David.Young.Romans.11.Lipscomb.2017
David Young, Joseph Shulam, North Boulevard Church and Lipscomb University endorses JUDAISM. David Young and all of the Doctors of the Law believe that ISRAELITES based on the Covenant made to Abraham--a Gentile--gives him the urge to proclaim I AM A JEW.Jews were abandoned to be a Goyim or Gentile Nation but they were never Sons of Abraham. Even the true Israelites were SCATTERED and no male seed germinated so that whole nations of "Jews" can be traced to one or two females.
Amos 9:1 I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
Amos 9:2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
Amos 9:3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
Amos 9:4 And though they go into captivity before their enemies,
thence will I command the sword, and it shall slay them:
and I will set mine eyes upon them for evil, and not for good.
Amos 9:5 And the Lord God of hosts is he that toucheth the land,
and it shall melt, and all that dwell therein shall mourn:
and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
Amos 9:6 It is he that buildeth his stories in the heaven,
and hath founded his troop in the earth;
he that calleth for the waters of the sea,
and poureth them out upon the face of the earth: The Lord is his name.
Amos 9:7 Are ye not as children
of the Ethiopians unto me, O children of Israel? saith the Lord.
Have not I brought up Israel out of the land of Egypt?
and the Philistines from Caphtor,
and the Syrians from Kir?
Amos 9:8 Behold, the eyes of the Lord God are upon the sinful kingdom,
and I will destroy it from off the face of the earth;
saving that I will not utterly destroy the house of Jacob, saith the Lord.
Amos 9:9 For, lo, I will command,
and I will sift the house of Israel among all nations,
like as corn is sifted in a sieve,
yet shall not the least grain fall upon the earth.
Amos 9:10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
Amos 9:11 ¶ In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
Paul's ONLY discussion of the Law is to prove to the Jews that they were not predestined and could not go to hell.
Gal 4:20 I desire to be present with you now,
and to change my voice; for I stand in doubt of you.
Gal 4:21 Tell me, ye that desire to be under the law,
do ye not hear the law?
Gal 4:22 For it is written, that Abraham had two sons,
the one by a bondmaid, the other by a freewoman.
Gal 4:23 But he who was of the bondwoman
was born after the flesh;
but he of the freewoman was by promise.
Gal 4:24 Which things are an allegory:
for these are the two covenants;
the one from the mount Sinai, which gendereth to bondage, which is Agar.
Gal 4:25 For this Agar is mount SINAI in Arabia,
and answereth to Jerusalem which NOW IS, and is in bondage with her children.
The events at Mount Sinai flowed from SILENCE and the feast thrown by the Midianites led them astray. Remember that after David fell from grace and was too fearful to return to Gibeon to seek the Lord, God gave him a Jebusite High place to build an alternative. Gary has noted that I have to repeat (repeat, repeat) that
God promised David a TENT
But, Solomon built God a HOUSE
But, God does not dwell in houses built by human hands.
That is whey the loud musical dedication caused God to SHUT DOWN the temple from access.
Slavery Stream: Because God had abandoned the NATIONAL GOVERNMENT to the worship of the Starry Host consistent with other Goyim or Gentile nations, the temple served for national sacrificesGal 4:26 But Jerusalem which is above is free, which is the mother of us all.
Freedom Stream: At the same time, the SECOND STREAM of faithful Israelites met in their synagogues to rest, read and rehearse: that began as "the church in the wilderness." This quarantined the people FROM the national, governmental animal sacrifices.
Rev. 11:8 And their dead bodies shall lie in the street of the great city,
which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Gal 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not:
for the desolate hath MANY MORE CHILDREN
than she which hath an husband.
Gal 4:28 Now we, brethren, as ISAAC was, are the children of PROMISE.
Gal 4:29 But as then he that was born after the flesh
persecuted him that was born after the Spirit, even so it is now.
Gal 4:30 Nevertheless what saith the scripture?
CAST OUT the bondwoman and her son: [Mount Sinai, Jerusalem]
for the son of the bondwoman shall not be HEIR
Gal 4:31 So then, brethren,
WE are not children of the bondwoman, but of the free.
Rom. 9:1 ¶ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
Rom. 9:2 That I have great heaviness and continual sorrow in my heart.
Rom. 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Rom. 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
DAVID YOUNG BELIEVES WITH LU THAT GOD CAME IN THE FLESH.
Rom. 9:5 Whose are the fathers,
and of whom as concerning the FLESH Christ came,
who is over all, God blessed for ever. Amen.
Rom. 9:6 Not as though the WORD of God hath taken none effect.
For they are not all Israel, which are of Israel:
Rom. 9:7 Neither, because they are the seed of Abraham,
are they all children:
but, In Isaac shall thy seed be called.
Rom. 9:8 That is, They which are the children of the flesh,
these are not the children of God:
but the children of the promise are counted for the seed.
Rom. 9:9 For this is the word of promise,
At this time will I come, and Sara shall have a son.
Rom. 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Rom. 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Rom. 9:12 It was said unto her, The elder shall serve the younger.
Rom. 9:13 As it is written, Jacob have I loved, but Esau have I hated.
Rom. 9:14 ¶ What shall we say then? Is there unrighteousness with God? God forbid.
Rom. 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Rom. 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Rom. 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Rom. 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Rom. 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Rom. 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Rom. 9:21 Hath not the potter power over the clay,
of the same lump to make one vessel unto honour, and another unto dishonour?
IT HAS ALWAYS BEEN TRUE THAT:
Acts 10:35 But in every nation
he that feareth him,
and worketh righteousness,
Is accepted with him.
THE GOSPEL OF THE KINGDOM IS DEFINED INCLUSIVELY AND EXCLUSIVELY IN THE PROPHETS. God gives REST from the laded burdens and burden LADERS such as Scribes and Pharisees, hypocrites the Spirit identified as preaching for sale, singing or playing instruments. The REST was always destroyed by the JEWS as long as they had any authority.
Rom. 9:22 What if God,
willing to shew his wrath,
and to make his power known,
endured with much longsuffering
the vessels of wrath fitted to destruction:
Rom. 9:23 And that he
might make known the riches of his glory
on the vessels of mercy,
which he had afore prepared unto glory,
Rom. 9:24 Even us, whom he hath called, not of the Jews only,
but also of the Gentiles?
Rom. 9:25 As he saith also in Osee,
I will call them my people, which were not my people;
and her beloved, which was not beloved.
Rom. 9:26 And it shall come to pass,
that in the place where it was said unto them, Ye are not my people;
there shall they be called the children of the living God.
Amos 9
remnant
Rom. 9:27 Esaias also crieth concerning Israel,
Though the number of the children of Israel be as the sand of the sea,
a remnant shall be saved:
Rom. 9:28 For he will finish the work,
and cut it short in righteousness:
because a short work will the Lord make upon the earth.
Rom. 9:29 And as Esaias said before,
Except the Lord of Sabaoth had left us a seed,
we had been as Sodom, and been made like unto Gomorrha.
ALL OF THOSE SELLING THE FREE WATER OF THE WORD THINK THAT RIGHTEOUSNESS MEANS SALVATION, REMISSION OF SINS, AND BEING ADDED TO THE CHURCH BY JESUS AFTER OBEDIENCE IN BAPTISM.
Heb. 9:8 ¶ The Holy Ghost this signifying,
that the way into the holiest of all was not yet made manifest,
while as the first tabernacle was yet standing:
Heb. 9:9 Which was a figure for the time then present,
in which were offered both gifts and sacrifices,
that could not make him that did the service perfect, a
s pertaining to the conscience;
Heb. 9:10 Which stood only in meats and drinks,
and divers washings, and carnal ordinances,
imposed on them until the time of reformation.
Heb. 9:11 But Christ being come an high priest of good things to come,
by a greater and more perfect tabernacle,
not made with hands, that is to say, not of this building;
Heb. 9:12 Neither by the blood of goats and calves,
but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Heb. 9:13 For if the blood of bulls and of goats,
and the ashes of an heifer sprinkling the unclean,
sanctifieth to the purifying of the flesh:
Heb. 9:14 How much more shall the blood of Christ,
who through the eternal Spirit offered himself without spot to God,
purge your conscience from dead works to serve the living God?
Titus 3:5 Not by works of righteousness which we have done,
but according to his mercy he saved us,
by the washing [baptism] of regeneration,
and renewing OF the Holy Spirit
Not BY a Holy Spirit God but REgenerating OUR once holy spirit or mind1Pet. 3:21 The like figure whereunto even
BAPTISM DOTH ALSO NOW SAVE US
(not the putting away of the filth of the flesh,
but the REQUEST FOR a good conscience toward God,)
by the resurrection of Jesus Christ:
Rom. 9:30 What shall we say then?
That the Gentiles, which followed not after righteousness,
have attained to righteousness, even the righteousness which is of faith.
THE GENTILES WERE NEVER UNRIGHTEOUS OR "CEREMONIALLY IMPURE" AND UNABLE TO BE BAPTIZED. why was Abraham, our pattern, righteous?
Gen. 26:3 Sojourn in this land, and I will be with thee,
and will bless thee; for unto thee, and unto thy seed,
I will give all these countries, and I will perform the oath
which I sware unto Abraham thy father;
Gen. 26:4 And I will make thy seed to multiply as the stars of heaven,
and will give unto thy seed all these countries;
and in thy seed shall all the nations of the earth be blessed;
Gen. 26:5 Because that Abraham
obeyed my voice,
and kept my charge,
my commandments,
my statutes,
and my laws.
Abraham didn't need to be SAVED because there was no LAW which cursed people by heaping up debts upon those who violated the smallest law.
Rom. 9:31 But Israel,
which followed after the law of righteousness,
hath not attained to the law of righteousness.
Rom. 9:32 Wherefore?
Because they sought it not by faith,
but as it were by the works of the law.
For they stumbled at that stumblingstone;
Law, temple,king not commanded.
Rom. 9:33 As it is written,
Behold, I lay in Sion a stumblingstone and rock of offence:
and whosoever believeth on him shall not be ashamed.
Rom. 10:1 Brethren, my heart’s desire and prayer to God for ISRAEL is,
that they might be saved.
Rom. 10:2 For I bear them record that they have a zeal of God,
but not according to knowledge.
Rom. 10:3 For they being ignorant of God’s righteousness,
and going about to establish their own righteousness,
have not submitted themselves unto the righteousness of God.
Acts 13:27 For they that
dwell at Jerusalem, and their RULERS,
because they
knew him not,
nor yet the
voices of the prophets
which are read
every sabbath day,
they have
fulfilled them in condemning him
Rom. 10:4 For Christ is the end of the law for RIGHTEOUSNESS to every one that believeth.
Rom. 10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Rom. 10:6 But the righteousness which is of faith speaketh on this wise,
Say not in thine heart, Who shall ascend into heaven?
(that is, to bring Christ down from above:)
Rom. 10:7 Or, Who shall descend into the deep?
(that is, to bring up Christ again from the dead.)
Rom. 10:8 But what saith it?
The WORD is nigh thee, even in thy MOUTH,
and in thy heart: that is, the WORD of faith, which we preach;
Rom. 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Rom. 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Rom. 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
ABRAHAM WAS A GENTILE OF FAITH: THE JEWS WERE ABANDONED TO THE GOYIM OR GENTILE WORSHIP.
Amos 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images,
the STAR of your god, which ye made to yourselves.
Acts 7:41 And they made a calf in those days,
and offered sacrifice unto the idol,
and rejoiced in the works of their own hands.
Euphrainō , Ep. euphr-, fut. Att.155.12, Pi.I.7(6).3
II. Pass., make merry, enjoy oneself, Xen. Sym. 7.5
ai. mēkhanēn, in the theatre, Antiph.191.15; so “epi tas mēkhanas katapheugousi theous
4. take up and bear, as a burden, “moron” A.Pers.547; “athlon” S.Tr.80; “algos” A.R.4.65.
2. raise by words, hence, praise, extol, E.Heracl.322, etc.; ai. logō to exaggerate, D.21.71.
mēkha^n-ē
“panta sophismata kai pasas m. epepoiēkee es autous Dareios” Hdt. 3.152; mēkhanais Dios by the arts of Zeus,
“sophistōn m.” Pl.Lg.908d
Acts 7:42 Then God turned,
and gave them up to worship the HOST of heaven;
as it is written in the book of the prophets,
O ye house of Israel, have ye offered to me slain beasts and sacrifices
by the space of forty years in the wilderness?
Rom. 10:12 For there is no difference
between the JEW and the Greek:
for the same Lord over all is rich unto all that call upon him.
Ezek. 20:6 In the day that I lifted up mine hand unto them,
to bring them forth of the land of Egypt into a land that I had espied for them,
flowing with milk and honey, which is the glory of all lands:
Ezek. 20:7 Then said I unto them,
Cast ye away every man the abominations of his eyes,
and defile not yourselves with the idols of Egypt: I am the LORD your God.
Ezek. 20:8 But they rebelled against me,
and would not hearken unto me:
they did not every man cast away the abominations of their eyes,
neither did they forsake the idols of Egypt:
then I said, I will pour out my fury upon them
to accomplish my anger against them in the midst of the land of Egypt.
Ezek. 20:24 Because they had not executed my judgments,
but had despised my statutes, and had polluted my sabbaths,
and their eyes were after their fathers’ idols.
Rom. 10:13 For whosoever shall call upon the name of the Lord shall be saved.
How to Call
Rom. 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Rom. 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Rom. 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Rom. 10:17 So then faith cometh by hearing, and hearing by the word of God.
Rom. 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Rom. 10:19 But I say, Did not Israel know? First Moses saith,
I will provoke you to jealousy by them that are no people,
and by a foolish nation I will anger you.
Rom. 10:20 But Esaias is very bold, and saith,
I was found of them that sought me not;
I was made manifest unto them that asked not after me.
Rom. 10:21 But to ISRAEL he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Rom. 11:1 ¶ I say then, Hath God cast away his people? God forbid.
For I also am an ISRAELITE, of the seed of Abraham, of the tribe of Benjamin.
Rom. 11:2 God hath not cast away his people which he foreknew.
Wot ye not what the scripture saith of Elias?
how he maketh intercession to God against Israel, saying,
Gal. 3:6 ¶ Even as Abraham believed God, and it was accounted to him for righteousness.
Gal. 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Gal. 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Gal. 3:9 So then they which be of faith are blessed with faithful Abraham.
Gal. 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Gal. 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Gal. 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Gal. 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Gal. 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Gal. 3:15 Brethren, I speak after the manner of men;
Though it be but a man’s covenant,
yet if it be confirmed, no man disannulleth, or addeth thereto.
Gal. 3:16 Now to Abraham and his seed were the promises made.
He saith not, And to seeds, as of many; but as of one,
And to thy seed, which is Christ.
Gal. 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Gal. 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Gal. 3:19 ¶ Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Gal. 3:20 Now a mediator is not a mediator of one, but God is one.
Gal. 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Gal. 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Gal. 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Gal. 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Gal. 3:25 But after that faith is come, we are no longer under a schoolmaster.
Gal. 3:26 For ye are all the children of God by faith in Christ Jesus.
Gal. 3:27 [Enim: what I mean is] as many of you as have been baptized into Christ have put on Christ.
Gal. 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Gal. 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Rom. 11:3 Lord, they have killed thy prophets,
and digged down thine altars;
and I am left alone, and they seek my life.
Rom. 11:4 But what saith the answer of God unto him?
I have reserved to myself seven thousand men,
who have not bowed the knee to the image of Baal.
God knew Before, a small number who would be Alive in Jerusalem. THEY are the elected or predestined to CONFORM to the image of Christ at Baptism.
Rom. 11:5 Even so then at this present time also
there is a remnant according to the election of grace.
Rom. 11:6 And if by grace, [Gospel: Grace APPEARED as a TEACHER]
then is it no more of works: [The Law of Moses to those God abandoned]
otherwise grace is no more grace.
But if it be of works, then is it no more grace:
otherwise work is no more work.
Heb. 2:3 dhow shall we escape if we neglect such a great salvation?
It was first declared at first by the Lord,
and it was attested to us by those who heard,
Deuteronomy.18.Abomination.Of.Those.Nations
Deut. 18:1 The priests the Levites, and all the tribe of Levi,
shall have no part nor inheritance with Israel:
they shall eat the offerings of the LORD made by fire, and his inheritance.
Deut. 18:9 When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
Deut. 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
hărĭŏlus soothsayer, prophet, prophetessDeut. 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer
somnĭo , to dream; to dream of or see in a dream, to dream, i. e. to think idly or vainly, to talk foolishly:
psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist, “ineptias,” Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad. 4, 7, 6; Plaut. Pers. 2, 3, 5.—Absol.: “vigilans somniat
“portenta non disserentium philosophorum sed somniantium,” Cic. N. D. 1, 8, 18.
A Charmer is an AbominationDeut. 18:15 The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
incantātor , ōris, m. incanto, I. an enchanter, wizard (post-class.), Tert. Idol. 9; Isid. 8, 9, 15; Mos. et Rom. Leg. Coll. 15, 1, 2.
consŭlo (a). In the lang. of religion, to consult a deity, an oracle, omens, etc.: “Apollinem de re,” Cic. Leg. 2, 16, 40: “deum consuluit auguriis, quae suscipienda essent,” Liv. 1, 20, 7: “deos hominum fibris,” Tac. A. 14, 30 fin.: “Phoebi oracula,” Ov. M. 3, 9; Suet. Vesp. 5: “Tiresiam conjectorem,” Plaut. Am. 5, 1, 76:
B. An incantation, charm, magic song, etc.: cantusque artesque magorum.
“cantus e curru Lunam deducere tentat,”
2. With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,”
Deut. 18:18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
Deut. 34:10 And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face,
Rom. 11:7 What then? ISRAEL hath not obtained that which he seeketh for [By the law];
but the ELECTION hath obtained it, and the REST were BLINDED
Rom. 11:8 (According as it is written,
God hath given them the spirit of slumber,
eyes that they should not see,
and ears that they should not hear;) unto this day.
Rom. 11:9 And David saith, Let their table be made a snare,
and a trap, and a stumblingblock, and a recompence unto them:
Rom. 11:10 Let their eyes be darkened,
that they may not see, and bow down their back alway.
Deuteronomy.18.Abomination.Of.Those.NationsRom. 11:11 I say then, Have they stumbled that they should fall?
Deut. 18:1 The priests the Levites, and all the tribe of Levi,
shall have no part nor inheritance with Israel:
they shall eat the offerings of the LORD made by fire, and his inheritance.
Deut. 18:9 When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
Deut. 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
hărĭŏlus soothsayer, prophet, prophetessDeut. 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer
somnĭo , to dream; to dream of or see in a dream, to dream, i. e. to think idly or vainly, to talk foolishly:
psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist, “ineptias,” Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad. 4, 7, 6; Plaut. Pers. 2, 3, 5.—Absol.: “vigilans somniat
“portenta non disserentium philosophorum sed somniantium,” Cic. N. D. 1, 8, 18.
A Charmer is an AbominationDeut. 18:15 The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
incantātor , ōris, m. incanto, I. an enchanter, wizard (post-class.), Tert. Idol. 9; Isid. 8, 9, 15; Mos. et Rom. Leg. Coll. 15, 1, 2.
consŭlo (a). In the lang. of religion, to consult a deity, an oracle, omens, etc.: “Apollinem de re,” Cic. Leg. 2, 16, 40: “deum consuluit auguriis, quae suscipienda essent,” Liv. 1, 20, 7: “deos hominum fibris,” Tac. A. 14, 30 fin.: “Phoebi oracula,” Ov. M. 3, 9; Suet. Vesp. 5: “Tiresiam conjectorem,” Plaut. Am. 5, 1, 76:
B. An incantation, charm, magic song, etc.: cantusque artesque magorum.
“cantus e curru Lunam deducere tentat,”
2. With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,”
Deut. 18:18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
Deut. 34:10 And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face,
God forbid: but rather through their fall
salvation is come unto the Gentiles,
for to provoke them to jealousy.
Rom. 11:12 Now if the fall of them be the riches of the world,
and the diminishing of them the riches of the Gentiles;
how much more their fulness?
Rom. 11:13 For I speak to you Gentiles,
inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Rom. 11:14 If by any means I may provoke to emulation them which are my flesh,
and might save SOME of them.
Rom. 11:15 For if the casting away of them
be the reconciling of the world,
what shall the receiving of them be,
but life from the dead?
Rom. 11:16 For if the firstfruit be holy, the lump is also holy:
and if the root be holy, so are the branches.
Rom. 11:17 And if some of the branches be broken off,
and thou, being a wild olive tree,
wert graffed in among them,
and with them partakest of the root and fatness of the olive tree;
Rom. 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Rom. 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.
Rom. 11:20 Well; because of UNBELIEF THEY WERE BROKEN OFF,
and thou standest by faith. Be not highminded, but fear:
Rom. 11:21 For if God spared not the natural branches,
take heed lest he also spare not thee.
Rom. 11:22 Behold therefore the goodness and severity of God:
on them which fell, severity;
but toward thee, goodness,
if thou continue in his goodness:
otherwise thou also shalt be cut off.
Rom. 11:23 And they also, if they abide not still in unbelief,
shall be graffed in: for God is able to graff them in again.
Not as Jews.
Rom. 11:1 ¶ I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2Cor. 11:22 ¶ Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Rom. 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Rom. 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Rom. 11:26 And so all Israel shall be saved: as it is written,
There shall come out of Sion the Deliverer,
and shall turn away ungodliness from Jacob:
Rom. 11:27 For this is my covenant unto them, when I shall take away their sins.
Rom. 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
Rom. 11:29 For the gifts and calling of God are without repentance.
Rom. 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom. 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
Rom. 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
Rom. 11:33 ¶ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Rom. 11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
Rom. 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
Rom. 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
<img src="cgi-bin/Count.cgi?df=piney/counter_David.Young.Romans.11.Lipscomb.2017
.html.dat">
David.Young.Romans.11.Lipscomb.2017