David Young Musical Worship an Abomination

North.Boulevard.Church.Women.Rule.Over.You.html
To See that:

Worship Musician  are disreputable, “lakismat' adokim' olbiois ekheinE.Tr.497; “mousa
Stu^ger-os musicians are hated, ABOMINATED, loathed, or hateful, ABOMINABLE loathsome,
A basket of summer FRUITS

And he said, Amos, what seest thou? And I said, A basket of summer fruit. [Catamites]
        Then said the Lord unto me,
        The end is come upon my people of Israel;

        I will not again pass by them any more
. Amos 8:2.
Amos 8:3 And the SONGS of the temple shall be HOWLING in that day,
         saith the Lord GOD: there shall be many dead bodies in every place;
        they shall cast them forth with silence

strīdeo    “serpentum Cerberus ore Stridet, gnash, Juv. 5, 160. C. Transf., of the instruments by which, or (poet.) of the places in which, the sounds are produced, to sound, resound: “canentes tibiae,A. With carmen, cantilenam, versus, verba, etc., to sing, play, rehearse, recite:
barbaraque horribili stridebat tibia cantu,Cat. 64, 264:

Cat. 64, 264
These girt necks and waists with writhing bodies of vipers,
Those with the gear enwombed in crates dark orgies ordained— [wrath when elders lose control]
Orgies that ears profane must vainly lust for o'er hearing—
Others with palms on high smote hurried strokes on the cymbal,
Or from the polisht brass woke thin-toned tinkling music,
While from the many there boomed and blared hoarse blast of the horn-trump,
And with its horrid skirl loud shrilled the barbarous bag-pipe

H7788. שׁוּר shuwr, shoor; a primitive root; properly, to turn, i.e. travel about (as a harlot or a merchant):—go, singular See also 7891.
1Sam. 18:6  And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick
1Sam. 18:9 And Saul eyed David from that day and forward.
HOLY SCRIPTURE AND HISTORICAL SCHOLARS PROVIDES ANY FUNDING FOR PARASITES WHO HOLD RELIGIOUS OBSERVATIONS.
Amos 8:4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

Having cut themselves off from all sacred knowledge, they could never know that God and a Greek schooboy understood that HERMENEUTICS means that DEMONS are the 'spirits' they hear

THE “ETHICS” AND THE “METAPHYSICS” OF MUSIC

Music acts upon human beings, on their nervous systems and their vital processes: in 1849 Liszt wrote a song, “Die Macht der Musik” to a text by the Duchess Hele`ne d’Or le ́ans:MUSIC paying tribute to its own capacities.

This power— which poems and colors possess occasionally and indirectly— is in the case of MUSIC particularly immediate, drastic, and indiscreet: “it penetrates to the center of the soul,” Plato says, “and gains P0SSESSION of the soul in the most energetic fashion,” ...Music

Schopenhauer, on this point, echoes Plato.
        By means of massive irruptions,  [overtones]
        MUSIC takes up residence in our intimate self
        and seemingly elects to make its home there.
The man inhabited and possessed by this intruder,
        the man ROBBED of a self, is no longer himself:
        he has become nothing more than a vibrating string, a sounding pipe.
He trembles madly under the bow or the fingers of the instrumentalist;
        and just as APOLLON fills the Pythia’s lungs,
        so the organ’s powerful voice
        and the harp’s gentle accents take possession of the listener.

This process, at once IRRATIONAL and SHAMFUL, takes place on the margins of truth,
        and thus borders more on magic than on empirical science.

Something that wants to persuade us with singing,
         rather than convince us with reason,
         implements an art of pleasing that addresses the passions,
         that is, one that subjugates in suggesting and that enslaves the listener
         through the fraudulent and charlatan power of melody,
         weakens him through harmonic glamour or the fascinations of rhythm.

To accomplish this, the process does not tap the logistical or governing aspects of the mind
        but rather engages the mind
s entire psychosomatic element.

If mathematical discourse is thinking that wishes to make itself comprehensible
        to other thought by becoming transparent to it,
a harmonic modulation is an act that expects to influence a being;
        and by influenceone must also understand a clandestine causality,
        just as in astrology or sorcery: illegal maneuvers, black arts.

The magical induction becomes a seduction and thus trickery,
        and an ADULT refuses to be captivated,
        resisting the beliefs suggested to him by the auletic. [piper?]

A woman who persuades solely by means of her presence and its perfumes,
        that is, by the magical exhalations of her being,
        the night that envelops us, MUSIC, which secures our allegiance
        solely through the Charm engendered by a TRILL or an ARPEGGIO,
        will therefore be the object of a  deep suspicion.
Being BEWITCHED is not worthy of a rational person.
        Just as a MASCULINE
                Will insists that its decisions are made on concrete grounds

              
and will never admit a preference founded in emotion
               
so MASCULINE Reason will never admit itself prone to seduction.
What is science for if not to sustain us against the intoxications of night
        and the TEMPTATIONS exercised by the ENCHANTRESS appearance?

Shawn.Frazier.Musical.Praise.Minister.html

Music, the sonorous phantasm, is the most futile of mere appearances,
          and appearance, which with neither the force to probe
            nor any intelligible determinism 
           
is nonetheless  able to persuade the DAZZLED fool,
            is in some way the objecti
fication of our weakness.
A man who has sobered up, a demysti
fied man,
        does not forgive himself for having once been
        The dupe of misleading powers; a man who is abstaining,
         having awakened from his nocturnal exhilaration,
         BLUSHES [demons can't blush] for having given in to dark causality.

Once morning has returned,
         he disowns the pleasurable arts themselves,
        along with his own skills of pleasing.
Strong and serious minds, prosaic and positive minds:
       maybe their prejudice with regard to MUSIC comes from sobering up.
In the presence of the SCABROUS power un leashed by MUSIC,
       a number of attitudes are possible.
We can distinguish three: the right of use and enjoyment, passionate resentment, and refusal pure and simple.

Elders.North.Boulevard.Church.Approve.Instrumental.Worship

The PATTERN after the Instrumental-Trinitarian-Perverted Play (instrumenta-sexual-homosexual) at Mount Sinai.

Acts 15:21 For Moses of old time
        hath in every city them that PREACH him,
        being READ in the synagogues [church] every sabbath day. [once each week]

This Holy Convocation was held on FIRST and EIGHTH days of festiovals..

h4744.Miqra.gif

The PATTERN COMMANDEDof God:

Matt. 23:34 Wherefore, behold,
        I send unto you prophets, and wise men, and SCRIBES:
        and some of them ye shall kill and crucify;
        and some of them shall ye scourge in your synagogues,
        and persecute them from city to city:

Luke 11:49 Therefore also said the wisdom of God,
        I will send them prophets and APOSTLES,
        and some of them they shall slay and persecute:

The PATTERN of Jesus:

Luke 4:16 And he came to Nazareth,
        where he had been brought up:
           [educated: he was 30 years old before He was sactified and sent]
and, as his custom was, [singular pattern]
        he went into the synagogue on the sabbath day,
        and stood up for to READ.

The COMMAND of Jesus

John 8:28 Then said Jesus unto them,
        When ye have lifted up the Son of man,
        then shall ye know that I am he,
        and that I do nothing of myself;
        but as my Father hath taught me,
[The only meaning of SPIRIT as WORD John 6:620
        I speak these things.
John 8:29 And he that sent me is with me: t
       he Father hath not left me alone;
       for I do always those things that please him.
John 8:31 Then said Jesus to those Jews which believed on him,
       IF ye continue in my word,
       THEN are ye my disciples indeed;

[Word, Logos, God's Regulative Principle. Outlaws rhetoric, music, scenic hinderence]

The PATTERN of Paul in the synagogues

Acts 13:15 And after the READING of the law and the prophets
          the rulers of the synagogue sent unto them, saying,
         Ye men and brethren, if ye have any word of exhortation [COMFORT] for the people, say on. 

The PATTERN commanded for the Church as A FREE School of Christ-Only]

Eph. 2:20 And are built upon
        the foundation of the APOSTLES and PROPHETS,
        Jesus Christ himself
                being the chief [HEAD teacher when elders teach that which has been taught]
                corner stone; [The Angle of the temple, outside the gate, silent and secret]

The PATTERN of Peter with warnings of those who "go beyond that which is written."

2Pet. 3:1 This second epistle, beloved, I now WRITE [as Scribe] unto you; i
        inn both which I stir up your pure minds by way of remembrance:
2Pet. 3:2 That ye may be mindful of the WORDS
        which were spoken before by the holy PROPHETS,
        and of the commandment of us the APOSTLES of the Lord and Saviour:
2Pet. 3:3 Knowing this first, that there shall come in the LAST DAYS SCOFFERS
        walking after their own lusts,

LUST: 1939. epithumia, ep-ee-thoo-mee´-ah; from 1937; a longing (especially for what is forbidden):  concupiscence, desire, lust (after)

prospaizô , A. -paixomaiApp.BC4.118 : aor. prosepaisaPl. Euthd.283b , Alciphr.3.65; also prosepaixa ib.5, Plu.Caes.63:--play or sport with, tiniX.Mem.3.1.4, Pl.Euthd.278b; of a partridge, Porph.Abst.3.4: metaph., prospaizousatoisômoiskomê playing over, Poll.2.25.

THE PATTERN OF JUSTIN MARTYR AND OTHERS ON WEEKLY WORSHIP.

Justin Martyr Chapter LXVII.-Weekly Worship of the Christians.

"And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost.

JUSTIN: And on the day called Sunday, all who live in cities or in the country gather together to one place,
  and the
memoirs of the APOSTLES or the writings of PROPHETS the  are READ, as long as time permits;
then, when the reader has ceased,
   the
president verbally instructs,
   and EXHORTS
to the imitation of these good things.

Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

Acts 13:15 And after the
        READING of the law and the prophets
the rulers of the synagogue sent unto them, saying,
    Ye men and brethren, if ye have any word of EXHORTATION
    for the people, say on
.
\AND IN THE CHURCH: GOD NEEDS NO HELPERS.

Eph. 2:20 And are built upon [Educated in the Ekklesia]
   the foundation of the APOSTLES and PROPHETS, Jesus Christ himself being the chief corner stone;

Acts 15:21 For Moses of old time hath
        In every city them that PREACH him,
        being READ in the synagogues every sabbath day.

SABBATH MEANS REST: QUARANTINED FROM JERUSALEM

`Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
        because they knew him not,
        nor yet the VOICES of the PROPHETS
        which are READ every sabbath day,
        they have fulfilled them in condemning him


The New Hermenetic Blaspheming God, Claim A Spirit guide. Hermeneutic used of TONGUES means to TRANSLATE foreign LANGUAGE of anyone wanting to SPEAK THE WORD in the assembly of the Church.  CHALLENGE: find one example of any person in Scripture said to WORSHIP by preaching, listening, singing, playing an instrument, acting or PAY TO PLAY. Email in Confidence

1Pet. 3:12 For the eyes of the Lord are over the righteous,
        and his ears are open unto their prayers:
        but the face of the Lord is against them that do evil.

ka^kos , as daimōn, thanatos, moira, aisa, kēres, nousos, helkos, pharmaka,
Rev. 9:21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

*3.  enchanted potion, philtre: hence, charm, spell,
Rev. 18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying,
        Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters,
        shall be heard no more at all in thee; and no craftsman,
        [Beyond teaching the WORD religious STAFF are known as PARASITES]
        of whatsoever craft he be, shall be found any more in thee;
        and the sound of a millstone [The piping sounds of the "grinders": to locate sound of local prostitute
        shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
Rev. 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death
Rev. 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

epōdē
, Ion. and poet. epa^oidē , ,
*A. song sung to or over: hence, enchantment, spell,epaoidē d' haima..eskhethonOd.19.457, cf. Pi.P.4.217 ; “ou pros iatrou sophou thrēnein epōdas pros tomōnti pēmatiS.Aj. 582 ; of the Magi, Hdt.1.132 ; “meliglōssois peithous epaoidaisinA.Pr. 174, cf. S.OC1194 ; “epōdas epadeinX.Mem.2.6.10 sq.; “epōdais haliskesthaiAnaxandr.33.13;oute pharmaka..oud' au epōdaiPl.R. 426b ; thusiai kai e. ib.364b ; “tas thusias kai teletas kai tas e.Id.Smp.202e, etc.: c. gen. obj., charm for or against..,toutōn epōdas ouk epoiēsen patērA.Eu.649.
II.apptly., = epōdos 11,

1Pet. 3:13 And who is he that will harm you,
        if ye be followers of that which is good?
1Pet. 3:14 But and if ye suffer for righteousness’ sake, happy are ye:
        and be not afraid of their terror, neither be troubled;
1Pet. 3:15 But sanctify the Lord God in your hearts:
        and be ready always to give an answer to every man that asketh you
        a reason of the hope that is in you with meekness and fear:

The Church of Christ is built upon or EDUCATED by the revealed word of the Prophets, certified as the Last Will and Testament of Jesus of Nazareth  taught to the APOSTLES-only, and inspired to teach that New Covenant to others. The apostles were given authority to to give other qualified men the power to prophesy. Prophesying is speaking the WORD-ONLY in languages of other countries.

In in Acts 2:38 baptism was fore REmission of sins which enabled everyone a SPIRIT which enabled everyone the right to READ Holy Scripture or HEAR the Word when it was PREACHED by being READ. However, perhaps only ONE person had power to speak various languages in Corinth. In 1 peter 3:21 BAPTISM SAVES because that is the only way to CALL UPON God to REQUEST a good conscience, consciousness or the ability to grasp God speaking only to His Sons, and Jesus whose WORD is SPIRIT and LIFE. (John 6:63)

1Cor. 12:8 For to ONE is given by the SPIRIT the WORD of WISDOM; [Sophos]
        to another the word of knowledge by the same Spirit;

God's SPIRIT produces WORDS or SPEECH. This WISDOM is the ANTITHESIS of the WISE or SOPHISTS who sell your RHETORIC , SINGING, PLAYING an Instrument or any WORDS not delivered to BABES (baptized believers)

In Holy Scripture musical instruments or their legalistic and deceptive "worship team substitutes" is always connected with:
First, those who sell their own words, talented singers and instrument players proves that the WORD is not preached (for money)  and the audience never intends to obey God.  Ezekiel 26, 33
Second: musical sounds, vocal or instrumental, are intended to control your mind, is SORCERY and the MARK OF BBURNING.

CLICK APPENDIX FOR THE ABSOLUTE BIBLICAL PROOF THEY DON'T WANT YOU TO READ.
Matt. 11:25 At that time Jesus answered and said,
        I thank thee, O Father, Lord of heaven and earth,
        because thou hast HID these things from the WISE
[Sophos] and prudent,
        and hast revealed them unto babes.


săpĭo   voice, whether in speaking, shouting, lamenting  or in singing, “Kirkēs
Kirkes or Circe (Magic Circle) from which CHURCH was derived. Hes. Th. 957 And Perseis, the daughter of Ocean, bore to unwearying Helios Circe and Aeetes the king. And Aeetes, the son of Helios who shows light to men, [Apollyon, Lucifer,]
Apollod. Epit. E.7 
   hos ēn hiereus Apollōnos.
tautēn katōkei Kirkē, thugatēr Hēliou kai Persēs, Aiētou de adelphē, pantōn empeiros ousa pharmakōn

Now the Sirens were Pisinoe, Aglaope, and Thelxiepia, daughters of Achelous and Melpomene, one of the Muses. One of them played the lyre, another sang, and another played the flute, and by these means they were fain to persuade passing mariners to linger;

Linger meant to have sex with the Muses and be turned into BEASTS.

sophos
, ē, on, A.skilled in any handicraft or art, clever, harmatēlatas s
oiōno-thetēs , ou, ho, A.interpreter of auguries, S.OT484

mantis
APOLLON and Cassandra, the Pythian priestess, of poets and musicians,
I. a kind of grasshopper, the praying mantis, Mantis religiosa, also en oiōnois, kithara,
Acts 19:4 Then said Paul,
        John verily baptized with the baptism of repentance, [To enable the forgiveness of sins but without Apostle-beyond power]
        saying unto the people, that they should believe on him which should come after him,
        that is, on Christ Jesus.
Acts 19:5 When they heard this, they were BAPTIZED in the name of the Lord Jesus.
Acts 19:6 And when Paul [Apostles only] had laid his hands upon them,
        the Holy Ghost came on them; and they spake with tongues, and prophesied.
Acts 19:8 And he went into the synagogue,
        and SPAKE boldly
               [No church or assembly ever SANG. How tragic when you are commanded to SPEAK the WORD-only.]
        for the space of three months, disputing and persuading the
        things concerning the kingdom of God.
Acts 19:7 And all the men were about twelve.
Acts 19:9 But when divers were hardened, and believed not,
        but spake evil of THAT WAY (Road or PATTERN) before the multitude,
        he departed from them, and SEPARATED the disciples,
        disputing daily in the school of one Tyrannus.
Acts 19:10 And this continued by the space of two years;
         so that all they which dwelt in Asia HEARD the WORD
         of the Lord Jesus, both Jews and Greeks.

No one heard SINGING or

 means TRANSLATE someone Speaking THE WORD but in a foreign language or dialect. This SPIRIT is DEMONS of APOLLYON.

Revised   11.2.22 check for other revelation passages

CLICK BELOW: THE DIRECT COMMAND IS TO SPEAK: SING [sorcery} AND MELODY [Psallo, Ugly and evil therefore SILENCED
CLICK BELOW: NO ONE PLAYS LITERAL HARPS IN HEAVEN: This is over ZION or the CHURCH: The Trumpet Sound?

THE HARPS ALWAYS A PRELUDE OFJUDGMENT
CLICK BELOW: FOR The BEAST from the EARTH
CLICK BELOW: DAVID YOUNG: THE LEADERSHIP WANTS TO REPEAT THE MOUNG SINAI EVENT
CLICK BELOW: David Young: Psalm 150  is part of the hymnbook of the church:
CLICK BELOW: HABAKKUK 2 GOD'S SPIRIT SETS THE PATTERN FOR SILENCE BEFORE GOD.
CLICK BELOW: God is not worshipped with the works of human hands:  However, the BEAST IS.
CLICK BELOW: THE INSTRUMENTAL-TRINITARIAN-PERVERTED WORSHIP AT MOUNT SINAI
CLICK BELOW:     GOD IS WORSHIPPED SPIRITUALLY OR RATIONALLY--ANYTHING PHYSICAL IS SACRIFICIED


http://www.pineycom.com/David.Young.Psalm.33.Instrumental.Music.html

http://www.pineycom.com/Jimmy.Adcox.Kairos.Instrumental.Church.Planting.html

In David
Young's early sermons he wanted to REPRODUCE the Cane Ridge Revival which alert people defined as witchcraft of silly preachers and black singers helping to drive the people into a Voodoois charismac breakdown.  He still wants a REVIVAL where he imagines tha the Holy Spirit (whose name is Jesus Christ the Righteous) can produce the same outrages at North Boulevard Church of Christ.  He wants everyone to sing, shout, dance, hug and kiss.

1Chr. 15:14 So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.
1Chr. 15:15 And the children of the Levites bare the ark of God upon their shoulders
        with the staves thereon, as Moses commanded according to the word of the LORD.
Proof: 1Chr. 15:16 And David [not God] spake to the chief of the Levites
        to appoint their brethren to be the singers with instruments of musick,
        psalteries and harps and cymbals, sounding, by lifting up the voice with joy.

1Chr. 15:19 So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;
1Chr. 15:25 So David, and the elders of Israel, and the captains over thousands,
        went to bring up the ark of the covenant of the LORD out of the house of Obededom with joy.

1Chr. 15:28 Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.
1Chr. 15:29 And it came to pass, as the ark of the covenant of the LORD came to the city of David,
        that Michal the daughter of Saul looking out at a window
        saw king David dancing and playing:
        and she despised him in her heart.

h7832. שָׂחַק sachaq, saw-khak´; a primitive root; to laugh (in pleasure or detraction); by implication, to play:—deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport.

David Young says that God commanded Instrumental Music: This is not a set of rituals but Psalm 33 invites us to a rich EXPERIENCE with God "Praise God with the harp, shout for joy, INVITATION to give everything I have."

http://www.pineycom.com/David.Young.Psalm.33.Instrumental.Music.html

David Young: Revelation 5 depicts the end of time.  worship God, heaven,  Use musical instruments back to god. 

Harps.Bowls.gif

David Young: Psalm 150 is part of the hymnbook of the church: He concludes that everything that has BREATH including the musical instruments

Halal.Lucifer.All.gif

THE DIRECT
COMMAND IS TO SPEAK. SING AND MELODY (Ode or Psallo are enchantment or sorcery word and psallo is a vile word. There is not one command, example or inference of anyone worshiping God by preaching, listening, singing, playing an instrument, acting or PAY TO PLAY.

BEFORE LISTENING TO ALL OF THE EXCUSES TO TRASH HOLY SCRIPTURE, STUDENTS WILL BE INTERESTED THAT T
Hebrew cantillation is the manner of chanting ritual READING from the Hebrew Bible in synagogue services.
Acts 15:21 For Moses of old time hath in every city them that PREACH him, being READ in the synagogues every sabbath day.   [No tuneful music in Holy Scripture]
Col. 4:16 And when this epistle is READ among you, cause that it be READ also in the church of the Laodiceans; and that ye likewise READ epistle from Laodicea. NO ONE sang the Inspired Text!
      NOT ONE EXAMPLE OF SINGING IN THE NEW COVENANT
Is. 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob,
        saith the LORD.
Turn means convert by baptism

Is. 59:21 As for me, this is my COVENANT with them,
        saith the LORD;
My SPIRIT that is upon thee, and my WORDS
   which I have put in thy MOUTH,  [Only Meaning of SPIRIT]
   shall not depart out of thy mouth, nor out of the mouth of thy seed
       nor out of the mouth of thy seed’s seed,
       saith the LORD, from henceforth and for ever. 
Matt. 28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
Matt. 28:17 And when they saw him, they worshipped him: but some doubted.
Matt. 28:18 And Jesus came and SPAKE unto them, saying, All power is given unto me in heaven and in earth.
Matt. 28:19 Go ye therefore, and TEACH all nations, baptizing them in the name [singular] of the Father, and of the Son, and of the Holy Ghost
Matt. 28:20 TEACHING them to observe all things whatsoever I HAVE COMMANDED you: and, lo, I am with you alway, even unto the end of the world. [Messianic age] Amen.
Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his CUSTOM was, he went into the synagogue on the sabbath day, and stood up for TO READ.
Acts 15:21 For Moses of old time hath in every city them that PREACH him, being READ in the synagogues every sabbath day. [Once each week prophesying or READING the Last Will and Testament of Jesus Christ.  [Music Cheats the heirs]
John 8:31 Then said Jesus to those Jews which believed on him, IF ye continue in MY WORD, THEN are ye my disciples indeed;
Word or Logos outlaws rhetoric, singing, playing
John 8:32 And [THEN
] ye shall know THE TRUTH, and the truth shall make you free.
Hannah is the Prophetic Pattern of silence.
1Sam. 1:12 And it came to pass, as she continued PRAYING before the LORD, that Eli marked her mouth.

1Sam. 1:14 And Eli said unto her, How long wilt thou be DRUNKEN? put away thy WINE from thee.

Plutarch says of Anthony at Ephesus defines "BEASTS"
Plut. Ant. 24, “women arrayed like Bacchanals, and men and boys like Satyrs and Pans led the way before him and the city was full of ivy and thyruswands [shaken reeds] and harps and pipes and flutes, the people hailing him as Dionysus, giver of Joy and Beneficent.   
Hab. 2:20 But the LORD is in his holy temple: let all the earth keep silence before him. 

Eph. 5:17 Wherefore be ye not unwise,
but understand what the WILL [TESTAMENT] OF THE LORD IS 
Eph. 5:18 And be not DRUNK WITH WINE, wherein is excess; but be filled with THE SPIRIT     [MEANING THE WORD]
   1--
John 6:63 It is the SPIRIT that quickeneth; the flesh profiteth nothing: the WORDS that I SPEAK unto you, they are SPIRIT, and they are life.
   2--
Col. 3:16 Let the WORD of Christ dwell in you richly  
1Sam. 1:13 Now Hannah, she SPAKE IN HER HEART
--only her lips moved, but her VOICE was not heard:   [SILENT]
        therefore Eli thought she had been drunken
Eph. 5:19 SPEAKING to YOURSELVES in psalms and hymns and SPIRITUAL songs, 
     [Col 4:25 SPEAKING WITH OUR NEIGHBOR]
       Spīrĭtālis  Of or belonging to spirit, spiritual, Inspired Text.
Speaking or Singing and Making melody IN YOUR HEART means SILENCE.
1Cor. 14:28 But if there be no interpreter,
       Let him KEEP SILENCE in the church;
       and let him SPEAK to HIMSELF, and TO GOD  [SILENT]
        therefore Eli thought she had been drunken
[BUT] SINGING and making MELODY

      IN YOUR HEART TO THE 
LORD  [SILENT]
1Sam. 1:15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, 
but have POURED out my SOUL BEFORE the LORD.
Eph. 5:20 Giving thanks always for all things
   UNTO GOD [Theos] and the Father
   in the name of our Lord
[Kurios] Jesus Christ
Luke 10:21 In that hour Jesus REJOICED IN SPIRIT,
and said, I thank thee, O Father, Lord of heaven and
earth,
--that thou hast HID THESE THINGS from the WISE and prudent,   [Sophists]
--and hast revealed them unto babes:  [new converts]
  even so, Father; for so it seemed good in thy sight

God provided no example of music as worship
Col. 3:16 Let the WORD of Christ dwell in you richly in all wisdom; TEACHING and ADMONISHING ONE  ANOTHER  in psalms and hymns and SPIRITUAL songs, Spīrĭtālis  Of or belonging to SPIRIT, spiritual
     [BUT]
  singing with GRACE IN YOUR HEART to the Lord.        [SILENT]
Col. 3:17 And whatsoever ye do in WORD or deed, do all in NAME [authority] the Lord
God Hid from WISE: sophōn  A.skilled in any handicraft or art, clever, of poets and musiciansen kithara
PRUDENT: trained, skilled, gifted  ---- BABES: Baptized Disciples-Students of Christ

-Sophistes A. master of one's craft, of DIVINERS, Hdt.2.49; of poets, “meletan sophistais prosbalonPi.I.5(4).28, musicians, “sophistēs . . parapaiōn khelun[APOLLYON'S harp]

It was a great disgrace when Sophists charge for  their teaching.
Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his CUSTOM [pattern] was, he went into the SYNAGOGUE on the sabbath day, and stood up for READ
Acts 14:1 And it came to pass in Iconium, that they went both together into the SYNAGOGUE of the Jews, and so SPAKE, that a great multitude both of the Jews and also of the Greeks believed.
Acts 14:3 Long time therefore abode they SPEAKING BOLDLY in the Lord, which gave TESTIMONY unto the WORD of his grace, and granted signs and wonders to be done by their hands.
Acts 15:21 For Moses of old time hath in every city them that PREACH him, being READ in the synagogues every sabbath day.
Acts 18:26 And he began to SPEAK boldly in the SYNAGOGUE: whom when Aquila and Priscilla had heard, they took him unto them, and EXPOUNDED unto him the WAY of God more perfectly.
    WAY is Hodos: A narrow Pattern or Method.
Acts 19:8 And he went into the SYNAGOGUE, and SPAKE for the space of three months, disputing and persuading the things CONCERNING THE KINGDOM OF GOD.
2Cor. 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the READING of the old testament; which vail is done away in Christ.
2Cor. 3:15 But even unto this day, when Moses is READ, the vail is upon their hear
Rom. 15:4 For whatsoever things were WRITTEN AFORETIME written for our LEARNING, that we through patience and COMFORT [paraklesis] of the SCRIPTURES might have hope.
Rom. 15:6 That ye may with ONE MIND and ONE MOUTH glorify God, even the Father of our Lord Jesus Christ.
Rom. 15:7 Wherefore receive ye ONE ANOTHER as Christ also received us to the glory of God. [Luther defines this as unison speaking]
JESUS EXISTS IN THE STATE OF HOLY SPIRIT COMFORTER
   1John 2:3 And hereby De do know that we know him, if we keep his commandments.
   1John 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the TRUTH IS NOT IN HIM
   1John 2:5 But whoso keepeth HIS WORD, in him verily is the love of God perfected: hereby know we that we are in him.

DAVID YOUNG: THE LEADERSHIP We ask the church [YOU] to join US in [THE MOUNT SINAI PLAY]
        seeking to enjoy here on earth the great diversity of people
        who will worship God inf heaven in the hereafter.


Amos 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images,  the STAR of your god, which ye made to yourselves

Acts 7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

Amos 5:27 Therefore will I cause you to go into
        captivity beyond Damascus,

Acts 7:43 Yea, ye took up the tabernacle of Moloch,  and the star of your god Remphan, figures which ye made to worship them: 
       



and I will carry you away beyond Babylon.
Mark.10.They.Shall.Mock.Him.With.Music
1. To make sport or game of, to jest, mock, or jeer at, to ridicule (class.).
1. To scoff or mock at, to make a laughing-stock of, to ridicule ipsa praecepta (rhetorum),Cic. de Or. 1, 19, 87: “voces Neronis, quoties caneret,Tac. A. 14, 52: verbis virtutem superbis, Verg. A. 9, 634.— Mūsa , ae, f., = Mousa, I.a  muse, one of the goddesses of poetry, music,
Musarum delubra,a procax,Hor. C. 2, 1, 37
Moloch.harp.drum.flute.gif

Max.Lucado.Molech.Col.Wiki.gif
Mock.Jesus.Half.size.jpg
Holy Scripture Rebukes: Truth (new songs) Begins with THEM
North.Boulevard.Church.Abomination2.jpg
Rev. 19:20 And the BEAST was taken, and with him the false prophet that wrought miracles before him, with which he DECEIVED them that had received the MARK of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Beast or Therion is A Sudden new style of music and Satyric (perverted) drama

 
Habakkuk 2 By the Spirit OF Christ Establishes the Prophet Demand for Silence

Habakkuk 2:19 Woe unto him that saith to the wood [David's Lyre Awakening God], Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath [Spirit] at all in the midst of it.
Habakkuk 2:20 But the LORD is in his holy temple: let all the earth keep silence before him.
Sĭlĕo , to be noiseless, still, or silent, to keep silence; act., not to speak of, to keep silent respecting a thing
II. Transf., to be still or quiet (Opposite. to being in action), to remain inactive, to rest, cease
quiesco): et cycnea mele Phoebeaque Carmina consimili ratione oppressa silerent,Lucr. 2, 506: “silent diutius Musae Varronis quam solebant,
Check.gifSilence: mĕlos , i, n. (Greek plur. mele, Lucr. 2, 412.——In I.masc.: quosdam melos, Cato ap. Non. 213, 17; so Pac. and Varr. ib.), = melos, a tune, air, strain, song, lCic. N. D. 2, 35, 89: “longum,Hor. C. 3, 4, 2: Pegaseium, Pers. prol. —Greek plur.: “cui brevia mela modifica recino,
Check.gifSilence Phoebēum , i, n., = Phoibeion, I.a temple of Phœbus [Apollo, Abaddon, Apollyon] , from which a place near Sparta received its name, Liv. 34, 38.
Check.gifSilence Carmen
I.a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation (cf.: cano, cantus, and canto).
I. In gen., a tune, song, air, lay, strain, note, sound, both vocal and instrumental
carmine vocali clarus citharāque Philammon
per me (sc. Apollinem) concordant carmina nervis,id. ib. 1, 518; c
Isa 57:2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
-quĭesco  B. Trop., to repose, find rest, take consolation:  
II. Act., to let rest; to stop, stay, arrest turba
turba . a turmoil, hubbub, uproar, disorder, tumult, commotion, disturbance, of a crowd of people “turbae carmina,
inanium verborum,Quint. 8, 2, 17: “argumentorum,

Isa 57:4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,

ludo to to SPORT play at a game of some kind:Esp., to play on an instrument of music, to make or compose music or song: “ludere quae vellem calamo permisit agresti,
B. to sport, dally, wanton (cf. "amorous play," Milton, P. L. 9, 1045): “scis solere illam aetatem tali ludo ludere,Plaut. Most. 5, 2, 36
ludere opus,to imitate work, make believe work
1 Thess 4:11 And that ye study [opera: your religious service] to be QUIET, [ hēsukhazein] keep quiet, be at rest
1.Timothy.2.Women.Authority.Authentia.html

Authent-ēs [1] A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinosE.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.13

[2]  2.  perpetrator, author,praxeōsPlb.22.14.2; hierosulias
 [A Temple Robber or a robber of faithful churches to join the instrumental sectarians]
dēmos authentēs khthonos

[3] dēmos  authentē  khthonos” 3. Earth, as a goddess,  E.Supp.442 A.Pr.207, Eu.6.
[4] authenta hēlie  Helios, the sun-god, Od.8.271   Hēliou astēr, of the planet Saturn, identified with Apollon,
Helius, the sun-god, son of Hyperion father of Circe [Circe, Kirke or church is the holy harlot around Patmos
[5] astēr aster' opōrinō  II. metaph. of illustrious persons, etc., “phanerōtaton aster' AthēnasE.Hipp.1122 (lyr.);
[6] Mousaōn astera kai KharitōnGRACES [The Muses in Revelation 18 as sorcerers were led by Apollon and were known as adulterers and SHEPHERDESSES. They were the Brides or Nymphs in Revelation as part of the Hieros Gamos: They are called sorcerers using the same word as the original Babylon Mother of Harlots.  That is why John groups sorcerers with dogs (male priests) and promised that THEY WILL BE CAST ALIVE INTO THE LAKE OF FIRE 

A woman will not be SAFE in bearing children and nether will her offspring: exposing the child to die is not as vile as exposing a child to false teaching.

hēsukh-ios
, Dor. has- (v.l. hēs- ), on,= hēsukhos, A. [select] still, quiet, at rest, “hēsukhion d' ara min polemou ekpempeIl.21.598; “eirēnaPi.P.9.22; also in Prose, tropon . of a quiet disposition, Hdt.1.107; “oud' . ho sōphrōn biosPl.Chrm.160b; hai . praxeis ib. c; “to . ēthosId.R.604e; hoi . Antipho 3.2.1; to . tēs eirēnēs (v.l. hēsukhon) Th.1.120: Comp. -ōteros more reposeful, Phld.Rh. 2.60S. Adv. “-iōsh.Merc.438, Pl.Tht.179e.

Semno-tēs , ētos, ,
A. solemnity, dignity, “semnotēt' ekhei skotosE.Ba.486, cf. X.Cyr.8.3.1, Isoc.12.242, Pl.Mx.235b; “ s. tou rhēmatosD.Prooem.45; [tēs lexeōs] Arist.Rh.1408b35; tou topou s. Milet.1(9).368; also of persons, seriousness, dignity, “epi tēs s. authadeis hupolambanesthaiD.61.14, cf. Arist.Rh.1391a28, Ep.Tit.2.7, 1 Ep.Ti.2.2: in pl., “s. ouk alēthinai alla peplasmenaiIsoc.6.98.
II. of a girl, reserve or shyness, E.IA 1344

THE WORSHIP OF THE BEAST WITH A HIGH HAND.

The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
        and causeth the earth and them which dwell therein
        to worship the first BEAST, whose deadly wound was healed.
Rev. 13:12

CONTRARY AND ANTITHETICAL to the worship of God, THE WORSHIP OF THE BEAST is--

Thera^p-euō   II.   do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; daimonaPi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [
Apollon] naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—
Phoebus , i, m., = Phoibos (the radiant), I.a poetical appellation of Apollo as the god of light: “quae mihi Phoebus Apollo, Val. Fl. 1, 228: “Circe,daughter of Sol, Petr. 135.—

B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,Lucr. 2, 504: “lampas,the sun, Verg. A. 4, 6: “virgo,Daphne, Ov. P. 2, 2, 82: “laurus,id. Tr. 4, 2, 51: “Rhodos,where the worship of Apollo prevailed, id. M. 7, 365: “lyra,id. H. 16, 180: “sortes,oracle, id. M. 3, 130: “tripodes,id. A. A. 3, 789: “Phoebeā morbos pellere arte,id. F. 3, 827.—

Female Worship Leater
C. Phoebas , ădis, f., a PRIESTESS of Apollo; hence the inspired one, the PROPHETESS Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.

-therap-ōn  henchman, attendant [1] Mousaōn [2] therapontes

[1]   Mousa music, song [3 below]  stu^ger-os , Mousa kanakhan .       theias antiluron mousas
        II. mousa, as Appellat., music, song, “m. stugeraA.Eu.308   
        Muses as:   moisan pherein      LADED BURDEN
        Muses as:   adokim-os , disreputable, discredited, reprobate,
        Muses as:   kanakhan . . theias antiluron mousas 
                         clanging and harp-players

The universal pattern with perhaps Max Lucado along with the Purpose Driven Church (cult) has been to set up or confiscate SISTER churches which will be governed by the MOTHER Church.  A key function is to divert money from Churches of Christ which have, in the words of the Christian Standard and the NACC been "transistioned" into the use of what they call Instrumental Music in Worship.  However, God set up a rat trap by giving all of the ANTI-GOD or ANTI-LOGOS (the Regulative Principle) as purpose driven to add music which from mystery means "to make the lambs dumb before the slaughter."

Worship is NOT anything you can do in Houses built by human hands or by the WORKS of human hands. The God-Abandoned tribe of Levi used the Jacob-cursed Levites to carry out their abandonment to worship the starry host--Acts 7 if you have never read the Old Testament proves the point by performing the ANTI-type to the Prophetic Type at Mount Sinai and Mount Sinai.  The only "worship" concept in the Church of Christ (the Rock) in the wilderness, practiced and commanded by Jesus, practiced and commanded by Paul and practiced and taught by the historic Church of Christ until Constantine began to PAY unwashed priests was to REST, Read and Rehearse the Word of God.  Christ EXCLUDED "vocal or instrumental rejoicing" including the rhetorician, singers, players, clappers or men wearing female garments--like David who got Shocked and Awed into stripping off the Ephod (a vulva) and going naked with the camp following slaves.  Men Paul and Peter claim that the Gift of Christ was godly elders who would shut down the Sophists or Cunning Craftsmen so that the commanded pattern of "using one mind and one mouth" to speak "that which is written for our learning" or "Scripture for our comfort and doctrine."

John 8:31 Then said Jesus to those Jews
        which believed on him,
        IF ye continue [A worship concept] in my WORD,
     
   THEN are ye my disciples indeed;


God is not worshipped with the works of human hands:  However, the BEAST is worshipped with sight, sound and motion.
Acts.17.25.God.Not.Worshipped.Mens.Hands.html

Acts 17:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
Acts 17:49 Heaven is my throne, and earth is my footstool:
         what house will ye build me? saith the Lord: or what is the place of my rest?
Acts 17:50 Hath not my hand made all these things?

Sorry you INVESTED in that new Edifice which was well designed to accomodate a Musical Worship Team always leading to what they SELL as Musical Worship.  However, "worship" means to submit on your face always INFERIORIOR nad REVERENT.  The way you CANNOT worship the One True God nor even claim to be a Christian or Student-only

Acts 17:25 Neither is WORSHIPPED with MEN'S HANDS hands,
        as though he NEEDED any thing, seeing he giveth to all life, and breath, and all things;

g2323. THERAPEUO, ther-ap-yoo´-o; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): — cure, heal, worship.

-therap-ōn  henchman, attendant Mousaōn therapontes music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, 2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'”  Erōs Aphroditēs th

thera^p-euō   to be an attendant, do service Dionuson, Mousas, E.Ba.82     daimona , etc.; “daimonaPi.P.3.109, IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship,

Eur. Ba. 82 Chorus     Blessed is he who, being fortunate and knowing the rites of the gods, keeps his life pure and [75] has his soul initiated into the Bacchic revels, dancing in inspired frenzy over the mountains with holy purifications, and who, revering the mysteries of great mother Kybele, [80] brandishing the thyrsos, garlanded with ivy, serves Dionysus.

Go, Bacchae, go, Bacchae, escorting the god Bromius, child of a god, [85] from the Phrygian mountains to the broad streets of Hellas—Bromius,

Mousa  II. mousa, as Appellat., music, song, “m. stugeraA.Eu.308 (anap.); “euphamosId.Supp.695 (lyr.); “kanakhan . . theias antiluron mousas
Dios aigiokhoio thugateres  [Daughters of Zeus whatever the sex]

Pind. P. 3 was stricken by the golden [10] arrows of Artemis in her bedroom and descended to the house of Hades, by the skills of Apollo. The anger of the children of Zeus is not in vain. But she made light of Apollo, in the error of her mind, and consented to another marriage without her father's knowledge, although she had before lain with Phoebus of the unshorn hair
[110] But if a god were to give me luxurious wealth, I hope that I would find lofty fame in the future. We know of Nestor and Lycian Sarpedon, whom men speak of, from melodious words which skilled craftsmen join together. Through renowned songs excellence [115] gains a long life. But few find that easy to accomplish.
thera^p-eia   I. of persons, th. tōn theōn service paid to the gods  worship of Apollo Agyieus, E.Ion187;
2. service done to gain favour, paying court,   worshipper, “ApollōnosPi.O. 3.16, cf. Pl.Phd.85a 
Mousaōn kanakhan [clanging brass, gnashing of teeth, . . theias antiluron mousas  aulōn sound of flutes, of the lyre,
theias  etheiazon obtained inspiration through ritual A.to be inspired, frenzied

Apollō, Apollon was the god of MELODY: he carried the LYRE to seduce male or female. He carried the Bow to make the strings TWANG to send a SINGING arrow into male or female who did not submit.  He is the only personified SPIRITUS and He was, from Egypt onward, the Leader of the Muses.  His musical worship team were known as LOCUSTS and dirty adulteresses.

Acts 17:25 Neither is WORSHIPPED with MEN'S HANDS hands,
        as though he NEEDED any thing, seeing he giveth to all life, and breath, and all things;

cŏlo    to cultivate, till, tend, take care of a field, garden, a COMPOSITION.

Most freq. of the reverence and worship of the gods, and the respect paid to objects pertaining thereto, to honor, respect, revere, reverence, worship: Phoebe silvarumque potens Diana... o colendi Semper et culti,Mercurium,Caes. B. G. 6, 17: “Apollinem nimiā religione,Curt. 4, 3, 21: “Cererem secubitu, 2.  Of the honor bestowed upon men

boukol-os , ho,  goat herd, gadfly, II. worshipper of Dionysos in bull-form, 2. b. tou Osorapi devotee of Sarapis,

Apollod. 2.1

2 Apollodorus identifies the Argive Apis with the Egyptian bull Apis, who was in turn identified with Serapis (Sarapis). As to the Egyptian Apis, see Hdt. 2.153 (with Wiedemann's note), iii.27, 28. As to Apia as a name for Peloponnese or Argos, see Aesch. Supp. 260ff.; Paus. 2.5.7; Scholiast on Hom. Il. i.22; Tzetzes, Scholiast on Lycophron 177; Stephanus Byzantius, s.v. Apia.

Hdt. 2.153  Psammetichus having made himself master of all Egypt, he made the southern outer court of Hephaestus' temple at Memphis, and built facing this a court for Apis, where Apis is kept and fed whenever he appears; this court has an inner colonnade all around it and many cut figures; the roof is held up by great statues twenty feet high for pillars. Apis in Greek is Epaphus

Hdt. 2.59 The Egyptians hold solemn assemblies not once a year, but often. The principal one of these and the most enthusiastically celebrated is that in honor of Artemis at the town of Bubastis1 , and the next is that in honor of Isis at Busiris. [2] This town is in the middle of the Egyptian Delta, and there is in it a very great temple of Isis, who is Demeter in the Greek language. [3] The third greatest festival is at Saïs in honor of Athena; the fourth is the festival of the sun at Heliopolis, the fifth of Leto at Buto, and the sixth of Ares at Papremis.
MuEgypt2.html



  David Young has always rebuked preachers who continue to teach what Scripture teaches from Genesis to Revelation. A musical instrument is defined as a "machine for doing hard work, mostly in making war and in creating the shock and awe of pagan religious spectacles." Because it presumes to AID the apparently-unlearned Jesus by the use of rhetoric, singing, playing, clapping, acting and other hypocritic arts and crafts, the Bible and recorded history calls it soothingsaying (Miriam and the Levites) or Sorcery (speakers, singers, instrument players and all teknokrats or "ministry team."  John warns about the gender in Revelation 18 and Christ in Amos 8. In Amos the clergy stole from the poor to perform rituals of "wine, women and instrumental witchcraft." God said "I will not pass by again" and so the songs in the Holy Place be came Howling as the Word-starved people were led into the captivity and death God had promised at Mount Sinai."  The Sorcerers in Revelation will be "Cast alive into the Lake of fire."  Christ in Isaiah 33 warns that the SOUNDS or marks of God driving His enemies into "hell" would be the same wind, string and percussion Lucifer brought into the Garden of Eden as the "singing and harp-playing prostitute."

David Young God commanded Instrumental Music: This is not a set of rituals but Psalm 33 invites us to a rich EXPERIENCE with God "Praise God with the harp, shout for joy, INVITATION to give everything I have."

David missed that the Jacob-cursed and God-abandoned levites had been turned over to worship the starry host including Abaddon or Apollyon.
God gave them kings in His anger to carry out the captivity and death sentence imposed BECAUSE of instrumental idolatry at Mount Sinai.
God then outlawed for the godly "vocal or instrumental rejoicing or shouting." That included anyone speaking on their own which Jesus said was to mark the sons of the devil.
David's foundation had been abandoned to worship like the Canaanite-Babylonians because that is where the musical idolaters were going beyond redemption.
Christ in Isaiah 8 says that if people make noise and do not speak the WORD THERE IS NO LIGHT IN THEM.
If David's making himself vile (halal) is the pattern, this is the mark of the take over by women and BOYS (Isaiah 3) and this is what they do in a virtual sense to make their attack on Christ and His Word.

Religious musicians were called PARASITES and even the Levites performed the women's role.
Phallic.Cross.Ephod.gif

See the King (pastor) Set over those as Alpha Male
David's Choir Robe.
Ephod.Vulva.gif

The POPE wears one and steeples and church doors have always been the vulva and the building the womb. Pulpits which do not exist according to 1 Corinthians 1 except to hold up the Bible are plallic symbols. At Mount Sinai defined by Romans 1.

Horus was the posthumous son and heir of the god Osiris, the primordial king and giver of life. He was invited by his uncle, Seth, to spend a day. Seth’s real motive was not to show him hospitality but to disqualify him from inheriting his father’s royal power. To this end, while Horus slept Seth committed an act of sodomy upon him. Since sodomy was inflicted as a punishment on a defeated enemy and was a symbol of domination, Seth could then claim that he had conquered Horus and demand the kingship in his place.

Historically, the rape of males was more widely recognized in ancient times. Several of the legends in Greek mythology involved abductions and sexual assaults of males by other males or gods. The rape of a defeated male enemy was considered the special right of the victorious soldier in some societies and was a signal of the totality of the defeat.

2 Sam 6:20 Then David returned to bless his household.
............ And Michal the daughter of Saul came out to meet David,
............ and said, How glorious was the king of Israel to day,
............ who uncovered himself to day
............ in the eyes of the handmaids of his servants,
............ as one of the vain fellows shamelessly uncovereth himself

-2 Samuel6.20] reversusque est et David ut benediceret domui suae et egressa Michol filia Saul in occursum David ait quam gloriosus fuit hodie rex Israhel discoperiens se ante ancillas servorum suorum et nudatus est quasi si nudetur unus de scurris

-Nūdo , āvi, ātum, 1, v. a. nudus, I. to make naked or bare; to strip, bare, lay bare, expose to view, uncover (syn.: exuo, detego, revelo).

1  In milit. lang., to leave uncovered, leave exposed or defenceless, to expose a place to the enemy
2. Pregn., to strip, spoil, plunder: “spoliavit nudavitque omnia,Cic. Verr. 1, 5, 14
-Scurra , ae, m.an elegant, town-bred man; a fine gentleman, gallant, dandy. Also of an elegant debauchee,   1. A city buffoon, droll, jester (usually in the suite of wealthy persons, and accordingly a kind of parasite; syn.: -Of the clown in a pantomime, Juv. 13, sannio, parasitus) Same as -Auloedus one who sings to the flute.

The only definition of LEGALISM

-Cicero 13:29 Wherefore, not only is the military glory which you slight to be preferred to your -formula and legal pleas; but even the habit of speaking is far superior, as regards the attainment of honours, to the profession to the practice of which you devote yourself. And therefore many men appear to me to have preferred this at first; but afterwards, being unable to attain eminence in this profession, they have descended to [p. 344] the other. Just as men say, when talking of Greek practitioners, that those men are -flute-players who cannot become -harp-players, so we see some men, who have not been able to make orators, turn to the study of the law.  There is great LABOR in the practice of oratory. It is an important business, one of great dignity, and of most exceeding influence. In truth, from you lawyers men seek some degree or advantage; but from those who are orators they seek actual safety. In the next place, your replies and your decisions are constantly overturned by eloquence, and cannot be made firm except by the advocacy of the orator; in which if I had made any great proficiency myself; I should be more sparing while speaking in its praise; but at present I am saying nothing about myself; but only about those men who either are or have been great in oratory.

Jesus cast out the flute players using a term like one casting out dung.

-cĭthăroedus , i, m., = -kitharōdos,  I.one who plays on the cithara, accompanying it with the voice (diff. from citharista by the accompanying singing),

If you want to say that the Spirit OF Christ was TOO IGNORANT to add a Guitar or Flute player then that is exactly what God wants you to do.

                A LEGALIST

-artĭfex , One that is master in the liberal arts ut aiunt in Graecis artificibus eos auloedos esse, qui citharoedi fieri non potuerint, sic, etc
—Of an orator or writer: “Graeci dicendi artifices et doctores,
B. A maker, originator, author, contriver:

-Sannĭo , ōnis, m. sanna,  I. one who makes mimicking grimaces, a buffoon (cf. scurra), Cic. de Or. 2, 61, 251; id. Fam. 9, 16, 10; Amm. 14, 6, 16.

-Părăsītus , i, m., = parasitos, lit. one who eats with another; hence,
I. In gen., a guest (pure Lat. conviva): parasiti Jovis, the gods, —Hence, parasitus Phoebi, a player, actor, Mart. 9, 29, 9.—
II. In partic., in a bad sense, one who, by flattery and buffoonery, manages to live at another's expense, a sponger, toad-eater, parasite (syn. scurra): “nos parasiti planius ... Quasi mures semper edimus alienum cibum, etc.,Plaut. Capt. 1, 1, 7; cf. id. Pers. 1, 3, 3; id. Stich. 2, 1, 42: “parasitorum in comoediis assentatio,Cic. Lael. 26, 98: “edaces parasiti,Hor. Ep. 2, 1, 173; Juv. 1, 139. —Comically, of a whip: ne ulmos parasitos faciat, that he will make his elm-twigs stick to me like parasites, i. e. give me a sound flogging, Plaut. Ep. 2, 3, 5.—The tutelar deity of parasites was Hercules, Plaut. Curc. 2, 3, 79.
-Delicatus II.Addicted to pleasure; luxurious, voluptuous; and subst., a voluptuary, a wanton.
B.Transf., soft, tender, delicate (poet. and in post-Aug. prose):   Cat. 20, 10
       capella she-goat, term of reproach, a dirty fellow.
1.Spoiled with indulgence, delicate, dainty, effeminate:  “multarum deliciarum comes est extrema saltatio,id. Mur. 6: “deliciis diffluentes,id. Lael. 15

-Vĕnustus , a, um, adj. 1. Venus,
I. lovely, comely, charming, pleasing, winning, agreeable, graceful, beautiful, elegant, etc. (syn.: pulcher, formosus, speciosus). ]comoedia)

-Eroeis , A.lovely, charming,HaliēHes.Th.245, cf. h.Ven.263,h.Merc.31 ; “bōmosSapph.54, [a LESBIAN] cf. Ar.Av.246(lyr.); “NēmertēsEmp.122.4 ; “Helenēs tupos

-bōmos  6. Zeus Bōmos, prob. a Syrian god, Hermes37.118 (Syria).

Eros1 [poet. form of erôs (cf. gelôs] I. love, desire, Hom., etc.
II. as nom. pr.
Eros, the god of love, 

David Young: Psalm 150  is part of the hymnbook of the church:
There is no command, example or remote inference of anyone said to worship God by singing with or without instruments.
He concludes that everything that has BREATH including the musical instruments
Revelation 5 depicts the end of time.  worship God, heaven,
   Use musical instruments back to god.

David would understand a psalm as a MIZMOR: there are only 50 mizmors none of which mention instruments which were considered to be used as TEACHING Psalms.  The SYNAGOGUE which protected the Godly people FROM the worship in the FIRMAMENT never had a "praise service" and neither is one remotely part of a New Testament Assembly.

David made himself "vile" (Halal) by singing, playing, dancing and going naked with the camp-following girls.  His dancing made him strip off even the Ephod which was a VULVA and the stola was that of a female dancer.  The dancing or leaping of David was acting like a GOAT and his whirling dance was in imitation of the constellations which David and all of the Civil-Military-Monarchy "worshipped."  We don't call a SCHOOL OF THE WORD a WORSHIP SERVICE so we pretend to be DISCIPLES and teach what Jesus commanded to be taught and observed.

Only in Deuteronomy 14:5 (Hebrews zemer), an animal of the deer or gazelle species. It bears this Hebrew name from its leaping or springing. The animal intended is probably the wild sheep (Ovis tragelephus), which is still found in Sinai and in the broken ridges of Stony Arabia Eastons bible Dictionary

sham'-i, sha-mwa', sha-moi' (zemer; kamelopdrdalis): Occurs only once in the Bible, i.e. in the list of clean animals in Deuteronomy 14:5. Gesenius refers to the verb zamar, "to sing," and suggests the association of dancing or leaping, indicating thereby an active animal. M'Lean in Encyclopedia Biblica cites the rendering of the Targums dica', or "wild goat. International Standard Bible Dictionary

2169. zemer -- perhaps a mountain sheep or goat
... chamois. Apparently from zamar or zamar; a gazelle (from its lightly touching the
ground) -- chamois. see HEBREW zamar. see HEBREW zamar. 2168, 2169. ...
/hebrew/2169.htm - 6k


David's Dance saltātĭo , ōnis, f. id., I.a dancing; concr., a dance, Quint. 1, 11, 18 sq.; 2, 18, 1; Scipio Afric. ap. Macr. S. 2, 10: “multarum deliciarum comes est extrema saltatio,” Multarum= 1. Too much, overmuch, excessive: “supellex modica, non multa,Nep. Att. 13, 5.— 2. In speech, much-speaking, diffuse, prolix,multis verbis scribere
We find, from the earliest times, that the worship of Apollo was connected with a religious dance called Hyporchema  The Dionysiac or Bacchic and the Corybantian were of a very different nature. In the former, the life and adventures of the god were represented by mimetic dancing (see Dionysia); the dance called Bakchikê was a satyric dance,

h2165Zamar.gif

Notice to "play on a musical instrument is way down the listIt may be calling God stupid that He didn't know what everyone knew: you use several words or compound words if you want to even HINT at "making music" when the command is to PREACH the Word by READING the Word for comfort and doctrine.

Psalm 33:2 Praise [CREAK, shout for joy outlawed for the synagogue or Church in the wilderness, meaning to TRIUMPH OVER your enemies]

the LORD WITH harp: [kinor meaning to twang: no musical content-flute, guitar pick outlawed]
        sing unto him WITH the psaltery [nebel fom old dry wineskin, collapsing, nabal vile]
        and [WITH] an instrument of ten strings

If David Young is correct and this commands INSTRUMENTS when Jesus comes to be our ONLY Teacher, then each person must scream, sing, and play the harp and the psaltery (harlots instrument) and instrument with ten strings ALL AT THE SAME TIME.  If you intend to WORSHIP you must also be flat on your face while doing all of that insanity: acting like wild goats or the CAPPELLA.

WITH is a preposition: if you pluck WITH a harp then PLUCK does not mean PLAY A GUITAR.

In 2 Chronicles 29 the "pattern" for instruments, it was only during the BURNING OF THE GOATS that the Levites made instrumental noise COMMANDED BY DAVID and never by God.

First: Bible Scholars understand that David is using figurative languages since musical instruments have no breath in them.
Second:
Because David wants to worship God in the FIRMAMENT we understand that God did not command the King, kingdom, animal slaughter, temple and that the Levites were commanded to stand in ranks and make a noise ready to slaughter any godly Jew who can near the Babylonish temple and evil sacrificial system. God turned them over to worship the starry host BECAUSE of musical idolatry.

The Worsip of the Jews was Sabazianism as the initial bacchus or dionysus worship in Egypt and as Mount Sinai.

Iamblichus wrote Of the Hebrew Kadeshim and the Eleusinian. Thus "Bacchus was directly called upon," he says. The Sabazian worship was Sabbatic; the names Evius, or Hevius, and Luaios are identical with Hivite and Levite. The French name Louis is the Hebrew Levi; Iacchus again is Iao or Jehovah; and Baal or Adon, like Bacchus, was a phallic god. "Who shall ascend into the hill (the high place) of the Lord?" asks the holy king David, "who shall stand in the place of his Kadushu [[Heb char]]"? (Psalms xxiv. 3). Kadesh may mean in one sense to devote, hallow, sanctify, and even to initiate or to set apart; but it also means the ministers of lascivious rites (the Venus-worship) and the true interpretation of the word Kadesh is bluntly rendered in Deuteronomy xxiii. 17; Hosea iv. 14; and Genesis xxxviii., from verses 15 to 22. The "holy" Kadeshuth of the Bible were identical as to the duties of their office with the Nautch-girls of the later Hindu pagodas.

Deut 23:17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

Deut 23:18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.

Hos 4:14 I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.

The Hebrew Kadeshim or galli lived "by the house of the Lord, where the women wove hangings for the grove," or bust of Venus-Astarte, says verse the seventh in the twenty-third chapter of 2 Kings.

The dance performed by David round the ark was the "circle-dance" said to have been prescribed by the Amazons for the Mysteries. Such was the dance of the daughters of Shiloh (Judges xxi. 21, 23 et passim), and the leaping of the prophets of Baal (I Kings xviii. 26). It was simply a characteristic of the Sabean worship, for it denoted the motion of the planets round the sun.

That the dance was a Bacchic frenzy is apparent. Sistra were used on the occasion, and the taunt of Michael and the king's reply are very expressive. "The king of Israel uncovered himself before his maid-servants as one of the vain (or debauched) fellows shamelessly uncovereth himself." And he retorts: "I will play (act wantonly) before [[Heb char]], and I will be yet more vile than this, and I will be base in my own sight."

Paul did not CORRUPT the WORD meaning "selling learning at retail." The same word is used in history to define adultery or prostitution.  That is why to avoid the MARK and make it clear to the tiny number of lost but found spirits, the command from the wilderness onward was and is:

Acts 15:21 For Moses of old time hath
        in every city them that PREACH him, being READ in the synagogues every sabbath day.

Sabbath never meant WORSHIP but REST: the godly people were hobbled in their isolated villiages because the God-Abandoned Civil-Military-Clergy complex was quarantined behind city gates: because God abandoned them to worship the starry host, nothing that happened during the Law of the Monarchy was commanded by God.

We will look at his backfiring proof text from Psalm 33 where David is confessing that he is making himself vile with the PSALTERY. This was universally the instrument of prostitutes and was used by David when he WENT NUDO with the camp following girls.  He will use use Psalm 15 which is a HALAL which again useses the instruments for making war of making impure sex which instrumental idolatry caused the fatal fall at Mount Sinai and Paul in Romans 1 proves that, as the Classics confirm, music is the SIGN or CAUSE of men who are "Drunk on wine, perverted or just having fun."

The Spirit OF Christ defined the Qahal, Ekklesia, Synagogue or Church of Christ (the Rock) both inclusively and exclusively AFTER the SENIOR CLERGY who brought their abominations with them from Egypt rose up to PLAY with the lusted for singing, clapping, playing, dancing and playing with one another (Romans 1).  In Romans 10 Paul warned the Jews who thought that they were special that they had sinned beyond redemption at Mount Sinai because of their girlish worship around the golden calf.  In 1 Corinthians 10 He used the same PATTERN to warn against DEMON WORSHIP.




THE INSTRUMENTAL-TRINITARIAN-PERVERTED WORSHIP AT MOUNT SINAI: abandonment to homosexuality was the PUNISHMENT
1Corinthians 10:1 Moreover, brethren,
        I would not that ye should be ignorant,
        how that all our fathers were under the cloud, and all passed through the sea;
1Corinthians 10:2 And were all baptized unto Moses in the cloud and in the sea;
1Corinthians 10:3 And did all eat the same spiritual meat;
1Corinthians 10:4 And did all drink the same spiritual drink:
        for they drank of that spiritual Rock that followed them:
        and that Rock was Christ.
1Corinthians 10:5 But with many of them God was not well pleased:
        for they were overthrown in the wilderness.
1Corinthians 10:6 Now these things were our examples,
        to the intent we should not lust after evil things, as they also lusted.
Epithu_m-ētēs , oi, ho,
A. one who longs for or desires, neōterōnergōnHdt.7.6; [dogmatōn] And.4.6; “ergōnLys.12.90; timēs, sophias, Pl.R.475b, etc.; phusei polemou e. Arist.Pol.1253a6; “kakōn1 Ep.Cor.10.6; “allotriōnBGU531 ii 22 (ii A.D.).
2.  abs., lover, follower, X.Mem.1.2.60.
b.  one who lusts, LXX Nu.11.34.
Dogma , atos, to, (dokeō) A. that which seems to one, opinion or belief, Pl.R.538c; notion, Pl.Tht.158d, al. philosophical doctrines,
1Corinthians 10:20 But I say, that the things which the Gentiles [Gens] [ sacrifice,
         they sacrifice to devils, and not to God:
         and I would not that ye should have fellowship with devils.
Daemŏnĭum  II.  An evil spirit, demon, App. Mag. p. 315, 10; Vulg. Deut. p. 32, 17;
daimonaō ,  A. to be under the power of a daimōn, to suffer by a divine visitation,daimona domos kakoisA.Ch.566; “daimonōntes en ataId.Th. 1008 (lyr.): abs., to be possessed, to be mad, E.Ph.888, X.Mem.1.1.9, Plu.Marc.20, etc.; “daimonasMen.140.

Greek: Daimonios , II. from Hdt. and Pi. downwds. (Trag. in lyr.), heaven-sent, miraculous, marvellous,bōlaxPi.P.4.37; “terasB.15.35, S.Ant.376
2. of persons, “ d. hōs alēthōs kai thaumastōId.Smp.219b; ho peri toiauta sophos d. anēr ib.203a; “daimonios tēn sophianLuc.Philops.32: Comp. “-ōterosD.C.53.8.
Sophos , ē, on, mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.),

Sophia A. cleverness or skill in handicraft and art, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, in divination,
1 Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
1 Corinthians 10.7 mēde eidōlolatrai ginesthe, kathōs tines autōn: hōsper gegraptaiEkathisen ho laos phagein kai pein, kai anestēsan paizein.”

Paizō pais  I. properly, to play like a child, to sport,  alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227.  4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn”   dance and sing, Pi. O.1.16.

Aristoph. Frogs 225
Rightly so, you busybody.
the Muses of the fine lyre love us
And so does horn-crested Pan, playing his reed pipe.
And the harpist Apollo delights in us as well,
On account of the reed, which as a bridge for his lyre

Apollōn
, ho, Apollo: Abaddon, Apollyon The name of a NUMBER
phorm-iktēs , ou, Dor. phorm-miktas , ho, A. lyre-player, of Orpheus, Pi.P.4.176
phorm-iktos , ē, on, A. sung TO the phormigx, kai peza kai ph. (sc. melē) S.Fr.16.

Melos
, eos, to, 2. music to which a song is set, tune, Arist.Po.1450a14;
3. melody of an instrument,phormigx d' au phtheggoith' hieron m. ēde kai aulos” ; “aulōn pamphōnon m.Pi.P.12.19;
5.  play amorously, “pros allēlousX.Smp.9.2; “
II. est, sport, Hdt.2.28, 5.4, 9.11; make fun with a person,
Empaizō , fut. To be deluded  2. euphem. in mal. part., LXXJd. 19.25.
II. sport in or on, hôs nebros chloerais e. leimakos hêdonais E.Ba. 866 (lyr.); tois choroisin e. to sport in the dance, Ar.Th.975; tôi  Luc.Lex.5

Paig-ma , atos, to, A. play, sport, lōtos hotan . . paigmata bremē whene'er the pipe sounds its sportive strains, E.Ba.161(lyr.); “Ludia p. lurasLyr.Alex.Adesp.37.15.II. 'child's play', to toiouto p. tōn logōn

"In the New Testament there is nowhere any emphasis laid on the musical form of the hymns; and in particular none on instrumental accompaniment whereas this is significantly paganism." (Delling, Gerhard, Worship in the New Testament, trans. Percy Scott Phil. Westminster press, 1962, p. 86).

A Devil will deliberately lie about the Truth of the Word:
Lying pseudos
in NT of what is opposed to religious truth, false doctrine, Ep.Rom.1.25; poiōn bdelugma kai ps., i.e. doing what is repugnant to the true faith, Apoc.21.27;
2.  esp. of divine or supernatural action, Ep.Eph.1.19, al., Aristeas 266; “e. theou Dios BaitokaikēsOGI262.4 (Syria, iii A.D.); magical operation,hiera e.
party feelings or attachments, rivalries, s. iskhurai philōn peri tinosHdt.5.5; “kata spoudasAr.Eq.1370, Ael.VH3.8; spoudai erōtōn erotic enthusiasms, Pl.Lg.632a.

Apoc 21.[27] There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb's book of life.
Daimons continued:  Apollon, ephē, daimonias huperbolēs ! Id.R.509c.
2. Of persons, “ d. hōs alēthōs kai thaumastōId.Smp.219b; ho peri toiauta sophos d. anēr  lokhos gunaikōn, of the Furies, A.Eu.46;
Thaum-astos , Ion. thōm- , ē, on, A. wonderful, marvellous, first in neut. as Adv.,
th. karposId.9.122
III. to be worshipped, “oudeis m' areskei nukti thaumastos theōnE.Hipp.106.
Hdt. 9.122 [3] Cyrus heard them, and found nothing to marvel at in their design; “Go ahead and do this,” he said; “but if you do so, be prepared no longer to be rulers but rather subjects. Soft lands breed soft men; wondrous fruits of the earth and valiant warriors grow not from the same soil.” [4] The Persians now realized that Cyrus reasoned better than they, and they departed, choosing rather to be rulers on a barren mountain side than dwelling in tilled valleys to be slaves to others.
Lokhos 
1. a place of ambush, place for lying in wait, Hom., Eur.
2. the act of lying in wait, lokhon heisai to place an ambuscade,

Xen. Cyrop. 5.5.2 Cyrus had given orders to bring out the tent of the Assyrian king which the Medes had selected for Cyaxares, to make it ready with all kinds of furnishings, and to conduct into the women's apartments of the tent the woman and with her the music-girls, who had been selected for Cyaxares. And this was done.
ib.203a; “daimonios tēn sophian Luc.Philops.32: Comp. “-ōterosD.C.53.8.
Sophia , A. cleverness or skill in handicraft and art, tektonos,
in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8, etc divination
cunning, shrewdness, craft, Hdt.1.68, etc.; to loidorēs ai theous ekhthra s. Pi.O. 9.38.
dēmēgorikos from dēmēgoros of or for public speaking, qualified for it, Xen.: - (sc. tekhnē), = dēmēgoria,

Revised 8.29.13 God set a mouse trap so that the text is actually INVERTED for those not OF TRUTH or not the lost spirits Jesus cam to seek and save. He did not pray for the world and God hides from the wise or Sophists defined as self-preachers, singers and instrument players.

The command is to SPEAK the ODES
-lexis , eōs, h(, (legō B) A. speech, OPPOSITE. ōdē, Pl.Lg.816d; l. ē praxis speech or action, Id.R.396c; ho tropos tēs l. ib.400d; ta lexei dēloumena orders given by word of mouth,

-ōdē , , contr. for aoidē,
en tais ōdais kai melesinR.399c, cf. 398c; OPPOSITE. lexis,

Psallo has never and can never speak of musical melody.  If someone said:

SPEAK to the students about the rules of grammar
SING and WHISTLE in the bathroom.


Christ also warned of the day when women and BOYS would rule over you (Isaiah 3). And he will use Revelation 5 where the literal harps would be in the hands of the ELDERS and BEASTS who are forced to fall on their faces: The BEASTS is defined as "A New Style of Mosic or Drama." And the MARK is the performance of musical "worship" which marks their CHARACTER. 

Isaiah 30 has Christ leaving the Wind, String and Percussion instruments as the MARK of God driving His enemies into HELL.

The end-time Prophetic type is a SIGN of the Babylon Mother of Harlots (Revelation 17) using "lusted after fruits" (same as Amos 8)

They are Galli or emasculated Priests (Paul warned     ) of the Mother Goddess and John identified the craftsmen (any paid for the free water of the Word), singers, instrument players and GRINDERS (the millstone) as SORCERERS (Miriam and the Levites) and said they would be or are being Cast Alive into the lake of fire.

Anyone who has learned to read can clearly see that the COMMAND in Romans 15 after silenceing all of the hypocritiic performers is to "use one mind and one mouth" speaking "that which is written for our learning and comfort of the SCRIPTURES.  The elders as the only Pastor--Teacher is commanded to teach that which has been taught. The command of Christ from the wilderness onward was "teach that which has been taught" after silencing the "vocal or instrumental rejoicing including self-speakers whom Jesus claimed were sons of the Devil.

Ode and Psallo are both OPPOSITE to the LOGOS words and keeping the pagan music SILENT as in 1 Corinthians 14 would automatically EXCLUDE those Paul in Philippians 3 defined as Dogs or Concision while worship was IN THE SPIRIT and not IN THE FLESH.

The LOGOS speaking words are OPPOSITE to the ODE and the ODE is opposite to the command to SPEAK that which is written for our learning.

I will look at a Shock and Awe sermon. A musical instrument is a machine for doing hard work mostly in making war and the SHOCK AND AWE of the instrumental sorcerers who, as music from mystery means "To Make the Lambs dumb before the Slaughter." They MUSICALLY MOCKED Jesus up to the foot of the old Rugged Cross.

David Young has always been enamoured by the Great American Awakenings: Recorded history and the evil, divisive results of Cane Ridge and the rethanking of the DUPED, proves that they were practicing WITCHCRAFT or SORCERY and the movement was IGNITED (fire starter-music starter) by the Blacks singing, shouthing and clapping.  The first Great American Awakening split the quakers 4 ways and produced over 300 Baptists denominations of which there are still 146 distinct Sowing of Discord.

Hebrews.12.WorksA.gif

http://www.piney.com/Hebrews.12.WorksA.gif

Romans 12: Spiritual worship is Rational worship devoted to the LOGOS or Word of Christ which is the Regulative principle outlawing all of the external ACTS being sold as performing worship which is in the FLESH because the ACTS like music from mystery means "to make the lambs dumb before the slaughter."
 Worship means to give attention to God by giving attention to His Word which was left to us as a "memory" of the eye and Ear Witnesses of the Risen Christ Who made more certain or CERTIFIED the PATTERN for the Assembly both inclusively and exclusively.  This can only happen in the human spirit or mind made into A holy spirit which comes by request when we are washed in water INTO the word or Into the School of the Word.

The PATTERN from the Church in the wilderness was to PREACH the Word (only) by READING the Word on the sabbath day which was to rest FROM the always-pagan and Jewish worship of the starry host. No mortal is prepared not can become prepared to go beyond the command to the elders to "teach that which has been taught." Sorry, that this pattern which lasted several centuries simply has to ROLES and no DONE which hobbles the godly classes from trying to force growth when the command for the only assigned people is to GO and preach the Word, Baptize them INTO the Word or School of Chist and then Teach them what HE COMMANDED to be taught.
Romans 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God!
        how unsearchable are his judgments, and his ways past finding out!
Romans 11:34 For who hath known the mind of the Lord? or who hath been his counseller?
Romans 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
Romans 11:36 For of him, and through him, and to him, are all things:
        to whom be glory for ever. Amen.


God sent Jesus to be both Lord and Christ and SPEAK the WORD or LOGOS of God. This was to certify that no mortal can know the mind or Spirit OF God unless He delivers the Word: Peter affirms that the Word is not subject to private interpretation or further expounding. To go beyond the command to hold ekklesia or synagogue to PREACH the Word by READING the Word for Comfort and Doctrine is to prove that one is OF the WORLD for whom Jesus will not pray and the Wise or Sophists (speakers, singers, instrument players) FROM WHOM God HIDES Himself.

Isaiah 59:16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
Isaiah 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
Isaiah 59:21 As for me, this is my covenant with them, saith the LORD;
        My spirit that is upon thee,
        and my words which I have put in thy mouth,
        shall not depart out of thy mouth, nor out of the mouth of thy seed,
        nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.

THE PROPHETIC TYPE CERTIFIED AND NOT TO BE PRIVATE INTERPRET OR FURTHER EXPOUNDED:

Romans 12:1I beseech you therefore, brethren, by the mercies of God, that
        YE present your bodies a living sacrifice, holy, acceptable unto God,
        which is your reasonable service.  
        ēn logikēn latreian humōn:
Darby: [which is] your intelligent service.

In the real world a person agrees to serve the person and company which feeds him.  Unless one is arrogant they go into the Boss' Office and PRESENT themselves to be told how to be a profitable servant in that office or Vineyard. 

SILENCE BEFORE GOD IS THE UNIVERSAL COMMAND.  Isaiah 57 has Christ defining the meaning of Silence before God Almighty as a Prophetic Type for anyone who understands that in Isaiah 58 Christ outlawed seeking your own pleasure or even speaking your own words.

To the law and to the testimony:
        if they speak not according to this word,
        it is because there is no light in them. Isa 8:20

In 1 Timothy 2 Paul silenced both male and female who are most likely to bring on wrath, orge or ORGY so that there can be peace and quiet. This was to MAKE POSSIBLE the one piece pattern that "everyone be saved (safe from paganism) and come to a knowledge of the Truth: The Word of Christ IS truth and is the Spirit OF Truth.  You cannot add any institutional baggage or "minister" or "ministries" which burden the flock and do not fit the PATTERN of church is A School of the Word: we are washed with water INTO the Word or into the School of Christ.

Perhaps only the woman at the well understood that when Messias comes He will TELL US ALL THINGS.

John 4:20 Our fathers worshipped in this mountain
        and ye say, that in Jerusalem is the place where men ought to worship.
John 4:21 Jesus saith unto her, Woman, believe me,
        the hour cometh, when ye shall neither in this mountain,
       
nor yet at Jerusalem, worship the Father.
John 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

These mountains were HOUSES at PLACES: worship IN SPIRIT is a place and the pattern to give attention to THE TRUTH which came when "Messias told us all things."  Both male and female catamites were regular attenders around all sacrificial temples (not commanded by God). Paul knew that the Dogs or Cynics would be looking for any young assembly where food and money might be present: the Levite and all sacrificial instrument players were called sorcerers and parasites. Thereforee,

Philippians 3:1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision.
Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

kuōn [u^, ho and h(, both in Hom., the masc. more freq., gen. ku^nos, dat.ku^ni, acc.kuna, voc.
II. as a word of reproach, freq. in Hom. of women, to denote shamelessness or audacity; applied by Helen to herself, Il.6.344, 356; by Iris to Athena, 8.423; by Hera to Artemis, 21.481: of the maids in the house of Odysseus, Od.18.338, al.: later, in a coarse sense, Ar.V.1402; rhapsōdos k., of the Sphinx, S.OT391, cf.A.Fr.236 (lyr.); of men, “kakai k.Il.13.623; implying recklessness, 8.299, 527, Od.17.248, 22.35; also of offensive persons, compared to yapping dogs, LXX Ps.21(22).17, Ep.Phil.3.2; k. laithargos, = lathrodēktēs, metaph., of a person, S.Fr.885, cf. E. Fr.555: prov., “ dōte to hagion tois k.Ev.Matt.7.6

Pan is the kuōn of Cybele Persephonēs kunes, of the planets
of Hecate, in Mithraic worship of the Bakkhai, Lussas k.E.Ba.977 (lyr.

3. of the Cynics, “areskei  self-pleasure Rom 15  toutois kunōn metamphiennusthai bion

The Beast: thēreutēs deinos. “A mighty hunter,” a very Nimrod. For the notion of the chase in erotics, cp. the use of helein and diōkein in 182 E, etc., and of thēra in Soph. 222 D tōn erōntōn thēra (cp. thērōmai in Isocr. Hel. 219 D): for the same notion applied to philosophical enquiry, cp. Phaedo 66 C tēn tou ontos thēran: Gorg. 500 D, Theaet. 198 A ff. So Emerson (On Beauty), “The sharpestsighted hunter in the world is Love, for finding what he seeks and only that.”

MARK of the BEAST or Theiron meaning "A New style of music or drama).
Eur. Ba. 977 Go to the mountain, go, fleet hounds of Madness, where the daughters of Kadmos hold their company, and drive them raving [980] against the mad spy on the Maenads, the one dressed in women's attire. His mother will be the first to see him from a smooth rock or crag, as he lies in ambush, and she will cry out to the maenads:

WHEN ONE RECEIVES "A" HOLY SPIRIT OR A GOOD CONSCIENCE THEY UNDERSTAND THAT GOD IS GOD AND NO ONE SPEAKS FOR HIS MESSAGE BY CHRIST IN THE PROPHETS AND APOSTLES.  They go before the Commander or King and presents their whole self to listen to and obey what comes through the Word or LOGOS as the sole resource for one with A holy spirit.

FIRST grasp that information flows FROM God to Disciples (only) and they present their self to the Written Word or God the Living Word:

Present is paristēmi , II. set before the mind, present, touto p. tous theous humin that they may put this into your minds, Id.18.1 ; “to deinon p. tois akouousinId.21.72
5. make good, prove, show, “ I. stand by, beside, or near
2. collect oneself, VI. 2. to be passionately devoted to, “hippoisi paresteōtes

Dem. 18 1 My next prayer is for you, and for your conscience and honor. May the gods so inspire you that the temper with which you listen to my words shall be guided, not by my adversary—

Dem. 21 72
No description, men of Athens, can bring the outrage as vividly before the hearers as it appears in truth and reality to the victim and to the spectators.

Romans 12:1Weymth I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.

SACRIFICE, SILENCE, MAKE DEAD THE HUMAN CONTRIBUTIONS:

G2378 thusia thoo-see'-ah From G2380 ; sacrifice (the act or the victim, literally or figuratively):--sacrifice

G2380 thuÿ thoo'-o A primary verb; properly to rush (breathe hard, blow, smoke), that is, (by implication) to sacrifice (properly by fire, but generally); by extension to immolate (slaughter for any purpose):--kill, (do) sacrifice, slay.

-Thu^si-a , Ion. -, h(, (thuō) prop. A.  burnt-offering, sacrifice, “en thusiēsi einaiHdt.8.99;
-Plat. Phaedo 61b  before making sure that I had done what I ought, by obeying the dream and composing verses.
        So first I composed a hymn to the god whose festival it was;
        and after the god, considering that a poet, if he is really to be a poet,
        must compose myths and not speeches,
        since I was not a maker of myths, I took the myths of Aesop, which I had at hand and knew, and turned into verse the first I came upon. So tell Evenus that, Cebes, and bid him farewell, and tell him, if he is wise, to come after me as quickly as he can.

-muthos , ho2. public speech, “m. andressi melēseiOd.1.358; “muthoisin skoliois” [Crooked Race] 2. fiction (opp. logos, historic truth), 5. plot of a comedy or tragedy, Id.Po.1449b5, 1450a4, 1451a16.
7. talk of men, rumour, “aggelian
The pattern from the Church of Christ (the Rock) in the wildernesss onward was to quarantine the godly people from the Jacob-cursed and God-abandoned Levites to REST from the normal Sabazianism on the evil seventh day. They were permitted to READ and REHEARSE the Word supplied by God because the object was to be DISCIPLES and not Ceremonial legalists.
aggelia , 3. A. personified as daughter of Hermes, Pi. O.8.82.
Aggelos ,   A. messenger, envoy, [A herald, kerusso deliveres what is written]  of a loquacious person 2.  generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet,
4.  in later philos., semi-divine being, “hēliakoi a.Jul.Or.4.141b, cf. Iamb.Myst.2.6, Procl. in R.2.243 K.; “a. kai arkhaggeloiTheol.Ar.43.10, cf. Dam.Pr.183, al.: also in mystical and magical writings,

aggela nikēs
nik-ēi_, II. pr. n., Nike, the goddess of victory, Hes.Th.384, cf. Pi.I.2.26, etc.; “Nikē Athana PoliasS.Ph.134, cf. E. Ion457 (lyr.), 1529

La^l-eō
,Mark of the Locusts
II.  chatter, Opposite. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday, 
III.  of musical sounds, “aulō [flute] laleōTheoc.20.29; of trees, v.supr.1.2; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echomagadin lalein sound the magadis,  [double flute
1Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
Poieo 3. of sacrifices, festivals, etc., celebrate,p. hiraHdt.9.19, cf. 2.49 (Act. and Pass.)
p. tēn thusian PoseidōniX.HG4.5.1;(when people steal your lambs)
p. sabbata observe the Sabbath, LXXEx.31.16;
Antithetical to the cursed monarchy our LITURGY consists only of the Word of God after squashing all of the jumpity-clappy children.
leitourg-ia , h(, earlier Att. lēt- IG22.1140.14 (386 B.C.):—at Athens, and elsewhere (e.g. Siphnos, Isoc.19.36; Mitylene, Antipho 5.77),
III. public service of the gods, “
hai pros tous theous l.Arist.Pol.1330a13; “hai tōn theōn therapeiai kai l.D.S.1.21, cf. UPZ17.17 (ii B.C.), PTeb.302.30 (i A.D.), etc.; the service or ministry of priests, LXX Nu.8.25, Ev.Luc.1.23.
The Pagan sacrifices were:
Thu^si-azō , "is specificially a religious sacrifice to Bacchus or Dionysys which was a common religious exercise Paul warns about in Romans 15". Dii huper tōn ploizomenōn ib.199.36 (Adule); “th. theō kai bakkheueinD.S.4.3: abs., LXX 1 Ch.21.28, al., IG3.74.16, etc.: thusiazousai, hai, title of mime by Herodas.
Bakkh-euō ,
A. celebrate the mysteries of Bacchus, Hdt.4.79.
2. speak or act like one frenzy-stricken, S.Ant. 136 (lyr.), E.Ion1204, etc.: also of places, “b. stegēA.Fr.58, cf. E. IT1243(lyr.).
II. causal, inspire with frenzy,hautai se bakkheuousi suggenē phonon;E.Or.411, cf.HF966:—Pass., Id.Or.835; “philosophia eu mala bebakkh.full of mysticism, Plu.2.580c.
2. initiate in the Bacchic mysteries, in Pass., Schwyzer792 (Cyme, v B. C.).

ANY SERVICE OUTSIDE OF THE ASSEMBLY COMMANDED TO SPEAK THAT WHICH IS WRITTEN, SERVICE or SLAVING for others in the name of the Lord  is liturgy but not called worship?

"Biblical Greek. Here the meaning is always religious. leitourgia in the OT is limited to priestly and Levitical administration. In the LXX it renders chiefly the Hebrew abhodha (5656) (from abad (5647)) which signifies service to God, specially undertaken by priests and Levites (e.g. Num.8:25; Lk.1:23; Heb.8:6; 9:21).

Hebrews 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.

Hebrews 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.


The people rose up in PLAY which was Instrumental Idolatry of the Egyptian Triad under Apis the golden Calf also worshipped in Samaria and condemned by Amos and Stephen. The Spirit of Christ in the Prophets affirmed that the instrumental idolatry was a sin beyond redemption

"St. Paul speaks of himself being 'offered,' as upon an altar (Ph.2:17), and Epaphras as sacrificing almost his life to supply the Philippians' lack of leitourgia (2:30). He uses the word to indicate the almsgiving of Corinthian believers (II Cor.9:12). St. Clement speaks of leitourgia of each Christian apparently in the context of the Eucharist (41:1), and later in connection with the bishop's office.(44:3,6).The placing of the word leitourgia in the context of the Eucharist so early in Christian history naturally raises the question whether this term, having a strong sacrificial sense in Biblical Greek, does not figure in the same context in the NT. Is not Paul referring thereby to the offertory gifts at the Breaking of Bread

THROUGHOUT THE BIBLE THE MARK OF SERVING GOD IS TO COME BEFORE HIM IN SILENCE SINCE WE HAVE NOTHING OF VALUE TO OFFER HIM


GOD IS WORSHIPPED SPIRITUALLY OR RATIONALLY--ANYTHING PHYSICAL IS SACRIFICED.

Rom.. 12:1 ¶ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Rom. 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Latin: Romans 12.1 obsecro itaque vos fratres per misericordiam Dei ut exhibeatis corpora vestra hostiamviventemsanctam Deo placentem rationabile obsequium vestrum

Rătĭōnābĭlis , e, adj. ratio (post-Aug.; = rationalis, which is in better use), I. reasonable, rational: he pure milk of reason, id. 1 Pet. 2, 2: “sententia vera et rationabilis,
Sententĭa , ae, f. for sentientia, from sentio,
I. a way of thinking, opinion, judgment, sentiment; a purpose, determination, decision, will, etc.
I. Transf., of words, discourse, etc., sense, meaning, signification, idea, notion, etc.
1. In gen., a thought expressed in words; a sentence, period: dum de singulis sententiis breviter disputo

Greek rational worship demands:

logi^k-os , ē, on, (logos)
A. of or for speaking or speech, merē l. the organs of speech, Plu.Cor.38:
logikē, , speech, Opposite. mousikē, Opposite phantasia expressed in speech,
II. possessed of reason, intellectual, “merosTi.Locr.99e, al.; “to l. zōon   
        dianoētikai, Mind Opposite. ēthikai, Arist.EN1108b9.
        And:
        Ethi^k-os , A. ēthos11) moral, Opposite. dianoētikos, Arist.EN1103a5,
        al.; ta ēthika a treatise on morals,
2. dialectical, argumentative, hoi l. dialogoi
    logical, l. sullogismoi, Opposite. rhētorikoi, Rh.1355a13.
    peri logikōn title of work, Opposite to phusikon, to ēthikon,
And Phusikos is the opposite of logikos
phu^sikos , ē, onA. natural, produced or caused by nature, inborn, native,
II. of or concerning the order of external nature, natural, physical, ph. epistēmē
2. ho ph.an inquirer into nature, natural philosopher,
4. Adv. “-kōsaccording to the laws of nature,
phu^sikos  is the Opposite of logikōs,
III. later, belonging to occult laws of nature, magical, ph. pharmaka spells or amulets,
Revelation 18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
Revelation 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries [pharmaka] were all nations deceived.
Revelation 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

John says that they will be cast alive into the lake of fire.
Opposite Enthousi-astikos , ē, on,
A. inspired, phusisPl.Ti.71e; esp. by music, Arist.Pol.1340a11; “ e. sophiadivination, Plu.Sol.12; “e. ekstasisIamb.Myst.3.8; “to e.excitement, Pl.Phdr. 263d: Sup. -ōtatos Sch.Iamb.Protr.p.129 P. Adv. “-kōs, diatithenai tinaPlu.2.433c: Comp. “-ōteronMarin.Procl.6.
Sophia , A.cleverness or skill in handicraft and art, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, in divination, S.OT 502
Rathional opposite to phusis
Plat. Tim. 71e  as good as they possibly could, rectified the vile part of us by thus establishing therein the organ of divination, that it might in some degree lay hold on truth. And that God gave unto man's foolishness the gift of divination a sufficient token is this: no man achieves true and inspired divination when in his rational mind, but only when the power of his intelligence is fettered in sleep or when it is distraught by disease or by reason of some divine inspiration.

But it belongs to a man when in his right mind to recollect and ponder both the things spoken in dream or waking vision by the divining and inspired nature, and all the visionary forms that were seen, and by means of reasoning to discern about them all
Logos , Opposite. kata pathos, Arist.EN1169a5 or personal experiences
Opposite Pathos  A. that which happens to a person or thing, incident, accident, where this incident took place, unfortunate accident,
2. what one has experienced, good or bad, experience
II. of the soul, emotion, passion (“legō de pathē . . holōs hois hepetai hēdonē ē lupēArist.EN1105b21), “sophiē psukhēn pathōn aphaireitai
Sophia , A. cleverness or skill in handicraft and ar,t in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8,
in divination, S.OT 502 (lyr.
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment, to sphodron kai enthousiastikon p. Longin.8.1; “pathos poieinArist. Rh.1418a12; “
Opposite matēn , Dor. mata_n ma^, Adv. random, false, dreams
Opposite human reasoning.
Opposite muthos, as history to legend,
intelligent utterance.....
Opposite phōnē, 3. any articulate sound,
4. of sounds made by inanimate objects, mostly Poet., “kerkidos ph.S.Fr.595; suriggōn (flute) E.Tr.127 (lyr.); “aulōnrare in early Prose, “organōn phōnaiPl.R.397a; freq. in LXX, “ ph. tēs salpiggos LXX Ex.20.18; ph. brontēs ib. Ps.103(104).7;
kerkis , “histois kerkida dineuousaE.Tr.199 (lyr.); “kerkisin ephestanaiId.Hec. 363; “phōnē kerkidosS.Fr.595; kerkidos humnois ib.890 (lyr.); “kerkidos aoidou2. tympanum or half-tympanum, IG42(1).102.89, 112 
Opposite Organon , to, (ergon, erdō) hard work A. instrument, implement, tool, for making or doing a thing, engine of war,
3. musical instrument, Simon.31, f.l. in A.Fr.57.1 ; ho men di' organōn ekēlei anthrōpous, of Marsyas, Pl.Smp.215c ; aneu organōn psilois logois ibid., cf. Plt.268b ; “o. polukhordaId.R.399c, al.; “met' ōdēs kai tinōn organōnPhld.Mus.p.98K.; of the pipe, Melanipp.2, Telest.1.2.
Plat. Sym. 215c Why, yes, and a far more marvellous one than the satyr. His lips indeed had power to entrance mankind by means of instruments; a thing still possible today for anyone who can pipe his tunes: for the music of Olympus' flute belonged, I may tell you, to Marsyas his teacher. So that if anyone, whether a fine flute-player or paltry flute-girl, can but flute his tunes, they have no equal for exciting a ravishment, and will indicate by the divinity that is in them who are apt recipients of the deities and their sanctifications. You differ from him in one point only—that you produce the same effect with simple prose unaided by instruments. For example, when we hear any other person—
Opposite inarticulate noise (psophos
psoph-os , also of musical instruments, lōtou, kitharas, E.Ba.687, Cyc.443; of a trumpet, Paus.2.21.3.
prose, Opposite poiēsis, Id.R.390a; Opposite. psilometria, Arist.Po.1448a11; Opposite. emmetra, l. touto tōn metrōn (sc. to iambeion)“
pezoi, Opposite poiētikē,

pezos , ē, on, (v. pous) : 2. of verse, unaccompanied by music, “kai peza kai phormiktaS.Fr.16 ; pezō goō: aneu aulou ē luras, without the lyre
2. without musical accompaniment (cf. 11.2), pausai melōdous' alla p. moi phrason. Pl.Sph.237a.

STOP the melody but let me explain!
phrazō , S.Ph.25, etc.: poet. impf. explain (opp. legō, which means simply speak, say), phrason haper g' elexas declare, explain what thou didst say,
II. Med. and Pass., indicate to oneself, i.e. think or muse upon, consider, ponder,
Lego  l. ti to say something, i. e. to speak to the point or purpose, to explain more fully,
to recite what is written, labe to biblion kai lege Plat., etc.:—but the sense of Lat. lego, to read, only occurs in compds., analegomai, epilegomai.
Matthew 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. (anapauo)
373.  anapano, an-ap-ow´-o; from 303 and 3973; (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh: — take ease, refresh, (give, take) rest.
3973. pauo, pow´-o; a primary verb (“pause”); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end: — cease, leave, refrain.
Stop the:  Melōd-eō ,A. chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthentaPl.Lg.655d, cf. Chamael. ap. Ath. 14.620c; to be set to music, Cleanth. ap. Phld.Mus.p.98 K.; ta melōdoumena diastēmata used in music, Plu.2.1019a.
pauō , Il.19.67, etc. ;
Stop the: lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279
Stop the: 2. c. acc. pers. et gen. rei, hinder, keep back, or give one rest, from a thing, p. Hektora makhēs, ponoio Akhilēa, Thamurin aoidēs,
Stop the: 3. c. pres. part., stop a person from  leave off doing . . , hoth' hupnos heloi, pausaito te nēpiakheuōn when he stopped playing
Stop the: later paēsomai ana-) Apoc.14.13
Stop the: of one singing or speaking, 17.359, Hdt.7.8.d : generally, Med. denotes willing, Pass. forced, cessation.
Stop the rhapsōd-os , o(, A. reciter of Epic poems, sts. applied to the bard who recited his own poem, professional reciters, esp. of the poems of Homer, Hdt.5.67, Pl.Ion 530c, etc.: also rh. kuōn, ironically, of the Sphinx who chanted her riddle, S.OT391
(Prob. from rhaptō, aoidē; Hes.Fr. 265 speaks of himself and Homer as en nearois humnois rhapsantes aoidēn, and Pi.N.2.2 calls Epic poets rhaptōn epeōn aoidoi:
Stop the orkheomai , 2. represent by dancing or pantomime,
III. Act. orkheō , make to dance (v. Pl.Cra.407a), is used by Ion Trag.50, ek tōn aelptōn mallon ōrkhēsen phrenas made my heart leap

Rev 14.13] I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'" "Yes," says the Spirit, "that they may rest from their labors; for their works follow with them."
Spiritual worship or Reasonable worship is the Word of Christ only.
So, rational or spiritual worship is EXCLUSIVE of music which disables the mind.
Rational worship is of the reason or intellect.
Spiritual worship os Opposite to "sermonizing" or "moralizing which is:
Ethi^k-os , A. ēthos11) moral, Opposite. dianoētikos, Arist.EN1103a5, al.; ta ēthika a treatise on morals,
The Word of God is the only thing that can transform OUR spirit into the likeness of Christ's spirit:
Romans 12:2 And be not conformed to this world:
        but be ye transformed (metamorph-oō )by the renewing of your mind,
        that ye may prove what is that good, and acceptable,
        and perfect, will of God.
NO ONE PLAYS LITERAL HARPS IN HEAVEN

Revelation 5:9-10 And they sung a new song, saying,
Thou art worthy to take the book,
and to open the seals thereof:
for  thou wast slain,
and hast redeemed us to God
by thy blood
out of every kindred,
and tongue, and people, and nation;
And hast made us unto our God
kings and priests:
and we shall reign on the earth.

Ephesians 4, contrary to the elders, says that God gave APT elders to SILENCE all of the Cunning Craftsmen or SOPHISTS which are preachers, singers, instrument players, actors, dancers, or clappers which in Hebrew means VOMIT and intends to TAUNT the Loser this being Jesus as the ONLY DEACON who is THE MINISTERS of the Word.

That does not give David Young or the elders anything: a member of the Church of Christ can "come boldly before the throne of Grace" without a mediating priest, preacher, elder or musician. 

“And they sang a new song: ‘You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation’” (Rev. 5:9-10).

Rev. 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts,
        and in the midst of the elders, stood a Lamb as it had been slain,
        having seven horns and seven eyes,
        which are the seven Spirits of God sent forth into all the earth.

Rev. 5:7 And he came and took the book
        out of the right hand of him that sat upon the throne.

Rev. 5:8 And when he had taken the book,
        the four beasts and four and twenty elders fell down before the Lamb,
        having every one of them harps,  [11th hour repentance]
        and golden vials full of odours,
        which are the prayers of saints.


Harps.Bowls.gif


Harps.Bowls.gifd

Rev. 5:9 And they sung a new song,
      saying, Thou art worthy to take the book,
      and to open the seals thereof: for thou wast slain,
      and hast redeemed us to God by thy blood out of every kindred,
      and tongue, and people, and nation;

Rev. 5:10 And hast made us unto our God
        kings and priests:
        and we shall reign on the earth
 

Revelation 5:11 And I beheld, and I heard the voice of many angels round about the throne
        and the beasts and the elders:
        and the number of them was ten thousand times ten thousand, and thousands of thousands;
zōon , to, contemptuously, hopōs khōra tou toioutou zōou kathara gignētai may be free from this kind of animal (i.e. beggars), Pl.Lg. 936c; z. ponēron, of women,
Plut. Per. 13 "So fond of artists who made their living" Then first did Pericles, so fond of honor was he, get a decree passed that a musical contest be held as part of the Panathenaic festival. He himself was elected manager, and prescribed how the contestants must blow the flute, or sing, or pluck the zither. [this is legalism] These musical contests were witnessed, both then and thereafter, in the Odeum
Odeum Plat. Laws 936c There shall be no beggar in our State; and if anyone attempts to beg, and to collect a livelihood by ceaseless prayers [hymns], the market-stewards shall expel him from the market, and the Board of city-stewards from the city, and from any other district he shall be driven across the border by the country-stewards, to the end that the land may be wholly purged of such a creature.

Plato Republic 3 True, he said. 
And therefore when any one of these pantomimic gentlemen, who are so clever that they can imitate anything, comes to us, and makes a proposal to exhibit himself and his poetry, we will fall down and worship him as a sweet and holy and wonderful being; but we must also inform him that in our State such as he are not permitted to exist; the law will not allow them.
        And so when we have anointed him with myrrh,
        and set a garland of wool upon his head, we shall send him away to another city.
For we mean to employ for our souls' health the rougher and severer poet or story-teller, who will imitate the style of the virtuous only, and will follow those models which we prescribed at first when we began the education of our soldiers.

zōē A. living, i.e. one's substance, property, to get one's living by
II. zōē,= “graus11, the scum on milk,  Old Wive's Tales
The ELDERS and the BEASTS are forced to SUBMIT and stop taking the honor and glory:

WE REIGN WITH CHRIST NOW AND HE SAYS HOLD THE MUSIC! Ephesians 5
  1. No man could read and loose the seals of the Word of God--the seven spirits OF God.
  2. To qualify they must HOLD the harp of God: heart strings will vibrate back only what they hear from the ONE with the right to READ the Book and strike the heart string with His words.  Isaiah 55 says that we must RETURN the water of the Word like the water cycle. Isaiah 58 says we must not speak our own words.
  3. Paul made it clear: It is the spirit or mind which must vibrate WHEN we speak that which is written with one MIND and one MOUTH.
  4. This is a common literary figure.
  5. That is one of the MARKS so that when they lie about the Words of Jesus Christ and impose musical instruments their intent is to shut the mouth of Jesus and take you captive for Satan.

 See Revelation 5 with some links probably needing updated.

"An evil is in the professed camp of the Lord, so gross in its impudence, that the most shortsighted can hardly fail to notice it during the past few years. It has developed at an abnormal rate, even for evil. It has worked like leaven until the whole lump ferments. 

The devil has seldom done a cleverer thing than hinting to the church that part of their mission is to provide entertainment for the people, with a view to winning them.

"From speaking out as the Puritans did, the church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders.

Now she has adopted them under the plea of reaching the masses.

"In vain will the Epistles be searched to find any trace of this gospel of amusement! Their message is, "Come out, keep out, keep clean out!" Anything approaching fooling is conspicuous by its absence.

They had boundless confidence in the gospel and employed no other weapon.

"After Peter and John were locked up for preaching, the church had a prayer meeting but they did not pray, "Lord grant unto thy servants that by a wise and discriminating use of innocent recreation we may show these people how happy we are." If they ceased not from preaching Christ, they had not time for arranging entertainments. Scattered by persecution, they went everywhere preaching the gospel. They turned the world upside down (Acts 17:6). That is the only difference!

Lord, clear the church of all the rot and rubbish the devil has imposed on her, and bring us back to apostolic methods.

"Lastly, the mission of amusement fails to effect the end desired. It works havoc among young converts. Let the careless and scoffers, who thank God because the church met them halfway, speak and testify.

"Let the heavy laden who found peace through the concert not keep silent! Let the drunkard to whom the dramatic entertainment has been God's link in the chain of the conversion, stand up!

"There are none to answer. The mission of amusement produces no converts. The need of the hour for today's ministry is believing scholarship joined with earnest spirituality, the one springing from the other as fruit from the root. The need is biblical doctrine, so understood and felt, that it sets men on fire. Charles Haddon Spurgeon 1834-1892

Revelation 5:12 Saying with a loud voice,
        Worthy is the Lamb that was slain
        to receive power, and riches, and wisdom
        and strength, and honour, and glory, and blessing.

In Matthew 23 Jesus said that truth had been hidden in parables from the foundation of the World. He didn't pray for the WORLD and said that God HID from the wise or sophists: preachers, singers, instrument players, actors or dancers which is involved in the MUSIC concept.

Revelation 5:13 And every creature which is in heaven,
        and on the earth, and under the earth,
        and such as are in the sea, and all that are in them,
        heard I saying, Blessing, and honour, and glory, and power,
        be unto him that sitteth upon the throne,
        and unto the Lamb for ever and ever.

Revelation 5:14 And the four beasts said, Amen.
        And the four and twenty elders fell down and worshipped him
        that liveth for ever and ever.

THE HARPS ALWAYS A PRELUDE OFJUDGMENT TO THE RHETORICIANS, SINGERS, INSTRUMENT PLAYERS AND ACTORS:

Rev 6:1  And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder,
        one of the four beasts saying, Come and see.
Rev 6:8 And I looked, and behold a pale horse:
        and his name that sat on him was Death,
        and Hell followed with him.
        And power was given unto them over the fourth part of the earth,
        to kill with sword, and with hunger, and with death,
        and with the beasts of the earth.
Plutus Cario    [Karios]
Chremylus
Oh! you wretched rascal! You Plutus
       [god of wealth, abussos, of the whole earth,]
all the while, and you never said so!
 [80] You, Plutus, and in this piteous guise! Oh, Phoebus Apollo! oh, ye gods of heaven and hell! Oh, Zeus! is it really and truly as you say?

Hadēs from a_privat, idein aidēs in Hom., attic adēs; but in Trag. also a_idas:— gen. aideō as an anapaest in Hom.; gen. aida_o Id=Hom.; gen. a_idos before a vowel, Il.

I. Hades or Pluto (cf. Ploutōn), the god of the nether world, son of Kronus and Rhea, brother to Zeus, Zeus kai egō, tritatos d' Aidēs Il.; called Zeus katakhthonios id=Il.; ein or eis Aidao (sc. domois, domous) in, into the nether world, Hom.; ein Aidos Il.; en Haidou, es Haidou (sc. oikō, oikon) attic:— also Aidosde adv., Il.
katakhthon-ios , on, also ē, on A.R.4.1413:—
A. subterranean, Zeus katakhthonios, i.e. Pluto, Il.9.457 (but Zeus k., = Veiouis, D.H.2.10); of Pluto, Demeter, Persephone, and the Erinyes, IG3.1423; “daimones k.Hierocl.in CAIp.419 M.; = Lat. Di Manes, AP7.333; k.theoi, = Lat. Di Manes, freq. in sepulchral Inscrr., IG14.1660, al.
II. as appellative,Hades, the world below, eisoken aidi keuthōmai id=Il.; epi ton hadēn Luc.; eis aidēn Anth.; en hadē NTest.
2. the grave, death, hadēs pontios death by sea, Aesch., etc.

plout-eō
    p. apo tōn koinōn to be rich from the public purse, Ar.Pl.569; “p. aph' heautōn
    build castles in the air'

Ploutōn , ōnos, o(,
A. Pluto, god of the nether world, first in Trag., as A.Pr.806, S.Ant.1200, E.Alc.360, HF808 (lyr.): acc. to Plato (from ploutos) the wealth-giver, a name of Hades, hoti ek tēs gēs anietai ho ploutos], Cra.403a, cf. ploutodotēs; identified with Plutus, and considered as the god of riches, cf. S.Fr.273, Ar.Pl.727:—hence Ploutōnios , a, on, of or belonging to Pluto;

Plutus. Karios a_, a, on,
A.= Karikos, Hdt.8.135; esp. as epith. of Zeus, Id.1.171, 5.66, Str.14.2.23: worshipped in Thessaly and Boeotia, Phot. (Possibly from kara (A), cf. Karaios.)

Ka_rikos , ē, on, Carian,
A.lophosAlc.22, cf. Hdt.1.171, al.; used for eutelēs, worthless, “k. tragoiS.Fr.540.
III. Karikē mousa funeral song, dirge, Pl.Lg.800e; “K. aulēmata”[flute music] Ar.Ra.1302; “K. melosPl.Com.69.12 (dub. l.)
Plat. Laws 800e] just as a corpse is escorted with Carian music by hired mourners. Such music would also form the fitting accompaniment for hymns of this kind; and the garb befitting these funeral hymns would not be any crowns nor gilded ornaments, but just the opposite, for I want to get done with this subject as soon as I can Athenian
That of auspicious speech; and must we have a kind of hymn that is

Aristoph. Frogs 1296 But Dionysus ask and gets response:
this guy gets them from everywhere, from little whores,
Meletus' drinking songs, Carian flute solos,
Dirges, dances. This will all be made clear immediately.
Someone bring in a lyre. And yet, what need
of a lyre for this guy? Where's the girl who clacks the castanets? Hither, Muse of Euripides,
for whom these songs are appropriate to sing.
Dionysus
This Muse never did the Lesbian thing, oh no..

K. melos There is NO musical melody word in Scripture.
Is. 28:15 Because ye have said, 
........We have made a covenant with death, [Marzeah in Amos re wine, women and music]
........and with hell are we at agreement;
........when the overflowing scourge shall pass through,
........it shall not come unto us:
................for we have made lies our refuge,
................and under falsehood have we hid ourselves:
Is. 28:16 Therefore thus saith the Lord GOD,
........Behold, I lay in Zion for a foundation a stone,
........a tried stone, a precious corner stone, a sure foundation:
........he that believeth shall not make haste.

Death all
Apollu_mi

Rev 6:9  And when he had opened the fifth seal, 
        I saw under the altar the souls of them that were slain for the WORD of God,
        and for the testimony which they held:

Rev 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true,
         dost thou not judge and avengse our blood on them that dwell on the earth?

Rev 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

Rev 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

Rev 6:13  And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

Rev 6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

Revelation 6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man,
        hid themselves in the dens and in the rocks of the mountains;
Revelation 6:16 And said to the mountains and rocks,
        Fall on us, and hide us from the face
        of him that sitteth on the throne,
        and from the wrath of the Lamb:
Revelation 6:17 For the great day of his wrath is come; and who shall be able to stand?
Rev. 9:1 And the fifth angel sounded, and I saw a STAR  fall from heaven unto the earth:

        and to him was given the key of the bottomless pit.
Rev. 9:2 And he opened the bottomless pit;
        and there arose a smoke out of the pit, as the smoke of a great furnace;
         and the sun and the air were darkened by reason of the smoke of the pit.
Rev. 9:3 And there came out of the smoke LOCUSTS [musical prophesiers: worship team] :upon the earth:
        and unto them was given power, as the scorpions of the earth have power
Rev. 9:11 And they had a king over them, which is the angel of the bottomless pit,
        whose name in the Hebrew tongue is Abaddon,
        but in the Greek tongue hath his name Apollyon.
Apollōn , o(, Apollo: gen. ōnos (also ō An.Ox.3.222): acc.
A. ApollōIG1.9, al., A.Supp.214, S.OC1091, Tr.209 (lyr.) (mostly in adjurations, nēton Apollō, etc.), “ApollōnaPl.Lg.624a, freq. later, Agatharch.7, etc.: voc. “ApollonAlc.1, A.Th.159(lyr.), Cratin.186, etc.; “ApollōnA.Ch.559; cf. Apellōn, Aploun. II. Pythag. name of a number, Porph.Abst.2.3


Tha^na^t-oō , fut.
A. -ōsōA.Pr.1053 (anap.), etc.: pf. “tethanatōkaPhld. Rh.1.359S.:—Pass., fut. “-ōthēsomaiLXX 1 Ki.14.45: fut. Med. in pass.sense “thanatōsoitoX.Cyr.7.5.31: aor.1 “ethanatōthēnId.An.2.6.4, Pl.Lg.865d: pf. “tethanatōmaiPlb.23.4.14:—put to death, tina Hdt.1.113, A.Pr.l.c.; esp. of the public executioner, Pl.Lg.872c, etc.: metaph., tethanatōkenai tas Athēnas (sc. tous rhētoras) Phld.l.c.:— Pass., to be made dead, Ep.Rom.7.4; ho -ōtheis the murdered man, Pl. Lg.865d.
2. Pass., of flesh, to be mortified, Hp.Fract.26:—metaph. in Act., mortify, “tas praxeis tou sōmatosEp.Rom.8.13.
II. condemn to death by sentence of law, Antipho 3.3.11, Ev.Matt.26.60:— Pass., X.An.2.6.4; hoi tethanatōmenoi those condemned to death, Plb. l.c.
III. to be fatal, cause death, “opheis -ountesLXXNu.21.6; muiai -ousai ib.Ec.10.1; “nososPh.2.247 (-ōsan, -ōsasan codd.).

Sophocles, Ajax I call also on Hermes [KAIROS], guide to the underworld, to lay me softly to sleep with one quick, struggle-free leap, when I have broken open my side on this sword. [835] And I call for help to the eternal maidens who eternally attend to all sufferings among mortals, the dread, far-striding Erinyes, asking them to learn how my miserable life is destroyed by the Atreidae.... [850] Poor mother! Indeed, I think, when she hears this news, she will sing a song of loud wailing throughout the entire city. But it is not for me to weep in vain like this. No, the deed must quickly have its beginning. O Death, Death, come now and lay your eyes on me! [855] And yet I will meet you also in that other world and there address you. But you, beam of the present bright day, I salute you and the Sun in his chariot for the last time and never again. O light! O sacred soil

Spirits Hades

nekuia
, , (nekus) a magical
A.rite by which ghosts were called up and questioned about the future, Plu.2.17b (pl.); “nekuia khrēsasthaiHdn. 4.12.4; name for the eleventh Book of the Odyssey, D.S.4.39, Plu. 2.740e.
II. funeral ceremony,tōn amphi tēn n. te kai tas diathēkas kalindoumenōnLuc.Nigr.30.
III. rabble, used contemptuously of Caesar's entourage, Cic.Att.9.18.2, cf. Attic. ap. eund.Att.9.10.7.
IV.. = phlomos, so called because used in necromancy, Cyran. 30 (written nekua).

neku^o-manteion , Ion. neku^o-ēion , to,
A.oracle of the dead, where ghosts were called up, Hdt.5.92. ē, Cic.Tusc.1.16.37, D.S.4.22, Plu.Cim.6, Paus.9.30.6: in pl., PMag.Lond.121.285.

nekus

ski^a , as, Ion. ski^ē , ēs, ,
A.shadow, Od.11.207; skia antistoikhos hōs like the shadow that is one's double, E.Andr.745; “hupo kionos skian eptēxenId.HF973: prov., “tēn hautou s. dedoikenAr.Fr.77, cf. Pl.Phd.101d.

NO ONE PLAYS LITERAL HARPS IN HEAVEN

Revelation 5:9-10 And they sung a new song, saying,
Thou art worthy to take the book,
and to open the seals thereof:
for  thou wast slain,
and hast redeemed us to God
by thy blood
out of every kindred,
and tongue, and people, and nation;
And hast made us unto our God
kings and priests:
and we shall reign on the earth.
Ephesians 4, contrary to the elders, says that God gave APT elders to SILENCE all of the Cunning Craftsmen or SOPHISTS which are preachers, singers, instrument players, actors, dancers, or clappers which in Hebrew means VOMIT and intends to TAUNT the Loser this being Jesus as the ONLY DEACON who is THE MINISTERS of the Word.

That does not give David Young or the elders anything: a member of the Church of Christ can "come boldly before the throne of Grace" without a mediating priest, preacher, elder or musician. 
 
Revelation 5:11 And I beheld, and I heard the voice of many angels round about the throne
        and the beasts and the elders:
        and the number of them was ten thousand times ten thousand, and thousands of thousands;
zōon , to, contemptuously, hopōs khōra tou toioutou zōou kathara gignētai may be free from this kind of animal (i.e. beggars), Pl.Lg. 936c; z. ponēron, of women,
Plut. Per. 13 "So fond of artists who made their living" Then first did Pericles, so fond of honor was he, get a decree passed that a musical contest be held as part of the Panathenaic festival. He himself was elected manager, and prescribed how the contestants must blow the flute, or sing, or pluck the zither. [this is legalism] These musical contests were witnessed, both then and thereafter, in the Odeum
Odeum Plat. Laws 936c There shall be no beggar in our State; and if anyone attempts to beg, and to collect a livelihood by ceaseless prayers [hymns], the market-stewards shall expel him from the market, and the Board of city-stewards from the city, and from any other district he shall be driven across the border by the country-stewards, to the end that the land may be wholly purged of such a creature.

Plato Republic 3 True, he said. 
And therefore when any one of these pantomimic gentlemen, who are so clever that they can imitate anything, comes to us, and makes a proposal to exhibit himself and his poetry, we will fall down and worship him as a sweet and holy and wonderful being; but we must also inform him that in our State such as he are not permitted to exist; the law will not allow them.
        And so when we have anointed him with myrrh,
        and set a garland of wool upon his head, we shall send him away to another city.
For we mean to employ for our souls' health the rougher and severer poet or story-teller, who will imitate the style of the virtuous only, and will follow those models which we prescribed at first when we began the education of our soldiers.

zōē A. living, i.e. one's substance, property, to get one's living by
II. zōē,= “graus11, the scum on milk,  Old Wive's Tales
The ELDERS and the BEASTS are forced to SUBMIT and stop taking the honor and glory:

WE REIGN WITH CHRIST NOW AND HE SAYS HOLD THE MUSIC! Ephesians 5
  1. No man could read and loose the seals of the Word of God--the seven spirits OF God.
  2. To qualify they must HOLD the harp of God: heart strings will vibrate back only what they hear from the ONE with the right to READ the Book and strike the heart string with His words.  Isaiah 55 says that we must RETURN the water of the Word like the water cycle. Isaiah 58 says we must not speak our own words.
  3. Paul made it clear: It is the spirit or mind which must vibrate WHEN we speak that which is written with one MIND and one MOUTH.
  4. This is a common literary figure.
  5. That is one of the MARKS so that when they lie about the Words of Jesus Christ and impose musical instruments their intent is to shut the mouth of Jesus and take you captive for Satan.

 See Revelation 5 with some links probably needing updated.

"An evil is in the professed camp of the Lord, so gross in its impudence, that the most shortsighted can hardly fail to notice it during the past few years. It has developed at an abnormal rate, even for evil. It has worked like leaven until the whole lump ferments. 

The devil has seldom done a cleverer thing than hinting to the church that part of their mission is to provide entertainment for the people, with a view to winning them.

"From speaking out as the Puritans did, the church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders.

Now she has adopted them under the plea of reaching the masses.

"In vain will the Epistles be searched to find any trace of this gospel of amusement! Their message is, "Come out, keep out, keep clean out!" Anything approaching fooling is conspicuous by its absence.

They had boundless confidence in the gospel and employed no other weapon.

"After Peter and John were locked up for preaching, the church had a prayer meeting but they did not pray, "Lord grant unto thy servants that by a wise and discriminating use of innocent recreation we may show these people how happy we are." If they ceased not from preaching Christ, they had not time for arranging entertainments. Scattered by persecution, they went everywhere preaching the gospel. They turned the world upside down (Acts 17:6). That is the only difference!

Lord, clear the church of all the rot and rubbish the devil has imposed on her, and bring us back to apostolic methods.

"Lastly, the mission of amusement fails to effect the end desired. It works havoc among young converts. Let the careless and scoffers, who thank God because the church met them halfway, speak and testify.

"Let the heavy laden who found peace through the concert not keep silent! Let the drunkard to whom the dramatic entertainment has been God's link in the chain of the conversion, stand up!

"There are none to answer. The mission of amusement produces no converts. The need of the hour for today's ministry is believing scholarship joined with earnest spirituality, the one springing from the other as fruit from the root. The need is biblical doctrine, so understood and felt, that it sets men on fire. Charles Haddon Spurgeon 1834-1892

Revelation 5:12 Saying with a loud voice,
        Worthy is the Lamb that was slain
        to receive power, and riches, and wisdom
        and strength, and honour, and glory, and blessing.

In Matthew 23 Jesus said that truth had been hidden in parables from the foundation of the World. He didn't pray for the WORLD and said that God HID from the wise or sophists: preachers, singers, instrument players, actors or dancers which is involved in the MUSIC concept.

Revelation 5:13 And every creature which is in heaven,
        and on the earth, and under the earth,
        and such as are in the sea, and all that are in them,
        heard I saying, Blessing, and honour, and glory, and power,
        be unto him that sitteth upon the throne,
        and unto the Lamb for ever and ever.

Revelation 5:14 And the four beasts said, Amen.
        And the four and twenty elders fell down and worshipped him
        that liveth for ever and ever.

THE HARPS ALWAYS A PRELUDE OFJUDGMENT TO THE RHETORICIANS, SINGERS, INSTRUMENT PLAYERS AND ACTORS:

Rev 6:1  And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder,
        one of the four beasts saying, Come and see.
Rev 6:8 And I looked, and behold a pale horse:
        and his name that sat on him was Death,
        and Hell followed with him.
        And power was given unto them over the fourth part of the earth,
        to kill with sword, and with hunger, and with death,
        and with the beasts of the earth.
Plutus Cario    [Karios]
Chremylus
Oh! you wretched rascal! You Plutus
       [god of wealth, abussos, of the whole earth,]
all the while, and you never said so!
 [80] You, Plutus, and in this piteous guise! Oh, Phoebus Apollo! oh, ye gods of heaven and hell! Oh, Zeus! is it really and truly as you say?

Hadēs from a_privat, idein aidēs in Hom., attic adēs; but in Trag. also a_idas:— gen. aideō as an anapaest in Hom.; gen. aida_o Id=Hom.; gen. a_idos before a vowel, Il.

I. Hades or Pluto (cf. Ploutōn), the god of the nether world, son of Kronus and Rhea, brother to Zeus, Zeus kai egō, tritatos d' Aidēs Il.; called Zeus katakhthonios id=Il.; ein or eis Aidao (sc. domois, domous) in, into the nether world, Hom.; ein Aidos Il.; en Haidou, es Haidou (sc. oikō, oikon) attic:— also Aidosde adv., Il.
katakhthon-ios , on, also ē, on A.R.4.1413:—
A. subterranean, Zeus katakhthonios, i.e. Pluto, Il.9.457 (but Zeus k., = Veiouis, D.H.2.10); of Pluto, Demeter, Persephone, and the Erinyes, IG3.1423; “daimones k.Hierocl.in CAIp.419 M.; = Lat. Di Manes, AP7.333; k.theoi, = Lat. Di Manes, freq. in sepulchral Inscrr., IG14.1660, al.
II. as appellative,Hades, the world below, eisoken aidi keuthōmai id=Il.; epi ton hadēn Luc.; eis aidēn Anth.; en hadē NTest.
2. the grave, death, hadēs pontios death by sea, Aesch., etc.

plout-eō
    p. apo tōn koinōn to be rich from the public purse, Ar.Pl.569; “p. aph' heautōn
    build castles in the air'

Ploutōn , ōnos, o(,
A. Pluto, god of the nether world, first in Trag., as A.Pr.806, S.Ant.1200, E.Alc.360, HF808 (lyr.): acc. to Plato (from ploutos) the wealth-giver, a name of Hades, hoti ek tēs gēs anietai ho ploutos], Cra.403a, cf. ploutodotēs; identified with Plutus, and considered as the god of riches, cf. S.Fr.273, Ar.Pl.727:—hence Ploutōnios , a, on, of or belonging to Pluto;

Plutus. Karios a_, a, on,
A.= Karikos, Hdt.8.135; esp. as epith. of Zeus, Id.1.171, 5.66, Str.14.2.23: worshipped in Thessaly and Boeotia, Phot. (Possibly from kara (A), cf. Karaios.)

Ka_rikos , ē, on, Carian,
A.lophosAlc.22, cf. Hdt.1.171, al.; used for eutelēs, worthless, “k. tragoiS.Fr.540.
III. Karikē mousa funeral song, dirge, Pl.Lg.800e; “K. aulēmata”[flute music] Ar.Ra.1302; “K. melosPl.Com.69.12 (dub. l.)
Plat. Laws 800e] just as a corpse is escorted with Carian music by hired mourners. Such music would also form the fitting accompaniment for hymns of this kind; and the garb befitting these funeral hymns would not be any crowns nor gilded ornaments, but just the opposite, for I want to get done with this subject as soon as I can Athenian
That of auspicious speech; and must we have a kind of hymn that is

Aristoph. Frogs 1296 But Dionysus ask and gets response:
this guy gets them from everywhere, from little whores,
Meletus' drinking songs, Carian flute solos,
Dirges, dances. This will all be made clear immediately.
Someone bring in a lyre. And yet, what need
of a lyre for this guy? Where's the girl who clacks the castanets? Hither, Muse of Euripides,
for whom these songs are appropriate to sing.
Dionysus
This Muse never did the Lesbian thing, oh no..

K. melos There is NO musical melody word in Scripture.
Is. 28:15 Because ye have said, 
........We have made a covenant with death, [Marzeah in Amos re wine, women and music]
........and with hell are we at agreement;
........when the overflowing scourge shall pass through,
........it shall not come unto us:
................for we have made lies our refuge,
................and under falsehood have we hid ourselves:
Is. 28:16 Therefore thus saith the Lord GOD,
........Behold, I lay in Zion for a foundation a stone,
........a tried stone, a precious corner stone, a sure foundation:
........he that believeth shall not make haste.

Death all
Apollu_mi

Rev 6:9  And when he had opened the fifth seal, 
        I saw under the altar the souls of them that were slain for the WORD of God,
        and for the testimony which they held:

Rev 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true,
         dost thou not judge and avengse our blood on them that dwell on the earth?

Rev 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

Rev 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

Rev 6:13  And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

Rev 6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

Revelation 6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man,
        hid themselves in the dens and in the rocks of the mountains;
Revelation 6:16 And said to the mountains and rocks,
        Fall on us, and hide us from the face
        of him that sitteth on the throne,
        and from the wrath of the Lamb:
Revelation 6:17 For the great day of his wrath is come; and who shall be able to stand?
Rev. 9:1 And the fifth angel sounded, and I saw a STAR  fall from heaven unto the earth:

        and to him was given the key of the bottomless pit.
Rev. 9:2 And he opened the bottomless pit;
        and there arose a smoke out of the pit, as the smoke of a great furnace;
         and the sun and the air were darkened by reason of the smoke of the pit.
Rev. 9:3 And there came out of the smoke LOCUSTS [musical prophesiers: worship team] :upon the earth:
        and unto them was given power, as the scorpions of the earth have power
Rev. 9:11 And they had a king over them, which is the angel of the bottomless pit,
        whose name in the Hebrew tongue is Abaddon,
        but in the Greek tongue hath his name Apollyon.
Apollōn , o(, Apollo: gen. ōnos (also ō An.Ox.3.222): acc.
A. ApollōIG1.9, al., A.Supp.214, S.OC1091, Tr.209 (lyr.) (mostly in adjurations, nēton Apollō, etc.), “ApollōnaPl.Lg.624a, freq. later, Agatharch.7, etc.: voc. “ApollonAlc.1, A.Th.159(lyr.), Cratin.186, etc.; “ApollōnA.Ch.559; cf. Apellōn, Aploun. II. Pythag. name of a number, Porph.Abst.2.3


Tha^na^t-oō , fut.
A. -ōsōA.Pr.1053 (anap.), etc.: pf. “tethanatōkaPhld. Rh.1.359S.:—Pass., fut. “-ōthēsomaiLXX 1 Ki.14.45: fut. Med. in pass.sense “thanatōsoitoX.Cyr.7.5.31: aor.1 “ethanatōthēnId.An.2.6.4, Pl.Lg.865d: pf. “tethanatōmaiPlb.23.4.14:—put to death, tina Hdt.1.113, A.Pr.l.c.; esp. of the public executioner, Pl.Lg.872c, etc.: metaph., tethanatōkenai tas Athēnas (sc. tous rhētoras) Phld.l.c.:— Pass., to be made dead, Ep.Rom.7.4; ho -ōtheis the murdered man, Pl. Lg.865d.
2. Pass., of flesh, to be mortified, Hp.Fract.26:—metaph. in Act., mortify, “tas praxeis tou sōmatosEp.Rom.8.13.
II. condemn to death by sentence of law, Antipho 3.3.11, Ev.Matt.26.60:— Pass., X.An.2.6.4; hoi tethanatōmenoi those condemned to death, Plb. l.c.
III. to be fatal, cause death, “opheis -ountesLXXNu.21.6; muiai -ousai ib.Ec.10.1; “nososPh.2.247 (-ōsan, -ōsasan codd.).

Sophocles, Ajax I call also on Hermes [KAIROS], guide to the underworld, to lay me softly to sleep with one quick, struggle-free leap, when I have broken open my side on this sword. [835] And I call for help to the eternal maidens who eternally attend to all sufferings among mortals, the dread, far-striding Erinyes, asking them to learn how my miserable life is destroyed by the Atreidae.... [850] Poor mother! Indeed, I think, when she hears this news, she will sing a song of loud wailing throughout the entire city. But it is not for me to weep in vain like this. No, the deed must quickly have its beginning. O Death, Death, come now and lay your eyes on me! [855] And yet I will meet you also in that other world and there address you. But you, beam of the present bright day, I salute you and the Sun in his chariot for the last time and never again. O light! O sacred soil

Spirits Hades

nekuia
, , (nekus) a magical
A.rite by which ghosts were called up and questioned about the future, Plu.2.17b (pl.); “nekuia khrēsasthaiHdn. 4.12.4; name for the eleventh Book of the Odyssey, D.S.4.39, Plu. 2.740e.
II. funeral ceremony,tōn amphi tēn n. te kai tas diathēkas kalindoumenōnLuc.Nigr.30.
III. rabble, used contemptuously of Caesar's entourage, Cic.Att.9.18.2, cf. Attic. ap. eund.Att.9.10.7.
IV.. = phlomos, so called because used in necromancy, Cyran. 30 (written nekua).

neku^o-manteion , Ion. neku^o-ēion , to,
A.oracle of the dead, where ghosts were called up, Hdt.5.92. ē, Cic.Tusc.1.16.37, D.S.4.22, Plu.Cim.6, Paus.9.30.6: in pl., PMag.Lond.121.285.

nekus

ski^a , as, Ion. ski^ē , ēs, ,
A.shadow, Od.11.207; skia antistoikhos hōs like the shadow that is one's double, E.Andr.745; “hupo kionos skian eptēxenId.HF973: prov., “tēn hautou s. dedoikenAr.Fr.77, cf. Pl.Phd.101d.

DAVID YOUNG: THE LEADERSHIP We ask the church [YOU] to join US in
        seeking to enjoy here on earth the great diversity of people
        who will worship God in heaven in the hereafter.

“And they sang a new song: ‘You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation’” (Rev. 5:9-10).

Rev. 5:6 ¶ And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Rev. 5:7 And he came and took the book out of the right hand of him that sat upon the throne.
Rev. 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
Rev. 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Rev. 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.


Matt. 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet,
        stand in the holy place, (whoso readeth, let him understand:
Luke 16:15 And he said unto them, Ye are they which justify yourselves before men;
        but God knoweth your hearts:
        for that which is highly esteemed among men
        is abomination in the sight of God.
Rev. 21:27 And there shall in no wise enter into it any thing that defileth,
        neither whatsoever worketh abomination, or maketh a lie:
        but they which are written in the Lamb’s book of


Rev.14:2RSV And I heard a voice from heaven
        like the sound of many waters and
        like the sound of loud thunder; the voice I heard was
 
       like the sound of harpers playing on their harps

Note that the 144,000 are on the Earth:
  They are all VIRGINS
What they heard was from ATMOSPHERE over Zion

ZION IS THE CHURCH

Zech. 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem:
     behold, thy King cometh unto thee: he is just, and having salvation;
     lowly, and riding upon an ass, and upon a colt the foal of an ASS

In the words of John Calvin: "Why should we feed the lazy ass, and let the plowing oxen starve.

In Isaiah 40:9-18, God commands Zion (a type of the church) to lift up its voice to reveal Him to the people. In His ensuing description of Himself, God proclaims Himself as the almighty, all-wise Creator. He has such incomparable power and wisdom that the combined might and intelligence of all nations are as nothing before Him.
ALL RICH AND MEGA CHURCHES COULD HAVE NOT HEARD THE "TRUMPET"

Rev. 14:6 And I saw another angel fly in the midst of heaven,  [up there: not a spiritual place]
        having the everlasting gospel to preach unto them that dwell on the earth,
        and to every nation, and kindred, and tongue, and people,
Rev. 14:7 Saying with a loud voice, Fear God, and give glory to him;
        for the hour of his judgment is come:
       and WORSHIP him that made heaven, and earth, and the sea, and the fountains of waters.
Rev. 14:8 And there followed another angel,
         saying, Babylon is fallen, is fallen, that great city,
         because she made all nations drink of the wine of the wrath of her fornication.
Rev. 14:9 And the third angel followed them, saying with a loud voice,
        If any man WORSHIP the BEAST and his image,
        [Beast, Therion: New Style of Music and Satyric Drama]
         and receive his mark in his forehead, or in his hand,

THE ONLY GREEK MEANING OF LITERAL WORSHIP:
Proskun-eō obeisance to the gods or their images, fall down and worship, c. acc., Hdt.2.121

HOWEVER, IT ALSO IS USED FOR THE LYING WONDERS OF PSEUDO PERFORMERS BELIEVING THAT THEY ARE A GOD.

IRONICALLY, proskunoimen an auton hōs hieron kai thaumaston kai hēdun, Pl.R.398a:
Commentary Epideik-nu_mi -nuō 2. . more freq. in Med., show off or display for oneself or what is one's own, mousikan orthan e. give a specimen of his art. of a rhetorician lecturing, Id.Phdr.235a; “polla kai kalaId.Grg.447a; of epideictic orators, Arist.Rh.1391b26; of a musician, Ael.VH9.36: c. part., e. “hupertheōnPl.Lg.648d.
IRONICALLY: of Lying WondersThaum-astos , Ion. thōm- , ē, on, th. lokhos gunaikōn, “thaumaston poieis, hos .II. admirable, excellent,  of the Furies, A.Eu.46; Aeschylus, Eumenides 34
III. to be worshipped, “oudeis m' areskei [Outlawed in Romans 15] nukti thaumastos theōnE.Hipp.106.
Nux 3. in Comparisons, of anything dark and direful, nukti eoikōs like night, APOLLYON in his wrath, Il.1.47, cf. 12.463, Od.11.606 ;
III. Nux as pr. n., the goddess of Night, Il.14.259, Hes.Op.17,Th.123,211 ; N. oloē ib.224.
Plat. Rep. 398a who was capable by his cunning of assuming every kind of shape and imitating all things should arrive in our city, bringing with himself the poems which he wished to exhibit, we should fall down and worship him as a holy and wondrous and delightful creature [thaumasto],
    but should say to him that there is no man of that kind among us in our city,
    nor is it lawful for such a man to arise among us,
        and we should send him away to another city,
        after pouring myrrh down over his head and crowning him with fillets of wool,
 Tared and Feathered   
Dan. 3:5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:
Mousaskanakhan [CLANGING BRASS]. . theias antiluron Mousas  mousasS.Tr.643 (lyr.); “Aiakō moisan pherein”[LADED BURDEN] Pi.N.3.28; tis hēde mousa; what strain is this ? E.Ion757; “aluros m.Id.Ph.1028 (lyr.); “dia mousas ēxaId.Alc.962 (lyr.): in Prose, “adein adokimon m.Pl.Lg. 829d: in pl., mousai Sphiggo

The MUSES or LOCUSTS were Apollyon's Musical Worship Team: they were identified as dirty adultreresses: 
adokim-os 4. of persons, Pl.R.618b; discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8,
Plat. Rep. 398a who was capable by his cunning of assuming every kind of shape and imitating all things should arrive in our city, bringing with himself the poems which he wished to exhibit, we should fall down and worship him as a holy and wondrous and delightful creature [thaumasto],
    but should say to him that there is no man of that kind among us in our city,
    nor is it lawful for such a man to arise among us,
        and we should send him away to another city,
        after pouring myrrh down over his head and crowning him with fillets of wool,
 Tared and Feathered             
Rev. 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen;
Rev. 15:1  And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.

aggelos
, Arabios a., of a loquacious person, Men.32.
2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelidoi
khelidoi the twittering of the swallow was prov. used of barbarous tongues by the Greeks, barbaros,
aēdonōn mouseia

aēdonos , on, A.= anēdonos, daimōn
also of the poet's song, teai aēdones thy strains

Eur. Hel. 167
    melesi meleamouseia thrēnēma-

melos  p. musical member, phrase: hence, song, strain
Cuting limb from limb: Cantillation by cutting SCRIPTURE into Syllables.
2.  music to which a song is set, tune, Arist.Po.1450a14; Opposite. rhuthmos, metron, Pl.Grg. 502c; Opposite. rhuthmos, rhēma,
There is nothing TUNEFUL in Holy Scripture.
 


This is part today's proof of a Disciple of Christ: IF YOU CONTINUE IN MY WORD.
        I will move this to:
        David.Young.Revelation.5.Instrumental.Music.Worship.html
       
http://www.pineycom.com/David.Young.Instrumental.Music.in.Worship.html
        David.Young.Revelation.5.Instrumental.Music.Worship.html 

In Revelation 14 the sounds were SOUNDS like Music
Heaven just means the space over ZION.  ZION is the Church of Christ where the sounds ATTACK.
The AUDIENCE was the REDEEMED "And in their mouth was found no guile:
THEOLOGIANS use this as authority to do LITERAL SOUNDS-LIKE with modern songs.
Rev. 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
Rev. 14:7 Saying with a loud voice,
        Fear God, and give glory to him;
        for the hour of his judgment is come:
        and worship him that made heaven, and earth, and the sea, and the fountains of waters.
Rev. 14:8 And there followed another angel, saying,
        Babylon is fallen, is fallen, that great city,
        because she made all nations
        drink of the wine of the wrath of her fornication. [corrupting the WORD: Selling learning at retail meaning ADULTERY.

THE ONLY GREEK MEANING OF LITERAL WORSHIP:

Proskun-eō obeisance to the gods or their images, fall down and worship, c. acc., Hdt.2.121
2.  esp. of the Oriental fashion of prostrating oneself before kings and superiors, abs., Hdt.1.119, 8.118: c Plat. Rep. 398a

HOWEVER, IT ALSO IS USED FOR THE LYING WONDERS OF PSEUDO PERFORMERS BELIEVING THAT THEY ARE A GOD.

IRONICALLY
, proskunoimen an auton hōs hieron kai thaumaston kai hēdun, Pl.R.398a:
Commentary Epideik-nu_mi -nuō 2. . more freq. in Med., show off or display for oneself or what is one's own, mousikan orthan e. give a specimen of his art. of a rhetorician lecturing, Id.Phdr.235a; “polla kai kalaId.Grg.447a; of epideictic orators, Arist.Rh.1391b26; of a musician, Ael.VH9.36: c. part., e. “hupertheōnPl.Lg.648d.
IRONICALLY: of Lying Wonders
Thaum-astos , Ion. thōm- , ē, on, th. lokhos gunaikōn, “thaumaston poieis, hos .II. admirable, excellent,  of the Furies, A.Eu.46; Aeschylus, Eumenides 34
III. to be worshipped, “oudeis m' areskei [Outlawed in Romans 15] nukti thaumastos theōnE.Hipp.106.
Nux 3. in Comparisons, of anything dark and direful, nukti eoikōs like night, of APOLLYON in his wrath, Il.1.47, cf. 12.463, Od.11.606 ;
III. Nux as pr. n., the goddess of Night, Il.14.259, Hes.Op.17,Th.123,211 ; N. oloē ib.224.

          
Revelation 18:23 And the light of a candle shall shine no more at all in thee;
        and the voice of the bridegroom and of the bride shall be heard no more at all in thee:
        for thy MERCHANTS were the great men of the earth;
        for by thy sorceries [Pharmakon] were all nations deceived.
Revelation 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

pharma^kos (on the accent v. Hdn.Gr.1.150), ho, , A. poisoner, SORCERERY, magician, LXXEx.7.11 (masc.), Ma.3.5 (fem.), Apoc.21.8, 22.15.
Exodus 7:11 Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.

Plat. Ion 534d "Applied to Persian priests or astrologers of Babylon. Pharmakos (g5333) an adjective signifying "devoted to magical arts," is used as a noun, "a sorcerer," especially one who uses drugs, potions, spells, enchantments, Rev 21:8, in the best texts (some have pharmakeus) and 22:15" Vine

Exodus 7.11 vocavit autem Pharao sapientes et maleficos et fecerunt etiam ipsi per incantationes aegyptias et arcana quaedam similiter
săpĭo 
        sophos  A. skilled in any handicraft or art, clever, “mantisId.Th.382Margites Fr.2; but in this sense mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.),lso en oiōnois, kithara, E. IT662, 1238 (lyr.);

incantātĭo , ōnis, f. id., I.an enchanting, enchantment (post-class.): “magicae, Firm. Math. 5, 5: incantationum vires,
pharma^kon 3. enchanted potion, philtre: hence, charm, spell
2.   c. gen. also, a means of producing something, “ph. sōtērias” [salvation] Id.Ph.893; “mnēmēs kai sophias ph.
paiōniaPaean or Paeon, the physician of the gods, . Apollon te kai tas Mousas epikaloumenos
paiōn , paean, i.e. choral song, addressed to APOLLON or Artemis (the burden being or Paian,
2. song of triumph after victory, prop. to APOLLON,
a foot consisting of 3 short and 1 long syll., _^^^, ^_^^, ^^_^, or ^^^_,
the paean2 which is in everyone's mouth, almost the finest song we have, simply—as he says himself—“an invention of the Muses.” For the god, as it seems to me,
ALERT!

Plat. Laws [700b] one class of song was that of PRAYERS to the gods, which bore the name of “HYMNS”; contrasted with this was another class, best called “dirges”; “paeans” formed another; and yet another was the “dithyramb,” named, I fancy, after Dionysus. “Nomes” also were so called as being a distinct class of song;
Mark 12:38 And he said unto them in his doctrine, Beware of the scribes,
         which love to go in long clothing, and love salutations in the marketplaces,
Mark 12:39 And the chief seats in the synagogues,
        and the uppermost rooms at feasts:
Mark 12:40 Which devour widows’ houses,
        and for a pretence make long prayers [HYMNS]: these shall receive greater damnation.


HOLY SCRIPTURE IS RECORDED BY:
Matt. 23:34 Wherefore, behold, I send unto you PRIOHETS, and wise men, and SCRIBES:
       and some of them ye shall kill and crucify;
       and some of them shall ye SCOURGE in your synagogues, [Church]
       and persecute them from city to city:
     
North.Boulevard.Church.of.Christ.Elders.Vision.html
Denouncing all of the Historic and Biblical faith and practices of Churches of Christ.
Not any historic scholars or founders of denominations; and most denominations even today have been so hostile to the absolute Scripture..

"Where the Bible Speaks, We Speak. Where the Bible is Silent, We are silent."

A Disciple of Christ would have no urge to hire out to explain God.

SPIRIT means that God put His WORDS into the MOUTH of Isaiah
Isaiah.8.Because.There.is.No.Light.In.Them.html
Isa 8:19And when they shall say unto you,
        Seek unto them that have familiar spirits,
        and unto wizards that peep, and that mutter:
                should not a people seek unto their God?
                for the living to the dead?

-cantus , ūs, m. id., 2. With instruments, a playing, music: “in nervorum vocumque cantibus,Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,Cat. 64, 264: “querulae tibiae,Hor. C. 3, 7, 30:
B. An incantation, charm, magic song, etc.: cantusque artesque magorum. Ov. M. 7, 195; 7, 201: “at cantu commotae Erebi de sedibus imis Umbrae ibant,Verg. G. 4, 471: “magici,
To the law and to the testimony:
        if they SPEAK not according to this WORD,
        it is because there is no light in them. Isa 8:20

God sent Prophets to define the CHURCH forever. These are defined as Apostles or SCRIBES. The absolute PATTERN as the only way to be TAKEN CAPTIVE to any grad of role but the Apostles and Deacons (Ministers are slaves to others]

[1] The singular practice as holy convocations and all assemblies of those not abandoned to worship the starry host. Acts 15:21 For Moses of old time
        hath in every city [quarantined from Jerusalem]
        them that PREACH him,
        being READ in the synagogues
        every sabbath day  [Sabbath or Pauo means REST: STOP rhetoric, singing, playing, or fleecing workers]

[2] In all but a tiny number in these last days.
        Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
        because they knew him not,
        nor yet the voices of the prophets
        which are read every sabbath day,
       they have fulfilled them in condemning him
[3]  The singular practice on REST day, else He has gone OUT preaching.
       Luke 4:16 And he came to Nazareth,
        where he had been brought up:  [educated in the flesh 30 years before God made him both Lord and Christ]
        and, as his custom was,  [Singular Example of Jesus
        he went into the synagogue on the sabbath day,  [once each week READING and LEARNING Holy scriptures]
        and stood up for to READ.

[4]  This practice never changed. Jesus in several instances defined Holy Scripture as the PROPHETS and other PROPHECIES CONCERNING ME.
Eph. 2:19 Now therefore ye are no more strangers and foreigners,
        but fellowcitizens with the saints,
        and of the household of God; [God as Pater permits NO humanoid to usurp His onlu TEACHER]
Eph. 2:20 And are built upon [Educated in the Ekklesia]
        the foundation of the apostles and prophets,
        Jesus Christ himself being the chief  [Head as the only Thinking and permanent teaching role]
        corner stone; [The angelus of the Temple or any house.  This is secret, private and silent]
Eph. 2:21 In whom all the building fitly framed together
        groweth unto an holy temple in the Lord:
Eph. 2:22 In whom ye also are builded together
        for an habitation of God through the Spirit.

The Promise of the Holy Spirit means that Jesus in the STATE (never a god) of Holy Spirit.

John 14:23 Jesus answered and said unto him,
        If A man love me, HE WILL keep my WORD:   
                [Logos: outlaws rhetoric, opinions, singing or playing instruments]

         my Father will love HIM, and WE will come unto him, and make our abode with
HIM.
Acts 7:46 Who found favour before God,
         and desired to find a tabernacle for the God of Jacob.
Acts 7:47 BUT Solomon built him an house.
Acts 7:48 Howbeit the most High dwelleth not
         in temples made with hands;  [carnal worship centers]
         as saith the prophet,

Acts 17:24 God that made the world and all things therein,
         seeing that he is Lord of heaven and earth,
         dwelleth not in temples made with hands

sorceries [Pharmakon]

Revelation 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters,
        shall be heard no more at all in thee;
        and no craftsman, of whatsoever craft he be,  [Techne: theater builders, stage managers, any religious STAFF: parasites]
        shall be found any more in thee;
        and the sound of a millstone [Piping noise of the grinder-Prosttitute] shall be heard no more at all in thee;

Revelation 18:23 And the light of a candle shall shine no more at all in thee;
      and the voice of the bridegroom and of the bride shall be heard no more at all in thee: f
      or thy MERCHANTS were the great men of the earth; f
    or by thy sorceries [Pharmakon] were all nations deceived.
Revelation 18:24 And in her was found the blood of prophets, and of saints,
      and of all that were slain upon the earth.
Rev. 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers,
       and sorcerers, and idolaters, and all liars,
       shall have their part in the lake which burneth with fire and brimstone: which is the second death
Rev. 22:14 Blessed are they that do his commandments,
       that they may have right to the tree of life,
      and may enter in through the gates into the city.
Rev. 22:15 For without are dogs [CATAMITES: male prostitutes. Phil 3: why worship is IN the spirit and not IN the flesh],
       and sorcerers, and whoremongers, and murderers, and idolaters,  [Music performers standing in their holy place]
       and whosoever loveth and maketh a lie.

Rev. 22:16 I Jesus have sent mine angel [Jesus in the STATE of Holy Spirit]
      
to testify unto you these things in the churches.
       I am the root and the offspring of David, and the bright and morning star.

Rev. 22:17 And the SPIRIT and the bride SAY [Spirit produces WORDS]
       Come. And let him that heareth say,
       Come. And let him that is athirst come.
       And whosoever will, let him take the water [SPIRIT] of life FREELY.
Isaiah.55.Word.Spirit.html
  God's SPIRIT tells ME that you CANNOT take people's BREAD money for God's WORD.
  Questioning Scripture
invites God to send STRONG DELUSIONS so that you CANNOT read BLACK text on BROWN paper. 2 Cor. 3
God sent Prophets and SCRIBES or Prophets and APOSTLE. The apostles, as did the prophets, defines the REST as the Church of Christ. And the church is EDUCATED in the EKKLESIA by the prophets and Apostles.

Jesus defined Holy Scripture as the prophets and other prophecies CONCERNING me.

Rev. 22:18 For I testify unto every man that heareth the WORDS [Logos ourlaws rhetoric, music, scenic displays and PAY TO PLAY]
       of the prophecy of this book,
       If any man shall ADD unto these things,
       God shall add unto him the plagues that are written in this book:

WHAT IS A PLAGUE:  PLESSO 3. strike or stamp as one does a coin, Kuprios kharaktēr . .
         en gunaikeiois tupois
peplēktai  Strike a string with a key,
         4. of musical sounds, houtôsi plêgenta houtôs ephthenxato ta phônêenta EPHTHE

PLAGUE: b. sting, plêgeisa hupo skorpiou  Plato, Euthydemus   S. Fr.37, V. an engine of war for discharging arrow

EXAMPLE Lying Wonders:  Plato, Euthydemus AND
Aeschylus, Eumenides
[289e] For not only do these speech-writers themselves, when I am in their company, impress me as prodigiously clever, Cleinias, but their art itself seems so exalted as to be almost inspired.  However, this is not surprising; for it is a part of the sorcerer's art,
    Epōdē   song sung to or over: hence, enchantment, spell  sophou thrēnein epōdas  oute pharmaka..oud' au epōdai” SORCERY
charm for or against..,toutōn epōdas ou
SCENE.— (1) The temple of APOLLYON at Delphi ; (2) Athena’s temple at Athens.
TIME.—The heroic age.
DATE. —458 B.C., at the City Dionysia.
The Priestess of PActs 16:16 ¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsayingythian Apollon
g4436. Πύθων Puthon, poo´-thone; from Πυθώ Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): — divination.
Rev. 22:19 And if any man shall take away from the words of the book of this prophecy,
      God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Rev. 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Rev. 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Rev. 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Rev. 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Rev. 22:20 ¶ He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

Aoidos [a^], ho, ( [aeidô] ) singer, MINSTREL, polla pseudontai a. Arist.Metaph.983a4 : c.gen., goôn, chrêsmôn aoidos,, of the cock, Theoc.18.56.

Epōdē , Ion. and poet. epa^oidē ,

A. song sung to or over: hence, enchantment, spell,epaoidē d' haima..eskhethonOd.19.457, cf. Pi.P.4.217 ; “ou pros iatrou sophou thrēnein epōdas pros tomōnti pēmatiS.Aj. 582 ; of the Magi, Hdt.1.132 ; “meliglōssois peithous epaoidaisinA.Pr. 174, cf. S.OC1194 ; epōdas epadeinX.Mem.2.6.10 sq.; “epōdais haliskesthaiAnaxandr.33.13; oute pharmaka..oud' au epōdai Pl.R. 426b ; thusiai kai e. ib.364b ; “tas thusias kai teletas kai tas e.Id.Smp.202e, etc.: c. gen. obj., charm for or against..,toutōn epōdas ouk epoiēsen patērA.Eu.649.II. apptly., = epōdos 11, Poet.Oxy.661.21 (pl.)

Watching and giving all of your attention to Musical Worship Teams then you are worshipping THEM  and it is not a good testimony to your character.

And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. Re.18:2


11.27.13

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APPENDIX

For thus saith the Lord God; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. Ezek 26:7

They will plunder your wealth and
    loot your merchandise;
    they will break down your walls
    and demolish your fine houses

    and throw your stones, TIMBER and rubble into the sea. Ezek 26:12
YOUR PURPOSE-DRIVEN CHURCH HOUSE.

Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses,

and speak one to another, every one to his brother, saying,

Come, I pray you, and hear what is the word that cometh forth from the Lord. Eze 33:30

Rev 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
    Rev 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
   Rev 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Rev 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
   
The New Hermenutics rejects Scripture and is DOCUMENTED to have Hermes or DEMONS OR DEVILS to guide them.
I will put an end to your noisy songs, and the music [sound] of your harps will be heard no more. Ezek 26:13
     
"And he shall destroy the multitude of thy musicians, and the sound of thy psalteries shall be heard no more." Ezek. 26:13 LXX
.

13] et quiescere faciam multitudinem canticorum tuorum et sonitus cithararum tuarum non audietur amplius
     “quiesce hanc rem modo
MODO Modus
2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum, musici, saltare ad tibicinis modos, to the music or sound of the flute Eloquium vocale modis,

My people come to you, as they usually do, and sit before you to listen to your words,

    but they do not put them into practice.

With their mouths they express devotion (Lord, Lord as amorousness - inordinate love),

    but their hearts are greedy for unjust gain (commerce or trade or attendance). Eze 33:31

Rev 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. 2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of DEVILS, and the hold of every foul spirit, and a cage of every unclean and hateful bird.


Rev. 18:14 And the FRUITS that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.

A Basket of Summer Fruits (Catamites) Amos 8 .

And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; Rev 18:22

Max.Lucado.The.Mark.of.The.Beast.html

I will make thee a terror, and thou shalt be no more:
    though thou be sought for,
    yet shalt thou never be found again, saith the Lord God. Ezek 26:2

When all this comes true--

and it surely will--

then they will know that a prophet has been among them." Eze 33:33

Revelation 19:19 And I saw the BEAST, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Revelation 19:20 And the BEAST was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone
THE BEAST THE MOTHER OF HALOTS RIDES OR USES SORCERY TO TAKE AWAY YOUR INHERITANCE

da^pa^n-aō  2. consume, use up, phusis d. ton thoronArist.GA757a25; “khronon eis
of persons, to be destroyed,hupo thēriōnPh.2.43; kathaper hupo puros ib.433; “pros thēriōnApp. BC5.79; “en tartarois kai barathrois
puri kai phonō kai sidērō panta dapanēsasthai   en tartarois kai barathrois dapanōmenous

WASTE THE PUBLIC'S MONEY

thērion , III. as a term of reproach, beast.
kolaki, deinō thēriōPl.Phdr.240b;
mousikē aei ti kainon thērion tiktei[A Sudden New Form of Music and Satyric

Meaning: A new style of music or drama!

Tarta^r-os , the nether world generally,

And altogether the ancient philosoj)hy of the Greeks appears to have been very much addicted to music; and on this account they judged Apollo to have been the most musical and the wisest of the gods, and Orpheus of the demigods. And they called every one who devoted himself to the study of this art a sophist, as
Aeschylus does in the verse where he says — And then the sophist sweetly struck the lyre.

Musae (Mousai). In Greek mythology the Muses were originally the nymphs of springs, whose waters gave inspiration, such as Hippocrené, Castalia, etc.; then goddesses of song in genera. They are all female and are considered goddesses dwelling in Olympus, who at the meals of the gods sing sweetly to the lyre of Apollo. They are the nine daughters of Zeus. 

Sophis-tês , ou, ho, master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, meletan sophistais prosbalon Pi.I.5(4).28 , cf. Cratin.2; of musicians, sophistês . . parapaiôn chelun A.Fr.314 , cf. Eup.447, Pl.Com. 140; sophistêi Thrêiki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with mod

II. from late v B.C., a Sophist, i.e. one who gave lessons in grammar, rhetoric, politics, mathematics, for money, such as Prodicus, Gorgias, Protagoras, a quibbler, cheat,  a RHETORICIAN as the primary meaning of a HYPOCRITE.

hoi s. tōn hierōn melōn” A sophist, serpent, makes MUSICAL MELODY with a congregation AS a harp and cannot grasp that IN THE HEART is a place.

2 Peter 2:12 But these, as natural brute beasts, [Zoon, Zao, Zoe]
          made to be taken and destroyed,
          speak evil of the things that they understand not;
          and shall utterly perish in their own corruption;

Natural: G5446 phusikos foo-see-kos' From G5449 [natural descent] ; “physical”, that is, (by implication) instinctive:--natural. Compare G5591
Bruit: G249 alogos [Anti-Logical] al'-og-os From G1 (as a negative particle) and G3056 ; irrational:--brute, unreasonable.
Beasts: G2226 zōon dzo'-on Neuter of a derivative of G2198 [Zao, Zoe] ; a live thing, that is, an animal:--beast.
căprīle , is, n. caper, like equile, ovile, bubile, etc., I. an enclosure or stall for goats, Varr. R. R. 2, 3, 8; Col. 7, 6, 6; Plin. 28, 10, 42, § 153; Vitr. 6, 9.—Adj.: căprīlis , e, of or pertaining to the goat: “semen, i. e. capellae,

2 Peter 2:13 And shall receive the reward of unrighteousness,
          as they that count it pleasure to riot in the day time.
          Spots they are and blemishes, sporting themselves
          with their own deceivings [delusions] while they feast with you;

          All musicians and rhetoricians are equated to parasites.

Entrupo (g1792) en-troo-fah'-o; from 1722 and 5171; to revel in: - sporting selves.
gamêliôi lechei [marriage couch-bed] hêdonais, playing in the wind, exult over, treat haughtily or contemptuously, made a mock of, tinos sumphorais, III. use or abuse at pleasure
Entru^ph-aō

Paison paizô [pais]
4.
to play (on an instrument), Hhymn. II. to sport, play, jest, joke, Hdt., Xen., etc.; p. pros tina to make sport of one, mock him,