN YORK AND JOHN MARK HICKS THE
LIPSCOMB POSITION?
IS IT LIPSCOMB'S POSITION THAT JESUS
WAS A LIAR?
IS IT LIPSCOMB'S POSITION THAT THE "SPIRIT
LEFT LETTER"?
John 6:63 It is the SPIRIT
that quickeneth;
the
flesh profiteth nothing:
the
WORDS that I SPEAK unto
you,
they
are SPIRIT,
and they are LIFE.
CLICK:
THE
PROPHESIED CHURCH OR SCHOOL OF CHRIST REPUDIATES
HICK'S "CHRISTIAN EDUCATION"
CLICK:
BEFORE
A SPIRIT CAME TO JOHN MARK HICKS AND THE PROPHESIED "MOTHER" RULE.
CLICK:
WHAT IF HICK'S ETAL ARE CORRECT: THAT THE HOLY
SPIRIT HAS COME TO LIPSCOMB?
CLICK:
THE
BIBLICAL, HISTORICAL, PRIMATIVE, CHRISTIAN AND
LITERATE-ERA
CLICK:
THE POST-BIBLICAL,
POST- HISTORICAL, POST-CHRISTIAN AND POST-LITERATE-ERA
CLICK:
OUTLAWED IN
ALL CIVILIZED SOCIETY INCLUDING CLAY TABLETS
CLICK: HOW
DOES THE OFFICIAL POLICY SHIFT THE ROLE OF THE HOLY SPIRIT?
CLICK:
IS THE OFFICIAL POLICY OF THE ABOUT THE NEW
HERMENEUTIC?
CLICK: IS
THE OFFICIAL POLICY TO REPLACE VOCATIONAL
PASTOR-TEACHERS?
CLICK:
IS THE OFFICIAL POLICY TO PROMOTE WORSHIP MUSICIANS CALLED ABOMINABLE?
CLICK:
IS IT THE POLICY TO SUPPORT FEMALE AUTHORITY OR AUTHENTIA?
CLICK:
WOES
PRONOUNCED ON SINGERS, MUSICIANS OR RHETORICIANS
CLICK:
IS IT THE POLICY TO USE FEMALE MUSICIANS ALWAYS
RECORDED AS TO DECEIVE?
Notes added 10.20.23 for
Disciples of Jesus who is the ONLY Teacher Who permits Disciples
[who continue in my word] to read BLACK text on BROWN paper (2 Cor
3)
THERE SHALL BE
SCRIPTURE-DENYING MUSICAL MOCKERS IN THE LAST TIME
Jude.There.Should.Be.Mockers.in.the.Last.Time.html
John Mark Hicks: I appreciate the need for historical
sympathy for how ENNCULTURATED PEOPLE ARE,
including
ourselves. We are all, to some extent, people of our
times,
and we may
have thought differently if we lived then or
Lipscomb lived now.
In that
sense, of course, we extend grace as we hope
others will extend grace to us.
To raise the question for Lipscomb about a female
president in 2021 is rather anachronistic,
to say the least.
The adjective anachronistic
comes from the Greek words ana, or "against",
and khronos, or "time." It usually refers to something
old-fashioned or antique, but it can also mean
anything that blatantly clashes with the time in
which it is seen.
Chronological snobbery is an argument that the
thinking, art, or science of an earlier time is inherently
inferior to that of the present, simply by virtue
of its temporal priority or the belief that since
civilization has advanced in certain areas, people of
earlier periods were less intelligent
it is the belief that "intellectually, humanity
languished for countless generations in the most
childish errors on all sorts of crucial subjects, until
it was redeemed by some simple scientific dictum of the
last century
John Mark
Hicks: At the same time, we must TELL
THE TRUTH
But we don’t
tell the truth to berate the past; we tell it to
understand ourselves,
our journey,
and the present moment.
I hope that is
part of the function of this article.
Luke
10:22 All things are delivered to me of my Father:
and no man
knoweth who the Son is, but the Father;
and who the
Father is, but the Son,
and he to whom
the Son will reveal him.
John 1:17 For the law was given by Moses, but grace
and truth came by Jesus Christ.
John 3:21 But he that doeth truth cometh to the
light,
that his deeds
may be made manifest, that they are wrought in God
John 8:32 And ye shall know the truth, and the
truth shall make you free.
John 8:40 But now ye seek to kill me, a man that
hath told you the truth,
which I have
heard of God: this did not Abraham.
John 8:44 Ye are of your father the devil, and the
lusts of your father ye will do.
He was a
murderer from the beginning,
and abode not
in the truth, because there is no truth in him.
When he
speaketh a lie, he speaketh of his own:
for he is a
liar, and the father of it.
John 8:45 And because I tell you the truth, ye
believe me not.
John 17:17 Sanctify them through thy truth: thy
word is truth.
Col. 1:5 For the hope which is laid up for you in
heaven,
whereof ye
heard before in the word of the truth of the gospel
My interest
in this piece is to illustrate the shift in
understanding over the past 100 years.
In 1911, it
would have been inconceivable for those associated
with the Nashville Bible School
to invite a
woman president to lead the institution.
JUDE SAYS
THAT ALL "THEOLOGIANS" [MYTHOLOGISTS] WERE FOREORDAINED
TO THAT SHIFT.
Jude 3 Beloved, when I
gave all diligence to write unto you of the common
salvation,
it was needful
for me to write unto you,
and exhort you
that ye should earnestly contend for the faith
which was once
delivered unto THE SAINTS
Jude 4 For there are certain men crept in unawares,
who were
before of old ordained to this condemnation,
ungodly men,
turning the grace of our God into lasciviousness,
and denying the
only Lord God, and our Lord Jesus Christ.
ALL 'THEOLOGIANS' HAVE DENIED "THE FAITH" BECAUSE THEY
ARE NOT SONS "FROM" GOD WHO ARE TAUGHT "BY GOD" TO
LISTEN ONLY TO JESUS.
ANTICHRISTIANS WANT ALL OF YOUR TIME AND MONEY AND
ADORATION.
CHRISTIANS ARE "FREED" FROM ANY CRAFTSMEN
Rev. 18:22 And the voice of harpers, and musicians,
and of pipers, and trumpeters,
shall be heard
no more at all in thee; and no craftsman, of
whatsoever craft he be,
shall be found
any more in thee; and the sound of a millstone shall
be heard no more at all in thee;
5078. τέχνη techne, tekh´-nay; from the base of
5088; art (as productive), i.e. (specially), a
trade, or (generally) skill: — art, craft,
occupation.
5079. τεχνίτης technites, tekh-nee´-tace; from
5078; an artisan; figuratively, a founder (Creator):
— builder, craftsman.
Rev. 18:23 And the light of a candle shall shine no more
at all in thee;
and the voice of
the bridegroom and of the bride shall be heard no more
at all in thee:
For thy merchants
were the great men of the earth;
for by thy
sorceries were all nations deceived.
epōd-os , on, （epadō）
b. Subst., enchanter, “e.
kai
goēs”
E.Hipp. 1038
(but “goēs
e.”
Ba.234):
goēs
, ētos,
ho,
A.sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105,
Pl.R. 380d,
Phld.Ir.p.29 W.; “g.
epōdos
Ludias
apo
khthonos”
E.Ba.234,
cf. Hipp.1038;
prob. f.l. for boēsi
Hdt.7.191.
2. juggler, cheat, “deinos
g.
kai
pharmakeus
kai
sophistēs”
Most visible-audible Bible Teachers have become
proponent of Feminist Theology and emphasis on spreading
hatred from the historical and Biblical Churches of
Christ. The ethics of the New Hermeneutics claims that
they can now HEAR what God, Jesus, the Apostles,
Prophets and Scribes couldn't know about OUR needs to
collect the Massed Multitudes.
2 Cor 2:17 For we are not as
many, which corrupt the word of God: but as of
sincerity, but as
of God, in the sight of God speak we in Christ.
kapêl-euô, (g2585) A.
to be a retail-dealer,
drive a petty trade...
kapêleu' drive a
trade, mathêmata
sell learning by retail,
hawk it about, 2 Ep.Cor.2.17,
of prostitutes, playing
tricks with life
Hdt.1.155 Heredotus: Cyrus told how to take the FIGHT
out of the enemy:
[4] But pardon the Lydians, and give them this
command so that they not revolt or pose a danger
to you: send and
forbid them to possess weapons of war,
............and order them
to wear tunics under their cloaks
........... and knee-boots
on their feet,
........... and to teach their sons lyre-playing [kitharizein]
...
...AND song [psallein] and
dance
............and
shop-keeping [huckstering].
........... And quickly, O
king,
........... you shall see them become women instead
of men,
........... so that you need not fear them, that
they might revolt."
AND I saw (present tense!)
another sign in
heaven [image of jealousy], great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath
of God. Re 15:1
Morris Silver: The image of jealousy (Ezek 8:3)
in the LXX and Old Latin may be trnslated as "statue/image
of the trader/buyer." Torczyner suggests that the compound
term sha mala was transmitted from Assyrian
(not Babylonian) into Hebrew as semel, with sh
being pronounced as s. Thus, again, the "image
of jealousy" whose presence in the sanctuary enraged
Ezekiel was a businessman,
not an idol.
similitudinem
artem Skill in producing any material
form, handicraft, trade, occupation,
employment (tekhnē).
a profession, art (music,
poetry, medicine, etc.);musicam,
litterarum
“magica,”
Verg. A. 4, 493, and Vulg.
Sap. 17, 7; so, “maleficis
artibus
inserviebat,”
he used witchcraft, ib. 2 Par. 33, 6 al.—
|
AND STOP EDUCATING
THE YOUTH TO BE IDOLATERS!
1 Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The
people sat down to eat and
drink,
and rose up to play.
Paizō
pais
I. properly, to play like a child, to
sport, alla
pepaistai
metriōs
hēmin,
of the chorus, Ar. Th.1227.
4. play on a musical instrument,
h.Ap.206:
c. acc., “Pan
ho
kalamophthogga
paizōn”
dance and sing, Pi. O.1.16.
Aristoph.
Frogs 225
Rightly so, you busybody.
the Muses of the fine lyre love us
And so does horn-crested Pan, playing his reed pipe.
And the harpist Apollon delights in us
as well,
On account of the reed, which as a bridge for his
lyre
Apollōn
, ho,
Apollo: Abaddon, Apollyon The name of a NUMBER
phorm-iktēs
, ou,
Dor. phorm-miktas
, ho,
A. lyre-player, of Orpheus, Pi.P.4.176
phorm-iktos
, ē,
on,
A.
sung TO the phormigx,
kai peza
kai ph.
(sc. melē)
S.Fr.16.
Melos
, [NEVER IN THE BIBLE] eos,
to,
2. music to which a song is set, tune, Arist.Po.1450a14;
3. melody of an instrument,
“phormigx
d'
au phtheggoith'
hieron
m. ēde kai
aulos”
; “aulōn
pamphōnon
m.”
Pi.P.12.19;
"We know that all of the
Israelites brought Egyptian
gods and practices with
them and it is not far-fetched to think that Miriam, who
had not yet been exposed to the Covenant, was part of the
consciousness-altering
rhythms and which was
part of a priestly
myth-play brought to
destructive consummation at Mount Sinai as the golden calf
was called back into action.
This "rising
up to play" involved
eating, drinking, nakedness and musical
worship. The goddess, Hathor,
is the best candidate for the Mother Goddess of the Mount Sinai
idolatry. Here priestessess or prophetesses were
highly trained with musical instruments, cultic songs and
be able to join in the religious dance.
"Music and drugs were co-consiprators in religious ecstasy. They may have used some product of the
sycamore fig which both intoxicated and induced an altered
state of consciousness. The ergo of barley was well known.
Anton Marks
HERMENEUTIC IS DEFINED AS HAVING DEMONS AS INTERCESSOR: HERMES
SHOWS HOW TO LIE.
http://www.pineycom.com/The.Golden.Tractate.of.Hermes.Trismegistus.html
"MY SON, before all things I
admonish thee to fear God,
in whom is the strength
of thy undertaking,
and the BOND of whatsoever thou meditatest to UNLOOSE;
whatsoever thou HEAREST, consider it rationally.[logos]
For I hold thee not to be a fool.
Lay hold, therefore, of
my instructions and meditate upon them,
and so let THY HEART be fitted also to CONCEIVE,
as if
thou wast thyself the author of that which I now
teach.
If thou appliest cold to
any nature that is hot, it will not hurt it;
in like
manner, he who is RATIONAL
shuts himself within
from the threshold of ignorance; lest supinely he
should be deceived.
Socrates’ etymology of the name Hermes and conclude
by arguing that its emphasis on the (i) commercial, (ii)
thievish and (iii) deceptive characteristics
Hermês Hermes,
the Lat. Mercurius, son of Maia and Zeus; messenger of the
gods (diaktoros); giver of good luck (eriounios, akakêta
); god of all secret dealings, cunning, and stratagem (dolios);
bearing a golden rod (chrusorrapis ); conductor of defunct spirits (psuchopompos, pompaios ); tutelary god
of all arts, of traffic, markets, roads (agoraios, empolaios, hodios,
enodios ), and of heralds. His bust, mounted on a four-cornered
pillar, was used to mark boundaries. --Proverb., koinos
Hermês shares in your luck! Theophr.: cf. hermaion.
Hermēneuon
ktl.
For the term hermēneuein
to describe the mediating office of daimones,
cp. Epin. 985
B hermēneuesthai
(daimonas)
pros
allēlous
te
kai
tous...theous
pantas
te
kai
panta.
Hommel bids us take hermēneuon
with anthr.
ta
para
theōn
(as “eiusdem atque Hermēs
radicis”) and diaporthmeuon
with theois
ta
par'
anthrōpōn
(the office of the porthmeus,
Charon, being “animas e terra ad sedes deorum transvehere”).
SPEAKING AT LIPSCOMB UNIVERSITY
http://www.pineycom.com/Walter.Brueggeman.Imagination.Theology.html
Reclaiming the Imagination:
The Exodus as Paradigmatic Narrative for Preaching
This conference proposes that WE allow the worlds imagined
in the essential
biblical narratives
to dramatically shape
our preaching and lives.
We believe that preaching REconstitutes
biblical paradigms when it engages Scripture’s
vision
- by REpresenting what
is absent
- and making present what
is inaccessible
- to the end that followers of God
will live into a God-shaped reality.
Historical Theology rejects Holy Scripture and teach that the REAL
Church was defined by early Scholars--Greek and Latine--as they
'worked out their own salvation.' Because they lived closer
to the time if Christ, they and church councils replace you
mothers Bible.
They say that the BIBLE is just LETTER and that God nor Jesus
could anticipate modern culture. Of course, all professors
and book writers have a huge Bibliography built upon the
foundation of other "scholars."
We, with a retired Electronics Engineer and Manufacturer, was
trained not to trust tea leaves or Walking in Circles or the
Labyringh intended to mislead people into certain death.
http://www.pineycom.com/FathArnoHeresIV.html
"This, then, this matter of
forms and sexes, is the first affront which you,
noble advocates in
sooth, and pious
writers, offer to your deities. But what is the
next, that you represent
to us the gods,
some are artificers, some physicians, others working in
wool, as sailors, players on the harp and flute, hunters, shepherds, and, as
there was nothing more, rustics? (Arnobius Against the Heathen,
Ante-Nicene, VI, p. 469).
Speaking of Miriam and the Levites who were soothsayers
equated to SORCERERS.
"May it not happen, may it not
come to pass, although you craftily conceal it, that
the one should take the other's place, deluding, mocking,
deceiving, and presenting the appearance of the deity invoked?
If the magi, who
are so much akin to soothsayers [Miriam and the Levites]
relate
that, in their incantations, pretended gods
steal in frequently instead of those invoked;
that some
of these, moreover, are spirits of grosser substance,
who pretend that they are gods, and delude the
ignorant by their lies and deceit,-
why should
we not similarly believe that here, too, others
substitute themselves for those who are not, that they
may both strengthen your superstitious beliefs, and rejoice
that victims are slain in sacrifice to them under
names not their own?"
14. Your theologians, then, and authors
on unknown antiquity,
say that in the
universe there are three Joves,
one of whom has
Aether for his father; another, Coelus;
the third, Saturn,
born and buried in the island of Crete.
that Aeculapius was
transfixed by a thunderbolt because of his greed and
avarice, as the Boeotian Pindar 1sings?
Titus 1:12 One of
themselves, even a prophet of their own, said, The
Cretians are alway liars, evil beasts, slow bellies.
that Apollo, having become rich,
by his ambiguous responses,
[Apollo
is Apollyon or Abbadon, the beast. He had a
Seeker Center at Delphi]
deceived the very kings
by whose treasures and gifts he had
been enriched?
Did
we declare that Mercury
was a thief? [HERMES
OR KAIROS]
that Laverna is so also, and along with him presides
over secret frauds? Is the writer Myrtilus one of us,
who declares that the Muses
[Locusts, Prostutes led by Apollyon] were the
handmaids of Megalcon, daughter of Macarus? |
Like Apostle, the words for PREACHER
are defined as "Eye and Ear Witnesses,
testators and 'Scribes sent by God''.
Jesus said "MY words are SPIRIT and LIFE."
Paul wrote and 'professors' deny:
1Tim. 2:5 For there is ONE GOD
and one MEDIATOR
BETWEEN
God and men,
THE MAN
Christ Jesus; |
|
g3316. μεσίτης mesites,
mes-ee´-tace; from 3319; a go-between, i.e.
(simply) an internunciator, or (by implication) a
reconciler (intercessor): — mediator.
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|
Matt.
11:27 ALL THINGS
are delivered unto me of my Father:
and no man knoweth the Son, but the
Father;
neither knoweth any man the Father,
save the Son,
and he to whomsoever the Son will
reveal him |
1Tim. 2:6 Who gave himself a RANSOM
for all,
|
|
g487. ἀντίλυτρον
antilutron, an-til´-oo-tron; from 473 and 3083; a
redemption-price: — ransom.
|
| to be TESTIFIED in due time. |
|
testis , is,
comm. (I.neutr. form: “caelum [observe signs] teste
vocat,” Alcim. 6, 576), one who
attests any thing (orally or in writing), a
witness (cf. superstes): “testes
vinctos attines,” Plaut. Truc. 4, 3, 63:
“ II. Transf., an eye-witness, spectator
ŏcŭlātus , an eye-witness,
vŏco
announce vos
(deos)
in
verba,”
as witnesses,
6. In eccl. Lat., to call
to a knowledge of the gospel, Vulg. 1 Cor. 1, 2;
id. Gal. 1, 6;
id. 1 Thess. 2, 12.—
1Cor. 1:2 Unto the
church of God which is at Corinth,
to them that are sanctified [BAPTIZED]
in Christ Jesus,
called to be saints,
with all that in every place call
upon the name of Jesus Christ our Lord, both theirs
and ours:
1 Thes2:9 For ye remember, brethren, our labour and
travail:
or labouring
night and day,
because we
would not be chargeable unto any of you,
we preached
unto you the gospel of God.
|
1Tim. 2:7 Whereunto
I am ordained a preacher, and an apostle, (I speak the
truth in Christ, and lie not;) a teacher of the Gentiles
in faith and verity.
|
|
praedĭcātor
,
I.
In gen., one who makes a THING
publicly known, a proclaimer, publisher,
crier (postclass.), App.
M. 6, p. 176, 4.—
B.
In eccl. Lat., a preacher, Tert. adv. Marc. 4, 28 med.:
“gentium
(cf.
Paul),”
Sulp. Sev. Ep. 1, 6; Vulg. 1 Tim. 2, 7. |
|
Not a NARRATIVE: a
Propositional absolute requirement for a Apostle or
Preacher.
Rom. 10:15 And how shall they
preach, EXCEPT they
be SENT? as it is
written,
How beautiful are the feet of
them that preach the gospel of peace, and BRING glad tidings of
good things! |
|
THE ABSOLUTE AND ONLY THING THAT EYE
WITNESSES WERE PERMITTED TO BE SPOKEN.
g2097. εὐαγγελίζω euaggelizo, yoo-ang-ghel-id´-zo;
from 2095 and 32; to announce good news (“evangelize”)
especially the gospel: — declare, bring (declare,
show) glad (good) tidings, preach (the gospel).
|
The MAN Jesus was
born in the flesh about 30 years before, in the STATE
(never a person) of Holy Spirit, God made Him both LORD
AND CHRIST. As the HEAD of The Church He gave supernatural
GIFTS
|
|
Rom. 14:9 For to this end
Christ both died, and rose, and revived, that he might be
Lord both of the dead and living.
|
|
Eph.
4:7 But unto every one of us is given grace according to
the measure of the gift of Christ.
Eph. 4:8 Wherefore HE saith, When he ascended up
on high,
he led captivity captive, and GAVE
GIFTS UNTO MEN
Eph. 4:9 (Now that he ascended, what is it but that he
also descended first into the lower parts of the earth?
Eph. 4:10 He that descended is the same also that
ascended up far above all heavens,
THAT
HE might fill all things.)
3.
completion of a number,
4.
filling up a document, Lyd. Mag.3.68.
THE GOD SENT APOSTLES AND
PREACHERS BEGAN THE PATTERN OF BEING EYE AND EAR
WITNESSES AND TESTATORS . EVANGELISTS
Eph. 4:11 And he gave some, apostles; and some,
prophets; and some, EVANGELIST;
Acts 21:8 And the next
day we that were of Paul’s company departed,
and came
unto Caesarea: and we entered into the house of Philip
the EVANGELIST,
which
was one of the SEVEN;
and abode with him.
2Tim. 3:16 All scripture
is given by inspiration of God,
and is profitable
for doctrine, for reproof, for correction,
for instruction
in righteousness:
2Tim. 3:17 That the man of God may be PERFECT,
throughly
furnished unto all good works
2Pet. 1:3 According as
his divine power hath given unto us
all things that
pertain unto life and godliness,
through the
knowledge of him that hath called us to glory and
virtue
James 1:25 But whoso looketh into the perfect law of
liberty,
and continueth
therein, he being not a forgetful hearer, but a doer
of the work,
this man [INDIVIDUAL] shall
be blessed in his deed.
2Tim. 4:2 Preach THE WORD [Logos outlaws rhetoric, music or
scenic performers]
be instant in season, out of
season; reprove, rebuke, exhort with all longsuffering
and doctrine.
2Tim. 4:3 For the time will come when they will not
endure sound doctrine;
but after their
own lusts shall they heap to themselves teachers,
having itching ears;
2Tim. 4:4 And they shall turn away their ears from the
truth,
and shall be turned
unto fables.
2Tim. 4:5
But watch thou in all things, endure afflictions,
do the WORK OF THE EVANGELIST,
make full proof of thy ministry.
1Cor. 13:8 Charity never faileth:
but whether there
be prophecies, they shall fail;
whether there be
tongues, they shall cease;
whether there be
knowledge, it shall vanish away.
1Cor. 13:9 For we know in part, and we prophesy in part.
1Cor. 13:10 But when that which is perfect is come,
then that which is
in part shall be done away.
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|
Pastors-Teachers is really hyphenated:
Once the "parts" of an INSPIRED and God-ordained role
resulted in the RECORD of the Last Will and Testament
was completed they were published and the only
practice left is to READ whatever document available.
2Cor. 3:2 Ye are our
epistle written in our hearts,
known and READ of all men:
Col. 4:16 And when this epistle is READ among
you,
cause that it be READ also in
the church of the Laodiceans;
and that ye likewise READ the
epistle from Laodicea.
1Th. 5:27 I charge you by the Lord
that this epistle be READ
unto all the holy brethren
Eph. 3:3 How that by revelation he made known unto me
the mystery;
(as I wrote afore in few words,
Eph. 3:4 Whereby, when ye READ,
ye may UNDERSTAND my
knowledge in the mystery of Christ)
THAT SILENCED BOTH
MALE AND FEMALE WHO WOULD MAKE MERCHANDISE OF YOU.
and some, pastors and teachers;
Eph. 4:12 For the PERFECTION of the saints,
for the work of the ministry,
for the edifying [education in
the ekklesia] of the body of Christ:
Eph. 4:13 Till we all come in the unity of the faith,
and of the knowledge of the Son of
God, unto a perfect man,
unto the measure of the stature of
the fulness of Christ:
1Pet. 5:2 FEED the flock of
God which is among you,
taking the OVERSIGHT
thereof, not by constraint,
but willingly;
not for filthy
lucre. BUT OF A READY MIND
turpis lucri gratia sed voluntarie
poimn-ion
II.
metaph. of disciples, Ev.Luc.12.32,
al.; “ p. Theou” 1 Ep.Pet.5.2.
“manthanein”
Hom.
uses only the Ep. aor. forms mathon,
emmathes, emmathe:—learn,
esp. by study (but also, by
practice, Simon.147,
Arist.EN1103a32,
Matt. 28:19 Go ye therefore, and TEACH
[ma^thēt-euō]
,all nations,
baptizing them in
the name of the Father, and of the Son, and of the Holy
Ghost:
ma^thēt-euō ,
A.
to be pupil, tini to one, Plu.2.832c. in Dialogue,
Matt. 28:20 Teaching them to observe all things
whatsoever I have
commanded you:
and, lo, I am with
you alway, even unto the end of the world. Amen
ma^thēt-euō ,
A.
to be pupil, tini to one, Plu.2.832c. in Dialogue,
Plat.
Lach. 201b to go to
school at our time of life, I think we should appeal to
Homer,
who said that
““shame is no good mate for a needy man.””Hom. Od. 17.347
So let us not
mind what anyone may say,
but join
together in arranging for our own and the boys' tuition.
Lysimachus
I gladly approve of your suggestions, Socrates; and as I
am the oldest,
so I am the most
eager to have lessons with the young ones.
Now this is what I ask you to do:
|
FOR-HIRE PROFESSORS OF SCRIPTURE TURN TO THEOLOGY
BECAUSE JESUS DOES NOT PERMIT THEM TO READ BLACK TEXT.
Like Jesus to the Pharisees, in order to fleece the
widows and honest, productive workers, they have to substitute
their own PATTERN which is more burden laden, anxiety creating and
costly than those who REST is Jesus.
Titus 2:11 For the GRACE of God that bringeth salvation
hath APPEARED to all men,
Neither God's GRACE nor His WORD are
added gods.
Titus 2:12 Teaching us that, denying ungodliness and
worldly lusts,
we should live soberly,
righteously, and godly, in this present world;
Titus 2:13 Looking for that blessed hope,
and the glorious appearing
of the great God
AND
our Saviour Jesus Christ;
Titus 2:14 Who gave himself for
us, [denied by Calvinist posters]
that he might redeem us
from all iniquity, [Not possible say
Calvinists]
and purify unto
himself a PECULIAR People,
zealous of good works.
PECULIAR
Periousi-os
especial, peculiar, “laos”
LXX Ex.19.5,
Ex. 19:5 Now therefore, if ye
will obey my voice indeed,
and keep my
covenant, [Long before The Book of The law]
then ye shall be a
peculiar treasure unto me above all people:
for all the earth is
mine:
la_os , ho,
Ion. lēos
Hippon.88, Hdt.5.42
4. in LXX, of the
common people, as Opposite. priests and
Levites, 1 Es.5.46;
Opposite
their leaders, 2.365, 13.108;
in NT, of Jews, opp. Gentiles, Ev.Matt.2.6,
Ev.Luc.2.10,
of Christians, opp. heathen, Act.Ap.15.14,
al.
Foedus “thalami,” i. e. marriage contract,
marriage, a
compact, covenant, agreement, stipulation,
bargain: with the plebis
plebis [opposite Priests and
Levites, opposite. the patricians,
senators, and knights]
Searching.for.the.Pattern.John.Mark.Hicks.html
The assembly has a ONE PIECE PATTERN: The Lord's Supper
remembers that: 1Tim. 2:6 Who gave
himself a ransom for all, to be testified in due time.
Justin
Martyr Chapter LXVII.-Weekly Worship of the Christians.
"And we
afterwards continually remind each other of these things.
And the wealthy among us help the needy; and we always keep
together; and for all things wherewith we are supplied, we
bless the Maker of all through His Son Jesus
Christ, and through the Holy Ghost.
|
JUSTIN: And on the day called Sunday, all who
live in cities or in the country gather together to
one place,
and the memoirs of the APOSTLES
or the writings of PROPHETS
the are READ,
aslong as time
permits;
then, when the reader has ceased,
the president verbally
instructs,
and EXHORTS
to the imitation of THESE good things.
Luke 4:16 And he came to Nazareth, where he had been
brought up: and, as his custom was, he went into the
synagogue on the sabbath day, and stood up for to read.
|
Acts
13:15 And after the
READING of the law and
the prophets
the rulers of the synagogue sent
unto them, saying,
Ye men and brethren,
if ye have any word of EXHORTATION
for the
people, say on.
AND IN THE CHURCH: GOD NEEDS NO HELPERS.
Eph. 2:20 And are built upon [Educated in the
Ekklesia]
the foundation of the APOSTLES and PROPHETS,
Jesus Christ himself being the chief corner stone;
|
|
Acts 15:21 For Moses of old time hath
In every city them that PREACH him,
being READ
in the synagogues every sabbath day.
SABBATH MEANS REST: QUARANTINED FROM JERUSALEM
|
Acts
13:27 For they that dwell at Jerusalem, and
their RULERS,
because they
knew him not,
nor yet the VOICES of the PROPHETS
which are READ
every sabbath day,
they
have fulfilled them in condemning him |
|
RHETORIC was also a refined way
to dispute TRUTH to win a point.
For Plato,
theology described the mythical,
which he
allowed may have a temporary pedagogical
significance that is beneficial
to the state but is to be cleansed from all
offensive and abstruse elements
with
the help of political legislation.
For instance, any presumed need by
God, any example would be to explain and define
the Last Will and Testament. Only the vilest heir
would tamper with their mother's will.
http://www.pineycom.com/ohn.York.Austin.Graduate.School.of.Theology.html
Theolog-os
A.one who discourses of the gods,
of poets such as Hesiod and Orpheus
[one of the sects silenced in Rome] Arist.Metaph.1000a9,
cosmologists
“theologoi kai poiētai” [poet,
singers you make yourself]
write, p.
dithurambon,
epea,
Hdt.1.23,
4.14;
“p.
theogoniēn
Hellēsi”
Id.2.53;
p.
Phaidran,
Saturous,
Ar.Th.153,
157; p.
kōmōdian,
tragōdian,
etc., Pl.Smp.223d;
“palinōdian”
Plat. Euthyph. 3b Ethyphro
I understand, Socrates; it is because you say the divine
monitor keeps coming to you. So he has brought the
indictment against you for making innovations in
religion, and he is going into court to slander
you, knowing that slanders on such subjects are readily
accepted by the people. Why, they even laugh at me and
say I am crazy |
ORACLES and the rhetoricians
of the Roman cult of emperor worship) testified to and
proclaimed that which they viewed as divine
“theologians”
(e.g., the 8th-century-bce
Greek poets Hesiod and Homer, the CULTIC
servants of the oracle at Delphi, [Apollo-Apollyon's Oracle]
and the rhetoricians of the Roman cult of
emperor worship) testified to and proclaimed that
which they viewed as divine.
DocHesWorks.html |
THE PURPOSE OF "DATA OVERKILL" IS TO MAKE CERTAIN THAT
PARENTS "DO NOT SPEND THEIR MONEY FOR WHAT IS NOT BREAD."
THE LOUD PROLAMATION IS THAT--AT JUST THE RIGHT PROPHET
TIME-CHRIST IS DENIED BY DENYING ALL OF THE FAITH AND
PRACTICES OF THOSE NOW DISPLACED.
I WILL BE HAPPY TO CORRECT ANY ERROR AT KENNETH
SUBLETT E-MAIL
CLICK: IS THE FALSE
TEACHING OF JOHN YORK AND JOHN MARK HICKS THE LIPSCOMB
POSITION?
CLICK: THE PROPHESIED CHURCH OR
SCHOOL OF CHRIST REPUDIATES HICK'S "CHRISTIAN
EDUCATION"
CLICK: BEFORE A SPIRIT CAME TO JOHN MARK HICKS AND
THE PROPHESIED "MOTHER" RULE.
CLICK:
WHAT IF HICK'S ETAL ARE CORRECT: THAT THE HOLY
SPIRIT HAS COME TO LIPSCOMB?
CLICK:
THE
BIBLICAL, HISTORICAL, PRIMATIVE, CHRISTIAN AND
LITERATE-ERA
CLICK: THE
POST-BIBLICAL, POST- HISTORICAL,
POST-CHRISTIAN AND POST-LITERATE-ERA
CLICK: OUTLAWED
IN ALL CIVILIZED SOCIETY INCLUDING
CLAY TABLETS
CLICK: HOW DOES
THE OFFICIAL POLICY SHIFT THE ROLE OF THE HOLY SPIRIT?
CLICK:
IS THE OFFICIAL POLICY OF THE ABOUT THE NEW
HERMENEUTIC?
CLICK:
IS THE OFFICIAL POLICY TO REPLACE VOCATIONAL
PASTOR-TEACHERS?
CLICK: IS
THE OFFICIAL POLICY TO PROMOTE WORSHIP MUSICIANS CALLED
ABOMINABLE?
CLICK:
IS IT THE POLICY TO SUPPORT FEMALE AUTHORITY OR AUTHENTIA?
CLICK:
WOES PRONOUNCED ON
SINGERS, MUSICIANS OR RHETORICIANS
CLICK: IS
IT THE POLICY TO USE FEMALE MUSICIANS ALWAYS RECORDED AS TO
DECEIVE?
CLICK:
THERE SHALL BE SCRIPTURE-DENYING MUSICAL MOCKERS IN THE LAST
TIME
John Mark Hicks
quote: “For women to
enter the work of public speaking or of leadership in the
affairs of the world,” according to Lipscomb, “is to cut
them off from childbearing” (Gospel Advocate [July 3, 1913] 635). Anything
that distracts from “her chiefest work in life” is
“incompatible” with her “womanly” vocation. .......
That's what Paul and the
destruction of civilized culture and the youth living on hard
drugs, Anti-anxiety pills or suicide pills PROVES.
I fully celebrate the
appointment of Dr. McQueen as the President of Lipscomb
University.
President of a
totally secular university should not exercise authority
over those teaching Holy Scripture as the only
educational resource. A Christian is a disciple or
student of Christ who speaks only to those who 'continue
in my word.' Because the Christian PATH is the WAY
that is called a SECT: it is a narrow road, pattern or
method and almost no one OF this world can find it.
It may not matter,
and Jude affirms that rejecting the 'once delivered
faith" is FOREORDAINED TO THIS JUDGEMENT. The teachyouth
to despise their godly ancestors who believed,
consistent with creation and all ancient civilized
society (including clay tablets) With Scripture-Speaks:
Rom. 15:3 For even Christ pleased not
himself; but, as it is written,
The reproaches
of them that reproached thee fell on me.
Rom. 15:4 For whatsoever things were
WRITTEN AFORETIME WERE WRITTEN
FOR OUR LEARNING
that we through
patience and COMFORT of the scriptures might
have hope. |
|
The COMFORT
g3874. παράκλησις paraklesis,
par-ak´-lay-sis; from 3870; imploration, hortation,
solace: — comfort, consolation, exhortation,
intreaty.
1John 2:1 My little children, these things write I
unto you, that ye sin not.
And if any man sin,
we have an ADVOCATE with the
Father, Jesus Christ the righteous:
The ADVOCATE of COMFORTER is;
g3875. παράκλητος parakletos,
par-ak´-lay-tos; an intercessor, consoler: —
advocate, comforter.
NEITHER MALE NOR FEMALE [Ga328] are permitted to have
any input nor PARASITIC WAGE
Eph. 2:20 And are BUILT UPON (Educated in the Ekklesia]
the foundation
of the apostles and prophets,
Jesus Christ
himself
being the chief
[Or head
Matt. 23:8 But be not ye called
Rabbi: for ONE is your Master, even Christ;
and all ye are brethren.
MASTER: g2519. καθηγητής
kathegetes, kath-ayg-ay-tace´; from a compound of 2596
and 2233;
a guide, i.e.
(figuratively) a teacher: — master. |
|
Jesus is the CORNER
stone: School is at secret and
silent places where Jesus gives us REST and says
'LEARN OF ME."
2519. καθηγητής
kathegetes, kath-ayg-ay-tace´; from a compound of
2596 and 2233; a guide, i.e. (figuratively) a
teacher: — master.
gōnia , hē,
|
Rom. 15:5 Now the God of patience and
consolation
grant you to be likeminded one
toward another according to Christ Jesus:
Rom. 15:6 That ye may with ONE MIND and ONE MOUTH glorify God,
even the Father of our Lord Jesus
Christ.
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http://www.pineycom.com/RefMLuthRom15.html
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EUSEBIUS
"Of old at the time
those of the circumcision were
worshipping with symbols and types it
was not inappropriate to send up hymns
to God with the psalterion and
cithara and to do this on
Sabbath days... We render our hymn
with a living psalterion and a
living cithara with spiritual songs.
The unison voices of Christians would
be more acceptable to God than any
musical instrument.
THIS
WAS THE WORSHIP OF A
GOD-ABANDONED CIVIL STATE.
Acts 7:41 And
they made a calf in those days,
and offered sacrifice unto the
idol, and rejoiced in the works
of their own hands.
Acts 7:42 Then God turned,
and gave them up to worship the
host of heaven; as it is written
in the book of the prophets, O
ye house of Israel, have ye
offered to me slain beasts and
sacrifices by the space of forty
years in the wilderness?
Accordingly in
all the churches of God, united in
soul and attitude, with one mind and
in agreement of faith and piety we send up a UNISON
melody in the words of the Psalms."
(commentary on Psalms 91:2-3)
1Cor. 14:25 And
thus are the secrets of his
heart made manifest;
and so FALLING
DOWN ON HIS FACE
will WORSHIP
God, and report that God is in
you of a truth.
Rev. 7:11 And all the angels
stood round about the throne,
and about the
elders and the four beasts,
and FELL
before the throne on their
faces,
and WORSHIPPED
God,
Rev. 11:16 And
the four and twenty elders,
which sat before God on their
seats,
FELL UPON
THEIR FACES and WORSHIPPED
God,
Hilary (A.D.. 355) says:
"In the songs of Zion, both
old and young, men and women, bore a part; their
psalmody was the joint act of the whole assembly in unison." Chrysostom says: "It
was the ancient custom, as it is still the custom
with us, for all to come together and unitedly
join in singing. The young and old, rich and
poor, male and female bond and free all join in
the song." Jerome says: "Go where you will, the
plowman at his plow sings his joyful hallelujahs,
the busy mower regales himself with his psalms,
and the vinedresser is singing one of the psalms
of David."
http://www.pineycom.com/RefMLuthRom15.html
53. Service to God is praise of
him. It must be free
and voluntary, at table, in the chamber,
cellar, garret, in house or field, in
all places, with all persons, at all times.
Whosoever teaches otherwise is no less
guilty of falsehood than the Pope
and the devil himself.
As a further consequence it is
necessarily impossible for divine service to exist.
Even if all the choristers were ONE chorister,
all the priests one priest,
all the monks one monk, all the churches one
church,
all the bells one bell; in brief if all
the foolish services offered to God in the
institutions,
churches and cloisters were a hundred thousand
times greater and more numerous than they are,
what does God care for such carnivals and
juggling?
54. Therefore, God complains
most of the Jews in the second chapter of Micah,
because they silenced his
praise, while at the same time,
they piped, blared and moaned
like we do.
True divine service of praise cannot be
established with revenues,
nor be circumscribed by laws and statutes.
High and low festivals have nothing to do with
it.
It emanates from the Gospel, and certainly is
as often rendered by a poor,
rustic servant as by a great bishop. [51] |
|
|
I do not
affirm David Lipscomb’s position as presented in this
article.
Tennessee ranked 33rd in
education, Overall Grade
C (2.0) Digital Learning: F
Paul silenced both male and female when the assembly as SCHOOL
of Christ. The SINGULAR pattern for the "sons FROM God
taught BY God.
As far as I know, only the cuckoo deserts their "egg" and gives
them to a tiny bird to hatch, feed and nurture!
Some species are brood parasites,
laying their eggs in the nests of other species and giving
rise to the metaphor "cuckoo's egg",
but most species raise their own young.
Why would a woman
lust to "rule over" the whole flock and be taught by
theologians that Holy Scripture a LIE and tell people that
they are now guided by A spirit for THE NEW ORDER?
Titus 1:16 They
profess that they know God;
but in works they
deny him, being abominable, and disobedient,
and unto every
good work reprobate.
Worship Mousan disreputable,
“lakismat' adokim' olbiois ekhein” E.Tr.497;
“mousa”
[1] Stu^ger-os musicians
are. A. hated, ABOMINATED, loathed, or hateful,
ABOMINABLE loathsome, freq. in Ep. and Trag., both of
persons and things; “s. Aidēs”
daimōn,
polemos,
gamos,
penthos,
dat., hateful to one, Il. 14.158; latha
Pierisi
s.
S.Fr.568
(lyr.).
2. hateful, wretched, “bios” getting
livelihood, means of living. to make one's living
off, to live by a thing]
[2] adokim' 3.
disreputable, “ 3. disreputable, “ “mousa”
discredited, reprobate,
Romans 1.28 Even as they
refused to have God in their knowledge,
God gave them up to a
reprobate mind,
to do those things
which are not fitting;
Vineyard Fuller-
New Wineskins Effeminate Worship
Gender Conflicted Charismatic Worship,
http://www.pineycom.com/Jeanene.P.Reese.Theology.of.Women.Teachers.html
http://www.pineycom.com/Jeanene.Reese.LGBT.MUST.be.Included.html
http://www.pineycom.com/Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
http://www.pineycom.com/Sara.Barton.And.The.Hieros.Gamos.html
http://www.pineycom.com/Sara.Barton.And.Religious.Communal.Sex.Language.html
http://www.pineycom.com/Rubel.Shelly.New.Wineskins.Effeminate.Worship.html
http://www.pineycom.com/Rubel.Shelly-John.York.Narrative.Theology.html
2Tim. 3:6 For of this sort are they
which creep into houses,
and lead captive silly
women laden with sins,
led away with divers
lusts,
2Tim. 3:7 Ever learning, and never able to come to the
knowledge of the truth.
2Tim. 3:8 Now as Jannes and Jambres withstood Moses, so do
these also resist the truth: men of corrupt minds, reprobate
concerning the faith.
Titus 2:1 But speak thou the things which
become sound doctrine:
Titus 2:4 That they
may teach the young women to be sober,
to love their
husbands, to love their children,
Titus 2:5 To be discreet, chaste, keepers at home, good,
obedient to their
own husbands,
that the WORD
of God be not blasphemed.
Titus 2:6 Young men likewise exhort to be sober minded.
Titus 2:7 In all things shewing thyself a pattern of
good works:
in doctrine
shewing uncorruptness, gravity, sincerity,
sōphrōn
II.
n Att., esp. having control over the sensual
desires, temperate, self-controlled, chaste (“sōphrōn
ho metrias
epithumias[2.. c. gen., longing after a
thing, desire of or for it] ekhōn”
“Public
speaking in any of the callings of life that demand a
constant strain on the mind, a constant anxiety and care in
reference to the public affairs of church or state, an
excitement of the ambitions for place and power,
not only destroy her
taste for and cause her to neglect the home and family
duties,
the duties of wife and
mother,
but such a strain on
the mind destroys the ability for childbearing” (Questions Answered, p. 739).
THAT
IS EXACTLY WHAT PAUL SAID BUT NO MODERN THEOLOGIANS KNOW
THE REASON:
John.T.Willis.She.Shall.be.Saved.in.Childbearing.html
1Tim. 2:11 Let the woman learn in
silence with all subjection.
1Tim. 2:12 But I suffer not a woman to teach,
nor to usurp
authority over the man, but to be in silence.
IT IS NOT POSSIBLE FOR A WOMEN TO BE VISIBLE
AND AUDIBLE WITHOUT EXERCISING AUTHENTIA.
[1] Authent-ēs
A. murderer, Hdt.1.117, E.Rh.873,
Th.3.58; “tinos”
E.HF1359,
A.R.2.754; suicide,
Antipho 3.3.4,
D.C.37.13:
A woman will not be SAFE in bearing children and nether will
her offspring: exposing the child to die is not as vile as exposing
a child to false teaching.
Hdt.
1.117 [3]
“O King,” he said,” when I took the boy, I thought and
considered how to do what you wanted and not be held a
murderer by your daughter or by you even thougbblh I
was BLAMELESS [authentēs] toward you. [4] So I did this: I summoned this
cowherd here, and gave the child to him, telling him
that it was you who gave the command to kill it. And that was
the truth; for such was your command. But I gave the child
with the instructions that the cowherd was to lay it on a
desolate mountainside and wait there and watch until it
was dead
[2]
2.
perpetrator, author, “praxeōs”
Plb.22.14.2;
“hierosulias
[A Temple Robber or a robber of faithful
churches to join the instrumental sectarians] “dēmos
authentēs
khthonos”
Praxis
action
in drama, Opposite. logos,
4. magical operation, spellaction in
drama, opp. logos,
Plat.
Lach. 192a quickness, [ērōtōn] as we find it in
running and harping [kitharizein], in speaking
and learning 2. practice, i.e. trickery,
treachery
,VIII. discourse, lecture of a rhetorician
or philosopher, Jul.Or.2.59c,
phōn-eō
a loud mouth 4. of a
musical instrument, sound, E.Or.146
(lyr.); of sounds, hēdu
phōnein
sound sweetly, Plu.2.1021b;
but brontē
ph.
it has a voice, is significant, X.Ap.12.
cry aloud, as in joy, S.Tr.202;
of a singer, “aoidos
. . aiola
phōneōn”
Theoc.16.44
diaphtheirō
, D.18.45; d.
gunaika
seduce a woman, Lys.1.16, etc.,
cf. E.Ba.318
of a woman, to lose by miscarriage or premature
birth, embrua,
brephos,
Hp.Aph.5.53,
1Tim. 2:13 For Adam was first formed,
then Eve.
1Tim. 2:14 And Adam was not deceived,
but the woman
being deceived was in the transgression.
1Tim. 2:15
Notwithstanding she shall be saved in childbearing,
IF they
continue in faith and charity and
holiness with sobriety.
salvo , āvi, ātum,
1, v. a. salvus,
Conservo to retain, keep safe, maintain,
preserve, spare,
to retain, keep something in existence, to hold up,
maintain, to preserve, leave unhurt or safe
“Caesar
sese
eos
conservaturum
dixit,”
would save, leave unharmed,
Caes. Gal. 2.15
Caesar inquired he received the following information:-That
there was no access for merchants to them;
that they suffered no
wine and other things
tending to luxury to be
imported;
because, they
thought that by their use the mind is enervated
and the courage
impaired:
that they were a savage
people and of great bravery
ahēdonē
hēdonais
kharizesthai,
to give way to pleasure, 3. Pl.,
desires after pleasure, pleasant lusts, X.Mem.1.2.23,
Ep.Tit.3.3,
al. Women in these
orges might miscarry or the word "authentia"
authority means "both erotic and murderous." Women had
children specificially to offer them as human
sacrifices especially at Jerusalem.
Plat. Laws 6.775b
half that amount for the second, and so on in proportion,
according as the valuation grows less. He that obeys the law
should be praised by all; but he that disobeys the Law-wardens
shall punish as a man of poor taste and ill-trained in the
“nomes”1
of the nuptial Muses. Drinking to excess is a practice that is
nowhere seemly2—save
only at the feasts of the God, the Giver of wine,—nor yet safe;
and certainly it is not so for those who take marriage
seriously; for at such a time above all it behoves both bride
and bridegroom to be sober, seeing that the change
Plat. Laws 792e so far as
possible, the new-born babe.
For because of the force
of habit,
it is in infancy
that the whole character is most effectually determined.1
I should assert further—were it not that it would be
taken as a jest—
that women with child,
above all others, should be cared for during their years
of pregnancy,
lest any of them should
indulge in repeated and intense pleasures or pains,
instead of cultivating,
during the whole of that period, a cheerful, bright and calm
demeanor.
ma^nia
(A), Ion.
-iē,
hē,
(
mainomai)
THE OPINION [?] OF ALL OF HOLY SCRIPTURE WAS/IS THAT THE NEW
COVENANT OR LAST WILL AND TESTAMENT OF JESUS CHRIST, PURCHASED
AND PROBATED BY GOD-SENT PROPHETS, APOSTLES AND SCRIBES COULD
NOT RIPPED AWAY FROM THE LAITY-ONLY HEIRS UNTIL HE RETURNS
AGAIN.
Matt. 28:17 And when they saw him, they
worshipped him: but some doubted.
Rev. 22:8 And I John saw these
things, and heard them. And when I had heard and seen,
I FELL DOWN TO
WORSHIP before the feet of the angel which shewed me
these things.
Proskun-eō obeisance
to the gods or their images, fall down and worship, c.
acc., Hdt.2.121
2.
[select] esp. of the Oriental fashion of prostrating
oneself before kings and superiors, abs., Hdt.1.119, 8.118: c Plat.
Rep. 398a
Matt. 28:18 And Jesus came and spake unto
them, saying, ALL POWER
is given unto me in heaven and in earth.
Matt. 28:19 GO! ye
therefore, and TEACHING
all nations,
BAPTIZING
them in the name [SINGULAR]
of the Father, and of the Son, and of the Holy SPIRIT:
Matt. 28:20 TEACHING them to OBSERVE all things whatsoever I
have COMMANDED you:
and, lo, I am with you
alway, even unto the end of the WORLD.
Amen.
g165. αἰών aion, ahee-ohn´ specially (Jewish) a
Messianic period
IRONICALLY,
proskunoimen an auton hōs hieron kai thaumaston kai hēdun, Pl.R.398a:
Plato.
Republic [398a] who
was capable by his cunning of assuming every kind of shape and
imitating all things should arrive in our city, bringing
with himself the poems which he wished to exhibit, we
should fall down and worship him as a holy and wondrous and
delightful creature, but should say to him that there is no
man of that kind among us in our city, nor is it lawful for
such a man to arise among us, and we should send him away to
another city, after pouring myrrh down over his head and
crowning him with fillets of wool, but we ourselves, for our
souls' good, should continue to employ
Commentary
Epideik-nu_mi -nuō 2. . more freq. in
Med., show off or display for oneself or
what is one's own, mousikan orthan e. give a specimen of his
art. of a rhetorician lecturing, Id.Phdr.235a;
“polla kai kala” Id.Grg.447a;
of epideictic orators, Arist.Rh.1391b26;
of a musician, Ael.VH9.36:
c. part., e. “hupertheōn” Pl.Lg.648d.
IRONICALLY: of Lying Wonders
Thaum-astos , Ion. thōm- , ē, on, th. lokhos gunaikōn, “thaumaston poieis, hos .II. admirable,
excellent, of the Furies, A.Eu.46;
Aeschylus,
Eumenides 34
III. to be worshipped, “oudeis m' areskei [Outlawed in Romans 15] nukti thaumastos theōn” E.Hipp.106.
Nux
3. in Comparisons, of anything dark
and direful, nukti eoikōs like night, of
Apollo in his wrath, Il.1.47, cf. 12.463, Od.11.606 ;
III. Nux as pr. n., the goddess
of Night, Il.14.259, Hes.Op.17,Th.123,211 ; N. oloē ib.224.
AND "ALL" THEOLOGIANS MEANING MYTOLOGISTS WILL NOT--IN
FACT--EITHER SYMPATHIZE OR PERMIT TO "BUY AND SELL"
JOHN MARK HICKS:
John Mark Hicks:
"David Lipscomb
was adamant that women should not “take any active part in
conducting the public service” or “public worship” of the
assembled body of Christ (1 Corinthians, Gospel Advocate Commentary, p.
216)."
SHIFTS TO President of a 100% Secular
Role in a 100% Secular Liberal University:
I fully celebrate the appointment of Dr.
McQueen as the President of Lipscomb University.
I do not affirm David
Lipscomb’s position as presented in this article.
Rather, the SHIFT from
David Lipscomb’s own personal position
(and practice
of the school in his day)
to the present practice
(including hiring Dr. McQueen)
is the
point of the history in this article.
I appreciate the need for historical
sympathy for how enculturated people are, including
ourselves. We are all, to some extent, people of our times,
and we may have thought differently if we lived then or
Lipscomb lived now.
In
that sense, of course, we extend grace as we hope others
will extend grace to us.
IS
THE
FALSE TEACHING OF JOHN YORK AND JOHN MARK HICKS THE LIPSCOMB
POSITION?
|
THOUGHT REQUIRES FACTS: IT IS A
PURPOSE DRIVEN LIE TO SAY THAT DISCIPLES OF CHRIST
THROUGH THE WORD WERE READING BLACK TEXT ON BROWN
PAPER. THIS MAKES TWO ASSERTIONS:
FIRST, THAT NEITHER GOD,
JESUS OR THE GOD-SENT APOSTLES, PROPHETS AND SCRIBES
WERE ABLE TO EXPRESS THEIR VIEWS.
SECOND, THAT THOSE NOT THEOLOGIANS CANNOT
READ PROPOSITIONAL STATEMENTS NOT NARRATIVES..
John.Mark.Hicks.Keith.Stanglin.Letter.and.Spirit.html
Lipscomb.University.Curriculum.The.Holy.Spirit.html
John
Mark Hicks: :
Irenaeus knew that everyone
reads the text against the background of a hypothesis,
[NOT TRUE]
which norms
what the text can mean or gives
boundaries to the meaning of a text.
This is
Scripture’s sacramental function within
the liturgical life of the church.
That means that God created
mankind without a rational (spiritual) mind!
Not only is His creation unable to
understand simple statements, It means that
HE was also incompetent and perhaps
irrational. The word "dust" defines an
aboriginal. Competent but untrained. "Light"
speaks of enlightment.
1Cor. 15:45 And so it is
written,
The first man
Adam was made a living soul;
the last Adam
was made a quickening spirit.
That means that Jesus was incompetent: that is the
meaning of 'Theology'.
Is. 59:15 Yea, truth
faileth;
and he that
departeth from evil maketh himself a prey:
and the LORD saw
it, and it displeased him that there was no judgment.
Is. 59:16 And he saw that there was no man,
and wondered
that there was no intercessor:
therefore his
arm brought salvation unto him;
and his
righteousness, it sustained him.
Paul didn't write to Theologians, now required to explain
what Scripture SHOULD HAVE SAID.
Eph. 3:4 Whereby, when
ye READ, ye may UNDERSTAND my
knowledge in the mystery of Christ)
Is. 29:18 And in that day shall
the deaf hear
the WORDS OF THE BOOK
and the eyes of
the blind shall see out of obscurity, and out of
darkness.
Rev. 1:11 Saying, I am Alpha and Omega, the first and
the last: and,
What thou seest,
WRITE IN A BOOK
and send it unto the seven churches which are in Asia;
unto Ephesus,
and unto Smyrna, and unto Pergamos,
and unto
Thyatira, and unto Sardis, and unto Philadelphia, and
unto Laodicea.
Rev. 3:14 And unto the angel of the church of the
Laodiceans WRITE;
These things
saith the Amen, the faithful and true witness,
the beginning
of the creation of God;
Rev. 3:22 He that hath an ear,
let him HEAR what the SPIRIT saith unto the
CHURCHES.
Rev. 22:9 Then saith he unto me, See thou do it not:
for I am thy
fellowservant,
and of thy
brethren the prophets,
and of them
which KEEP THE SAYINGS OF
THIS BOOK: WORSHIP GOD.
Given God’s
history with God’s people
and given
the confession of the Rule
of Faith [Holy
Scripture in all of history]
AND
its practice within the church,
the TEXT itself gives
rise to meaning BEYOND the HUMAN
author’s INTENT.
The church HEARS
the WORD OF GOD
of God,
understands
its depth and profundity,
and PERFORMS it
LITURGICALLY and ethically.
IS IT LIPSCOMB'S POSITION THAT
JESUS WAS A LIAR?
John 16:13 Howbeit
when he, the Spirit OF truth, is come,
he will guide
you into ALL TRUTH
for he
shall not speak of himself;
but
whatsoever he shall hear,
that shall
he speak: and he will
shew you THINGS
TO COME.
THAT MEANS
THAT THERE IS NO TRUTH FOR THE CHURCH BEYOND
THAT WHICH IS WRITTEN.
Theology is defined as MYTHOLOGY: why should
people trust those FOR HIRE more that 2,000l
years of presered Scripture? The fact is that
no one other that theologians and their
students give them any credit.
Matt. 23:34 Wherefore, behold, I
send unto you
PROPHETS,
and wise men, and SCRIBES:
and some
of them ye shall kill and crucify;
and some
of them shall ye scourge in your synagogues,
and
persecute them from city to city:
IS IT
LIPSCOMB'S POSITION THAT HOLY SCRIPTURE
EXPIRED ABOUT 2,000
1Pet. 1:25 But the word of the
Lord ENDURETH FOREVER
And this
is the WORD which by the GOSPEL
is preached unto you.
2Pet. 1:12 Wherefore I will not
be negligent
to put you
always in remembrance of these things,
though ye
know them, and be established in the present
truth.
2Pet. 1:13 Yea, I think it meet, as long as I am
in this tabernacle,
to stir
you up by putting you in remembrance;
2Pet. 1:14 Knowing that shortly I must put off
this my tabernacle,
even as
our Lord Jesus Christ hath shewed me.
2Pet. 1:15 Moreover I will endeavour
that ye may be able after
my decease to have these things always in
remembrance.
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Irenaeus.Demonstration.of.Apostolic.Preaching.html
3. Now, that we may not suffer
ought of this kind, we must needs hold
the Rule of the Faith
without deviation,
and DO the
commandments of God,
believing in
God and fearing Him as Lord and loving Him as
Father.
Now this doing is produced by faith:
for Isaiah says:
If ye believe not, neither
shall ye understand.
For in things that are, as
they are, we believe;
and
believing in things that are,
as they ever are,
we keep
firm our confidence in them.
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Rom.
10:17 So then faith cometh by hearing,
and hearing by the WORD of God.
Irenaeus:
Since then faith is the perpetuation
of our salvation,
we must
needs bestow much pains on the maintenance
thereof,
in order
that we may have a true comprehension of the
things that are.
Now faith
occasions this for us; even as
the Elders,
the disciples of the Apostles, have
handed down to us.
Heb.
11:6 But without faith it is impossible to please
him:
for he
that cometh to God must believe that he
is,
and that
he is a rewarder of them that diligently seek
him.
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THAT
IS THE CONFLESSION OF THEOLOGIANS WHO HAVE TAKEN OVER YOUR
TEMPLE. WHAT THEY ARE SAYING IS THAT GOD, JESUS AND THE
APOSTLES ARE SO IGNORANT THAT THEY CANNOT GIVE HIS CHILDREN
A DECLARATION OF INDEPENDANCE THAT WAS ABLE TO SURVIVE THE
TEST OF THEOLOGIANS WHO ARE VICTIMS OF INTELLECTUAL INCEST.
IT IS
BEYOND REDEMPTION TO SAY THAT REFUSING TO BE TAKEN CAPTIVE
BY THE INSTRUMENTAL AND
FEMINIST SECT WAS "JUST OUR CULTURE OR TRADITION." THE
PATTERN FOR THE CHRIST-REDEEMED ASSEMBLY IS DEFINED AFTER
THE "INSTRUMENTAL-TRINITARIAN-PERVERTED" WORSHIP PROFANED
THE GOD OF REST FROM RHETORIC, MUSIC, SCENIC OR PAY-TO-PLAY.
I was
baptized by J.W.Shepherd 1877 J. W.
Shepherd is baptized by JAH - (EOJ, p.184)This was the year
my paternal grandfather was born and I remember the funeral
of His Mother. I was alive in 1939 when the Christian
Churchess began their brutal effort to CONFISCATE
Churches of Christ. I STUDIED ROMANS led Ira North for part
of Grade 6. I OBSERVED NO SHIFT BY ANY BIBLE-BASED GROUP
UJNTIL 'NEW HERMENEUTICS' SEED WAS PLANTED BY THOMAS
OLBRICHT. I HEART ROY OSBURN ARTICULATE IT IN SEATTLE.
John Mark Hicks with burnable
arrogance: In that sense, of
course, we extend grace as we hope others will extend grace to
us. To raise the question for Lipscomb about a female
president in 2021 is rather anachronistic, to say the least.
THE PROPHESIED CHURCH OR SCHOOL OF
CHRIST REPUDIATES HICK'S "CHRISTIAN EDUCATION'
John Mark Hicks: At
the same time, we must tell the truth. But we don’t tell the
truth to berate the past; we tell it to understand ourselves,
our journey, and the present moment. I hope that is part of
the function of this article.
My interest in this piece is to
illustrate the shift in understanding over the past 100 years.
In 1911, it would have been inconceivable for those associated
with the Nashville Bible School to invite a woman president to
lead the institution. David Lipscomb did not believe women
should be public speakers or any kind of public leaders,
whether in church or society.
No, we don't
confuse secular jobs with the weekly assembly of the of the
LAITY excluding Priests or Levites, princes or princesses
seeking to PICK THE PURSE of God's Children. They
are commanded NOT to give one widow's mite for the FREE
WATER OF THE WORD. Isaiah 55 by the
Spirit's Promise.
The Holy Spirit
promising the Christ commands the SHIFTED ROLES from
seeking their own pleasure or SPEAKING THEIR OWN
PLEASURE Isaiah.58.html
Isa 58:13 If thou
turn away thy foot from the sabbath,
from doing thy
pleasure on my holy day;
and call the
sabbath a delight,
the holy of the Lord,
honourable;
and shalt honour him,
Sabbatum
A. In gen., the day of rest among the
Jews, the Sabbath; considered by the Romans to
have been ordained as a fast-day. NEVER A DAY OF
WORSHIP
not doing thine own ways,
nor
finding thine own pleasure,
nor speaking
thine own words:
in-vĕnĭo
, A. o find out, to invent,
effect: “quandam fallaciam,” Ter. Heaut. 3, 3, 35:
“perniciem aliis, ac postremo sibi,” Tac. A. 1, 74.—Of
an orator's faculty of invention: “tanta in eo inveniendi copia et eloquendi facultas,” Quint. 10, 1, 69:
multa divinitus a majoribus nostris
inventa atque instituta sunt, Auct. Or. pro Dom. 1.—
laudo , āvi, ātum,
1, v. a. laus, I. to praise, laud, commend,
extol, eulogize
vŏluntas , ātis, f.
1. volo,
I. will,
freewill, wish, choice, desire,
inclination. quid esset suae voluntatis ostendere,
ostendo
to stretch out or spread before one;
hence, to expose to view, to show, exhibit,
2. Transf.:
“vocem,” to make
heard, Phaedr. 1, 13, 9.—
2. Transf., a wondrous thing,
prodigy: scis Appium ostenta facere, Cael.
ap. Cic. Fam. 8, 14,
4: “ostenti prorsus genus,” Just. 10, 1, 6.
THE PAGAN AND JEWISH CIVIL-MILITARY-CLERGY COMPLEX
DELIGHT. They profaned (a music word) the Sabbath
inside of the city gates because they had been abandoned
to worship the starry host.
Dēlĭcātus , “molliores et delicatiores in cantu flexiones,” id. de Or. 3, 25, 98:
“sermo,” id. Off. 1, 40, 144:
“omnes hominis libidines delicatissimis versibus exprimere,” id. Pis. 29, 70:
“versiculos scribens,” Cat. 50, 3.—
1.
Spoiled with indulgence,
delicate, dainty, effeminate: nimium ego
te habui delicatam
2. In a bad sense, soft, effeminate,
unmanly, weak (syn. effeminatus): “philosophus tam mollis, tam languidus, tam enervatus,” Cic. de Or. 1, 52,
226: “Sabaei,” Verg. G. 1, 57:
“viri molles, i. e. pathici,” Liv. 33, 28;
Sen. Ep. 87:
“disciplina,” effeminate,
Cic. Fin. 1, 11, 37:
Cantus ,I. the
production of melodious sound, a musical
utterance or expression, either with voice
or instrument; hence, song, singing,
playing, music : “cantu tremulo (i.e. voce anili),” Hor. C. 4, 13, 5:
“praecipe lugubres Cantus,” “citharae , “querulae tibiae,” Hor. C. 3, 7, 30:
“dulcis tibia cantu,” “lyrae,”
B. An incantation, charm, magic
song, etc.: cantusque artesque magorum. Ov. M. 7, 195;
7, 201: “at cantu commotae Erebi de sedibus imis Umbrae ibant,” Verg. G. 4, 471:
“magici,
INSTEAD OF GIVING GLORY TO THE LORD, THEN AND NOW
RELIGIONISTS GLORIFY SELF.
Glōrĭōsus , II.
Vainglorious, boasting, bragging,
haughty, conceited, ostentatious
(syn.: jactans, arrogans, superbus, insolens, vanus,
ostentator).
2. (Acc. to II.) Boastfully, vauntingly,
pompously: “exorsus es non gloriose magis a veritate quam, etc.,” Cic. de Or. 2, 8, 31:
“mentiri,” id. Mil. 27, 72;
cf. “proloqui,” Plaut. Stich. 2, 1, 4:
amiciri, id. Pers. 2, 5, 6:
“amicitiam ostentare,” Sall. H. 4, 61, 8
măgis , ĭdis, or măgĭda Large
“Cornelius Nepos tradit tympana,
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Matt.
11:28 Come unto me, all ye that labour and are heavy
laden,
and I will give
you rest. [ anapausō]
Matt. 11:29 Take my yoke upon you, and LEARN OF ME
for I am meek and
lowly in heart:
and ye shall find
REST unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is
light.
disco percipio,
concipio, comprehendo, intellego, cognosco, manthanō
GO and make Disciples.
manthanō , learners,
pupils,
skhol-azō , A.
Devote oneself to a Master: Jesus is the ONLY
Master Teacher even when Senior Pastors claim that THEY
are.
II. s.
apo
tinos
have rest or respite from a thing, cease
from doing, X.Cyr. 7.5.52;
apo
tou
Krōmnou
were set free from the operations
at K., Id.HG7.4.28;
also “s.
ergōn”
Plu.Nic.28.
s.
kalōs
spend one's leisure well, Id.Pol.1337b31;
s.
eleutheriōs
kai
sōphronōs
ib.1326b31:
3. abs., devote oneself to learning:
hence, give lectures (cf. “skholē”
peri
logous”
Plu.Brut.22;
“pros
ennoia
. . pros
hauton”
Id.Num.14.
esp. of students, study, attend lectures,
devote oneself to a master, attend
his lecture
3. abs., devote oneself to learning: hence,
give lectures (cf. “skholē”
11), Apollon.Perg.
Con. 1 Praef.; “s.
Athēnēsin”
Phld.Rh.1.95 S.; “en
Lukeiō”
Lukeiō”
epith. of Apollo, either as lukoktonos
(q. v.), or as the Lycian god (v. Lukēgenēs,
Lukios),
or (fr. Lukē)
as the god of light: “Lukei'
Apollon
rĕ-quĭes relaxation, respite,
intermission, recreation
rĕ-fĭcĭo , fēci, fectum (AEDIFICIA
REFACTA,
I.to
make again, make anew, put
in condition again; to remake, restore,
renew, rebuild, repair, refit,
recruit, etc. (freq. and class.; syn.: renovo,
restauro, redintegro). in a religious sense, to
build up, instruct,
edify.
Rom. 12:2 And be not conformed
to this world: but be ye transformed by the renewing
of YOUR mind, that ye may prove what is that
good, and acceptable, and perfect, will of God.
Eph. 4:23 And be renewed
in the SPIRIT of your mind;
The Will of the Lord, the Spirit or the Word
of Christ is the ONLY resource for SPEAKING
which is in conflict with ODE or PSALLO
classis
called together for edification or education.
aedificasset
classes,”
in a religious sense, to build up, instruct,
edify.
in -strŭo B. In
partic., to provide with information, to
teach, instruct: “
1. Arranged, prepared; instructed:
“jam
instructa
sunt
mihi
in
corde
consilia
omnia,”
BUT NOT UNTIL BOTH MEN AND WOMEN BECOME SILENT "So that
all might be SAFE and come to a knowledge of the Truth. If
we REST with Jesus we first are liberated from:
Pauo
STOP: a 1.1 of one singing
or speaking, 17.359, Hdt.7.8.d
: forced, cessation.take one's rest,
STOP
lupas ōdais
p.
E.Med.197
(anap.), etc. ; p.
toxon
let the bow rest, Od.21.279
; “
lupas
the PAIN of ODES: called enchantment
always known to cause mental pain.
Psallo is derived from twitching the toxon or bow: a
one-stringed harp: STOP it |
DAVID LIPSCOMB HAD
"NO POSITION." HE AND EVERYONE BEFORE THE HICK'S SHIFT
SIMPLY "TAUGHT THAT WHICH IS WRITTEN FOR OUR LEARNING." THE
SHIFT IS TO REPUDIATE HOLY SCRIPTURE AND IMAGINE OR
HALLUCINATE THAT AFTER 2000 YEARS HE AND OTHERS HAVE
RECEIVED A NEW VERSION FOR A NEW AGE WHICH NEITHER GOD NOR
JESUS COULD HAVE ANTICIPATED.
John Mark Hicks: I
appreciate the need for historical sympathy for how
enculturated people are, including ourselves. We are
all, to some extent, people of our times, and we may have
thought differently if we lived then or Lipscomb lived now.
In
that sense, of course, we extend grace as we hope others
will extend grace to us.
WE WOULD HAVE TO REMOVE ALL OF THE
ILL-GOTTEN GAIN FROM PEOPLE WHO REJECT HOLY SCRIPTURE BUT
DECIDE TO "INFILTRATE AND DIVERT" THE PROPERTY OF POOR
IGNORANT PEOPLE WHO LIVED B.M. MEANING 'BEFORE ME.'
THAT MUST CERTAINLY BE A BURNABLE OFFENSE.
BEFORE A
SPIRIT CAME TO JOHN MARK HICKS AND THE PROPHESIED
"MOTHER" RULE.
Walter.Brueggeman.Rejects.Scripture.Lipscomb.University.html
Brueggemann
says “Isa 4:2-6, about a future age of the
Branch of the Lord, reflects postexilic
redacting of future themes back into the early
chapters. Regarding the Branch in 11:1-16, he says,
"We are here not to think of the later
trinitarian categories of the church. . . ."
Isa 9:1-7 is often taken as a "rehearing" of the
story in the light of Jesus, but it is not in any
way predictive. Further, the depiction of the
Righteous King in Isaiah 11 is a public policy
statement ("social possibility") for earthly kings
and leaders, although it did become Jesus' own
standard of righteousness and justice,
and thus the cause of his death.
Isaiah.4.The.Branch.of.the.Lord.html
Isaiah 4: 2 In
that day shall the branch of the Lord be
beautiful and glorious,
and the fruit of the earth shall be
excellent and comely
for them that are escaped
[remnant] of Israel.
Isaiah 4:3 And it
shall come to pass, that he that is left in Zion, and he
that remaineth in Jerusalem,
shall be called
holy, even every one that is written among the living in
Jerusalem:
Isaiah 4:4 When the Lord shall have washed away
the filth of the daughters of Zion,
Ab-lŭo
, “abluere sitim,” to quench,
Lucr. 4, 876;
and: abluere sibi umbras, to remove darkness
(by bringing a light), id. 4, 378.—Of
the washing away of earth by a shower, Varr. R. R. 1, 35.—In eccl.
Lat., of baptism: munere divinitatis abluti,
Cod. Th. 19, 6, 4.—
II. Trop., of calming the passions:
omnis ejusmodi perturbatio animi placatione
abluatur, be removed (fig. derived from the
religious rite of washing in expiation
of sin), Cic. Tusc. 4, 28, 60:
“maculam veteris industriae laudabili otio,” to wash
out, Plin. Ep. 3, 7, 3:
“perjuria,” Ov. F. 5, 681 al.
Isaiah 4:6 And there shall be a tabernacle
for a shadow in the daytime from the heat,
and for a place of refuge,
and for a covert from storm and
from rain.
Umbrācŭlum
, I. any thing that furnishes
shade). I Lit., a shady
place, bower, arbor,Verg.
E. 9, 42.— B. Transf., a
school: “in
solem
et
pulverem,
ut
e
Theophrasti
doctissimi
hominis
umbraculis,”
Cic.
Brut. 9, 37: “ex
umbraculis
eruditorum
in
solem
atque
in
pulverem,”
id.
Leg. 3, 6, 14.—II. A
sunshade, parasol, umbrella, Ov.
F. 2, 311; id.
A. A. 2, 209; Mart.
14, 28, 1;
First: A solitary place [Angle:
cornerstorn: to protect the vines against the
sun to dŏcĕo
to speak to instruct a subject
to moral humans in the umbrācŭlum
Second: eruditorum
to eduate, instruct, opposite popular orato,
i n a solem or solitary place,
and where "vines" are protected from the sun.
“in
his
(scholis)
Leisure given to learning,
a learned conversation or debate, a
disputation, lecture, dissertation,
1. A place for learned
conversation or instruction,
a place of learning, a
school . The
disciples or followers of a
teacher, a school,
sect:
schŏla
( scŏla
), ae, f., = skholē
(spare time, leisure; hence, in partic.),
Leisure given to learning, a
learned conversation or debate, a
disputation, lecture, dissertation
2. The disciples or followers
of a teacher, a school, sect
skholē
, hē,
A.leisure, rest, ease, skholēn
agein
to be at leisure, enjoy ease, keep
quiet
2. c. gen., leisure, rest from
a thing, “ en
tini
skholē
kakou
2. at one's leisure,
i.e. scarcely, hardly, not at all
A covert sēcūrĭtas FROM
perturbatione,
“securitas
inaffectatae
orationis,”
quietness,
tranquillĭtas
, ātis, f. tranquillus, I.quietness, stillness,
tranquillity.
Tac. Agr. 40 fin.
REST FROM Operosus
, [Lying Wonders] costs
much trouble, troublesome, toilsome,
laborious, difficult, elaborate ,
costly, sumptuous Temple, from “ carmina,
[vocal or instrumental music] ” elaborate,
Hor.
C. 4, 2, 31 “ artes,”
skill in constructing, profession as music,
FROM “rhetorica,”
Quint.
2, 17, 4: “ musica,”
poetry, Ter.
Hec. prol. 23: “ musica,”
music, ars
oratoris,
oratoris
autem
omnis
actio
opinionibus,
REST FROM mūsĭca
, ae, and mūsĭcē
, ēs, f., = mousikē,
I.the art of music, music; acc.
to the notions of the ancients, also every higher
kind of artistic or scientific culture
or pursuit: “ musicam
Damone
aut
Aristoxeno
tractante?
etc.,”
Cic.
de Or. 3, 33, 132: “ socci
et
cothurni,”
i. e. comic and dramatic poetry,
Aus. Ep. 10, 43: “ musice
antiquis
temporibus
tantum
venerationis
habuit,
ut,”
Quint.
1, 10, 9.
Eph. 1:3 Blessed be the God and Father
of our Lord Jesus Christ,
who hath blessed
us with all spiritual blessings
in heavenly places in Christ:
Eph. 2:6 And hath raised us up together,
and made us sit together in
heavenly places in Christ Jesus:
Col. 1:13 Who hath delivered us from the power of
darkness,
and hath translated
us into the kingdom of his dear Son:
Lk 17:20 And when he was demanded of the Pharisees, when
the kingdom of God should come,
he answered them and
said, The kingdom of God cometh not with observation:
Observātĭo ,
A. An office, duty, service (eccl.
Lat.): “Dei sui et expiationis,” Vulg. 2 Esdr. 12, 44: “in observationibus sicut fas est,” id. 1 Macc. 12, 11.—
1 Macc 12:11 - We
therefore remember you constantly on every occasion,
both in our feasts and on other appropriate days,
at the sacrifices which we offer and in our prayers,
as it is right and proper to remember brethren.
Jesus commanded us to pray in our private places.
“Observationi operam dare,” Plaut. Mil. 2, 6, 5:
“siderum,” Cic. Div. 1, 1,
Opĕra , A.
Care, attention, exertion
bestowed on any thing:
“alicui,” to attend
to one, listen to him, Plaut. Trin. 4, 2,
52: “sermoni,”
Cic. Leg. 2, 1, 4:
B. An observation, remark; a precept, rule
(post-Aug.), Plin. 17, 21, 35, § 163:
“dare observationes aliquas coquendi,” id. 22, 23, 47, § 99:
“sermonis antiqui,” Suet. Gram. 24.—
C. In partic., circumspection, care, exactness:
“summa erat observatio in bello movendo,” Cic. Off. 1, 11, 36.—
D. Regard,
respect, esteem, reverence
(post-class.): “religionibus suam observationem reddere,” “ Christianitatis, [Christian Clergy]
Cod. Th. 12, 1, 112: divina,” ib. 12, 1, 104.—
rĕlĭgĭo piety,
religion, both pure inward piety and that which
is manifested in religious rites and ceremonies;
“hence the rites
and ceremonies,
as well
as the
entire system
of religion
and worship,
the res
divinae or
sacrae, were
frequently called
religio or
religiones (cf.
our use
of the
word religion):
E. Display,
outward show (eccl. Lat.): “ non venit regnum Dei cum observatione,” Vulg. Luc. 17, 20.—
“ p. patheōn allotriōn”
F. Observance: “dierum,” [ Days]
Gell. 3, 2, 3.
Your personal experiences
is YOU putting YOU at the center and most
people are skandalized that a person could mount the
pulpit. YOU have nothing to bring.
Pathos
A. that which happens to a
person or thing 2. what one has
experienced, good or bad my experience “
todrama tou pathous pleon”
II. of the soul, emotion, passion
(“legō de pathē . . holōs hois hepetai hēdonē ē lupē” Arist.EN1105b21),
“sophiē psukhēn pathōn aphaireitai”[take
away for oneself to be robbed or
deprived of a thing a heretic]
p. poiein to excite passion
V. RHETORID., emotional style
or treatment, to sphodron kai enthousiastikon p. Longin.8.1;
“pathos poiein” Arist. Rh.1418a12;
“pragmata p. ekhonta” Plu.2.711e, etc.: pl., “pathē diestōta hupsous”
Sophia , Ion. -iē, hē, prop. A. cleverness
or skill in handicraft and art,
Hephaestus [Lucifer]and Athena in music
and singing, tekhnē kai s. h.Merc.483,
cf. 511;
in poetry, Sol.13.52,
Pi.O.1.117,
Ar.Ra.882,
X.An.1.2.8,
e divination
Allotriōn” [estrange from, made an enemy,
alienated, fall into other hands]
Greek:
Paratēr-ēsis , patheōn allotriōn”
empirical observation, OPPOSITE.
logismos “p. so kata historian ē p.
histor-ia A.
inquiry, systematic or scientific
observation, 2. knowledge so
obtained, information,
II. written account of one's inquiries,
narrative, history, “hai tōn peri tas praxeis graphontōn hi.
Praxis , A.
doing, transaction, business, on a
trading voyage
2. result or issue of a business,
esp. good result, success
action in drama, opp. logos,
4. magical operation, spell, P 2. practice,
i.e. trickery, treachery,
VII. public office, hē dioikētheisa p.
VIII. discourse, lecture of a
rhetorician or philosopher,
|
WHAT IF HICK'S ETAL ARE CORRECT:
THAT THE HOLY SPIRIT HAS COME TO LIPSCOMB?
John 16:7
Nevertheless I tell you the truth; It is expedient for
you that I go away:
for if I go not
away, the COMFORTER
[Jesus as Paraclete 1 John 2]
will not come
unto you; but if I depart, I will send him unto
you.
John 16:8 And when he is come,
he will REPROVE
the world of SIN,
and of RIGHEOUSNESS,
and of JUDGMENT
John 16:9 Of sin, because they
believe not on me;
John 16:10 Of righteousness,
because I go to my Father, and ye see me no more;
John 16:11 Of judgment, because the PRINCE OF THIS WORLD IS
JUDGED |
|
Jude 3 Beloved, when
I gave all diligence to write unto you of the common
salvation,
it was
needful for me to write unto you,
and
exhort you that ye should earnestly contend
for
the faith which was once delivered unto the saints.
Jude 14 And Enoch also, the seventh
from Adam, prophesied of these, saying,
Behold, the Lord cometh with ten
thousands of his saints,
Jude 15 To execute judgment upon
all,
and to
convince all that are ungodly among them
of all
their ungodly deeds which they have ungodly committed,
and
of all their hard speeches which ungodly sinners have
spoken against him.
Jude 16 These are murmurers,
complainers, walking after their own lusts;
and their mouth
speaketh great swelling words,
having
men’s persons in admiration because of advantage.
MURMURERS 1114 goes A conjurer, and enchanter; a deceiver, an impostor.stammers--those who speak confusedly on divine
things (compare Ex 4:10-12 Jer 1:6 Mt 10:19,20). Or,
rather, those drunken scorners who in stammering style imitated
Isaiah's warnings to mock them [MAURER]
goês A.
sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105,
Pl.R.
380d, Phld.Ir.p.29 W.; g. epôidos Ludias apo chthonos E.Ba.234
, cf. Hipp.1038;
prob. f.l. for boêisiHdt.7.191.
Epodos A. singing
to or over, using songs or charms
to heal wounds, “epōdoi
muthoi”
Pl.Lg.903b.
b. Subst., enchanter, “e.
kai
goēs”
E.Hipp. 1038
(but “goēs
e.”
Ba.234):
c. gen., a charm for or against, “ethusen
hautou
paida
epōdon
Thrēkiōn
aēmatōn”
A.Ag.1418
; e.
tōn
toioutōn
one to charm away such fears, Pl.Phd.78a.
2. Pass., sung to music, “phōnai”
Plu.2.622d ; fit for
singing, “poiētikēn
e.
parekhein”
2.epōdos,
ho,
verse or passage returning at intervals,
in Alcaics and Sapphics, D.H.Comp.19
; chorus, burden, refrain, Ph. 1.312 : metaph., ho
koinos
hapasēs
adoleskhias
e.
the 'old story', Plu.2.507e.
khthōn , h(, gen.
khthonos, of
the nether world, “Tartaron those
in the shades below,
2. juggler, cheat, deinos g. kai pharmakeus kai sophistês
Pl.Smp.203d ; deinonkai g. kai sophistên . . onomazôn D.18.276
; apistos g. ponêrosId.19.109
; magoskai g. Aeschin.3.137
: Comp. goêtoteros Ach.Tat.6.7 (s. v. l.). (Cf. Lith. žavēti
'incantare'.)
Sophis-tês
, ou, ho, A.master
of one's craft, adept, expert, of diviners,
Hdt.2.49;
of poets, meletan sophistais prosbalon Pi.I.5(4).28 , cf.
Cratin.2; of musicians, sophistês . . parapaiôn chelun sophistêiThrêiki (sc. Thamyris) E.Rh.924,
cf. Ath.14.632c: with modal words added, hoi s. tôn hierôn melô
GOD DOES NOT SPEAK TO THE WISE
SOPHISTS
Epōd-os
, on, （epadō）
A. singing to or over, using songs
or charms to heal wounds,
b. Subst., enchanter, “e.
kai
goēs”
E.Hipp. 1038
(but “goēs
e.”
Ba.234):
c.
gen., a charm for or against, “ethusen
hautou
paida
epōdon
Thrēkiōn
aēmatōn”
A.Ag.1418
; e.
tōn
toioutōn
one to charm away such fears, Pl.Phd.78a.
2. Pass., sung to music, “phōnai”
Plu.2.622d ; fit for
singing, “poiētikēn
e.
parekhein
2. epōdos,
ho,
verse or passage returning at intervals, in
Alcaics and Sapphics, D.H.Comp.19
; chorus, burden, refrain |
THE
BIBLICAL, HISTORICAL, PRIMATIVE,
CHRISTIAN AND LITERATE-ERA
|
|
1Pet.
5:1The elders which are among you I exhort,
who am also an elder,
and
a witness of the sufferings of Christ,
and
also a partaker of the glory that shall be
revealed:
1Pet. 5:2 FEED the flock of God
which is among you,
taking
the oversight thereof, not by constraint,
but willingly;
NOT FOR FILTHY LUCRE
, but of a ready mind;
Turpis lucri gratia sed voluntarie
GRATUITUS
adj. GRATIA
done without pay, not for reward, free,
spontaneous, voluntary, gratuitous
: iiberalitas: amicitia: suffragia: spontaneous
, L.: crudelitas, unprovoked
, L.: praeterita parricidia, in
vain , L.
gratia, done
without pay, not for reward, free, spontaneous,
voluntary, gratuitous : iiberalitas:
amicitia:
suffragia:
furor,
spontaneous , L.: crudelitas,
unprovoked , L.: praeterita
parricidia,
in vain , L
grātĭa
favor, esteem,
regard, liking, love, friendship, partiality “gratis
dare
alicui
(OPPOSITE. pretium
accipere ab
aliquo), Opp. for
payment:
(OPPOSITE pretium pretium a price,
money value, value in exchange
grātiīs
adv. abl plur.
of
gratia,
without reward, for nothing, gratis : si
non pretio, gratiis,
non
pretio,
That for or by which any thing
is bought or sold (class.).
I.
Lit., money spent for any
thing:
vŏluntārĭus
willing,
of his or its own free-will, voluntary auxilia
prothu_mos
ready,
willing, eager,
bearing goodwill, wishing well, devoted
puthesthai
I was eager to learn, Hdt.2.19;
“einai hōs -otatoisi sunexelein
II.
bearing goodwill, wishing well,
devoted, learn, whether by
hearsay or by inquiry (“existorēsantes
ta
eboulonto
puthesthai”
Hdt.7.195):
constr. 1. p.
ti
tinos
learn something from
a person
5. c. part., puthomēn
hodon hormainonta that
he was starting,
Matt. 7:13 Enter ye in at the strait gate: for wide is
the gate,
and broad is the
way hodon ,
that leadeth to destruction,
and many there
be which go in thereat:
|
| THE POST-BIBLICAL, POST-
HISTORICAL, POST-CHRISTIAN AND POST-LITERATE-ERA
|
Matt. 6:5
¶ And when thou prayest, thou shalt not be as
the hypocrites are: for they love to pray
standing in the synagogues and in the corners
of the streets, that they may be seen of men.
Verily I say unto you, They have their reward.
Matt. 6:6 But thou, when thou prayest, enter
into thy closet, and when thou hast shut thy
door, pray to thy Father which is in secret;
and thy Father which seeth in secret shall
reward thee openly.
Matt. 23:14 Woe unto you,
scribes and Pharisees, hypocrites!
or ye devour widows’
houses, and
for a pretence make long prayer: therefore ye shall
receive the greater damnation.
Matthew
23
Hypocrites are speakers, singers and instrument
players.
Hupo-kri^tēs
I. interpreter or expounder,
II. in Att., one who plays a part on
the stage, actor,
2. of an orator, poikilos
hu.
kai
perittos
(of Dem.) Phld.Rh.1.197
S.; one who delivers,
recites, declaimer, “epōn”
Tim.Lex. s.v. rhapsōdoi;
rhapsodist,
3.metaphor., pretender, dissembler, hypocrite,
LXX Jb.34.30,
36.13,
Ev.Matt.23.13,
Poikilos III.
metaph., changeful, diversified, manifold,
2. of Art, p. humnos
a song of changeful strain or full of
diverse art, Pi.O.6.87;
“poikilon
kitharizōn” Id.N.4.14;
“dedaidalmenoi
pseudesi
poikilois
muthoi”
Id.O.1.29;
of style, “lexis
poiētikōtera
kai
p.” Isoc.15.47
(Comp.); “skhēmatismoi”
c. of persons and things, subtle, artful,
wily,
Sophos , ē, on, A. skilled
in any handicraft or art, clever,
Margites Fr.2;
but in this sense mostly of poets and musicians, Pi.O.1.9,
P.1.42,
3.113;
en kithara s. E.IT1238
en oiōnois, kithara, E. IT662,
1238
Matt. 11:25 At that
time Jesus answered and said, I thank thee,
O Father,
Lord of heaven and earth,
because thou
hast HID these things from the WISE
and prudent,
and hast
revealed them unto babes.
Mark 7:8 For laying aside the
commandment of God,
ye hold the
tradition of men, as the washing of pots and cups:
and many other
such like things ye do.
Mark 7:9 And he said unto them,
Full well ye reject
the commandment of God, THAT
YE MAY KEEP YOUR OWN TRADITION.
Mark 12:40 Which devour widows’ houses, and for a
pretence make long prayers: these shall receive
greater damnation
humnos
, ho, A. hymn,
ode, in praise of gods or heroes
(“kai ti ēn eidos ōdēs eukhai pros theous, onoma de humnoi epekalounto Pl.Lg.700b;
Plat.
Laws 700b one class of song was
that of prayers to the gods, which bore the
name of “hymns”
1 i.e., solemn chants
sung to the “cithara” or lyre. “Dithyrambs”
were choral odes to Dionysus;
“paeans” were mostly hymns of praise to Apollo. [Abaddon,
Apollyon: the name of the SERVICE of the Levites
or soothsayers]
1Timothy 6:3 If any man teach otherwise, and consent
not to wholesome words,
even the WORDS
of our Lord Jesus Christ,
and to the doctrine
which is according to godliness;
1Timothy 6:4 He is proud, knowing nothing,
but doting about
questions and strifes of words,
whereof cometh
envy, strife, railings, evil surmisings,
1Timothy 6:5 Perverse disputings of men of
corrupt minds,
and destitute of
the truth,
supposing that
gain is godliness: from such withdraw thyself.
1Timothy 6:6 But godliness with contentment
is great gain. |
OUTLAWED IN ALL CIVILIZED SOCIETY
INCLUDING CLAY TABLETS
|
Mic. 3:11 The
heads thereof
judge for reward,
and the priests thereof teach for
hire, and
the prophets thereof divine for
money:
yet
will they lean upon the LORD,
and say, Is not the LORD among us? none evil can
come upon us.
Plat.
Laws 936c There shall be
no beggar in our State; and if anyone attempts
to beg, and to collect a livelihood by
ceaseless [making Poieo meter, hymns] prayers, the
market-stewards shall expel him from the market, and the Board
of city-stewards from the city, and from any other
district he shall be driven across the border
by the country-stewards, to the end that the
land may be wholly purged of such a
creature.
-Plato in Republic Book III did not envision (nor did the Bible
so translate) that such piping and strumming have
any "abiding value" but as the Septuagint translates
Amos, music was just "fleeting pleasure." In
no sense did Plato permit the parasites of Lucian to
take the place of the god:
EVIL:
"If a man,
then, it seems, [398a] who was capable by his cunning of assuming (pantomimic art) every kind of shape and imitating all things should arrive in our city,
bringing with himself
- the poems which he wished to exhibit,
- we should fall down and
worship him as a holy and wondrous and delightful
creature,
but (we) should say to him that
there is no man of that kind among us in our city,
- nor is it lawful for such a man to arise
among us,
- and we should send him away
to another city,
- after pouring myrrh down over his head and crowning
him with fillets of wool (taring and feathering
him)
GOOD:
but we ourselves, for our
souls' good, should continue to employ the more austere
and less delightful poet and tale-teller,
- who would imitate the diction of the good man and would tell his tale
- in the patterns which we prescribed in the
beginning,
- when we set out to
educate our soldiers."
|
Interpreted and explained as neither God
nor Jesus nor the prophets, apostles and scribes sent by
God could possibly have anticipated OUR CULTURE. Because
Scripture has never changed, it must be that Doctors of
the Law can now interpret the SPIRIT whereas the WORD has
been changed by the heisenberg
uncertainty principle and human evolution.
Jeanene.P.Reese.Theology.of.Women.Teachers.html
Jeanene
Reese: Jesus freed males from the role of domination
that belongs to the fallen WORLD, in order that they can be
truly male.
On behalf of women
Jesus acted as the model human
standing against
the patriarchal system,
bringing women into
the new order where sex distinctions no longer determine
rank and worth.
This new paradigm [Pattern],
however, has not always been realized. From mainline
Protestant churches to obscure fundamentalist
groups, from
Roman Catholics to Pentecostals, Christians for the
past two thousand years have dealt with men and
women of all ages, classes, and ethnicity who
struggle with issues
of THE NEW ORDER
Lipscomb University Preaching 2008 From
Denominational Imagination!
"This conference proposes that WE
allow the worlds imagined
in the essential
biblical narratives
to dramatically shape
our preaching and lives.
We believe that preaching REconstitutes
biblical paradigms when it engages Scripture’s
vision
- by REpresenting
what is absent
- and making present what is inaccessible
- to the end that followers of God will
live into a God-shaped reality.
Carroll D.
Osburn the Purpose-Driven Agenda: On pages 14-15: "With
so many questions flying
around and so much uncertainty being expressed
in various quarters, what an opportunity for the
various faculties of our Christian colleges and
universities to help shape the future! These are
the best of times to be involved in Christian education
If we are to have a truly significant impact
upon the national and international
scene,faculties of religion must play leading prophetic
roles in channeling and facilitating
whatever changes loom ahead.
Carroll D. Osburn seems to confess
that he and friends are educating change agents. Furthermore, he
identifies the CHANGE scheme by speaking of women reclaiming
the IDEAL by little acts of subversion.
John.T.Willis.and.Jo.Bass.The.Holy.Spirit
"At the Highland Church
of Christ, a faithful Christian woman who studied the
Bible very carefully,
TAUGHT the elders at Highland that THIS
TRADITIONAL view was far from the truth of the
Bible.
She
cited numerous texts in the Bible that the Holy Spirit
works in our lives
just as much as he
did in the first century.
Slowly, but surely, the whole church
listened and learned and changed our position FOR THE
GOOD. "
Jackie.Halstead.Lectio-Divina.Sorcerers.html
"First read a
passage of scripture. Once you sense the
Lord’s presence,
the content of
what you read is no longer important.
The scripture has
served its purpose;
it has quieted
your mind; it has brought you to him. …
You should always remember that you are not there to gain
an understanding of what you have read; rather you are
reading to turn your mind from the outward things to
the deep parts of your being. You are not there to learn or to read, but
you are there to experience
the presence of your Lord!” There is a difference
between reading the Word and understanding its
meaning versus a method of focusing on a single word to
gain a mystical experience. Through Youth
Specialties and many other youth-oriented organizations,
our youth are being taught to treat the Bible as a
meditative vehicle rather than a source of knowledge to
further our understanding of God
HOW DOES THE OFFICIAL POLICY SHIFT THE ROLE
OF JESUS AS HOLY SPIRIT
HOLY IS AN ADJECTIVE!
John 14:16 And I will pray the
Father,
and he shall give
you another COMFORTER,
[g3875 Paarakletos]
that he may abide
with you for ever;
John 14:17 Even the Spirit OF TRUTH; whom the world cannot
receive,
because it seeth him
not, neither knoweth him:
but ye know him; for he
DWELLETH WITH YOU AND
SHALL BE IN YOU
NO PSEUDO-CHRISTIAN EDUCATOR IS ALLOWED TO
UNDERSTAND "PREPOSITIONS" OR BLACK TEXT ON BROWN
PAPER.
John 14:18 I will not leave you comfortless: I
WILL COME TO YOU
John 14:19 Yet a little while, and the world
seeth me no more;
but ye see
me: because I live, ye shall live also
John 5:26 For as the
Father hath life in himself;
so hath he given to the Son TO HAVE LIFE IN
HIMSELF
John 5:27 And hath
given him authority to execute
judgment also,
because he is the Son of man.
1Cor. 15:45
And so it is written,
The first man
Adam was made a living soul;
the last
Adam was MADE
A QUICKENING SPIRIT:
1Cor. 15:46 Howbeit that was not first
which is spiritual,
but that
which is natural; and afterward that
which is spiritual
Because of the
Instrumental-Trinitarian-Perverted
worship, The Jews were made blind and
deaft. Only Sons FROM GOD are
taught by him to speak ONLY what He Put
into the Mouth of Jesus.
2Cor. 3:14 But
their minds were blinded:
for until this day remaineth the same
vail
untaken away in the READING
of the old testament;
which vail is done away in Christ.
2Cor. 3:15 But
even unto this day, when MOSES IS
READ, the vail is upon their
heart.
2Cor. 3:16
Nevertheless when it shall turn to the
Lord,
the VAIL shall be taken away.
TURN is to be
CONVERTED or BAPTIZED to receive A
holy spirit or A good conscience.
2Cor. 3:17 Now THE LORD IS
THAT SPIRIT
and where the SPIRIT OF THE
LORD IS of the
Lord is, there is liberty.
2Cor. 3:18 But we
all, with open face beholding as in a
glass the glory of the Lord,
are changed into the same
image from glory to glory, even as by
the Spirit of the
1John 2:1 My
little children, these things write I
unto you, that ye sin not.
And if any man
sin, we have an ADVOCATE
[g3875 Paarakletos]
with the
Father, Jesus Christ the righteous:
1John 2:2 And he is the propitiation for
our sins:
and not for
ours only, but also for the sins of the
whole world.
1John 2:3 And hereby we do know that we
know him,
if we keep
his commandments.
1John 2:4 He that saith, I know him,
and keepeth not his
commandments,
is a liar, and the truth is not in
him.
|
THE
SPIRIT OF APOLLYON LEADS YOUR LOCUSTS OR
FEMALE MUSICIANS KNOWN AS DIRTY AND
ABOMINABLE.
THE
SPIRIT OF CHRIST IS DOING A JOB ON THE
CHRIST DENIERS..
John 16:7 Nevertheless I
tell you the truth; It is expedient for you that
I go away:
for if I
go not away, the Comforter [Jesus as Paraclete 1 John
2]
will not
come unto you; but if I depart, I will
send him unto you.
John 16:8 And when he is
come,
he will REPROVE the world
of SIN, and
of RIGHEOUSNESS,
and of JUDGMENT
John 16:9 Of sin, because
they believe not on me;
John 16:10 Of
righteousness, because I go to my Father, and ye
see me no more;
John 16:11 Of judgment,
because the prince
of this world is judged
AS WINNOWING ANGELS
Angĕlus , i, m., =
aggelos].
B.
In mal. part.: “Diabolus et angeli ejus,” Vulg. Matt. 25, 41:
“angelus Satanae,” ib. 2 Cor.
12, 7 al.
Aggelos 2. generally, one that
announces or tells, e.g. of
birds of augury, Il.24.292,296;
Mousōn aggelos, of a
poet, Thgn.769;
“aggele earos . . khelidoAggelos “di' aggelōn homileein tini”
Mousa
, ēs, hē, Aeol. Moisa II. mousa, as
Appellat., music, song,
III“m. stugera”
A.Eu.308
(anap.); “euphamos” Id.Supp.695
(lyr.);
“kanakhan . .
theias antiluron mousas”
S.Tr.643
(lyr.);
“Aiakō moisan pherein” Pi.N.3.28;
tis hēde mousa;
Mousa
, Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres”
[Daughters whatever the sex]
Mousōn
music, song, “m. stugera” A.Eu.308
(
[1] stugera
abominated,
loathed, or hateful, abominable,
loathsome,
daimōn, from from “Aidēs
FROM 2.
gen. hadou [SMOKEY
PIT]with nouns in adjectival sense,
devilish, “thuousan ha. mēter'”
2. hateful,
wretched, “bios
HATED but Making a living.-PARASITES/
[2] “adein adokimon m. antiluron mousas
[Playing e lyre] discredited,
reprobate, X.Lac.3.3,
2 Ep.Tim.3.8,
etc.
2Tim. 3:5 Having a form of godliness, but
denying the power thereof: from such turn
away.
2Tim. 3:6 For of this sort are they which creep
into houses, [churches]
and lead
captive silly women laden with sins,
led away
with divers lusts,
2Tim. 3:7 Ever learning, and never able to
come to the knowledge of the truth.
BEAST: Thērion “hē mousikē aei ti kainon thērion tiktei”
mousikê aei ti
kainon thêrion tiktei
A. Mousikos, musical,
agônes m. kai gumnikoi choroi te kai
agônes ta mousika music,
II. of persons, skilled in music,
kuknos [minstrel] kai alla zôia;
peri aulous - professional musicians,
mousikos kai melôn poêtês, use
with singing, skilled in speaking before a
mob. Melody,
B.
aei always
C. kainos ,
esp. of new dramas, the representation of
the new tragedies, (Aphrodisias dedicated to
Aphrodite (ZOE); comedy, sexual
love, pleasure, a woman's form of oath,
Aster or Venus or ZOE
Lucifer
D. Therion
E. Tikto mostly
of the mother of Rhea one of
the zoogonic or vivific principles |
|
|
IS THE OFFICIAL POLICY OF THE PRESIDENT THE NEW HERMENEUTIC?
|
INTERPRET of Tongues or languages in 1 Corinthians
14-before Paul silences women who "think that truth
began with them" (so saith the Law: Eve and Miriam)
just means to TRANSLATE:
g2059.
ἑρμηνεύω hermeneuo, her-mayn-yoo´-o;
from a presumed derivative of 2060 (as
the god of language); to translate: —
interpret.
However, of Hermes:
2060.
Ἑρμῆς Hermes, her-mace´; perhaps
from 2046; Hermes, the name of the
messenger of the Greek deities; also of a
Christian: — Hermes, Mercury. [Hermes is the Greek
LOGOS: he is gender-conflicted,
musical, the god of liars and
thieves.]
Hermēneuon
ktl.
For the term hermēneuein
to describe the mediating office of daimones,
cp. Epin. 985 B hermēneuesthai
(daimonas)
pros
allēlous
te
kai
tous...theous
pantas
te
kai
panta.
Hommel bids us take hermēneuon
with anthr.
ta
para
theōn
(as “eiusdem atque Hermēs
radicis”) and diaporthmeuon
with theois
ta
par'
anthrōpōn
(the office of the porthmeus, Charon,
being “animas e terra ad sedes deorum transvehere”).
The New Hermeneutic of all
once-Christian Schools of the Bible is used to "stand
in the holly place and claim to be God. The New
Covenant or Last Will and Testament of Jesus was
delivered by God-appointed Scribes. Very evil
people are foreordained (Jude) to reject Scripture and
receive the judgment defined in Romans 1
3.translation, Aristeas 3,
Ph.2.141; “he.
tōn
Hpōmaikōn”
POxy.1201.12 (iii
A.D.); he.
ekhein
to mean when translated,]
khraō
A all upon, attack,
assail, daimōn
, onos,
voc god, goddess, of individual gods or goddesses
ut more freq. of the Divine power (while theos
denotes a God in person), the Deity, cf. Od.3.27;
pros
daimona
against the Divine power, Plat. Epin. 984e
Plat. Epin. 984e
next below these, the divine spirits,1
and air-born race, holding the third and middle
situation, cause of interpretation, which we must surely
honor with prayers for the sake of an auspicious journey
across.2
We must say of either of these two creatures—that which
is of ether and, next to it, of air—that it is not
entirely plain to sight: when it is near by, it is not
made manifest to us;
Plat. Sym. 202e “‘ “‘As I previously suggested, between a
mortal and an immortal.’
‘And what is that, Diotima?’ “‘A great spirit, Socrates:
for the whole of the spiritual1
is between divine and mortal.’
“‘Possessing what power?’ I asked."Well what? [Claimed
by "worship Teams""
“‘Interpreting and transporting human things to the
gods
and divine things to men; [Boast of Musical Worship
Teams]
entreaties and sacrifices from below,
and
ordinances and requitals from above:
being midway between, it makes each to supplement
the other,
so that the whole
is combined in one.
Through it are
conveyed all divination and priestcraf concerning sacrifice and rituals |
IS THE OFFICIAL POLICY TO REPLACE VOCATIONAL
PASTOR-TEACHERS?
1Pet. 4:17 For the time is come that
judgment must begin at the house of God:
and if it
first begin at us, what shall the end be of them
that obey not the gospel of God?
1Pet. 4:18 And if the righteous scarcely be saved,
where shall
the ungodly and the sinner appear?
1Pet. 4:19 Wherefore let them that suffer
according to the will of God
commit the keeping
of their souls to him in well doing, as unto a
faithful Creator.
1Pet. 5:1 The elders which are among you I exhort,
who am also an elder,
and a witness
of the sufferings of Christ,
and also a
partaker of the glory that shall be revealed
1Pet. 5:2 FEED the flock of God which is
among you,
taking the OVERSIGHT
thereof, not by constraint, f
but willingly;
not for filthy
lucre. BUT OF A READY MIND
turpis lucri gratia sed voluntarie
poimn-ion
II.
metaph. of disciples, Ev.Luc.12.32,
al.; “p.
Theou” 1 Ep.Pet.5.2.
manthanein”
Hom.
uses only the Ep. aor. forms mathon,
emmathes,
emmathe:—learn,
esp. by study (but also,
by practice,
Matt. 28:19 Go ye
therefore, and TEACH [ma^thēt-euō] ,all
nations,
baptizing them
in the name of the Father, and of the Son, and of the
Holy Ghost:
ma^thēt-euō
, A.
to be pupil, tini
to one, Plu.2.832c. in
Dialogue, II.
trans., make a disciple of, INSTRUCT,
“panta
ta
ethnē”
Ev.Matt.28.19,
cf. Act.Ap.14.21:—Pass.,
Ev.Matt.13.52.
Luke 12:31 But rather seek ye
the kingdom of God; and all these things shall be
added unto you.
Luke 12:32 Fear not, LITTLE FLOCK; for it is
your Father’s good pleasure to give you the kingdom.
mikros s a term of REPROACH, “Kleigenēs
ho
mikros”
Id.Ra.709,
of persons, of small
account, OPPOSITE. “megas,
OPPOSITE
sullēbdēn , Adv. A.collectively,
in sum, in short,
but to
para
m.
sōzesthai
to be only just saved, Id.Rh.1371b11,
Pi.P.3.107;
Luke 13:23 Then said one unto him,
Lord, are there FEW BE SAVED? And he said unto
them,
Luke 13:24 STRIVE to enter in at the strait gate:
for MANY, I
say unto you, will seek to enter in, and shall not be
able.
oligoi hoi sōzomenoi
pauci sunt qui salvantur the
select few (opp. multi, the many, the
multitude)
Matt. 22:14 For many
are called, but few are chosen
Matt.
28:19 Go ye therefore, and teach all nations,
baptizing them in the name of the Father, and of
the Son, and of the Holy Ghost:
Matt. 28:20 Teaching them to observe all
things
whatsoever I have commanded
you:
and, lo, I
am with you alway, even unto the end of the world.
Amen
|
Acts 13:27 For they that dwell
at Jerusalem, and their RULERS,
because
they knew him not,
nor yet
the VOICES of the PROPHETS
which are
read every sabbath day,
they have
fulfilled them in condemning him |
Plat.
Lach. 201b to go to
school at our time of life, I think we should appeal to
Homer,
who said that
““shame is no good mate for a needy man.””Hom. Od. 17.347
So let us not
mind what anyone may say,
but join
together in arranging for our own and the boys' tuition.
Lysimachus
I gladly approve of your suggestions, Socrates; and as I
am the oldest,
so I am the most
eager to have lessons with the young ones.
Now this is what I ask you to do:
|
IS THE OFFICIAL POLICY TO PROMOTE WORSHIP MUSICIANS
CALLED ABOMINABLE?
|
1Cor. 14:33 For God is not the author of confusion,
but of peace, as
in all churches of the saints.
akatastasia
instability, anarchy, confusion
ma^nia
II. enthusiasm, inspired frenzy, “m.
Dionusou
para”
E.Ba.305; “
apo
Mousōn katokōkhē
te
kai
mania.
Mousōn music, song,
“m. stugera” A.Eu.308
(
[1] stugera abominated,
loathed, or hateful, abominable, loathsome,
daimōn,
from from “Aidēs
FROM 2. gen.
hadou
[SMOKEY PIT]with nouns in adjectival sense,
devilish, “thuousan
ha.
mēter'”
2. hateful, wretched,
“bios
HATED but Making a
living.-PARASITES/
[2] “adein
adokimon m.
antiluron mousas
[Playing e lyre] discredited,
reprobate, X.Lac.3.3,
2 Ep.Tim.3.8,
etc.
2Tim. 3:5 Having a form of godliness, but denying
the power thereof: from such turn away.
2Tim. 3:6 For of this sort are they which creep
into houses, [churches]
and lead
captive silly women laden with sins,
led away with
divers lusts,
2Tim. 3:7 Ever learning, and never able to come to
the knowledge of the truth.
Plat.
Ion 536c but by divine dispensation
and possession; just as the Corybantian
worshippers are keenly sensible of
that strain
[melous
Melody never in Scripture] alone which
belongs to
the god whose possession is on them,
and have
plenty of gestures and phrases for that tune,
but do not
heed any other.
mania. III. passion, “erōtikē m.” Wrath produced
by women as ORGE.
Plat.
Phaedrus 245a] ills is found.
And a third kind of possession
and madness
comes from the Muses.
[Locusts
led by Apollyon: His female worship girls. Known
as dirty adulteresses used to deceive]]
This takes hold upon a
gentle and pure soul,
arouses
it and inspires it to songs and other poetry,
and thus
by adorning countless deeds of the ancients educates
later generations.
But he who without the divine madness comes
to the doors of the Muses,
confident that
he will be a good poet by art,
meets with no
success,
and the poetry
of the sane man vanishes into nothingness
before that of
the inspired madmen.
1Cor. 14:34 Let your women keep
silence in the churches:
for it is not permitted unto them to
speak;
but they are commanded to be under obedience,
as also saith the law.
|
IS IT THE POLICY TO SUPPORT FEMALE
AUTHORITY OR AUTHENTIA?
|
1Timothy 2:12 But I suffer not a
woman to teach, nor to usurp authority
[Authentia
self-authored, sexual, murderous]
over the
man,
but [einai
what I mean is] to be in silence.
1
Timothy 2.12 didaskein
de
gunaiki
ouk
epitrepō,
oude
authentein
andros,
all'
einai
en
hēsukhia.
[1]
Authent-ēs
A. murderer, Hdt.1.117,
E.Rh.873,
Th.3.58;
“tinos”
E.HF1359,
A.R.2.754;
suicide, Antipho 3.3.4,
D.C.37.13:
A woman will not be SAFE in bearing children and nether
will her offspring: exposing the child to die is not as
vile as exposing a child to false teaching.
[2]
more
loosely, one of a murderer's family, E.Andr.172.
[3]
2.
perpetrator, author, “praxeōs”
Plb.22.14.2;
“hierosulias
[A Temple Robber or a robber of faithful
churches to join the instrumental sectarians] “dēmos
authentēs
khthonos”
Praxis
action
in drama, Opposite. logos,
4. magical operation, spell action
in drama, opp. logos,
[4] “dēmos authentē khthonos”
3. Earth, as a goddess,
E.Supp.442
A.Pr.207,
Eu.6.
[5] “authenta
hēlie
Helios, the sun-god, Od.8.271
Hēliou
astēr,
of the planet Saturn, identified with Apollon,
Helius, the sun-god, son of
Hyperion father of Circe [Circe, Kirke or church is the
holy harlot around Patmos
[7] astēr
aster'
opōrinō
II. metaph. of illustrious persons,
etc., “phanerōtaton
aster'
Athēnas”
E.Hipp.1122
(lyr.);
[8] “Mousaōn
astera
kai
Kharitōn”
GRACES [The Muses in Revelation 18 as sorcerers
were led by Apollon and were known as adulterers and
SHEPHERDESSES. They were the Brides or Nymphs in
Revelation as part of the Hieros Gamos:
They are called sorcerers using the same word as the
original Babylon Mother of Harlots. That is why John
groups sorcerers with dogs (male priests) and promised
that THEY WILL BE CAST ALIVE
INTO THE LAKE OF FIRE
|
WOES PRONOUNCED BY ON SINGERS,
MUSICIANS OR RHETORICIANS
|
Matt. 11:25 At that time Jesus
answered and said, I thank thee,
O Father, Lord of heaven and
earth,
because thou hast HID
these things from the WISE and prudent,
and hast revealed them unto
babes.
The
wise are SOPHISTS including Rhetoric, Music, any
Scenic display or PAY TO PLAY
Matt. 11:4 Jesus
answered and said unto them, Go and shew John
again those things which ye do hear and see:
Matt. 11:5 The blind receive their sight, and
the lame walk, the lepers are cleansed, and the
deaf hear, the dead are raised up, and the poor
have the gospel preached to them.
Matt. 11:6 And blessed is he, whosoever shall
not be offended in me.
The Wise from whom God hides Himself:
Sophos , ē, on, A.skilled
in any handicraft or art, clever Margites Fr.2; but in
this sense mostly of poets and musicians, Pi.O.1.9,
P.1.42,
3.113; en kithara s. E.IT1238
(lyr.), cf. Ar.Ra.896
(lyr.), etc.; tēn tekhnēn -ōteros ib.766; “peri ti” Pl.Lg.696c;
glōssē s. S.Fr.88.10;also
en oiōnois, kithara, E. IT662,
1238 (l
oiōnois,
of corpses devoured by
carrion birds, of the
eagle poieō
a BIRD omen or augury,, token, presage, drawn
from these birds
Matt. 24:23 Then if any man shall say unto
you,
Lo, here
is Christ, or there; believe it not.
Matt. 24:24 For there shall arise false
Christs,
and false
prophets, and shall shew great signs
and wonders;
insomuch
that, if it were possible, they shall deceive
the very elect.
Prophêtis
[fem. of prophêtês]
of
the Pythia, 2.
prophet's
wife, LXXIs.
8.3.
(Puthia).
The priestess of Apollon at Delphi who pronounced
the oracles. See Delphi;
Oraculum.
Puthios
[u_; i_ metri gr. in h.Ap.373],
a, on, ( [Pu_thô] )
Pythian, i.e. Delphian,
epith. of Apollon, l.c., Pi.O.14.11,
etc. (P. alone is f.l. in E.
Ion 285); enPuthiou
in LYING WONDERS: teras
a sign of
coming battle III.
[select] in colloquial language, “teras
legeis
kai
thaumaston”
Pl.Hp.Ma.283c,
cf. Tht.163d;
“teras
legeis,
ei
. . ” Id.Men.91d;
'a marvel' of a cup, Theoc.1.56:
pl., of incredible statements, Pi.O.13.73
Matt. 11:26 Even so, Father: for
so it seemed good in thy sight.
Matt. 11:27 All things are delivered unto me of my
Father:
and no man
knoweth the Son, but the Father;
neither knoweth
any man the Father, save the Son,
AND HE TO WHOMSOEVER THE SON
WILL REVEAL HIM
Matt. 11:28 Come unto me, all ye that labour and are
heavy laden, and I will give you rest.
Matt. 11:29 Take my yoke upon you, LEARN OF ME
for I am meek and lowly in heart: and ye shall find
rest unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is
light.
Si_gaō
, used by Hom. only
in imper. siga,
hush! be still! I
2. metaph. of things, “sigōn
d'
olethros
kai
mega
phōnount'
. . amathunei”
A.Eu.935
(anap.); “surigges
ou
sigōsin”
Id.Supp.181;
“
The command SILENCES: phōn-eō
, (phōnē)
Anaxarch.1: abs., cry aloud,
as in joy, S.Tr.202;
of a singer, “aoidos
. . aiola
phōneōn”
Theoc.16.44:—Pass.,
ta
phōnēthenta
sounds or words uttered, Pl.Sph.
262c, Ti.72a,
cf. Longin.39.4.
4. of a musical instrument, sound,
E.Or.146
(lyr.); of sounds, hēdu
phōnein
sound sweetly, Plu.2.1021b;
but brontē
ph.
it has a voice, is significant, X.Ap.12.
The command SILENCES:
surigx
, iggos,
hē,
A. shepherd's pipe, Panspipe, “aulōn
suriggōn
t'
enopē”
Il.10.13;
“nomēes
terpomenoi
surigxi”
18.526;
“suriggōn
enopē”
h.Merc.512;
“hupo
ligurōn
suriggōn
hiesan
audēn”
Hes.Sc.278;
“ou
molpan
suriggos
ekhōn”
S.Ph.213
(lyr.); kalaminē
s.
Ar.Fr.719; “kat'
agrous
tois
nomeusi
surigx
an
tis
eiē”
Pl.R.399d.
The Church of SCHOOL (only) of CHRIST (only) led by APT
ELDERS is defined inclusively and exclusively by The
Spirit of Christ WHERE spirit is always in the form "God
puts His WORDS into the MOUTH of Jesus for the LAST DAYS
CHURCH.
Hab. 2:20 But the LORD is in his holy
temple: let all the earth keep silence before
him.
sĭlĕo
, ŭi ( I.
[select] Transf., to be
still or quiet (opp. to being in
action), to remain inactive, to rest,
cease (in class. prose, for the most part
only of things; cf. “quiesco):
et
cycnea
mele
Phoebeaque
[APOLLYON[ Carmina
consimili
ratione
oppressa
silerent,”
quĭesco
B. Neutr., to cease,
leave off, desist from any thing: “quiesce
hanc
rem
modo
petere,”
Carmina
2. The measure of tones, measure,
rhythm, melody, harmony, time; in poetry, measure,
metre, mode: “vocum,”
Cic.
Div. 2, 3, 9: “musici,”
Quint.
1, 10, 14: “lyrici,
“nectere
canoris
Eloquium
vocale
modis\
petere,
1. In a hostile sense, to
rush at, attack, assault, assail;
to let fly at, aim a blow at, thrust
at
con-quĭesco
, quĭēvi, quĭētum sync. conquiesti, Cic.
Fam. 1, 1, 1: “conquierit,”
Cels.
6, 6, n. 34; 7, 19 fin.;
inf. conquiesse, Liv.
30, 13, 12), v. n., to be
wholly at rest, to rest,
take rest, to repose (in good
prose; most freq. in Cic., esp. in the transf. and
trop. signif.). I. Lit., to
rest, be at rest, to
cease from exertion, to be idle or inactive,
to be in repose, etc.
|
IS IT THE POLICY TO USE FEMALE MUSICIANS ALWAYS RECORDED AS TO
DECEIVE?
Holy Scripture and recorded history PROVES
that the SHAMEFUL musicians called "Abominable and
Reprobate" means that you will never be able to SEE THE
LIGHT: We walk in the LIGHT and swim in the WATER OF THE
WORD. That's Fine the REAL Scripture says that Sons FROM
God are taught BY God to listen only to Jesus and the
Apostles, Prophets and Scribes who left us a MEMORY. The
Spirit and leader of the locusts or a worship team is
named APOLLYON.
Pi.N.7.81 Pindar,
Nemean Odes 7
The rich man and the poor man
alike travel together to the boundary of death. [20]
And I expect that the story of Odysseus came to exceed
his experiences, through the sweet songs of Homer
[22] since there is a certain solemnity in his
lies and winged
artfulness,
and poetic
skill deceives, seducing us with stories,
and
the heart of the mass of men is blind.
For if [25] they had been able to
see the truth, then mighty Aias, in anger over the
arms, would never have planted in his chest the smooth
sword—Aias, who was the most powerful in battle,
Mousa
= “Montia,
Monsa”,
from root “men”,
‘to think.’ In l.
10 the muse is called “thugater
Dios”,
as in Il.
2. 491 “Olumpiades
Mousai,
Dios
aigiokhoio
thugateres”
. They are represented as nine in number in Od.
24. 607, but their names are first
given in Hesiod.
Poetic
Skill: sophia
, Ion. -iē,
hē,
prop. A. cleverness or skill
in handicraft and art in music and singing,
tekhnē
kai
s.
h.Merc.483,
cf. 511;
in poetry, in divination, dēmēgorikos
from dēmēgoros
Deceives: kleptō
, thievish
disguise, diabolais
neais
do secretly or treacherously.
doloisi
k.
sphagas
execute slaughter by secret
frauds,
Diabolais
remove, create prejudice against an
antagonist
IV. fraud, Sch. Ar.Pl.
373. Chremylus
Ah! I know the tune you are playing now; you think I
have stolen, [370] and want your share.
Aristotle:
Melody Deceives: "Poets also make use of this in
inventing words, as a
melody "without strings" or "without the lyre"; for they employ epithets from
negations, a course which is approved in proportional
metaphors..
- The form of diction should be neither metrical nor without
rhythm. If it is
metrical, it lacks
persuasiveness,
for it appears
artificial, and
at the same time it distracts
the hearer's attention,
- since it sets him on the watch
for the recurrence of such and such a cadence..
According to Philo, the gods of the pagans exploit this weakness of men. For the
sake of a better effect, and with the intention of more easily cheating
their devotes,
that they have set their lies to melodies, rhythms and
meters.."
Click for more.
|
Stone.Campbell.Hermeneutics.John.Mark.Hicks.html
John.York.Lipscomb.and.Holy.Scriptures.html
John.Mark.Hicks.Candice.McQueen.Lipscomb.University.President.html
John.Mark.Hicks.Candice.McQueen.Rules.html
John Mark and all of the men know which side of their pay
check is buttered! Good Boy!
Candice.McQueen.Added
We SHIFT from
Public Worship of the Church:
IS IT THE POLICY
TO USE RITUALS AND IDOLS (labyrinth) TO GET NEW THEOLOGY
John
Mark Hicks: "David Lipscomb was adamant that
women should not “take any active part in conducting
the public service” or “public worship” of the
assembled body of Christ (1 Corinthians, Gospel Advocate
Commentary, p. 216)."
TO President of a 100% Secular
Role in a 100% Secular Liberal University:
I fully celebrate the appointment
of Dr. McQueen as the President of Lipscomb
University.
I do not affirm
David Lipscomb’s position as presented in this
article.
Rather, the SHIFT
from David Lipscomb’s own personal position
(and
practice of the school in his day)
to the present
practice (including hiring Dr. McQueen)
is
the point of the history in this article.
I appreciate the need for historical
sympathy for how enculturated people are,
including ourselves. We are all, to some extent,
people of our times, and we may have thought
differently if we lived then or Lipscomb lived now.
In that sense, of course, we
extend grace as we hope others will extend grace to
us.
IS THE
FALSE TEACHING OF JOHN YORK AND JOHN MARK HIS THE
LIPSCOMB POSITION?
THE PURPOSE
DRIVEN BY THE LOWRY REIGN WAS TO RESOLVE CONFLICT BY
SHIFTING FROM THE BIBLICAL AND HISTORICAL CHURCH TO
IMAGINATION AND REVELATION BY LABYRINTH.
Walter.Brueggeman.Imagination.Theology.html
Walter.Brueggeman.Rejects.Scripture.Lipscomb.University.html
Jackie.Halstead.Lectio-Divina.Sorcerers.html
Rhonda.Lowry.Gary.Holloway.John.Mark.Hicks.Lectio.Divina.html
1) Christian Mysticism Contemplative spirituality has
taken the church by storm. This issue is no longer
relegated to the fringe elements of Christianity. No
denomination is immune to its effects, despite the fact
that it is the legacy of Roman Catholic monks who merged
Eastern spirituality with Christianity. We will consider
several of the most prominent practices of this
“Christian” mysticism, such as contemplative prayer, the
prayer labyrinth, yoga, lectio
Speaking of the Thessalian Witch
Selēn-ē A.
tēn
s.
kathelein,
of Thessalian witches, Ar.Nu.750,
cf. Pl.Grg.513a,
II. as fem. pr. n., Selene, the goddess of the
moon (never in Hom.),
Hes.Th.371,
h.Merc.100,
etc. (selēnē
（selana,
selanna)
fr. Selas-na_,
cf. selas.)
Amos 8:5 Saying, When will the new moon
be gone, that we may sell corn? and the sabbath,
that we may set forth wheat, making the ephah small, and
the shekel great, and falsifying the balances by deceit?
Colossians 2:16 Let no man therefore judge you in meat,
or in drink, or in respect of an holyday, or of the
new moon, or of the sabbath days
tas Thettalidas:
the Thessalian women were very skilful in sorcery
and poisoning. They stood in close relation to the
night-goddess Hecate; hence people ascribed to them the
power to draw the moon from the heavens. Strepsiades
says in Ar. Nub. 749 gunaika
pharmakid'
ei
priamenos
Thettalēn
|
siderā excantata
voce Thessalā,” incantation,
pharma^kos (on the
accent v. Hdn.Gr. 1.150),
ho,
hē,
A.
poisoner, sorcerer, magician, LXXEx.7.11
(masc.), Ma.3.5
(fem.), Apoc.21.8,
22.15.
Rev 21:[8] But for the cowardly, unbelieving,
sinners, abominable, murderers, sexually immoral,
sorcerers, idolaters, and all liars, their part is
in the lake that burns with fire and sulfur, which
is the second death."
Rev 22;[15] Outside are the dogs, the sorcerers, the
sexually immoral, the murderers, the idolaters, and
everyone who loves and practices falsehood.
|
Prophecy of the Babylonian Mother's Priesthood of Lusted After
Fruits Rev. 18:22
And the voice of harpers, and musicians, and
of pipers, and trumpeters, shall be heard no
more at all in thee; and no craftsman, [all religious
craftsmen including "theater builders" and stage managers are
called Sorcerers or Parasites. Jude says that they were
foreordained to this Judgment:
Androgynous.Musical.Worship.Minister.html
Shawn.Frazier.Musical.Worship.Minister.html
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Amos 8 A Basket of
Summer Fruits
WHY THE NEW MEGACHURCHES HAVE HAD TO
PLANT ONLINE CHURCHES. Men have always showed up at
the PERFORMANCES but everyone has run from the
abominable and mentally stressing.
Women
and girls from the different ranks of society
were proud to enter the
service of the gods
as singers and musicians. The
understanding of this service was universal: these
singers constituted the 'harem of the gods'." "The Catholic Johannes Quasten in Pagan and Christian Music tells it like it is)
"Philodemus considered it
paradoxical that music should be regarded as
veneration of the gods while musicians were paid for performing this so-called veneration. Again,
Philodemus held as self deceptive the view that music mediated religious ecstasy.
..........He saw the entire condition induced by
the noise of cymbals and tambourines
..........[tabering with one's hands or upon
one's breast]
..........as a disturbance of the spirit.
..........He found it significant that, on the
whole,
..........only women and effeminate men fell into this folly.
Accordingly, nothing of value could be attributed
to music;
.......... it was no more than a slave of the sensation of pleasure,
.......... which satisfied much in the same way that food and drink did.
Schopenhauer
This process, at once IRRATIONAL
and SHAMFUL, takes place on the margins of
truth,
and thus
borders more on magic than on empirical science.
The magical induction becomes a seduction
and thus trickery,
and an ADULT
refuses to be captivated,
resisting the
beliefs suggested to him by the auletic. [piper?]
A
woman who persuades solely by means of her presence
and its perfumes,
that is, by the magical
exhalations of her being,
the night that
envelops us, MUSIC, which secures our
allegiance
solely through the
Charm engendered by a TRILL or
an ARPEGGIO,
will therefore be
the object of a deep suspicion.
Being BEWITCHED
is not worthy of a rational person.
Just as a MASCULINE
Will insists that its
decisions are made on concrete grounds—
and will never admit a preference
founded in emotion—
so MASCULINE Reason
will never admit itself prone to seduction.
What
is science for if not to sustain us against the
intoxications of night
and the TEMPTATIONS
exercised by the ENCHANTRESS appearance? |
Why.Men.Dont.Sing.in.Church:
Despite these advantages, there are a few barriers for men
engaging in contemporary worship. Murrow points out that
before contemporary worship came on the scene in the 70’s
and 80’s, most worship songs in the church were written
about God rather than to God. He writes, “With
hymns, God is out there. He’s big. Powerful. Dangerous.
He’s a leader. With Praise and Worship, God is at my side.
He’s close. Intimate. Safe. He’s a lover.”
“Picture two male
hunters sitting in a duck blind, shotguns resting across
their laps. One hunter decides to express his affection
for the other, using the words of a popular praise song.
He turns to his friend and says, “Hey, buddy…”
Your love is extravagant
Your friendship, it is intimate
I feel I’m moving to the rhythm of your grace
Your fragrance is intoxicating in this secret place
Those are the lyrics to a worship song. Murrow goes on
to write, “I cannot imagine saying these words to
another man - especially one carrying a loaded shotgun.”
Although most church leaders are men, most Christian
men feel like the church is feminized and it’s the last
place they want to spend Sunday mornings.
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