Deuteronomy 18 Abomination of
Those Nations
piney.com Kenneth SublettJohn.Mark.Hicks.What.Becomes.of.Earth.Nashville.Bible.School.htmlIsaiah.3.Children.and.Women.Rule.Over.Them.html
Musical Instruments to Worship Satan
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CLAY TABLETS, HOLY SCRIPTURE, MEDICAL SCIENCE AND CHURCH SCHOLARS CONDEMNS RELIGIOUS RHETORIC, MUSIC AND DRAMA TO BURNING. AND THE APOSTATES CANNOT FIND ONE PERSON IN HOLY SCRIPTURE SAID TO WORSHIP BY RHETORIC, MUSIC, DRAMA OR PAY TO PLAY. BEING STRONGLY DELUDED IS A PITIFUL STATE
Stu^ger-os musicians are hated, ABOMINATED, loathed, or hateful, ABOMINABLE loathsome,interpreter, expounder of the utterances of the mantis [locusts-muses, Paul's Mad women of Corinth] (q.v.), Pl.Ti.72a: hence, of Poets, “Pieridōn p.” Pi.Pae.6.6; “Mousan p.” B.8.3, cf. Pl.Phdr.262d.
They are from Aidēs” Haidēs Aidao domoisi in the nether world to the nether world, 2. place of departed spirits,
2. gen. hadou with nouns in adjectival sense, devilish, “thuousan ha. mēter'” A.Ag.1235; “ha. mageiros”
They are FOREORDAINED to this JUDGMENT and a "Locusts" chase the GODLY out.
Jude.There.Should.Be.Mockers.in.the.Last.Time.html
AND MOCKED
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Jeanene.Reese.LGBT.MUST.be.Included.html
They Do NOT know God nor Christ
2.John.1.9.The.Doctrine.of.Christ.html
John.T.Willis.Miriam.Prophetess.Church.Pattern.html2John 9 Whosoever transgresseth,
doctrīna , ae, f. doctor, I.teaching, instruction (class.; cf.: litterae, artes, disciplina, praecepta, scientia, humanitas).
and abideth not in the doctrine of Christ, hath not God.
He that abideth in the doctrine of Christ, he hath both the Father and the Son.
A. Object., the knowledge imparted by teaching, i. e. science, erudition, learning:
B. Subject., the habit produced by instruction, principle:
Mousan theias antiluron mousas [playing the lyre and singing.] moisan pherein” [Music IS the Laded Burden] “adein adokimon m.” 3. disreputable, discredited, reprobate,
Mousan theias antiluron mousas moisan pherein” [Music IS the Laded Burden] “adein adokimon m.”
A.“Olumpiades M., Dios aigiokhoio thugateres” Hes.Th.25
Supporting female preaching to defend unlawful MALE making songs and sermons and mocking Jesus. The claim that Miriam led the worship in the church but Miriam was a Prophetess of Hathor. Here moving out of the community and her actions are the Abominations of Desolation and the LAW which Paul uses to silence women. Women or effeminate males affronted the Holy God by singing, clapping, playing noisy instruments.
Becky.Frazier.Golden.Calves.Then.Now.html
http://www.pineycom.com/Mike.Cope.Pepperdine.Spirit.filled.html
Spirit can mean Wind, Breath or Flatulence but never a person other than Apollyon leader of the Locusts or Muses.
Instrumental Idolatry: Children pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch
Deut. 18:1 The priests the Levites, and all the tribe of Levi,
shall have no part nor inheritance with Israel:
they shall eat the offerings of the LORD made by fire, and his inheritance.
Deut. 18:2 Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.
Deut. 18:3 And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
Deut. 18:4 The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
Deut. 18:5 For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.
Deut. 18:6 And if a Levite come from any of thy gates out of all Israel,
where he sojourned, and come with all the desire of his mind
unto the place which the LORD shall choose;
Deut. 18:7 Then he shall minister in the name of the LORD his God,
as all his brethren the Levites do, which stand there before the LORD.
Deut. 18:8 They shall have like portions to eat,
beside that which cometh of the sale of his patrimony.
Deut. 18:9 When thou art come into the land which the LORD thy God giveth thee,
thou shalt not learn to do after the abominations of those nations.
Deut. 18:10 There shall not be found among you any one
that maketh his son or his daughter to pass through the fire,
ABOMINATIONAmos 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images,
the STAR of your god, which ye made to yourselves.
Acts 7:41 And they made a calf in those days,
and offered sacrifice unto the idol,
and rejoiced in the works of their own hands
The practice in the wilderness, tyre and Jerusalem
Acts 7:42 Then God turned,
and gave them up to worship the HOST of heaven;
as it is written in the book of the prophets,
O ye house of Israel, have ye offered to me slain beasts and sacrifices
by the space of forty years in the wilderness?
Amos 5:27 Therefore will I cause you to go into
captivity beyond Damascus,
saith the LORD, whose name is The God of hosts.
Acts 7:43 Yea, ye took up the tabernacle of Moloch,
and the star of your god Remphan,
figures which ye made to worship them:
and I will carry you away beyond Babylon.
Mark.10.They.Shall.Mock.Him.With.Music
Trumpet, drums, flute, cymbals and castinets with buffoons
Psallo permits ONLY smiting a string with your FINGERS: not a plectrum
Psallo and SOP have the same root meaning.
Revelation 18F: they are all called Sorcerers who HAD once deceived the whole world.
They WILL BE CAST ALIVE INTO THE LAKE OF FIRE.
And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water. Ezek 26:12
And I will cause the noise of thy SONGS to cease;
and the sound of thy HARPS shall be no more heard.
Ezek 26:13
And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God. Ezek 26:14
Thus saith the Lord God to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee? Ezek 26:15
Sono: to make a noise, to sound, resound: aes sonit, the trumpet sounds “plectra,” Prop. 4 (5), 7, 62. tympana,
Then all the princes of the sea shall come down from their thrones,
and lay away their robes, and put off their broidered garments:
they shall clothe themselves with trembling; they shall sit upon the ground,
and shall tremble at every moment, and be astonished at thee. Ezek 26:16Ezek. 33:4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
Ezek. 33:30 Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the Lord.
Ezek. 33:31 And they come unto thee AS the people cometh,
and they sit before thee AS my people,
and they hear thy WORDS,
but they will not do them:
for with their MOUTH they shew much love,
BUT their heart goeth after their covetousness.
WHICH IS COMPARED TO SOMETHING ELSE HYPOCRITICAL
Ezek. 33:32 And, lo, thou art UNTO them
as a very lovely SONG
of one that hath a pleasant VOICE,
and can PLAY WELL on an INSTRUMENT:
for they hear thy words,
but they do them not.
Divination.and.Lectio.Divina.html
women magic and music
Damsel.Possessed.of.Spirit.of.Divination.html
women magic and music
or that useth divination, or an observer of times, or an enchanter, or a witch,
hărĭŏlus soothsayer, prophet, prophetessDeut. 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer
somnĭo , to dream; to dream of or see in a dream, to dream, i. e. to think idly or vainly, to talk foolishly:
psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist, “ineptias,” Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad. 4, 7, 6; Plaut. Pers. 2, 3, 5.—Absol.: “vigilans somniat
“portenta non disserentium philosophorum sed somniantium,” Cic. N. D. 1, 8, 18.
A Charmer is an Abomination
incantātor , ōris, m. incanto, I. an enchanter, wizard (post-class.), Tert. Idol. 9; Isid. 8, 9, 15; Mos. et Rom. Leg. Coll. 15, 1, 2.
consŭlo (a). In the lang. of religion, to consult a deity, an oracle, omens, etc.: “Apollinem de re,” Cic. Leg. 2, 16, 40: “deum consuluit auguriis, quae suscipienda essent,” Liv. 1, 20, 7: “deos hominum fibris,” Tac. A. 14, 30 fin.: “Phoebi oracula,” Ov. M. 3, 9; Suet. Vesp. 5: “Tiresiam conjectorem,” Plaut. Am. 5, 1, 76:
B. An incantation, charm, magic song, etc.: cantusque artesque magorum.
“cantus e curru Lunam deducere tentat,”
2. With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,”
Deut. 18:12 For all that do these things are an abomination unto the LORD:
This was outlawed for the Church of Christ (the Rock) in the wilderness
These ăb-ōmĭnor are always MARKED “semimares,” Liv. 31, 12, 8
Signs or wonders " Liv. 31, 12, 8 Along with "plundering" the temples, among the Sabines, a child of uncertain sex was born, while another was found whose sex, at the age of sixteen, could not be determined. All these disgusting and monstrous creatures seemed to be signs that nature was confusing species; but beyond all else the hermaphrodites caused terror,... In addition, they directed that a hymn be sung throughout the city by thrice nine maidens, and that an offering be made to Queen Juno.
Galli A form gallantes, as if from gallare, "to rave like a priest of Cybelé," is cited from Varro (ap. Non. p. 119Non., 5). In their wild, enthusiastic, and boisterous rites the Galli recalled the legends of the Corybantes (q.v.). According to an ancient custom, they were always castrated (spadones, semimares, semiviri, nec viri nec feminae), and it would seem that, impelled by religious enthusiasm, they performed this operation on themselves... Other names, however, are of distinctly Semitic affinities; Rhea perhaps=the Babylonian Ri (Mulita or Mylitta), and Nana more certainly=the Babylonian Nana, modern Syrian Nani. Nana motherof Attis
Paul hoped that the concision's knife slipped.
Paizo, 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16. 5. play amorously, “pros allēlous” X.Smp.9.2
Kairos Churches ANTI-Logos: Instrumental and Trinitarian Idolatry at Mount Sinai was the first defined Abomination.Is instrumental music the abomination of desolation? Daniel 3: 5 bow to the phallic pillar when you hear the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick.
The Meaning of Crooked and Perverse Race of People.
Jack Reese: ACU Lectures 2003 Taize Worship Introduction
See Martin Luther on the Abomination of Desolation
See the Musical Mark of the Beast
Tom Burgess Documents on Instrumentla MusicIn the first instance the Abomination of Desolation was in the temple in Jerusalem. There was a statue of Zeus and the worship of Dionysus was practiced with music, sexuality and homosexuality right there in the holy places. The gymnasium was the specific practice the Jews wanted as they were seduced into Hellenism.
The Maccabees documents includes many notes about the Gymnasium and the Homosexual worship as the ABOMINATION. Because the priest anticipated that Dionysus would be the "messiah" they PIPED hoping that He and others would sing and dance the perverted choral of Dionysus.
Plutarch was the son of Aristobulus, himself a biographer and philosopher. In 66--67, Plutarch studied mathematics and philosophy at Athens under the philosopher Ammonius
Plutarch of Chaeronea held that the God of the Jews was none other than Dionysos. "First the time and character of the greatest, most sacred holiday of the Jews clearly befit Dionysos. When they celebrate their so-called Fast, at the height of the vintage, they set out tables of all sorts of fruit under tents and huts plaited for the most part of vines and ivy.
They call the first of the two days Tabernacles. A few days later they celebrate another festival, this time identified with Bacchos not through obscure hints but plainly called by his name, a festival that is a sort of 'Procession of Branches' or 'Thyrsos Procession' in which they enter the Temple each carrying a thyrsos.
What they do after entering we do not know, but it is probable that the rite is a Bacchic revelry, for in fact they use little trumpets to invoke their God as do the Argives at their Dionysia.
Others of them advance playing harps; these players are called in their language Levites, either from 'Lysios' or better, from 'Euois.'
First Maccabees
Pseudo-Apollodorus Shows how Zeus was worshipped
Second Maccabees
[1.9.7] Salmoneus at first dwelt in Thessaly, but afterwards he came to Elis and there founded a city. And being arrogant and wishful to put himself on an equality with Zeus, he was punished for his impiety; for he said that he was himself Zeus, and[3.5.2] Having traversed Thrace and the whole of India and set up pillars there,1 he came to Thebes, andBut Zeus struck him with a thunderbolt, and wiped out the city he had founded with all its inhabitants.
- he took away the sacrifices of the god and
- ordered them to be offered to himself;
- and by dragging dried hides, with bronze kettles, at his chariot,
- he said that he thundered,
- and by flinging lighted torches at the sky
- he said that he lightened.
Note: In the traditions concerning Salmoneus we may perhaps trace the reminiscence of a line of kings who personated the Skygod Zeus and attempted to make rain, thunder and lightning by means of imitative magic. See The Magic Art and the Evolution of Kings, i.310, ii.177, 180ff. Sophocles composed a Satyric play on the subject (The Fragments of Sophocles, ed. A. C. Pearson, vol. ii. pp. 177ff. ). 19) Pseudo-Apollodorus Library 1.9.7 (Loeb
forced the women to abandon their houses and rave in Bacchic frenzy on Cithaeron.
But Pentheus, whom Agave bore to Echion, had succeeded Cadmus in the kingdom, and he attempted to put a stop to these proceedings. And coming to Cithaeron to spy on the Bacchanals,he was torn limb from limb by his Mother Agave in a fit of madness; for she thought he was a wild beast.And having shown the Thebans that he was a god,
Dionysus came to Argos, and there again,
because they did not honor him, of the gods, of the gods,
he drove the women mad, of the gods, of the gods,
and they on the mountains devoured the flesh of the infants whom they carried at their breasts.
[3.5.3] And wishing to be ferried across from Icaria to Naxos he hired a pirate ship of Tyrrhenians. But when they had put him on board, they sailed past Naxos and made for Asia, intending to sell him.
Howbeit, he turned the mast and oars into snakes,
and filled the vessel with ivy and the sound of flutes.
And the pirates went mad, and leaped into the sea, and were turned into dolphins.
Thus men perceived that he was a god and honored him; and
having brought up his Mother from Hades
and named her Thyone (Semele), he ascended up with her to heaven.
In many places the use of music tells God: "We will not listen to your Word." Therefore, we believe that instrumental music or any musical performance is the abomination of desolation.
The MARK of God:
And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. Exodus 28:36
And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. Exodus 28:37
And it shall be upon Aarons forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord. Exodus 28:38
And these words, which I command thee this day, shall be in thine heart: Deut 6:6
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. Deut 6:7
And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. Deut 6:8
And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. Ezek 9:4
And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Ezek 9:5
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. Ezek 9:6
Therefore, the abomination of desolation is anything which diminishes the Word of God.
Those who are grieved for the condition of the nation have the mark of on the forehead and hand indicating their honoring of the Word of God.
Therefore, the mark of the beast is some symbol that they are neither obedient to the Law of God nor do they grieve for the resulting woe. Perhaps the MARK is simply the lack of the COVERING love for whatever God has revealed to us.
Amos pronounced woe on Israel because they did not honor the Word of God but turned to the musical worship of Remphan, Chiun or Molech:
That chant to the sound of the viol, and invent to themselves instruments of musick, like David; Amos 6:5
That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph. Am.6:6
In Amos 8, the mark was a people hungering and thirsting for the word but could not find it.
and because of these abominations the LORD thy God doth drive them out from before thee.
Deut. 18:13 Thou shalt be perfect with the LORD thy God.
Deuteronomy 18:14 For these nations, which thou shalt possess,
hearkened unto observers of times, and unto diviners:
but as for thee, the LORD thy God hath not suffered thee so to do.
Augur , ŭris (earlier also auger ,
II. Transf., any soothsayer, diviner, seer, in gen.: augur Apollo, as god of prophecy (v. Apollo), Hor. C. 1, 2, 32; so, “augur Phoebus,” fear, the basest prophet, Stat. Th. 3, 6.—
Hor. Od. 1.2
The ear of Vesta, turn'd away
From chant and prayer?
Who comes, commission'd to atone
For crime like ours? at length appear,
A cloud round thy bright shoulders thrown,
Apollo seer!
carmen I. In gen., a tune, song, air, lay, strain, note, sound, both vocal and instrumental ( carmen tuba ista peregit “citharae liquidum carmen, “barbaricum,” id. M. 11, 163.—With allusion to playing on the cithara:
Apollo, Apollōn, son of Jupiter and Latona, twinbrother of Diana, and god of the sun. On account of his omniscience, god of divination; on account of his lightnings (belē),, god of archery (hence represented with quiver and dart) nd since he communicated oracles in verse, god of poetry and music, presiding over the Muses, etc.; cf. Hor. C. S. 61
Deut. 18:15 The LORD thy God will raise up unto thee a Prophet [not a go]
from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Deut. 18:16 According to all that thou desiredst of the LORD thy God in Horeb
in the day of the assembly, saying,
Let me not hear again the voice of the LORD my God,
neither let me see this great fire any more, that I die not.
Deut. 18:17 And the LORD said unto me,
They have well spoken that which they have spoken.
The meaning of SPIRIT; God puts His WORDS into the MOUTH of Moses, Elijah and lastly the MAN Jesus of Nazarety
Deut. 18:18 I will raise them up a Prophet from among their brethren,
like unto thee, and will put my words in his mouth;
and he shall speak unto them all that I shall command him.
Deut. 18:19 And it shall come to pass,
that whosoever will not hearken unto
my words which he shall speak in my name,
I will require it of him.
Deut. 18:20 But the prophet,
which shall presume to speak a word in my name,
which I have not commanded him to speak,
or that shall speak in the name of other gods,
even that prophet shall die.
Deut. 18:21 And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
Deut. 18:22 When a prophet speaketh in the name of the LORD,
if the thing follow not, nor come to pass,
that is the thing which the LORD hath not spoken,
but the prophet hath spoken it presumptuously:
thou shalt not be afraid of him.
Anyone here with two good ears had better listen!
Ken
The Unforgivable sin
Does Singing "church songs" (CCM) Violate
The Will of Christ?
Are self-composed Hymns Idols?
Click for some notes on the spread of
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