Church of Christ Pattern

The Church of Christ, Church of the firstborn, Spirits Translated into Heavenly Kingdom, Free School of Christ, Rescued from human priests, clergy, parasites.

CLICK BELOW FOR THE ABSOLUTE PATTERN FOR THE ASSEMBLY

Sons FROM God are taught BY God to READ or SPEAK "that which is written for our learning." Those who claim to be led by THE Holy Spirit confess their STATE.

John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: f
        for if I go not away, the Comforter will not come unto you;
        but if I depart, I will send him unto you.
John 16:8 And when he is come,
        he will reprove the world of sin, and of righteousness, and of judgment:
John 16:9 Of sin, because they believe not on me;
John 16:10 Of righteousness, because I go to my Father, and ye see me no more;
John 16:11 Of judgment, because the prince of this world is judged.


ALL PAGAN RELIGIONS WERE WERE BASED ON SEXUAL AND HOMOSEXUAL PRACTICES. MODERN PRAISE SINGING IS SO EMBARASSING THAT UP TO HALF OF A CONGREGATION FLEES IMMEDIATELY, MOST FINALY LEAVE BUT ARE REPLACED BY THOSE WHO OF THE WORLD WHO CHOOSE "RELIGION" TO REPLACE THE "EDUCATION" OF AN ASSEMBLY OF CHRIST.

Col. 1:18 And he is the head of the body, the church:
        who is the beginning, the firstborn from the dead;
        that in all things he might have the preeminence.

People who mock the Word or Logos as the REGULATIVE PRINCIPLE Repudiate God as the SUPREME Regulator seek to be rich and famous.

1Tim. 3:15 But if I tarry long, that thou mayest
        know how thou oughtest to behave thyself in the house of God,
        which is the church of the living God,
        the pillar and ground of the truth.

1Tim. 4:6 If thou put the brethren in remembrance of these things,
        thou shalt be a good minister of Jesus Christ,
        nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

1Pet. 4:17 For the time is come that judgment
        must begin at the house of God: and if it first begin at us,
        what shall the end be of them that obey not the gospel of God?

THE RESULT OF THOSE WHO CLAIM THAT A SPIRIT IS GUIDING THEM TO DENY GOD, JESUS AND HOLY SCRIPTURE. THE RESULTS CAN BE FOUND AT THE LOCAL JUVENILE COURT..



Revelation CENI, Commands Only needed. Not in your Church Instrumental Music is Sorcery, Witchcraft

THAT WHICH IS PERFECT OR THE PERFECT LAW OF LIBERTY IS A PATTERN.

James 1:25 But whoso looketh into the PERFECT LAW OF LIBERTY and continueth therein,
        he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 1: 26 If any man among you seem to be religious,
        and bridleth not his tongue,
        but deceiveth his own heart,  [strong delusions, believe your own lies]
        this man’s religion is vain.  [irreverent, profain, made meriment.]

James 1:27 Pure religion and undefiled before God and the Father is this,
        To visit the fatherless and widows in their affliction,
         and to keep himself unspotted from the world. 
          and to keep himself unspotted from the world.

IMPURE RELIGION OR 'WORSHIP OBSERVATION' SILENCING THE SCHOOL OF CHRIST.

IMPURE RELIGION IS:  g2356. θρησκεία threskeia, thrace-ki´-ah; from a derivative of 2357; ceremonial observance: — religion, worshipping.
     2357. θρῆσκος threskos, thrace´-kos; probably from the base of 2360; ceremonious in worship (as demonstrative), i.e. pious: — religious.

Threskeia is named after Orpheus or That Thracian.  Under various names he goes back to Jubal who handled (without authority in a sexaul context) all of the musical instruments.

1Tim. 2:5 For there is ONE GOD and one mediator between God and men, the man Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be testified in due time.
1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
1Tim. 2:8 I will therefore that men pray every where, lifting up holy hands, WITHOUT WRATH AND DOUBTING
That's why: 1Tim. 2:11 Let the woman learn in silence with all subjection.

WRATH g3709. ὀργή orge, or-gay´; from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment: — anger, indignation, vengeance, wrath.
       g 3713. ὀρέγομαι oregomai, or-eg´-om-ahee; middle voice of apparently a prolonged form of an obsolete primary (compare 3735); to stretch oneself, i.e. reach out after (long for): — covet after, desire.

"Nor are these Thracian orgies, from which the word Worship (threskia) is said to be derived; nor rites and mysteries of Orpheus, whom the Greeks admired so much for his wisdom that they devised for him a lyre which draws all things by its music.
        Nor the tortures of Mithras which it is just that those who can endure to be initiated [sodomy]  into such things should suffer; nor the manglings [castrating] of Osiris, [Adonis, Attis, Dionysus,]  another calamity honoured by the Egyptians; nor the ill-fortunes of Isis and the goats more venerable than the Mendesians, and the stall of Apis, the calf that luxuriated in the folly of the Memphites, nor all those honours with which they outrage the Nile, while themselves proclaiming it in song to be the Giver of fruits and corn, and the measurer of happiness by its cubits.
        "If any one perchance thinks that we are speaking calumnies, let him take the books of the Thracian soothsayer (Orpheus the inventor of musical soothsaying), which you speak of as of divine antiquity; and he will find that we are neither cunningly inventing anything, nor seeking means to bring the holiness of the gods into ridicule, and doing so: for we shall bring forward the very verses which the son of Calliope uttered in the Greek, and published abroad in his songs to the human race through out all all ages." (Arnobius Against the Heathen, Ante-Nicene, VI, p. 499).

Abaddon or Apollyon as sun god is the leader of the muses or "locusts".

"Orpheus, ancient Greek legendary hero endowed with superhuman musical skills. He became the patron of a religious movement based on sacred writings said to be his own. He was the son of a MUSE and at times Apollo.  Apollo (Apollyon) gave Orpheus his first lyre and Hermes (Kairos) gave a lyre and flute to Apollyon. Hermes had used the lyre to steal Apollo's cattle (members)

Thrēsk-eia A. religious worship, cult, ritual, of Apollōnos  Hdt.2.37  th. tōn aggelōn worshipping of angels, Ep.Col.2.18.
   3. in bad sense, religious formalism, “anti hosiotētos [disposition to observe divine law, piety]  th. biōtikē vulgar superstition, [kharites” tekhnē

aggelos , ho, hē,  A.  messenger, envoy, Il.2.26, etc.; “di' aggelōn homileein tini” Hdt.5.92.z,  prov., Arabios a., of a loquacious person, 2 generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelidoi” Simon.74; a. aphthoggos,

Mousōn  II. mousa, as Appellat., music, song, “m. stugera
[1]   stugera hated, abominated, loathed hated, abominated, loathed, or hateful, abominable, loathsome, freq. in Ep. and Trag., both of persons and things; “s. Aidēs” From HADES.
[]  “adein adokimon m.” 2. unsatisfactory, unconvincing 3. disreputable,

Kharis : the foregoing personified, as wife of Hephaestus, Il. 18.382.—Pl., Kharites, the Graces, handmaids of Aphrodīte, Il. 5.338, Il. 14.267, Il. 17.51, Od. 6.18, Od. 18.194.

glōssan, sōma, The body includes the whole body is dead to self

BEFORE THE CLEAR PATTERN OF THE ASSEMBLY OF CHRIST,  IT IS IMPORTANT TO LOOK AT THE PATTERNS PROMOTED BY THOSE WHO DENY THAT GOD THROUGH JESUS DEFINED AN ABSOLUTE PATTERN AS A "SCHOOL OF CHRIST" AS A SCHOOL-ONLY LET BY GRATUITUS ELDERS:

1 Pet. 5:3 Neither as being lords over God’s heritage, but being ensamples to the flock.
1Pet. 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

OVERSIGHT:  prō-vĭdĕo , 2.  To see to, look after, care for, give attention to; to prepare or provide for any thing:
care for; to provide, make preparation or provision for any thing. [Never beg money from honest workers]

NOT FOR FILTHY LUCER turpis lucri
FILTHY TURPIS of sound, disagreeable, cacophonous: “si etiam abfugit turpe visum est,” Cic. Or. 47, 158.
unseemly, shameful,   Of the world, corresp. to the Gr. kosmos, “eloquenti

LUCER lū^crum   lucro est, it is profitable, advantageous, A. Love of gain, avarice:
        B. Wealth, riches: “omne lucrum tenebris alta premebat humus,”

BUT OF  A WILLING MIND WITHOUT MONEY
turpis lucri gratia sed voluntarie
GRATUITUS adj. GRATIA done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia:  spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L

Thomas Campbell defined:
      CHURCH:   is A School of Christ
      WORSHIP: is Reading and Musing the WORD

THE HISTORICAL RELIGIOUS MUSICIAN  WAS EFFEMINATE OR HOMOSEXUAL.

John.York.Practicing.Homosexuals.in.Ministry.html
Jeanene.Reese.LGBT.MUST.be.Included.html
Shelly-Women-Homosexual.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Is.Sara.Barton.Is.A.Woman.Called.To.Preach.html
Sarah.Barton.Song.of.Solomon.html.html
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Rich.Tuttle.The.Effeminate.Worship.Leader.html
The Greek word PSALLO is about the only forced authority for any kind of music in the school of Christ
Psallo.Mark.of.Effeminate.html
Vineyard New Wineskin Worship
See Charismatic and Homosexual connection among the Greeks
Effeminization of Church and Christianity
Musical Worship teamss - Effeminate Worship
Jeff.Walling.Women.In.Ministry.html

https://www.pineycom.com/WinTertDeSpec.html#XXVi

Grant that you have there things that are pleasant, things both agreeable and innocent in themselves; even some things that are excellent. Nobody dilutes poison with gall and hellebore: the accursed thing is put into condiments well seasoned and of sweetest taste.

So, too, the devil puts into the deadly draught which he prepares,
things of God most pleasant and most acceptable.
Everything there, then, that is either brave, noble,
    loud-sounding, melodious, or exquisite in taste,
    hold it but as the honey drop of a poisoned cake;
        nor make so much of your taste for its pleasures,
        as of the danger you run from its attractions.

Chapter XXVIII. Christians Mourn While the World Rejoices

Isaiah 3:12 As for my people, children are their oppressors,
        and women rule over them.
        O my people, they that lead thee cause thee to err,
        and destroy the way of thy paths. [THE OLD PATHS]

Mŭlĭer as a term of reproach, a woman, i. e. a coward, poltroon:
Silenced: Arbĭtror to make a decision, give judgment or sentence:
Silenced OR mŭlĭĕro, to make womanish, render effemina

Boys: -Effemino 
II. Trop., to make womanish, effeminate, to enervate: “fortitudinis praecepta
“illa elocutio res ipsas effeminat,” Quint. 8 prooëm. § 20.—
A. Womanish, effeminate (cf.: “mollis, luxuriosus, dissolutus): ne quid effeminatum aut molle sit,” Cic. Off. 1, 35, 129; cf. id. Tusc. 4, 30: “intolerabile est servire impuro, impudico, effeminato,  “furialis illa vox, religiosis altaribus effeminata,” Cic. Planc. 35, 86 —B. In mal. part., that submits to unnatural lust: “pathicus,” Suet. Aug. 68;

Cic. Planc. 35.86 When no one knew what were the feelings of those men
        Who by means of their armies, and their arms, and their riches,
        were the most powerful men in the state,
                 then that voice, rendered insane by its infamous debaucheries,
                made effeminate by its attendance on holy altars,
                kept crying out in a most ferocious manner
                that both these men
                and the consuls were acting in concert with him.
                        Needy men were armed against the rich, 
                        abandoned men against the good, slaves against their masters.

per-sŏno  To sound through and through, to resound: “cum domus cantu et cymbalis
To make a sound on a musical instrument, to sound, play: “citharā Iopas

Hired "ministers" Turn and Rend those who feed their face.

1Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

La^l-eō, Mark of the Locusts or Musical Worship teams of Apollo, Abaddon, Apollyon..

II.  chatter, Opposite. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday, √

III.  of musical sounds, “aulō [flute] laleō” Theoc.20.29; of trees, v.supr.1.2; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echo,  magadin lalein sound the magadis,  [double flute]

There is  NEVER a word meaning Play An Instrument in scripture

katapsallô A.play stringed instruments to, [sumposion]katauleinkai k. Plu.2.713e :--usu. in Pass., have music played to one, enjoy music, ib.785e; of places, resound with music, Id.Ant.56. 2. Pass., to be buried to the sound of music,  3. metaph., katapsalletai . . hodêmiourgos is drummed out

Phil. 3:2 Beware of dogs, beware of evil workers, beware of the concision.
Phil. 3:3 For we are the circumcision,
        which worship God IN the spirit, and rejoice in Christ Jesus,
        and have no confidence in the flesh.

Cynĭcus (doglike). I. Subst., a Cynic philosopher, a Cynic, Cic. de Or. 3, 17, 62; id. Fin. 3, 20, 68; Hor. Ep. 1, 17, 18; Juv. 13, 121: “nudi dolia,” i. e. of Diogenes, id. 14, 309.—Hence, adj.: Cynĭcus , institutio,”Tac. A. 16, 34: “cena,”: Cynĭcē , after the manner of the Cynics, Plaut. Stich. 5, 4, 22.—

nūdus , Esp., without the toga, in one's tunic: “nudus ara, sere nudus [David's dance]

Pl. St. 5.4 SAGARINUS PARASITE REBUFFED

You say right; I care for no dainties. Drink away, Piper; drink, if you do drink. I' faith, this must be drunk--don't shirk it.
    Holds the goblet to the PIPER. Why flinch at what you see must be done by you?
    Why don't you drink? Do it, if you are to do it. Take it, I tell you, for the public pays for this.
   That's not your way to shirk your drink. Take your pipes¹⁴ out of your mouth. The PIPER drinks.

14 Take your pipes: The "Tibicines," "Pipers" or "flute-players," among the Greeks and Romans, were in the habit of playing upon two pipes at the same time. These were perfectly distinct, and were not even, as has been supposed by some, connected by a common mouth-piece. The Romans were particularly fond of this music, and it was introduced both at sacrifices, funerals, and entertainments. See a comical story about the Roman "Tibicines" in the Fasti of Ovid, B. 6, l. 670 et seq. From the present specimen they appear to have been merry souls, occupying much the same place as the country fiddlers of modern times.

John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor? John 12:6 This he said, not that he cared for the poor; but because he was a thief, and HAD THE BAG, and BARE what was put therein.      Bare G941. βαστάζω bastazo, bas-tad´-zo; perhaps remotely derived from the base of 939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.): — bear, carry, take up.	The Judas Bag or Box was always attached to the spotted flutecase: the spots indicate an Egyptian origin.  It is made up of two words The Bag: glôsso-komeion , to, ( [komeô] ) case to keep the reeds or tongues of musical instruments, more freq. in form glôsso-komon , to, case, casket, compartment in a water-organ,  It is made up of two words: 1. Glossa (from Strong's g1100) means "speaking in tongues" especially an unacquired one. 2. Kosmos (g2889) means the "orderly arrangement" or the "adorning" world. this is derived from (g2864 or Komizo which means "to carry off." Kosmos (g2889) kos'-mos; prob. from the base of 2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhab., lit. or fig. [mor.]): - adorning, world. [Judas Iscariot: His first name is from the tribe of Judah who had a child of his dead son's wife paid for with the symbol of his throne. In The Testament of Judah he prophesied that his descendant daughters would become serving girls and Harlots Only a branch would be left Who would be Messiah.
The Spotted Flute case glôsso-komeion	Two Men on a Couch

STICHUS
When he has drunk, either do you mind my rules, or else I'll give up. I don't WISH us to drink this straight out; we shall soon be about nothing; for, by my faith, almost all in a moment, the cask might be turned head downwards

SAGARINUS
to the PIPER . How now? Although you did make a fuss about it, still it didn't hurt you.
        Come, Piper, when you've done drinking, put back your pipes to your lips;
        quickly puff out your cheeks, just like a reptile serpent.
        Come now, Stichus, whichever of the two breaks order, shall be fined a cup.

The word for DRUNK ON WINE almost always speaks of the male symposium of the Crooked Race.

kat-auleō , A. charm by flute-playing, tinos Pl.Lg.790e, cf. R.411a; tina  : metaph., se . . -ēsō phobō I will flute to you on a ghastly flute, E.HF871 (troch.):—Pass., of persons, methuōn kai katauloumenos drinking wine to the strains of the flute, Pl.R.561c; k. pros khelōnidos psophon to be played to on the flute with lyre accompaniment, 

2. c. gen. loci, make a place sound with flute-playing, Thphr.Fr.87:— Pass., resound with flute-playing, “nēsos katēuleito” Plu.Ant.56.

II. in Pass., [ton monokhordon kanona parekhein tais aisthēsesi . . katauloumenon subdued by a flute accompaniment,  metaph., to be piped down, ridiculed, “gelōmenoi kai -oumenoi”  

III. c. acc. rei, play on the flute, “ta mētrōa” Duris 16 J.:—Pass., to have played to one as an accompaniment on the flute, -“oumenoi pros tōn hepomenōn ta mētrōa melē” D.H.2.19.

mētrōos 2. Mētrōa (sc. hiera), ta, the worship of Cybele, D.H.Dem.22, Plu.2.407c, IG12(7).237.64 (Amorgos).

b. Mētrōa, ta, music played in her honour, Duris 16 J.; in full, ta M. “melē” D.H.2.19; to M. “aulēma” Paus.10.30.9.

melos  B . esp. musical member, phrase: hence, song, strain, first in h.Hom.19.16
esp. of lyric poetry melē, ta, lyric poetry, choral songs, opp. Epic or Dramatic verse,
2. music to which a song is set, tune, Arist.Po.1450a14; BUT OPPOSITE. rhuthmos, metron, Pl.Grg. 502c; opp. rhuthmos, rhēma

Jesus cast out the female musical minstrels: this was the intrusion of a "worship team" connected with the dead even as the Jews had "a covenant with death and hell."  Revelation 17-18 affirms all the craftsmen including singers and players as SORCERERS who HAD once fooled the whole world. All of the instrumental notions are connected with God abandoning His enemies to be CAST ALIVE INTO THELAKE OF FIRE.

Is. 28:14  Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
Is. 28:15 Because ye have said,
        We have made a covenant with death,
        and with hell are we at agreement;
        when the overflowing scourge shall pass through,
        it shall not come unto us:
                for we have made lies our refuge,
                and under falsehood have we hid ourselves:

-Nēnĭa (naenĭa ), I.  a funeral song, song of lamentation, magic song, incantation: This was worshipping the goddess of lamentation. “honoratorum virorum laudes cantu ad tibicinem prosequantur, cui nomen nenia, has sung the death-dirge over his property, i. e. has buried, has consumed it, Plaut. Truc. 2, 1, 3.—Prov.: “nenia ludo id fuit,” my joy was turned to grief, Plaut. Ps. 5, 1, 32.—
2. A magic song, incantation: “Marsa,” Hor. Epod. 17, 29.—
“dicetur meritā Nox quoque neniā,” id. C. 3, 28, 16:

The Sorcerers in Revelation 18 is Pharmakia the name of the first Babylon Whore and the singers were SCAPEGOATS people used to appease the Devil

--Vergil Aeneid VI 6.[645] Orpheus was one of the mythical fathers of song, and his name
        was associated with revelations about the lower world,
        supposed to be preserved by secret societies (Dict. M. Orpheus), so that he is naturally
            made the harper who plays while the blessed spirits dance and sing.
            He is called ‘sacerdos,’ as in Hor. A. P. 391 he is called “sacer interpresque deorum.”
The long robe was characteristic of musicians, as Cerda shows, comp. Prop. 3. 23. 16, “Pythius in longa carmina veste sonat” (of the statue of Apollo in the Palatine temple), and also Hor. A. P. 215, Ov. F. 6. 654, 688, where the long robes of the ‘tibicines’ are mentioned and accounted for. ‘Cum veste’ above v. 359. Elsewhere we have ‘in veste,’ as 12. 169, “puraque in veste v ”

vestis : “mulierem cum auro et veste abducere,” Plaut. Curc. 2, 3, 69

“lugubris,” id. Heaut. 2, 3, 45; id. Eun. 3, 5, 24: “ad vestem muliebrem conficiendam,

mŭlĭĕbris , e, adj. mulier, I.of or belonging to a woman, womanly, female, feminine. “venustas,
“impotentia,
I.B. In a reproachful sense, womanish, effeminate, unmanly: parce muliebri supellectili. Mi. Quae ea est supellex? Ha. Clarus clamor sine modo, Plaut. Poen. 5, 3, 26 sq.: to enervate, weaken, render effeminate

II.A. = pu denda muliebria, Tac. A. 14, 60: “muliebria pati,” to let one's self be used as a woman,

III. In eccl. Lat., a royal robe, Vulg. 1 Par. 15, 27.— 

sacerdos,  A priest, pastor or worship leader who as " harper who plays while the blessed spirits dance and sing.
SILENCING In eccl. Lat., of Christ as a mediator between God and men, Vulg. Heb. 7, 15

Heb. 7:24 But this MAN, because he continueth ever, hath an unchangeable priesthood.
Heb. 7:25 Wherefore he is able also to save them to the uttermost
        that come unto God by him, seeing he ever liveth to make intercession for them.

Stŏla , ae, f., = stolē, “lugubri stolā succincta,”  so, “muliebris  “vestimenta muliebria ... veluti stolae, pallia, tunicae, etc. (Dianae) erat admodum amplum signum cum stolā
          Hence, also, of the dress of a voluptuary, Hor. S. 1, 2, 71; “of a cithern-player,” Varr. R. R. 3, 13, 3; Ov. F. 6, 654; “of the priests of Isis,”

Theologians claim that the Church was before Scripture so that the Church produced Scripture

2 Timothy 3:15 And that from a child thou hast known the holy scriptures,
        which are able to make thee wise unto salvation through faith which is in Christ Jesus

The rulers, then and now, are not wise because:

Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
        because they knew him not,
        nor yet the voices of the prophets
        which are read every sabbath day,
        they have fulfilled them in condemning him

Matt. 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes:
        and some of them ye shall kill and crucify;
        and some of them shall ye scourge in your synagogues,
        and persecute them from city to city:
Luke 11:49 Therefore also said the wisdom of God, I will send them prophets and apostles,
        and some of them they shall slay and persecute

Eph. 2:20 And are built upon  [educated in the ekklesia] the foundation of the apostles and prophets,
        Jesus Christ himself being the chief corner stone;

2Pet. 3:2 That ye may be mindful of the words which were spoken before by the holy prophets,
        and of the commandment of us the apostles of the Lord and Saviour:

JESUS LIMITED THE MEANING OF "HOLY SCRIPTURE" FOR THE CHURCH.

Luke 22:37 For I say unto you, that this that is WRITTEN must yet be accomplished in me,
        And he was reckoned among the transgressors:
        FOR THE THINGS CONCERNING ME HAVE AN END

Luke 24:44 And he said unto them,         These are the words which I spake unto you,         while I was yet with you,         that all things must be fulfilled,         which were written in the law of Moses,         and in the PROPHETS, and in the PSALMS,         CONCERNING ME.	John 6:62 What and if ye shall see         the Son of man ascend up where he was before? .
Luke 24:45 Then OPENED he their UNDERSTANDING,         that they might understand THE SCRIPTURES Luke 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: Luke 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem	John 6:63 It is the SPIRIT that quickeneth; the flesh profiteth nothing: the WORDS that I speak unto you, they are SPIRIT, and they are life John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
Luke 24:46 And said unto them,         Thus it is written, and thus it behoved Christ to suffer,         and to rise from the dead the third day:
Luke 24:48 And ye are witnesses of these things. Luke 24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high	1860. ἐπαγγελία epaggelia, ep-ang-el-ee´-ah; from 1861; an announcement (for information, assent or pledge; especially a divine assurance of good): — message, promise.     1861. ἐπαγγέλλω epaggello, ep-ang-el´-lo; from 1909 and the base of 32; to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself: — profess, (make) promise.           32. ἄγγελος aggelos, ang´-el-os; from ἀγγέλλω aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an “angel”; by implication, a pastor: — angel, messenger.

 
 
Thomas Campbell defined:
      CHURCH:   is A School of Christ
      WORSHIP: is Reading and Musing the WORD

https://www.pineycom.com/WinTertDeSpec.html#XXVi

Grant that you have there things that are pleasant, things both agreeable and innocent in themselves; even some things that are excellent. Nobody dilutes poison with gall and hellebore: the accursed thing is put into condiments well seasoned and of sweetest taste.

So, too, the devil puts into the deadly draught which he prepares,
things of God most pleasant and most acceptable.
Everything there, then, that is either brave, noble,
            loud-sounding, melodious, or exquisite in taste,
            hold it but as the honey drop of a poisoned cake;
                        nor make so much of your taste for its pleasures,
                        as of the danger you run from its attractions.

Chapter XXVIII. Christians Mourn While the World Rejoices

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AFTER THE INSTRUMENTAL-TRINITARIAN-PERVERTED "PLAY" AT MOUNT SINIA-BEYOND REDEMPTION.

Because the Hebrews were condemned to return to Mesopotamia where they had been robbers of caravans, Moses wrote an INVERTED version of the Babylonian Theology and Cosmology.  Moses warned them and later gave them Kings to cause them to go into captivity.

Genesis.49.Levi.Cursed.Wait.for.Shiloh.html

Gen. 49:2 Gather yourselves together,
        and hear, ye sons of Jacob;
        and hearken unto Israel your father.
Gen. 49:3 Reuben, thou art my firstborn, my might, and the beginning of my strength,
        the excellency of dignity, and the excellency of power:
Gen. 49:4 Unstable as water, thou shalt not excel;
        because thou wentest up to thy father’s bed;
        then defiledst thou it: he went up to my couch.

Defiled is g2490 translated "play the flute, steal people's inheritance, pollute or prostitute.

Genesis 49.5 Symeon et Levi fratres vasa iniquitatis bellantia

Gen. 49:5 Simeon and Levi are brethren;
        instruments (h3617 weapon, psaltery)
        of cruelty are in their habitations.
                 (stabbing, dig through furnace, for burning
                 Bellor fight,  carry on war,

Iniquitas B. Unfairness, injustice, unreasonableness: luxuria, praetoris, unreasonable demands in the shape of taxes,

luxŭrĭa , ae, and luxŭrĭēs
B. Poet., transf., of animals: wantonness, friskiness, frolicsomeness, Val. Fl. 7, 65.—
lascīvĭa , ae, f. lascivus, I. sportiveness, playfulness, frolicsomeness, jollity.
II. In a bad sense, wantonness, licentiousness, petulance, impudence, lewdness, lasciviousness
“theatralis populi,” Tac. A. 11, 13: lasciviae notae, of lewdness,
thĕātrālis , e, adj. theatrum, I. of or belonging to the theatre, theatrical: “theatrales gladiatoriique consessus,” Cic. Sest. 54, 115: “operae,” Tac. A. 1, 16: “lascivia populi,” id. ib. 11, 13: “ad theatrales artes degeneravisse,” id. ib. 14, 21: “licentia,” Suet. Dom. 8: “lex,” concerning the order of sitting in the theatre, Plin. 7, 30, 31, § 117; 33, 2, 8, § 32; Quint. 3, 6, 19: “humanitas,” i. e. feigned, spurious, id. 2, 2, 10: “sermones,” i. e. low, vulgar, Sid. Ep. 3, 13 fin.: “omnes (montes) theatrali modo inflexi,” in the form of a theatre, Plin. 4, 8, 15, § 30.

praetōrĭum , ii, n. praetor.II. The imperial body - guard, the guards, whose commander was called praefectus praetorio or praetorii

Gen. 49:10 The sceptre shall not depart from Judah,
        nor a lawgiver from between his feet,
        until Shiloh come; and unto him shall the gathering of the people be. [Gentiles]

GEN 49.[10] non auferetur sceptrum de Iuda et dux de femoribus eius donec veniat qui mittendus est et ipse erit expectatio gentium

mitto , mīsi, missum I. inf. pass. mittier, Plaut. Capt. 2, 3, 78), v. a. etym. dub.; cf. Sanscr. math-, to set in motion, to cause to go, let go, send, to send off, despatch, etc. G. To let go, let loose, to quit, release, dismiss: mitte rudentem, sceleste

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Numbers 10.[7]  [7] quando autem [1] congregandus est [2] populus [3] simplex [4] tubarum [5] clangor erit et non [6] concise [7] ululabunt

“in Academiā congregati,” ” Quint. 5, 12, 4: “verba,” id. 9, 3, 45; cf. “turbam (verborum),” id. 10, 1, 7; cf. congregatio
Quint. 10, 1, 7; cf.   [7] I know that some speakers make a practice of learning lists of synonyms by heart, in order that one word out of the several available may at once present itself to them, and that if, after using one word, they find that it is wanted again after a brief interval, they may be able to select another word with the same meaning and so avoid the necessity of repetition. But this practice is childish and involves thankless labour, while it is really of very little use, as it merely results in the assembly of a disorderly crowd of words, for the speaker to snatch the first that comes to hand.

[1] Con-grĕgo to collect or assemble a multitude together, to unite, join, associate.  The assembly had a ONE PIECE PATTERN of being A School of the Word. 

1, Academia congregation. Collect into a flock,  where plato taught, SCHOLARS are called Academici, and his doctrine Philosophia Philosophia Academica, in distinction from Stoica, Cynica, etc., Cic. de Or. 1, 21, 98; id. Or. 3, 12; id. Fin. 5, 1, 1 al.— ..

The philosophy of the Acadamy, A. For The philosophy of the Academy: “instaret academia, quae quidquid dixisses,

dīco   recito, declamo, affirmo, assevero, contendo;

Jesus and the Apostles DICTO a hymn or prayer.

2. Argumentum I. A..The means by which an assertion or assumption may be made clear, proved, an argument, evidence, proof (and in particular, that which rests upon facts, while ratio is that which depends upon reasoning
II. The matter which lies at the basis of any written or artistic representation, contents, subject, theme, argument,

OPPOSITE TO THE ACADEMY OF THE CYNICS POSTED BELOW.

[2] Populus  1. The people, opp. to the Senate

Blow with a simple trumpet sound was like a CHURCH BELL: it called the people to the synagogue or church of Christ (the Rock) in the wilderness.

7But when the congregationH6951 is to be gatheredH6950 together, ye shall blowH8628, but ye shall not soundH7321 an alarmH7321.

Shall Not: H7321 rûa‛ roo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with sound), that is, shout (for alarm or joy):—blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.

[3] simplex  single Tuba simple, plain, uncompounded, unmixed, (opp. dissimulanter et furtim [DECEIT),
2. (Acc. to II.) Plainly, openly, frankly, artlessly, ingenuously, uprightly, honestly,

Blow but NOT sound an ALARM used to warn or frighten.

nōn not by any means: Dissumulation, secret,  synonyms: pretense, dissembling, deceit, dishonesty, duplicity, lying, guile, verba conclusa: adservari

nōn not by any means multĭ-plex  A. That has many windings or concealed places: “vitis serpens multiplici lapsu et erratico,” Cic. Sen. 15, 52: “domus,” the labyrinth, Ov. M. 8, 158.— I.full of turns or windings, tortuous, “potestates verborum, [craftiness, powers]

[4] Tŭba , at tuba terribili sonitu taratantara dixit,  Opposite a SINGLE blow.
b. Sonorous, Tibicines epic poetry, Mart. 8.3, 22; 8, 56, 4; Mart. 10.64 c. A lofty style of speaking, 

II. Trop.: “tuba belli civilis,” i. e. exciter, author, instigator of Civil War, Cic. Fam. 6, 12, 3: “rixae,” [strife, contention] Juv. 15, 52.

Not [5] Clangor I. Of wind instruments: “tubarum,” klazō, salpigx . . aoidan; to clang, to sound, resound, horrida clangunt signa tubae,  John Calvin Condemns this in any God-Called assembly

Not [6] con-cīdo , 1. To cut to pieces, for to beat severely, cudgel soundly: “insonuerit vox tubae longior atque concisior,” “ululare,  Vulg. Jos. 6, 5. 5] It shall be that when they make a long blast with the ram's horn, and when you hear the sound of the trumpet. Same meaning as Psallo or Sop.

Root meaning of Lucifer.
Not [57] ŭlŭlo  This is the HALAL Word which is not to be allowed in the church or synagogue.

B.Transf., of places, to ring, resound, re-echo with howling: “penitusque cavae plangoribus aedes Femineis ululant,” Verg. A. 2, 488: “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis,” 

This was the mark of the CATAMITES Paul calls DOGS as the priests of ISIS worshipped under the golden calf. Kadsha [male and female prostitutes hoovered around Jerusalem and all temples]

A. Galli , ōrum, m., the priests of Cybele, so called because of their raving, Ov. F. 4, 361 sq.; Plin. 5, 32, 42, § 146; 11, 49, 109, § 261; 35, 12, 46, § 165; Paul. ex Fest. p. 95 Müll.; Hor. S. 1, 2, 121.—In sing.: Gallus , i, m., a priest of Cybele, Mart. 3, 81; 11, 74; cf. Quint. 7, 9, 2: “resupinati cessantia tympana Galli,” Juv. 8, 176.—And satirically (on account of their emasculated condition), in the fem.: Gallae , ārum, Cat. 63, 12, and 34.—
2. (Acc. to II. A., of or belonging to the priests of Cybele; hence, transf.) Of or belonging to the priests of Isis, Gallic: “turma,” [cohors] the troop of the priests of Isis, Ov. Am. 2, 13, 18.

Cyrenaica pleasure is the only good. Good in a pleasing agitation of the mind or in active enjoyment. hedone. [Ourlawed Romans 15:1] Nothing is just or unjust by nature, but by custom and law.
  Cynics Diogenes, in particular, was referred to as the Dog [Catamites]  a distinction he seems to have revelled in, stating that "other dogs bite their enemies, I bite my friends to save them." 

        Later Cynics also sought to turn the word to their advantage, as a later commentator explained:
            There are four reasons why the Cynics are so named.
First because of the indifference of their way of life,
        for they make a cult of indifference and, like dogs,
        eat and make love in public, go barefoot,
        and sleep in tubs and at crossroads.
The second reason is that the dog is a shameless animal,
        and they make a cult of shamelessness,
        not as being beneath modesty, but as superior to it.
The third reason is that the dog is a good guard,
        and they guard the tenets of their philosophy.
The fourth reason is that the dog is a discriminating animal which can distinguish between its friends and enemies. So do they recognize as friends those who are suited to philosophy, and receive them kindly, while those unfitted they drive away, like dogs, by barking at them.

Phil. 3:2 Beware of dogs, beware of evil workers, beware of the concision.
Phil. 3:3 For we are the circumcision,
        which worship God in the spirit, and rejoice in Christ Jesus,
        and have no confidence in the flesh.

Cynĭcus (doglike). I. Subst., a Cynic philosopher, a Cynic, Cic. de Or. 3, 17, 62; id. Fin. 3, 20, 68; Hor. Ep. 1, 17, 18; Juv. 13, 121: “nudi dolia,” i. e. of Diogenes, id. 14, 309.—Hence, adj.: Cynĭcus , institutio,”Tac. A. 16, 34: “cena,”: Cynĭcē , after the manner of the Cynics, Plaut. Stich. 5, 4, 22.—

nūdus , Esp., without the toga, in one's tunic: “nudus ara, sere nudus [David's dance]

Pl. St. 5.4 SAGARINUS PARASITE REBUFFED You say right; I care for no dainties. Drink away, Piper; drink, if you do drink. I' faith, this must be drunk--don't shirk it. Holds the goblet to the PIPER. Why flinch at what you see must be done by you? Why don't you drink? Do it, if you are to do it. Take it, I tell you, for the public pays for this. That's not your way to shirk your drink. Take your pipes¹⁴ out of your mouth. The PIPER drinks.

14 Take your pipes: The "Tibicines," "Pipers" or "flute-players," among the Greeks and Romans, were in the habit of playing upon two pipes at the same time. These were perfectly distinct, and were not even, as has been supposed by some, connected by a common mouth-piece. The Romans were particularly fond of this music, and it was introduced both at sacrifices, funerals, and entertainments. See a comical story about the Roman "Tibicines" in the Fasti of Ovid, B. 6, l. 670 et seq. From the present specimen they appear to have been merry souls, occupying much the same place as the country fiddlers of modern times.

STICHUS
When he has drunk, either do you mind my rules, or else I'll give up. I don't wish us to drink this straight out; we shall soon be about nothing; for, by my faith, almost all in a moment, the cask might be turned head downwards

SAGARINUS
to the PIPER . How now? Although you did make a fuss about it, still it didn't hurt you. Come, Piper, when you've done drinking, put back your pipes to your lips; quickly puff out your cheeks, just like a reptile serpent. Come now, Stichus, whichever of the two breaks order, shall be fined a cup.

Jesus cast out the female musical minstrels: this was the intrusion of a "worship team" connected with the dead even as the Jews had "a covenant with death and hell."  Revelation 17-18 affirms all the craftsmen including singers and players as SORCERERS who HAD once fooled the whole world. All of the instrumental notions are connected with God abandoning His enemies to be CAST ALIVE INTO THELAKE OF FIRE.

-Nēnĭa (naenĭa ), I.  a funeral song, song of lamentation, magic song, incantation: This was worshipping the goddess of lamentation. “honoratorum virorum laudes cantu ad tibicinem prosequantur, cui nomen nenia, has sung the death-dirge over his property, i. e. has buried, has consumed it, Plaut. Truc. 2, 1, 3.—Prov.: “nenia ludo id fuit,” my joy was turned to grief, Plaut. Ps. 5, 1, 32.—
2. A magic song, incantation: “Marsa,” Hor. Epod. 17, 29.—
“dicetur meritā Nox quoque neniā,” id. C. 3, 28, 16:

The Sorcerers in Revelation 18 is Pharmakia the name of the first Babylon Whore and the singers were SCAPEGOATS people used to appease the Devil

--Vergil Aeneid VI 6.[645] Orpheus was one of the mythical fathers of song, and his name was associated with revelations about the lower world, supposed to be preserved by secret societies (Dict. M. Orpheus), so that he is naturally made the harper who plays while the blessed spirits dance and sing. He is called ‘sacerdos,’ as in Hor. A. P. 391 he is called “sacer interpresque deorum.” The long robe was characteristic of musicians, as Cerda shows, comp. Prop. 3. 23. 16, “Pythius in longa carmina veste sonat” (of the statue of Apollo in the Palatine temple), and also Hor. A. P. 215, Ov. F. 6. 654, 688, where the long robes of the ‘tibicines’ are mentioned and accounted for. ‘Cum veste’ above v. 359. Elsewhere we have ‘in veste,’ as 12. 169, “puraque in veste sacerdos.”

vestis : “mulierem cum auro et veste abducere,” Plaut. Curc. 2, 3, 69

“lugubris,” id. Heaut. 2, 3, 45; id. Eun. 3, 5, 24: “ad vestem muliebrem conficiendam,

mŭlĭĕbris , e, adj. mulier, I.of or belonging to a woman, womanly, female, feminine. “venustas,
“impotentia,
B. In a reproachful sense, womanish, effeminate, unmanly: parce muliebri supellectili. Mi. Quae ea est supellex? Ha. Clarus clamor sine modo, Plaut. Poen. 5, 3, 26 sq.: to enervate, weaken, render effeminate

III. In eccl. Lat., a royal robe, Vulg. 1 Par. 15, 27.—

Stŏla , ae, f., = stolē, “lugubri stolā succincta,”  so, “muliebris  “vestimenta muliebria ... veluti stolae, pallia, tunicae, etc. (Dianae) erat admodum amplum signum cum stolā
Hence, also, of the dress of a voluptuary, Hor. S. 1, 2, 71; “of a cithern-player,” Varr. R. R. 3, 13, 3; Ov. F. 6, 654; “of the priests of Isis,”

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Is. 2:2 And it shall come to pass in the last days,
         that the mountain of the LORD’S house shall be established in the top of the mountains,
        and shall be exalted above the hills; and all nations shall flow unto it
Isa 2:3 And many people shall go and say,
        Come ye, and let us go up to the mountain of the LORD,
        to the house of the God of Jacob;
               and he will teach us of his ways,
               and we will walk in his paths:
               for out of Zion shall go forth the law,
                and the WORD of the LORD from Jerusalem.

dŏmĭnĭum  property, right of ownership (absolute ownership 7.   Of Christ, the Lord (eccl. Lat.): “Augusti Caesaris temporibus natus est Dominus Christus,”
   Verbum or Logos the Regulative Principle.

GOD AS HIS WORD OR LOGOS OUTLAWS NARRATIVE THEOLOGY Theology.Logos.Mythos.Word.Versus.Music.html Logos, verbal noun of lego         Opposite kata pathos         Opposite music, poetry or rhetoric         Opposite human reasoning         Opposite Epagoge bringint in to one's aid, introductionAlurement, enticement, incantation, spell Opposite Pathos  A. that which happens to a person or thing, incide4.speech, delivered in court, assembly VI. verbal expression or utterance, lego, lexis       -Lexis A.speech, OPPOSITE ôidê -ôidê, 1.art of song 5. = eppsdê, spell, incantation 4. text of an author,  OPPOSITE exegesis [Peter's private interpretation outlaws exegesis] Arist.En1142a2

Our Race agōnos is the OPPOSITE Epilog-os , ho, A.  reasoning, inference, only Ion., Hdt.1.27; tēs gnōmēs poieesthai epilogon give a reason for their opinion,   II.  peroration of a speech, Arist.Rh.1414b12, Chrysipp.Stoic.2.96, Phld.Rh.1.202 S., Longin.12.5, etc. 2.  the concluding portion of a play, = ekthesis,Sch. Ar.Ra.1548: metaph., “e. tēs kosmopoiias  3.  subjoined or explanatory sentence, Arist.Rh.1394b8, cf.a11.—In E.El.719 (lyr.), epilogoi is corrupt.

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The House or Domos is also the tiny SECT called the Way or Road. Believers walk in the steps of Jesus Who did not teach most of the practices of the Cosmos or Ecumenical.

1Tim. 3:15 But if I tarry long, that thou mayest
        know how thou oughtest to behave thyself in the house of God,
        which is the church of the living God, the pillar and ground of the truth.
Philem. 2 And to our beloved Apphia, and Archippus our fellowsoldier,
        and to the church in thy house:

dŏmus , aedificium b. In philos lang., a philosophical school, sect,  Sen. Ep. 29 fin.; id. Ben. 5, 15. “of the body, as the dwelling of the soul,” Ov. M. 15, 159;  oikos , 3. of public buildings, meeting-house, hall, “oi. Kērukōn”
kērux   A.  herald, pursuivant: generally, public messenger, envoy used interchangeably with apostolos, Hdt.1.21:
2. crier, who made proclamation and kept order in assemblies
4. generally, messenger, herald, “theoi kērukes aggellousi”

God sent and Jesus gave Paul the authority of Apostle and Preacher: both are eye and ear witnesses. of the risen Lord and were guided into all truth by Jesus in the STATE of Holy Spirit.  Their only resource is the Last Will and Testament of Jesus Christ and were not to speak anything else by their own authority.

aggelos , ho, hē, A.  messenger, envoy, Il.2.26, etc.; “di' aggelōn homileein tini

OTHERWISE;[Angĕlus , i, m., = aggelos].
B.  In mal. part.: “Diabolus et angeli ejus,” Vulg. Matt. 25, 41: “angelus Satanae,” ib. 2 Cor. 12, 7 al.
Aggelos  2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296;
Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelido

[1] MUSICIANS stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome   mousa   music, song, “m. stugera
     kanakhan . .
        1Cor. 13:1  Though I speak with the tongues of men and of angels, 
        and have not charity, I am become as sounding brass, or a tinkling cymbal.
THEIAS  etheiazon obtained inspiration through ritual 
 antiluron    responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer, minstrel, bard  THEIOS a
 Enchanter, Sorcerer

bios II. livelihood, means of living (in Hom. biotos）“, bios epēetanos” Hes.Op.31, Pi.N.6.10; ton bion ktasthai, poieisthai, ekhein apo tinos, to make one's living off, to live by a thing,

poieisthai 4. after Hom., of Poets, compose, write, p. dithurambon, epea,
write poetry, write as a poet, c. describe in verse, “theon en epesin

Plat. Laws 936c There shall be no beggar in our State; and if anyone attempts to beg, and to collect [synagogue] a livelihood by ceaseless [making Poieo meter, hymns] prayers,
--the market-stewards shall expel him from the market,
--and the Board of city-stewards from the city, and from any other district        
--he shall be driven across the border by the country-stewards,
--to the end that the land may be wholly purged of such a creature. 

[2] MUSICIANS “adein [singers are] adokimon  mousa 
            adokimon   disreputable, discredited, reprobate,

[3] MUSICIANS They are from  Aidēs” Haidēs   Aidao domoisi in the nether world to the nether world, 2. place of departed spirits,
     2. gen. hadou with nouns in adjectival sense, devilish,
        “thuousan ha. mēter'” A.Ag.1235; “ha. mageiros”

thuousan Silenced in Romans 12 so that Worship is Spiritual, rational or teaching the Word, Logos, Regulative Principle only

[4] MUSICIANS are FOREORDAINED to this JUDGMENT and a "Locusts" chase the GODLY out.
        Jude.There.Should.Be.Mockers.in.the.Last.Time.html

[5] MUSICIANS MOCKED
     Worship.Androgyny.The.Pagan.Sexual.Ideal.html
     Jeanene.Reese.LGBT.MUST.be.Included.html

[6] MUSICIANS They Do NOT know God nor Christ
       2.John.1.9.The.Doctrine.of.Christ.html
2John 9 Whosoever transgresseth,
        and abideth not in the doctrine of Christ, hath not God.
        He that abideth in the doctrine of Christ,
        he hath both the Father and the Son

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Isaiah.4.The.Branch.of.the.Lord.html

 Is. 4:2 In that day shall the branch of the LORD be beautiful and glorious,
         and the FRUIT of the EARTH shall be excellent and comely for them that are escaped of Israel.

magnĭfĭcentĭa   greatness in action or in sentiment, nobleness, distinction, eminence, high-mindedness, magnanimity;

IN A BAD SENSE , boasting, bragging, etc.2. In a bad sense: “verborum magnificentia,” pomposity of language, bombast,

Christian fruit: for my mental enjoyment, gloria est fructus verae virtutis honestissimus,” id. Pis. 24, 57: “laboris,” Quint. 6 praef. § 2: “ studiorum,

NOT the enjoyment derived from riches
“pecuniae fructus maximus,” id. ib. 2, 18, 64: “animi fructus, qui in te videndo est,” id. Fam. 15, 14, 3: “vitae fructus,”

voluptatum,” id. Lael. 23, 87: “jucunditatis,” id. Mur. 19, 40: “graviore sono tibi Musa loquetur Nostra, dabunt cum maturos mihi tempora fructus,”

Is. 4:3 And it shall come to pass, that he that is left in Zion,
        and he that remaineth in Jerusalem, shall be called holy,
        even every one that is written among the living in Jerusalem:
Is. 4:4 When the Lord shall have washed away the filth of the daughters of Zion,
        and shall have purged the blood of Jerusalem from the midst thereof
        by the SPIRIT of judgment, and by the SPIRIT of burning.


Ab-lŭo ,  “abluere sitim,” to quench, Lucr. 4, 876; and: abluere sibi umbras, to remove darkness (by bringing a light), id. 4, 378.—Of the washing away of earth by a shower, Varr. R. R. 1, 35.—In eccl. Lat., of baptism: munere divinitatis abluti, Cod. Th. 19, 6, 4.—
II. Trop., of calming the passions: omnis ejusmodi perturbatio animi placatione abluatur, be removed (fig. derived from the religious rite of washing in expiation of sin), Cic. Tusc. 4, 28, 60: “maculam veteris industriae laudabili otio,” to wash out, Plin. Ep. 3, 7, 3: “perjuria,” Ov. F. 5, 681 al.

lăvo   in luthron; strengthened in louō, loutron
      Poll.3.43; in NT, of baptism, Ep.Eph. 5.26; “l. paliggenesias” Ep.Tit.3.5. loutron
Ep.Eph. 5.26 [26] that he might SANCTIFY it, having cleansed it by the washing of water INTO the word,

sanctĭfĭco , āvi, ātum, 1, v. a. sanctusfacio, I. [select] to make holy or treat as holy, to sanctify, consecrate, dedicate (eccl. Lat.), Tert. Or. 3; id. Exhort. ad Cast. 7; Prud. Cath. 3, 15; Vulg. Gen. 2, 3 e
[3] God blessed the seventh day, and made it holy, because he rested in it from all his work Gen. 2, 3which he had created and made.

Sabba^t-ismos , ho,

A.a keeping of days of rest, Ep. Hebr.4.9, cf. Plu.2.166a (codd., baptismous Bentley).


http://www.etymonline.com/index.php?term=school

school (n.1)

"place of instruction," Old English scol, from Latin schola "intermission of work, leisure for learning; learned conversation, debate; lecture; meeting place for teachers and students, place of instruction; disciples of a teacher, body of followers, sect," from Greek skhole "spare time, leisure, rest ease; idleness; that in which leisure is employed; learned discussion;" also "a place for lectures, school;" originally "a holding back, a keeping clear," from skhein "to get" (from PIE root *segh- "to hold, hold in one's power, to have;" see scheme (n.)) + -ole by analogy with bole "a throw," stole "outfit," etc.

The original notion is "leisure," which passed to "otiose discussion" (in Athens or Rome the favorite or proper use for free time), then "place for such discussion." The Latin word was widely borrowed (Old French escole, French école, Spanish escuela, Italian scuola, Old High German scuola, German Schule, Swedish skola, Gaelic sgiol, Welsh ysgol, Russian shkola). Translated in Old English as larhus, literally "lore house," but this seems to have been a glossary word only.

Meaning "students attending a school" in English is attested from c. 1300; sense of "school building" is first recorded 1590s. Sense of "people united by a general similarity of principles and methods" is from 1610s; hence school of thought (1864). School of hard knocks "rough experience in life" is recorded from 1912 (in George Ade); to tell tales out of school "betray damaging secrets" is from 1540s. School bus is from 1908. School days is from 1590s. School board from 1870.

skholē , hē, A.leisure, rest, ease,


bapt-ismos , ho,

A.dipping in water, immersion, Ev.Marc.7.4, Ep.Hebr.9.10, Antyll. ap. Orib.10.3.9.

2. metaph., “eis kakias b. oikhēsetai” Theol.Ar.30.

3. lethargic sleep, Archig.

Titus 3:4 But after that the kindness and love of God our Saviour toward man appeared,
Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Titus 3:6 Which he shed on us abundantly through Jesus Christ our Saviour;
GOD PROVIDES A PLACE IN HIDING FROM THE RAGING VIOLENCE

Is. 4:5 And the LORD will create upon every dwelling place of mount Zion,
        and upon her assemblies, a cloud and smoke by day,
        and the shining of a flaming fire by night: for upon all the glory shall be a defence.

g4744. מִקְרָא miqraʾ, mik-raw´; from 7121; something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal:—assembly, calling, convocation, reading.

     g7121. קָרָא qaraʾ, kaw-raw´; a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

        and for a place of refuge,
        and for a covert from storm and from rain.

umbrācŭlum  ,  I. any thing that furnishes shade). I  Lit., a shady place, bower, arbor,Verg. E. 9, 42.— B. Transf., a school: “in solem et pulverem, ut e Theophrasti doctissimi hominis umbraculis,

Umbrācŭlum  ,  I. any thing that furnishes shade). I  Lit., a shady place, bower, arbor,Verg. E. 9, 42.— B. Transf., a school: “in solem et pulverem, ut e Theophrasti doctissimi hominis umbraculis,” Cic. Brut. 9, 37: “ex umbraculis eruditorum in solem atque in pulverem,” id. Leg. 3, 6, 14.—II.  A sunshade, parasol, umbre

schŏla (scŏla ), ae, f., = skholē (spare time, leisure; hence, in partic.),

I. Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation, etc.

skhol-azō , A.to have leisure or spare time, to be at leisure, have nothing to do, Devote oneself to a Master: Jesus is the ONLY Master Teacher even when Senior Pastors claim that THEY are.
II. s. apo tinos have rest or respite from a thing, cease from doing, X.Cyr. 7.5.52; apo tou Krōmnou were set free from the operations at K., Id.HG7.4.28; also “s. ergōn” Plu.Nic.28.
s. kalōs spend one's leisure well, Id.Pol.1337b31; s. eleutheriōs kai sōphronōs ib.1326b31:
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē”
peri logous” Plu.Brut.22; “pros ennoia . . pros hauton” Id.Num.14.
esp. of students, study, attend lectures, devote oneself to a master, attend his lecture
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē” 11), Apollon.Perg. Con. 1 Praef.; “s. Athēnēsin” Phld.Rh.1.95 S.; “en Lukeiō”

Thphr. Char. 16

Plut. Per. 1 You may use your time for MUSIC or LEARNING
Nay, many times, on the contrary, while we delight in the work, we despise the workman, as, for instance, in the case of perfumes and dyes; we take a delight in them, but dyers and perfumers we regard as illiberal and vulgar folk. [5] Therefore it was a fine saying of Antisthenes, when he heard that Ismenias was an excellent piper: ‘But he's a worthless man,’ said he, ‘otherwise he wouldn't be so good a piper.’ And so Philip² once said to his son, who, as the wine went round, plucked the strings charmingly and skilfully, ‘Art not ashamed to pluck the strings so well?’ It is enough, surely, if a king have leisure to hear others pluck the strings, and he pays great deference to the Muses if he be but a spectator of such contests.

PLUTARCH ALEXANDAR
Thus the despot Dionysius,¹ as the story goes, while listening to a celebrated harper, engaged to give him a talent.² Next day, when the man asked for the fulfilment of the promise, Dionysius said, ‘Yesterday I was delighted with your performance, and during the time that you were singing I also delighted you with hopes ! The result is that at that very time you were receiving full pay for the pleasure you gave by having your pleasure too!’ Alexander,³ the tyrant of Pherae (this last should be his only appellation ; he should not be permitted to disgrace the name of Alexander), as he watched a tragic actor, felt himself much moved to pity through enjoyment of the acting. He jumped up, therefore, and left the theatre at a rapid pace,

Diogenes.On.Servants.Tenth.html

D.Chr. 10.28
oud' an kata tēn hēmeran hekastēn ton Apollō enokhlēs kai soi monō skholazē. noun de ekhōns gnōsē apo seautou ho, ti soi prakteon esti kai hopōs.

D.Chr. 10.28 You, then, if you follow my advice, will take heed and aim first to know yourself; afterwards, having found wisdom, you will then, if it be your pleasure, consult the oracle. 28 For I am persuaded that you will have no need of consulting oracles if you have intelligence. Why just consider! If the god bids you to read and write correctly when you have no knowledge of letters, you will not be able to do so; but if you know your letters, you will read and write well enough, even without any command from the god. In the same way, if he advises you to do anything else when you do not know how, you will not be in a condition to obey.
        You will not be able to live properly, either,
         if you do not know how,
        even though you importune Apollo day after day and he gives you all his time.
        But if possessed of intelligence, you will know of yourself what you ought to do and how to go about it.

Ael. Ar. Orat. 34 444
hina mēdeis skholazē para kairon mēd' amelē, mēd' apragmosunēn to nōthros einai kalē. ha de tous idiōtas kekōlukate,

sōphrōn , A.of sound mind (from sōs, phrēn  2. of things, “toisi logois sōphron epestin anthos” Ar.Nu.1025 (lyr.); s. oiktos reasonable compassion, Th.3.59; “-estaton kērugma” Aeschin.3.4; “II. in Att., esp. having control over the sensual desires, temperate, self-controlled, chaste

Opposite aphrōn , on, gen. onos, (phrēn) A.senseless, of statues, X. Mem.1.4.4:— and so, crazed, frantic, “aphrona kourēn” Il.5.875, cf. 761, A.Eu.377 (lyr.); silly, foolish You can devote yourselves to philosophia, mousike, agriculture, “met' Epikourou”
OR LOGOUS

The SOLE words are to READ or listen to the READING of the Word only.
Anagignōskō  2. know again, recognize, Od.4.250; once in Hdt., acknowledge, own,
of written characters, know them again, and so, read, anagignōskontes” students, Plu.Alex. Pass., ta biblia ta anegnōsmena books read aloud, hence, PUBLISHED, opp. ta anekdota,

schŏla (scŏla ), ae, f., = skholē (spare time, leisure; hence, in partic.),

I. Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation, etc.

skhol-azō , A.to have leisure or spare time, to be at leisure, have nothing to do, Devote oneself to a Master: Jesus is the ONLY Master Teacher even when Senior Pastors claim that THEY are.
II. s. apo tinos have rest or respite from a thing, cease from doing, X.Cyr. 7.5.52; apo tou Krōmnou were set free from the operations at K., Id.HG7.4.28; also “s. ergōn” Plu.Nic.28.
s. kalōs spend one's leisure well, Id.Pol.1337b31; s. eleutheriōs kai sōphronōs ib.1326b31:
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē”
peri logous” Plu.Brut.22; “pros ennoia . . pros hauton” Id.Num.14.
esp. of students, study, attend lectures, devote oneself to a master, attend his lecture
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē” 11), Apollon.Perg. Con. 1 Praef.; “s. Athēnēsin” Phld.Rh.1.95 S.; “en Lukeiō”

Thphr. Char. 16

Plut. Per. 1 You may use your time for MUSIC or LEARNING
Nay, many times, on the contrary, while we delight in the work, we despise the workman, as, for instance, in the case of perfumes and dyes; we take a delight in them, but dyers and perfumers we regard as illiberal and vulgar folk. [5] Therefore it was a fine saying of Antisthenes, when he heard that Ismenias was an excellent piper: ‘But he's a worthless man,’ said he, ‘otherwise he wouldn't be so good a piper.’ And so Philip² once said to his son, who, as the wine went round, plucked the strings charmingly and skilfully, ‘Art not ashamed to pluck the strings so well?’ It is enough, surely, if a king have leisure to hear others pluck the strings, and he pays great deference to the Muses if he be but a spectator of such contests.

PLUTARCH ALEXANDAR
Thus the despot Dionysius,¹ as the story goes, while listening to a celebrated harper, engaged to give him a talent.² Next day, when the man asked for the fulfilment of the promise, Dionysius said, ‘Yesterday I was delighted with your performance, and during the time that you were singing I also delighted you with hopes ! The result is that at that very time you were receiving full pay for the pleasure you gave by having your pleasure too!’ Alexander,³ the tyrant of Pherae (this last should be his only appellation ; he should not be permitted to disgrace the name of Alexander), as he watched a tragic actor, felt himself much moved to pity through enjoyment of the acting. He jumped up, therefore, and left the theatre at a rapid pace,

D.Chr. 10.28
oud' an kata tēn hēmeran hekastēn ton Apollō enokhlēs kai soi monō skholazē. noun de ekhōns gnōsē apo seautou ho, ti soi prakteon esti kai hopōs.

D.Chr. 10.28 You, then, if you follow my advice, will take heed and aim first to know yourself; afterwards, having found wisdom, you will then, if it be your pleasure, consult the oracle. 28 For I am persuaded that you will have no need of consulting oracles if you have intelligence. Why just consider! If the god bids you to read and write correctly when you have no knowledge of letters, you will not be able to do so; but if you know your letters, you will read and write well enough, even without any command from the god. In the same way, if he advises you to do anything else when you do not know how, you will not be in a condition to obey.
        You will not be able to live properly, either,
         if you do not know how,
        even though you importune Apollo day after day and he gives you all his time.
        But if possessed of intelligence, you will know of yourself what you ought to do and how to go about it.

Ael. Ar. Orat. 34 444
ts, Plu.Alex. Pass., ta biblia ta anegnōsmena books read aloud, hence, PUBLISHED, opp. ta anekdota,

Rather than repeat, repeat, repeat some ditty we repeat, repeat, repeat the reading of the Word: this is THE meaning of CONFESSING Christ in the prophets and apostles.

Plutarch on Pericles is a major PROOF TEXT trying to prove that psallo means playing an instrument in worship.  Psallo just means to PLUCK and their proof text proves the CHARACTER of those who pluck the harp. In this case, Alexander the Great was plucking a harp trying to seduce a younger man. This was used by O.E.Payne and Tom Burgess saying that Ephesians 4 DEMANDS the use of musical instruments.

Skholazo used by Plutarch defining  thaumasai or Lying Wonders.
 
Plut. Per. 1 [2] Since, then, our souls are by nature possessed of great fondness for learning and fondness for seeing,
        it is surely reasonable to chide those who abuse this fondness on objects
        all unworthy either of their eyes or ears, to the neglect of those which are good and serviceable.
        [LYING WONDERS]

        Our outward sense, since it apprehends the objects which encounter it
                by virtue of their mere impact upon it, must the exercise of his mind every man, if he pleases,
                has the natural power to turn himself away in every case,
                and to change, without the least difficulty,
[3] to that object upon which he himself determines. It is meet, therefore, that he pursue what is best, to the end that he may not merely regard it, but also be edified by regarding it. 
        In other cases, admiration of the deed is not immediately accompanied by an impulse to do it.
        Nay, many times, on the contrary,
        while we delight in the work,
       we despise the workman, as, for instance, in the case of perfumes and dyes;
        we take a delight in them, but dyers and perfumers we regard as illiberal and √ folk.
[5] Therefore it was a fine saying of Antisthenes,
        when he heard that Ismenias was an excellent piper: ‘
        But he's a worthless man,’ said he, ‘otherwise he wouldn't be so good a piper.’
And so Philip once said to his son, who, as the wine went round,
        plucked the strings charmingly and skilfully, ‘
        Art not ashamed to PLUCK [psallōn]  the strings so well?’
         It is enough, surely, if a king have leisure to hear others pluck the strings,
         and he pays great deference to the Muses if he be but a spectator of such contests.
Plut. Per. 2 Labour with one's own hands on lowly tasks gives witness,
        in the toil thus expended on useless things,
        to one's own indifference to higher things.
2 Philip of Macedon, to Alexander.
Plut. Per. 1 [2] LATIN 4

ha kai zēlon tina kai prothumian agōgon eis mimēsin empoiei tois historēsasin:¹ epei tōn g' allōn ouk euthus akolouthei tō thaumasai to prakhthen hormē pros to praxai: pollakis de kai tounantion khairontes tō ergō tou dēmiourgou kataphronoumen, hōs epi tōn murōn kai tōn halourgōn toutois men hēdometha, tous de bapheis kai murepsous aneleutherous hēgoumetha kai banausous. 5 dio kalōs men Antisthenēs akousas hoti spoudaios estin aulētēs Ismēnias, ‘all' anthrōpos,’ ephē, ‘mokhthēros: ou gar an houtō spoudaios ēn aulētēs:’ ho de Philippos pros ton huion epiterpōs en tini potō psēlanta kai tekhnikōs eipen: ‘ouk aiskhunē kalōs houtō psallōn;’ arkei gar, an basileus akroasthai psallontōn skholazē, kai polu nemei tais Mousais heterōn agōnizomenōn ta toiauta theatēs gignomenos.

askhol-ia , hē,

A.occupation, business, engagement, “pragmaaskholias huperteron” Pi.I.1.2,cf.Th.1.90,8.72, Pl.Phd.58d; “praotēs kai a.” Lys.6.34; “a. kai apragmosunē” D.21.141; opp. hēsukhia, Th.1.70; emoi tis a. estin I have an engagement, Pl.Prt. 335c; di' askholian because of business, Eub.119.12; later, office, function, BGU1202.3(i B. C.).

II. want of time or leisure, a. agein philosophias peri to have no leisure, for pursuing it, Pl.Phd.66d; a. agein to be engaged or occupied, Id.Ap.39e; “a. ekhein pros ti” Plu.Comp. Sol.Publ.2; opp. skholē, Arist.Pol.1333a35; “en askholia legein” Pl. Tht.172d; a. parekhein tini cause one trouble, X.Cyr.4.3.12; “murias . . hēmin parekhei askholias to sōma” Pl.Phd.66b: c. inf., hinder one from doing, X.Cyr.8.1.13; a. moi ēn pareinai I had no time, Antipho6.12; “pollēn a. ekhein tou epimelēthēnai” X.Mem.1.3.11; tou (prob. for tō）“ euphrainesthai pollas a. parekhei” Id.Cyr.8.7.12; “a. ekhei to mē eis to prattein to deomenon” Id.HG6.1.16.

l

la, Ov. F. 2, 311; id. A. A. 2, 209; Mart. 14, 28, 1; 

First: A solitary place [Angle: cornerstorn: to protect the vines against the sun to dŏcĕo to speak to instruct a subject to moral humans in the umbrācŭlum

Second: eruditorum to eduate, instruct, opposite popular orato, in a solem or solitary place, and where "vines" are protected from the sun. “in his (scholis) Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation, 1. A place for learned conversation or instruction, a place of learning, a school . The disciples or followers of a teacher, a school, sect:
     schŏla (scŏla ), ae, f., = skholē (spare time, leisure; hence, in partic.),
Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation
2. The disciples or followers of a teacher, a school, sect

skholē , hē, A.leisure, rest, ease, skholēn agein to be at leisure, enjoy ease, keep quiet
2. c. gen., leisure, rest from a thing, “en tini skholē kakou
2. at one's leisure, i.e. scarcely, hardly, not at all

A covert  sēcūrĭtas FROM   perturbatione, “securitas inaffectatae orationis,” quietness,

tranquillĭtas , ātis, f. tranquillus, I.quietness, stillness, tranquillity. Tac. Agr. 40 fin.
REST FROM Operosus , [Lying Wonders]  costs much trouble, troublesome, toilsome, laborious, difficult, elaborate , costly, sumptuous Temple, from  “carmina, [vocal or  instrumental music] ” elaborate, Hor. C. 4, 2, 31 “artes,” skill in constructing, profession as music, FROM “rhetorica,” Quint. 2, 17, 4: “musica,” poetry, Ter. Hec. prol. 23: “musica,” music,  ars oratoris, oratoris autem omnis actio opinionibus,

REST FROM mūsĭca , ae, and mūsĭcē , ēs, f., = mousikē,

I.the art of music, music; acc. to the notions of the ancients, also every higher kind of artistic or scientific culture or pursuit: “musicam Damone aut Aristoxeno tractante? etc.,” Cic. de Or. 3, 33, 132: “socci et cothurni,” i. e. comic and dramatic poetry, Aus. Ep. 10, 43: “musice antiquis temporibus tantum venerationis habuit, ut,” Quint. 1, 10, 9.

Ăristoxĕnus , i, m., = Aristoxenos,

I.a philosopher and musician, pupil of Aristotle, Cic. Tusc. 1, 10, 20; id. de Or. 3, 33, 132 al.

Quint. Inst. 1 10.9  Who is ignorant of the fact that music, of which I will speak first, was in ancient times the object not merely of intense study but of veneration: in fact Orpheus [Romans 14 from Synagogue From Babylon]

http://www.pineycom.com/MuTammuz.html

and Linus, to mention no others,
         were regarded as uniting the roles of musician, poet and philosopher.
Both were of divine origin, while the former, because by the marvel [lying wonder] of his music he soothed the savage breast, is recorded to have drawn after him not merely beasts

Quint. Inst. 1 10.10 So too Timagenes asserts that music is the oldest of the arts related to literature, a statement which is confirmed by the testimony of the greatest of poets in whose songs we read that the praise of heroes and of gods were sung to the music of the lyre at the feasts of kings. Does not lopas, the Vergilian bard, sing

The wandering moon and labours of the SunAen. i. 742.

and the like? whereby the supreme poet manifests most clearly that music is united with the knowledge even of things divine.

REST FROM Musica , mūsĭcus . a, um, adj., = mousikos.
I. Of or belonging to music, musical (class.).A. Adj.: “leges musicae,” the rules of music, Cic. Leg. 2, 15, 39: “sonus citharae,” Phaedr. 4, 18, 20: “pedes,” Plin. 29, 1, 5, § 6.—

REST FROM  1. mūsĭcus , i, m., a musician: “musicorum aures,” Cic. Off. 1, 41, 146.—

2. mūsĭ-ca , ōrum, n., music: “in musicis numeri, et voces, et modi,” Cic. de Or. 1, 42, 187: “dedere se musicis,” id. ib. 1, 3, 10: “et omnia musicorum organa,” Vulg. 1 Par. 16, 42.— [Of hydraulic engines, an organ, water-organ: “organa hydraulica,” Suet. Ner. 41]
mousikōs: musice hercle agitis aetatem,

REST FROM you are in clover, i. e. living luxuriously at another's expense, Plaut. Most. 3, 2, 40.

---

Isaiah.32.Churl.Liberal

Isaiah 32:1 Behold, a king shall reign in righteousness,
        and princes shall rule in judgment.
Isaiah 32:2 And a man shall be as an hiding place from the wind,
        and a covert from the tempest;
        as rivers of water in a dry place,
        as the shadow of a great rock [Pē^tra] in a wearyland.

Abs-condo  to put away, conceal carefully, hide, secrete (the access. idea of a careful concealmen
B. In gen., to make invisible, to cover: “fluvium et campos caede,” 

Tempestas  , a time, season, period, weather  2.  A storm, shower, i. e. a throng, multitude, etc.: “querelarum,” Cic. Pis. 36, 89: “turbida telorum,” Verg. A. 12, 284;

cēlo , to hide something from one, to keep secret, to conceal;
hospĭtālis , e, adj. hospes, I. of or relating to a guest or host, hospitable
a. Apartments for guests, guest-chambers, Vitr. 6, 10.—

umbra 4. A shade, shady place, that which gives a shade or shadow (as a tree, house, tent, “studia in umbrā educata,” in the closet, study, Tac. A. 14, 53; cf.: “rhetorica,” i. e. the rhetorician's school, Juv. 7, 173\
C.  Rest, leisure: “ignavā Veneris cessamus in umbrā,” Ov. Am. 2, 18, 3
stŭdĭum I. a busying one's self about or application to a thing; assiduity, zeal, eagerness, fondness, inclination, desire, exertion, endeavor, study (b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,”

doctrīna , ae, f. doctor, I.teaching, instruction (class.; cf.: litterae, artes, disciplina, praecepta, scientia, humanitas).
A. Object., the knowledge imparted by teaching, i. e. science, erudition, learning
B. Subject., the habit produced by instruction, principle: “mala studia malaeque doctrinae,” Cic. Leg. 2, 15 fin.: “neque id fecit naturā solum, sed etiam doctrinā,” Nep. Att. 17, 3.

---

Isa 59:20 And the Redeemer shall come to Zion,
        and unto them that turn from transgression in Jacob, saith the Lord.
Is 59:21 As for me, this is my COVENANT with them, saith the LORD;
        My SPIRIT that is upon thee , and
        My WORDS which I have put in thy mouth,
        shall not depart out of thy mouth, nor out of the mouth of thy seed,
        nor out of the mouth of thy seeds seed, saith the Lord,
        from henceforth and for ever.

[21] hoc foedus meum cum eis dicit Dominus spiritus meus qui est in te et verba mea quae posui in ore tuo non recedent de ore tuo et de ore seminis tui et de ore seminis seminis tui dixit Dominus amodo et usque in sempiternum

I. Foedus  A league, treaty, compact

II. Transf., beyond the polit. sphere, in gen., a compact, covenant, agreement, stipulation, bargain:
“communia studii,” Ov. P. 4, 13, 43.—

novimus atque illi, quem canis ipse,¹ pares.
et mea Musa potest, proprio deprensa colore,
insignis vitiis forsitan esse suis.
15 tam mala Thersiten prohibebat forma latere,

thalami,”“amicitiae,” [a league of friends] i. e. marriage contract, marriage, Ov. M. 7, 403; so, “vitae,” [a WAY o life] Stat. Th. 2, 112: [ and the royal covenant and the union of HOUSES  ]to koinon “communia studii,” Ov. P. 4, 13, 43.—

communia   I.that is common to several or to all, common, general, universal, public (opp. proprius, that belongs to one:  2. Esp. = to koinon, a community, state: (
        a). For common use, for all, for a common object, end, advantage, etc.
B. Of manners, accessible, familiar, courteous, condescending, affable

(b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,” C

1. Pars to call upon one to take his share, to summon to a division of any thing,
A. A party, faction, side H. A part of the body, member
Acts 24:14 But this I confess unto thee, that after the way which they call heresy, [A SECT] so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

2. sē-cerno ,  1. Of places or things pertaining to them, out of the way, retired, remote, lonely, solitary, secret (syn.: “solus, remotus, arcanus  vastum ubique silentium, s
Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

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The command was NOT to be "musical worship ministers"

Num 18:23 But the Levites shall do the service of the tabernacle of the congregation,
        and they shall bear their iniquity: it shall be a statute for ever throughout your generations,
        that among the children of Israel they have no inheritance.
The Synagogue or Church (Ekklesia) in the wilderness is defined and the PATTERN for the Churcch (ekklesia) was little changed. The Lord's Supper confessed the DEATH of Jesus.  This should SILENCE everyone but the Elders who READ and "taught that which has been taught."

How profane for male or female to TEACH OVER or make up their own songs and sermons!

1Tim. 2:4 who would have all men to be saved,
        and come to the knowledge of the truth.
1Tim. 2:4 who would have all men to be saved,
        and come to the knowledge of the truth. [That's THE Pattern]
1Tim. 2:5 For there is one God,
        and one mediator [Intercessor, Comforter] between God and men,
        the man Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all,
        to be testified in due time.

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The Last Will and Testament is in effect after Jesus took His blood into the heavenly tabernacle.
God sent Apostles and SCRIBES who recorded and later collected their EYE-WITNESS testimony.
This Last Will was delivered to the HEIRS and the only function left is to READ IT.

THE SYNAGOGUE AFTER SCRIPTURE AND EDERSHEIM

The Synagogue by John Calvin
No instrumental noise Permitted: who would such mind-altering when Jesus is speaking?

synagogue, also spelled synagog, in Judaism, a community house of worship that serves as a place not only for liturgical services but also for assembly and study. Its traditional functions are reflected in three Hebrew synonyms for synagogue: bet ha-tefilla (“house of prayer”), bet ha-kneset (“house of assembly”), and bet ha-midrash (“house of study”). The term synagogue is of Greek origin (synagein, “to bring together”) and means “a place of assembly.” The Yiddish word shul (from German Schule, “school”) is also used to refer to the synagogue, and in modern times the word temple is common among some Reform and Conservative congregations.

THE PATTERN FOR THE SYNAGOGUE-CHURCH IN THE WILDERNESS FOR GODLY PEOPLE AFTER THE LEADERS FELL INTO INSTRUMENTAL-TRINITARIAN-PERVERTEDO IDOLATRY.

Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

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THE PATTERN OF JESUS.

Luke 4:16 And he came to Nazareth,
        where he had been brought up:
        and, as his custom was, [PATTERN]
        he went into the synagogue on the sabbath day, [ONCE EACH WEEK]
        and stood up for to READ.

Matt. 7:13 Enter ye in at the strait gate:         for wide is the gate, and broad is the way, that leadeth to destruction,         and many [MACRO] there be which go in thereat: Matt. 7:14 Because strait is the gate, and NARROW is the way, which leadeth unto life,          and few [MICROS] there be that find it. Matt. 7:15 Beware of false prophets,         which come to you in sheep’s clothing, but inwardly they are ravening wolves. Acts 19:9 But when divers were hardened, and believed not,         but spake evil of THAT WAY before the multitude,         he departed from them,         and separated the disciples, [ mathētas]         disputing daily in the school of one Tyrannus. sē-grĕgo    “oves segregatas (a capellis), THAT WAY HODOS 3.  method, system,Id.Sph.218d, Arist.APr.53a2, al.; “hodō” methodically, systematically,Pl.R.533b, Stoic.2.39, etc. ; so “kath' hodon” Pl.R.435a ; “tēn dia tou stoikheiou ho. ekhōn egraphen” Id.Tht.208b (cf. “diexodon” 208a). 4.  of the Christian Faith and its followers,Act.Ap.9.2, 22.4, 24.14. The WAY is the METHOD is the SYSTEM is the PATTERN is the PARADEIGMA of God--not the NEW one.  The METHOD Method-os , hē, (meta, hodos) II. pursuit of knowledge, investigation, Pl.Sph.218d, 235c, al.; m. poieisthai to pursue one's inquiry, ib.243d; “en tē prōtē m.” Arist.Pol.1289a26: hence, treatise, Dam.Pr.451. 2. mode of prosecuting such inquiry, method, system, Pl.Phdr.270c, Arist.EN1129a6, Pol.1252a18, etc.; “hē dialektikē m.” Pl.R.533c, Plat. Soph. 218d Theaetetus, this is my advice to ourselves, since we think the family of sophists is troublesome and hard to catch, that we first practise the method of hunting in something easier, unless you perhaps have some simpler way to suggest. Then shall we take some lesser thing and try to use it as a PATTERN for the greater? Paradeig-ma  A.pattern, model: of an architect's model. of the divine exemplars after which earthly things are made, “en ouranō isōs p. anakeitai” Pl.R.592b; 2. precedent, example, “paradeigmata labein para tinos” 3. lesson, warning, “ekhontes paradeigmata tōn ekei Hellēnōn” Th.6.77; 4. argument, proof from example, Th.1.2, etc., cf. Arist.APr.68b38, Rh.1356b3, including parabolē and logos, Arist.Rh.1393a 27. II. foil, contrast, Anakeimai or Anathema is YOUR SELF-WILL to offer yourself, rhetoric, singing, making music. anakeimai A.to be laid up as a votive offering in the temple, to be dedicated, “krētēres hoi . . hex khruseoi anakeatai”  b. to be set up as a statue in public, II. pan or panta anakeitai es tina everything is referred to a person, depends on his will, Hdt.1.97, 3.31 Anatithēmi , II. set up as a votive gift, dedicate, “tini ti” Hes.Op.658, Pi.O.3.30, Hdt.2.159,7.54, Ar.Pl.1089, etc.; “Rhēneian anethēke tō Apollōni” Th.1.13; “anathēma anatithenai” Hdt.1.53, 2.182; “a. ti es Delphous” Dialekt-ikos , ē, on, A.conversational, “khoros” Demetr.Eloc.167. “d. sullogismos” 2. d. organa organs of articulate speech, opp. phōnētika, Gal.16.204. NOT: organon , to, (ergon, erdō) [hard work] A.instrument, implement, tool, for making or doing a thing, 3. musical instrument, Simon.31, f.l. in A.Fr.57.1 ; ho men di' organōn ekēlei anthrōpous, of Marsyas, Pl.Smp.215c ; aneu organōn psilois logois ibid., cf. Plt.268b ; “o. polukhorda” Id.R.399c, al.; “met' ōdēs kai tinōn organōn” Phld.Mus.p.98K.; of the pipe, Melanipp.2, Telest.1.2. logon  Logos opposite personal opinions, singing, playing instruments. PAUL SEPARATED OR SECTED OUT THE TINY SCHOOL OF SCHOLARS TO THE MASSES OR ECUMENICAL. plēthos  great number, multitude, esp. of people, hōs plēthei for the mass of men, Pl.R.389d. greater number, the mass, main body, of the popular assembly, to humeteron p., to p. to humeteron, A CHRISTIAN SECT IS THE ONLY WAY to Come Out of them: be separated. aphor-izō , A.mark off by boundaries, “exelontas to oros tō theō kai aphorisantas” Hyp.Eux.16; ousia aphōrismenē property marked out by boundary-pillars,D.49.61:—Med., mark off for oneself, appropriate to oneself, 3.separate, distinguish, 2.separate, Act.Ap.19.9, etc.:—Pass., “hiereōn genos apo tōn allōn-ismenon” Pl.Ti.24a; ek tinōn aphōrismenōn from a definite class of persons, Arist.Pol.1292b4; Exair-eō , SECARIAN  in a good sense IV. Med., set free, deliver, “tina” A.Supp.924, Ar.Pax316; e exaireisthai eis eleutherian claim as a freeman, Lys.23.9, D.8.42, 10.14. The SECARIANS or the ECUMENICALS are exareo who get you AROUSED with mental excitement (Romans 15) so they can TAKE AWAY your property and CHOOSE if to now be THEIRS. PAUL DID NOT SERMONIZE: Disputing:  Reading the LECTIONS and not Lection-Divina marking the Hag or Thessalian Witch marked by moon worshipers maybe dispensing Moon Blood in the feniminst gnostic theology. dialegō , A.pick out,hold converse with, c. dat. pers., “moi tauta philos dielexato thumos” Il.11.407 2. in Philosophy, practise dialectic, elicit conclusions by discussion, “ouk erizein alla d.” Pl.R.454a, cf. 511c, Tht.167e, etc. Paul says that we are washed in water OF the Word or "into the skholē of Christ (Only) in the Prophets and Apostles:  SABBATH never mean worship day but REST. The church in the wilderness RESTED to hear the WORD read and DISCUSSED: opposite to vocal or instrumental rejoicing: PAUL  COMMANDED BOTH MEN AND WOMEN TO SIT DOWN AND SHUT UP SO THAT "We might all be saved or SAFE and come to a knowledge of the TRUTH." The SECT of the WAY has only a one-piece pattern because the Lord's Supper is to show that Jesus DIED and in especially silencing the women who will always be the witches because "There is only ONE GOD the Father and ONE mediator between man and God, the MAN Jesus Christ. We have nothing to teach and nothing for sale.  Universities and the Aspiring define the SIMONIZERS. We do that IN SCHOOL OF CHRIST: not in an ecumenical worship center. skholē , skholēn agein to be at leisure, enjoy ease, keep quiet, amphi heauton for one's own business, a work for leisure, i.e. requiring attention, 2. a group to whom lectures were given, school, Arist.Pol.1313b3, Phld.Ind.Sto.10, D.H.Isoc.1, Dem.44, Plu.Per.35, Alex.7, etc.; s. ekhein to keep a school, Arr.Epict. 3.21.11; skholēs hēgeisthai to be master of it, Lat. schola, = skholastērion, An Example of a Skolasterion like the physical Synagogue: Plut. Luc. 42 He got together many books [bibliothēkōn], and they were well written, and his use of them was more honourable to him than his acquisition of them. His libraries were thrown open to all, and the cloisters surrounding them, and the study-rooms, were accessible without restriction to the Greeks, who constantly repaired thither AS OPPOSED TO ATTENDING THE "HOUSES" OF THE MUSICIANS: as to an hostelry of the Muses, and spent the day with one another, in glad escape from their other occupations. kata^gōg-ion , to, resting place, lodging Mousōn k. Plu.Luc.42; “k. asōtias” An Example of the houses of the worship of the Muses as roadhouses where they had "Many Holy Bartenders." Plut. Eum. 13 [5] But the leaders themselves had been made unmanageable by their exercise of power, and effeminate by their mode of life, after the death of Alexander, and they brought into collision spirits that were tyrannical and fed on barbaric arrogance, so that they were harsh towards one another and hard to reconcile. Moreover, by flattering the Macedonian soldiery extravagantly and lavishing money upon them for banquets and sacrifices, in a short time they made the camp a hostelry of festal prodigality, and the army a mob to be cajoled into the election of its generals, as in a democracy. THE TINY CHRISTIAN SECT WANT TO BE BAPTIZED AS THE SEAL OF THEIR BEING FOUND. Eph. 5:26WEB That he might sanctify and cleanse it         with the washing of water         [INTO] the WORD,   (In Verbo, En, Eis)         Into Converto , epistles of a writer, to be occupied in,  Into         —In eccl. Lat., to convert to Christianity, etc.: “aliquem ad fidem Christi,” 2. Pregn., to change the nature of a thing; i. e. to change, alter, transform, turn. PLATO A classical example. The School of Christ is the School of the WORD or LOGOS.  For instance Plato notes that: Plat. Theaet. 206a  Socrates In learning, you were merely constantly trying to distinguish between the letters both by sight and by hearing, keeping each of them distinct from the rest, that you might not be disturbed by their sequence when they were spoken or written The ECUMENICAL SECTARIANS deny the Prophecy and Fulfilment of Baptism as the only way to REQUEST to become a Christian or Disciple of Christ.  They are MARKED as Legalists requiring skill, training, practice, performing and being judged by the laws of Rhetoric, singing, playing instruments, acting or dancing. PLATO B classical example . The School of the ECUMENICAL or World-Order  the school will be of the HARPIST. En en paidotribou, en kitharistou, at the school of Ar.Nu.973, Plat. Theaet. 206a Socrates And in the music school was not perfect attainment [ 206b] the ability to follow each note and tell which string produced it; and everyone would agree that the notes are the elements of music? Sōkratēs en de kitharistou teleōs memathēkenai mōn allo ti manthanō earn, esp. by study (but also, by practice/ IV. understand  In the wilderness the ekklesia gathered in SYNAGOGUE: it is defined as an ACADEMY in contrast to the academy of the Cynics or "dogs" Paul warned about. THE ECUMENICAL SECTARIANS ACCEPT EVERYONE'S MONEY BUT USE THE LEGALIST OR SECTARIAN WORD TO SHUT DOWN DEBATE. Aristot. Pol. 5.1313b    [1] in fact the close watch upon all things that usually engender the two emotions of pride and confidence, and the prevention of the formation of study-circles and other conferences for debate And it is a device of tyranny to make the subjects poor, so that a guard [20] may not be kept, and also that the people being busy with their daily affairs may not have leisure to plot against their ruler. Instances of this are the pyramids in Egypt and the votive offerings of the Cypselids, and the building of the temple of Olympian Zeus by the Pisistratidae and of the temples at Samos, works of Polycrates （for all these undertakings produce the same effect, constant occupation and poverty among the subject people）; and the levying of taxes, as at Syracuse （for in the reign of Dionysius the result of taxation used to be that in five years men had contributed the whole of their substance）. Also the tyrant is a stirrer-up of war, with the deliberate purpose of keeping the people busy and also of making them constantly in need of a leader. Also whereas friends are a means of security to royalty, it is a mark of a tyrant to be extremely distrustful of his friends, We HOLD the harps OF GOD: we do not PLAY the harps OF worship leader. Hold is something you do in SCHOOL as the only meaning of WORSHIP for the SECTARIANS. THE SECT OF THE WAY: Ekhō  9. possess mentally, understand, “hippōn dmēsin” Il.17.476; “tekhnēn” Hes.Th.770; “pant' ekheis logon” A. Ag.582, cf. E.Alc.51; “ekhete to pragma” S.Ph.789; ekheis ti; do you understand? Ar.Nu.733: imper.ekhe attend! listen! Pl.Alc.1.109b; e. oun ib. 129b: with imper., “ekh', apokathaire” Ar.Pax1193; “e. nun, aleipson” Id.Eq.490; ekheis touto iskhurōs; Pl.Tht.154a; THIS IS CONTRARY TO THE THE ECUMENICAL SECT Ekhō know of a thing, “mantikēs hodon” S.OT311; tina sōtērian; E.Or.778 (troch.) 10. keep up, maintain, kanakhēn ekhe [clanging brass] made a rattling noise, Il.16.105,794; boēn ekhon, of flutes and lyres, 18.495. ka^na^kh-eō  crowing, Id.259: c. acc. cogn., k. melos to let a song ring loud, A.R.4.907. ka^na^kh-ē  k. aulōn sound of flutes, Pi.P.10.39 (pl.), B.2.12, cf. S.Tr.642 (lyr.); ofthelyre, h.Ap.185. mantikos , ē, on, A.prophetic, oracular, m. phēmai oracular sayings 2. tekhnē m. faculty of divination, prophecy, S.OT709, Arist.Pol.1274a28, etc.; more freq. hē mantikē alone, Hdt.2.49, 4.68; hē . . m. hē tou daimoniou, of Socrates, Pl.Ap.40a: in Poets without Art., A.Pr.484, S.OT311; also in Pl., “mantikēn Apollōn anēuren” Smp.197a; “m. entheos” Phdr.244b, cf. Th.5.103. epipnoia , hē, A.breathing upon, inspiration epipnoian Apollōnos thentes ktl. Id.Phdr.265b; Plat. Phaedrus 265b Phaedrus Certainly. Socrates And we made four divisions of the divine MADNESS, ascribing them to four gods,                     saying that prophecy was inspired by Apollo,         the mystic madness by Dionysus,         the poetic by the Muses,         and the madness of love, inspired by Aphrodite and Eros, we said was the best. We described the passion of love in some sort of figurative manner, expressing some truth, perhaps, and perhaps being led away in another direction,     and after composing a somewhat [265c] plausible discourse, we chanted a sportive [prospaizō] and mythic hymn in meet and pious strain to the honor of your lord and mine, Phaedrus, Love, the guardian of beautiful boys. Soph. OT 311  From which, great prophet, we find you to be our protector and only savior. [305] Now, Phoebus [Abaddon-Apollon)—if indeed you have not already heard the news—sent answer to our question that the only way to rid ourselves of this pest that afflicts us is to discover the slayers of Laius, and then to slay them or banish them from our land. [310] So do not begrudge us the voice of the birds or any other path of prophecy, but save yourself and your state, save me, save all that is defiled by the dead. We are in your hands, and man's noblest task is to help others [315] to the best of his means and powers. John 18:20 Jesus answered him, I spake openly to the world;         I ever taught in the synagogue,         and in the temple, whither the Jews always resort;         and in secret have I said nothing. Acts 19:8 And he went into the synagogue,         and spake boldly for the space of three months,         disputing and persuading the things concerning the kingdom of God. Acts 19:9 But when divers were hardened, and believed not, but spake evil of that WAY  before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. Acts 19:10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks

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THE PATTERN OF PAUL.

Acts 13:15 And after the READING of the law and the prophets
       the rulers of the synagogue sent unto them,
       saying, Ye men and brethren,
       if ye have any word of exhortation [comfort] for the people,
       SAY on.

NEVER "sing" or "preach" beyond translating or comments ON THE READ SCRIPTURES.

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THE PROPHECY- PATTERN FOR THE "LEADERS" THEN AND NOW.

Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
        because they knew him not,
        nor yet the VOICES of the PROPHETS
        which are READ every sabbath day,
        they have fulfilled them in condemning him

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THE PATTERN IN ROMANS 15

http://www.pineycom.com/Romans.15.Unison.Scripture.html

http://www.pineycom.com/Romans.15.Pattern.for.Worship.html

Rom. 15:1 We then that are strong ought to bear the infirmities of the weak,
        and not to please ourselves.

Outlawed:  Placeo to please, to be pleasing or agreeable, to be welcome, acceptable, to satisfy (class.).
1. In scenic lang., of players or pieces presented, to please, find favor, give satisfaction: scenico placenti
1.  o sustain, support, maintain, by food, money, or other means:

Outlawed: Scaenicus I. of or belonging to the stage, scenic, dramatic, ORGANA, theatrical
I. Lit.: poëtae, dramatic poets, ludi, stage-plays, theatrical representations, : fabula, a drama,  
2. Placere sibi, to be pleased or satisfied with one's self, to flatter one's self, to pride or plume one's self

I. Lit.: poëtae, dramatic poets, ludi, stage-plays, theatrical representations, : fabula, a drama, organa, Suet. Ner. 44 : coronae, id. ib. 53 : habitus, id. ib. 38 : gestus, Cic. de Or. 3, 59, 220 : modulatio Comedy. Orator

Poi-êtês II. composer of a poem, author, p. kômôidias Pl.Lg.935e ; p. kainôn dramatôn, b. composer of music, 2. author of a speech

Outlawed:  Organum Vitr. 10, 1.--Of musical instruments, a pipe,. Gen. 4, 21; id. 2 Par. 34, 12 et saep.--Of hydraulic engines, an organ, water-organ: organa hydraulica, 

Ro.15:2 Let every one of us please his neighbour for his good to edification.

Rom. 15:6 That ye may with ONE MIND
      and ONE MOUTH glorify God,
      even the Father of our Lord Jesus Christ.

Romans 15.6 hina homothumadon en heni stomati doxazēte ton theon kai patera tou kuriou hēmōn Iēsou Khristou.

homothu_m-a^don , Adv. A. with one accord, “pantes ho.” Pl.Lg.805a, etc. ; “ho. ek mias gnōmēs” D.10.59 ; “ho. hapasin humin antilēpteon” Ar.Pax484, cf. Av.1015, X.HG2.4.17, LXXEx.19.8, Plb.1.45.4, al., SIG742.13 (Ephes., i B.C.), Act.Ap.15.25. .

THE DIRECT COMMAND AND EXAMPLE TO BE A CHRISTIAN

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God sent Apostles and SCRIBES to record ALL that one needs to know in order to keep peace and Educate: that is the inclusive-exclusive PATTERN.

Eph. 2:16 And that he might RECONCILE both unto God
        in one body by the cross, having slain the enmity thereby:
Eph. 2:17 And came and preached PEACE to you which were afar off,
        and to them that were nigh.
Eph. 2:18 For through him we both have access
        by one Spirit unto the Father.
Eph. 2:19 Now therefore ye are no more strangers and foreigners,
        but fellowcitizens with the saints, and of the household of God;
Eph. 2:20 And are built upon [EDUCATED IN THE EKKLESIA]
        the foundation of the apostles and prophets,
        Jesus Christ himself being the chief [only Rabbi when we READ]
        corner stone; [Angelus: isolated, silent and secret]

gōnia , hē,

2. metaph., corner, secluded spot, “en gōnia psithurizein” Pl.Grg.485d; “en g. pepragmenon” Act.Ap.26.26.

3. of the four quarters of the compass, Ptol.Tetr.29.

4. joint, Arist.PA 690a13.

II. joiner's square, Pl.Phlb.51c, Plu.Marc.19.

III. cutwater of a bridge, D.S.2.8.

IV. of persons, leader, chief, LXX 1 Ki.14.38. (Akin to gonu.）

Acts 26:26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

1 kings 14:[38] Saul said, Draw near here, all you chiefs of the people; and know and see in which this sin has been this day.

Angŭlus  A. A retired, unfrequented place, a nook, corner, lurking-place:
Called assemblies: Contemptuously of the schools or places of private discussion,
Assemble Selves: in contrast with public, practical life:, non  oratione perfectio,” id. Rep. 1, 2;
Contemptuously, of the schools or places of private discussion, in contrast with public, practical life

dis-sĕro    To set forth in order, arrange distinctly; hence, to examine, argue, discuss; or (more freq.) to speak, discourse, treat of a thing (good prose

psithurizein” 2. whisper what one dares not speak out,  allēlōn   of one another, to one another, one another; hence, mutually, reciprocally, used of all three persons,     en allēloisi among one another

agōnos 4. speech delivered in court or before an assembly or ruler, “presbeutiko
main argument of a speech (opp.prooimion, epilogos)

 (b. RHETORIC, Opposite prooimion, epilogos),
Opposite Prooimi-on   A. opening, introduction; in Music, prelude, overture, Pi.P.1.4; in Ep. poems, proëm, preamble, Id.N.2.3, Ar.Eq.1343; in speeches, exordium, Critias 43 tit., Arist. Rh.1414b19, Phld.Rh.1.56S., Stoic.2.96, etc.; prooimiois hēdonēs with prefaces about pleasure, X.Mem.2.1.27. 
II. hymn or short poem, such as those attributed to Homer, “Apollōnos”  [Apollon, Abbadon, the "musical" Washer]  Th.3.104,

hēdonēs  2. concrete, a pleasure, S.El. 873 (pl.), Ar.Nu.1072 (pl.); hēdonai tragēmatōn sweetmeats, Sopat. 17.

3. Pl., desires after pleasure, pleasant lusts, X.Mem.1.2.23, Ep.Tit.3.3, al.

Titus 3.3 For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another

poieō  4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn Hellēsi” Id.2.53; p. Phaidran, Saturous, Ar.Th.153, 157; p. kōmōdian, tragōdian
c. describe in vers

The approved PATTERN for the worship of the Devil
Thuc. 3.104 For they then came to see the games, with their wives and children, as the Ionians do now the games at Ephesus. [4] There were likewise matches set of bodily exercise and of music; and the cities did severally set forth dances. Which things to have been so, is principally declared by Homer in these verses of his hymn to Apollo:

But thou, Apollon, takest most delight
In Delos. There assemble in thy sight
The long-coat Ions, with their children dear
And venerable bedfellows; and there
In matches set of buffets, song, and dance,
Both show thee pastime and thy name advance.

Our Race agōnos is the OPPOSITE Epilog-os , ho,

A.  reasoning, inference, only Ion., Hdt.1.27; tēs gnōmēs poieesthai epilogon give a reason for their opinion,  

II.  peroration of a speech, Arist.Rh.1414b12, Chrysipp.Stoic.2.96, Phld.Rh.1.202 S., Longin.12.5, etc.

2.  the concluding portion of a play, = ekthesis,Sch. Ar.Ra.1548: metaph., “e. tēs kosmopoiias 

3.  subjoined or explanatory sentence, Arist.Rh.1394b8, cf.a11.—In E.El.719 (lyr.), epilogoi is corrupt.

Eph. 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

Eph. 2:22 In whom ye also are builded together
        for an habitation of God through the Spirit. [our spirits]

John 14:23 Jesus answered and said unto him,
         IF a man love me, he will KEEP MY WORDS:
         and my Father will love him,
         and WE will come unto him, and make our abode with him

John 8:31 Then said Jesus to those Jews which believed on him,
         IF ye continue in MY WORD
         THEN are ye my disciples indeed

The Father  Breathes {spirit} into the SON. SPIRIT is always seen as God puts His WORDS into the MOUTH of the SON.

John 6:63 It is the SPIRIT that quickeneth;
        the flesh profiteth nothing:
        the WORDS that I speak unto you,
                 [Jesus is Masculine and ADULT: He does not SING]
        they are SPIRIT, and they are life

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Eph. 5:26WEB That he might sanctify and cleanse it
        with the washing of water
        [INTO] the word,   (In Verbo, En, Eis)
        Into Converto , epistles of a writer, to be occupied in,  Into
        Philo-sophos Love of educatioon, an academy Philo-mathes or Philo-Logos
              OPPOSIITE of Sophistes A. master of one's craft, adept, expert, of diviners, musicians
                                  Parapaion Khelon (play the harp, Hieron Melon (Melody in a religious shrine).
                                  A quibbler, cheate, one who gave lessons FOR MONEY.
                                  Fides (not faithful to the community) but Fides (faithful to Apollon)

IN VERBUM
Discourse, conversation, Oral by word of mouth opposite the writings urnio plura verbo quam scripturā mandata dedimus,   In eccl. Lat. as a translation of logos,
LOGOS Opposite PATHOS (personal experiences), Opposite folly, Opposite reasoning, deliberation,

Logos OPPOSITE to
Epagoge bringing in AIDS, alurement, enticement, incantations, oppositeof human reasoning, leading into captivity

Example  [364c] any misdeed of a man or his ancestors, and that if a man wishes to harm an enemy, at slight cost he will be enabled to injure just and unjust alike, since they are masters of spells and enchantments1 that constrain the gods to serve their end. And for all these sayings they cite the poets as witnesses, with regard to the ease and plentifulness of vice, quoting:“ Evil-doing in plenty a man shall find for the seeking;

1 In Laws 933 D both are used of the victim with epōdais, which primarily applies to the god. Cf. Lucan, Phars. vi. 492 and 527.

Epode song sung rto or over, hence, enchantment, spell, charm, pharmaka (sorcery Rev 18:23)

Isa 44:17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.

Logos is opposite poetry, meter, metron
LEGO

        WEB  In ENDUO denotes either rest or motion within or into a place or thing; being clothed with, enter into a context.
                  Assume the person of

    Washing of water into:
    Enduô assume the person on, enter, enter the contest, entering into the mind,
                 Inducted into the writings. into a family,

Xen. Cyrop. 8.1.12 If, therefore, those by whom the most numerous and most important affairs of state were to be transacted were not what they ought to be, he thought that his government would be a failure. But if they were all that they ought to be, he believed that everything would succeed. In this conviction, therefore, he took upon himself this charge; and he determined that the same practice of virtue should be his as well.
                For he thought that it was not possible for him to incite others
                to good and noble deeds, if he were not himself such as he ought to be.

Enduo (g1746) en-doo'-o; from 1722 and 1416 (in the sense of sinking into a garment); to invest with clothing (lit. or fig.): - array, clothe (with), endue, have (put) on.

            for all of you who were baptized into Christ have clothed yourselves with Christ. Ga.3:27NIV

    Washing of water into:
    Vulgate In the Word. Il.; en paidotribou the school of the training master.

    1Cor. 4:15 For though ye have ten thousand instructors in Christ,
            yet have ye not many fathers:
            for in Christ Jesus I have begotten you through the gospel.
    1Cor. 4:16 Wherefore I beseech you, be ye followers of me.
    1Cor. 4:17 For this cause have I sent unto you Timotheus, who is my beloved son,
            and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ,
            as I teach every where in every church.

WHAT IS THE SOLE PURPOSE?

Eph. 5:27 That he might present it to himself a glorious church,
        not having spot, or wrinkle, or any such thing;
        but that it should be holy and without blemish

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

THE PATTERN OF JUSTIN MARTYR AND OTHERS ON WEEKLY WORSHIP.

Justin Martyr Chapter LXVII.-Weekly Worship of the Christians.

"And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost.

JUSTIN: And on the day called Sunday, all who live in cities or in the country gather together to one place,   and the memoirs of the APOSTLES or the writings of PROPHETS the  are READ, as long as time permits; then, when the reader has ceased,    the president verbally instructs,    and EXHORTS to the imitation of these good things. Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

Acts 13:15 And after the         READING of the law and the prophets the rulers of the synagogue sent unto them, saying,     Ye men and brethren, if ye have any word of EXHORTATION     for the people, say on. \AND IN THE CHURCH: GOD NEEDS NO HELPERS. Eph. 2:20 And are built upon [Educated in the Ekklesia]    the foundation of the APOSTLES and PROPHETS, Jesus Christ himself being the chief corner stone;

Acts 15:21 For Moses of old time hath         In every city them that PREACH him,         being READ in the synagogues every sabbath day. SABBATH MEANS REST: QUARANTINED FROM JERUSALEM

`Acts 13:27 For they that dwell at Jerusalem, and their RULERS,         because they knew him not,         nor yet the VOICES of the PROPHETS         which are READ every sabbath day,         they have fulfilled them in condemning him

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