David Young Salvation by Christ Alone

That may be a lie because the MAN Jesus Christ and Scripture defines other instrumental means. alone stresses the objective fact of being by oneself with slighter notion of emotional involvement than most of the remaining terms. everyone needs to be alone sometimes

8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. 9 God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you...
14 I am obligated both to Greeks and non-Greeks, both to the wise and the fool- ish. 15 That is why I am so eager to preach the gospel also to you who are in Rome. 16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gen-

tile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

Microsoft Word - 2018-05-20 Discussion Guide-Gospel-Romans 1-nr.docx
Rom. 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Rom. 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Rom. 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Rom. 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Rom. 1:5 By whom we have received grace and apostleship,
        for obedience to the faith among all nations, for his name:
Rom. 1:6 Among whom are ye also the called of Jesus Christ:
Rom. 1:7 To all that be in Rome, beloved of God, called to be saints:
        Grace to you and peace from
        God our Father,
        and the Lord Jesus Christ.

Rom. 1:8 First, I thank my God through Jesus Christ for you all,
        that your faith is spoken of throughout the whole world.
Rom. 1:9 For God is my witness, whom I serve with MY SPIRIT in the gospel of his Son,
        that without ceasing I make mention of you always in my prayers;
Rom. 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
Rom. 1:11 For I long to see you, that I may IMPART unto you some spiritual gift,
         to the end ye may be established;
Rom. 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.
Rom. 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Rom. 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Rom. 1:15 So, as much as in me is, I am ready to preach the gospel gospel to you that are at Rome also.
Rom. 1:16 For I am not ashamed of the gospel of Christ:
     for it is the POWER of God unto salvation to every one that believeth;
        to the Jew first, and also to the Greek.
Rom. 1:17 For therein is the righteousness of God revealed from faith to faith:
         as it is written, The just shall live by faith.

David Young v 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
Rom. 3:22 Even the righteousness of God which is by faith OF Jesus Christ unto all and upon all them that believe: for there is no difference:
Rom. 3:27 Where is boasting then? It is excluded. By what law? of works?
         Nay: but by the LAW OF FAITH
Rom. 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.

Gal. 3:24 Wherefore the law was our schoolmaster to bring us unto Christ,
        that we might be JUSTIFIED by faith.
Gal. 3:25 But after that faith is come, we are no longer under a schoolmaster.
Gal. 3:26 For ye are all the children of God by faith in Christ Jesus.
Gal. 3:27 For [ENIM: what I mean is] as many of you as have been baptized into Christ have put on Christ.

Phil. 3:9 And be found in him, not having mine own righteousness, which is of the law,
        but that which is through the faith of Christ,
        the righteousness which is of God by faith:

Col. 2:11 In whom also ye are circumcised with the circumcision made without hands,
        in putting off the body of the sins of the flesh by the circumcision of Christ:
Col. 2:12 Buried with him in baptism,
        wherein also ye are risen with him
        through the faith OF the operation of God, who hath raised him from the dead.
Col. 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Col. 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;


 


2Th. 1:8 In flaming fire taking vengeance on them that know not God,
        and that obey not the gospel of our Lord Jesus Christ:
1Pet. 4:17 For the time is come that judgment must begin at the house of God:
         and if it first begin at us, what shall the end be of them
        that obey not the gospel of God?

Matt. 4:17 From that time Jesus began to preach,
        and to say, Repent: for the kingdom of heaven is at hand.
Matt. 10:7 And as ye go, preach, saying, The KINGDOM OF HEAVEN is at hand.

Mark 1:4 John did baptize in the wilderness,
        and preach the baptism of repentance for the remission of sins.
Mark 1:38 And he said unto them, Let us go into the next towns,
        that I may preach there also: for therefore came I forth.
Mark 3:14 And he ordained twelve, that they should be with him,
        and that he might SEND them forth to preach,
Mark 16:15 And he said unto them,
        GO ye into all the world, and preach the gospel to every creature.
Luke 4:18 The Spirit of the Lord is upon me,
         because he hath anointed me to preach the gospel to the poor;
        he hath sent me to heal the brokenhearted,
        to preach deliverance to the captives,
         and recovering of sight to the blind,
        to set at liberty them that are bruised,
Matt. 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Mark 13:24 ¶ But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
Luke 1:79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
Luke 2:32 A light to lighten the Gentiles, and the glory of thy people Israel.

John 1:4 In him was life; and the life was the light of men.
John 1:5 And the light shineth in darkness; and the darkness comprehended it not.
John 1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
John 1:8 He was not that Light, but was sent to bear witness of that Light.
John 1:9 That was the true Light, which lighteth every man that cometh into the world.
Luke 4:19 To preach the acceptable year of the Lord.
Luke 4:43 And he said unto them,
        I must preach the kingdom of God to OTHER CITIES also: for therefore am I sent.
Luke 9:2 And he sent them to preach the kingdom of God, and to heal the sick.
Luke 9:60 Jesus said unto him, Let the dead bury their dead:
        but go thou and preach the kingdom of God.


Rom. 1:18 For the wrath of God is revealed from heaven
        against all ungodliness and unrighteousness of men,
        who hold the truth in unrighteousness;
Rom. 1:19 Because that which may be known of God is manifest in them;
        for God hath shewed it unto them.
Rom. 1:20 For the invisible things of him from the creation of the world are clearly seen,
        being understood by the things that are made,
        even his eternal power and Godhead;
        so that they are without excuse:
Rom. 1:21 Because that, when they knew God,
        they glorified him not as God, neither were thankful;
        but became vain in their imaginations, and their foolish heart was darkened.
Rom. 1:22 Professing themselves to be wise,
        they became fools,
4680. σοφός sophos, sof-os´; akin to σαφής saphes (clear); wise (in a most general application): — wise. Compare 5429.
5429. φρόνιμος phronimos, fron´-ee-mos; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): — wise(-r).



Rom. 1:23 And changed the glory of the uncorruptible God
        into an image made like to corruptible man, and to birds,
        and fourfooted beasts, and creeping things.
Rom. 1:24 Wherefore God also gave them up to uncleanness
        through the lusts of their own hearts, to dishonour their own bodies between themselves:
Rom. 1:25 Who changed the truth of God into a lie,
        and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Rom. 1:26 For this cause God gave them up unto vile affections:
        for even their women did change the natural use into that which is against nature:
Rom. 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Rom. 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Rom. 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Rom. 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Rom. 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Rom. 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death,
        not only do the same, but have pleasure in them that do them.



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