John 1:1 In the beginning was the Word, .Gen. 1:1 In the beginning God created the heaven and the earth.
Princĭpĭo , āre, v. a. id., I to begin to speak, to begin, commence (post-class.): “hoc genus principiandi,” beginning of a RACEand the Word was WITH God,
Princĭpĭum , beginnings, foundations, principles, elements : “in principiis dicendi,” at the commencement of a speech, Cic. de Or. 1, 26, 121; “so of a declaration in a lawsuit,”
arkhē hupothesthai lay a foundation, logos the original argument, Id.Tht.177c,
Id.Tht.177c, [177c] they will come on like an ever-rising flood and bury in silt our original argument—and let us, if you please, proceed.
GOD PUT HIS WORD INTO THE MOUTH OF JESUS: THAT IS THE MEANING OF SPIRIT
logos X. the Word or Wisdom of God, personified as his agent in creation and world-government,
b. spermatikos l. generative principle in organisms, “ho theos sp. l. tou kosmou”
c. in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe, “
Pros refers to that from which something comes: of origin or descent, from, on the side of,
of effects proceeding from what cause soever:
THEREFORE: Luke 10:39 And she had a sister called Mary, which also sat at Jesus’ feet,
and heard his word.
g3056. λόγος logos, log´-os; from 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation;God is his Word in the same class as His Spirit, Life, Love, Grace
Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,
Opposite to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Opposite Pathos A. that which happens to a person or thing, incident, accident, Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose, OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6;
OPPOSITE poiêmata, onomatopoeic word
OPPOSITE emmetra Modus 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode:Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,
mousikos kai melōn poētēs” 2. generally, votary of the Muses, The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses
http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
wretched things of shame, mere bellies,
we know how to speak many false things as though they were true;
but we know, when we will, to utter true things.”
...and they bade me sing of the race of the blessed gods that are eternally,
but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots] Theoc.2.15
The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.
God has no beginning: the word for beginning is the usual i
Genesis 1 in principio creavit Deus caelum et terram
princĭpĭo I. to begin to speak, to begin, commence (post-class.): “hoc genus principiandi,
h430. אֱלֹהִים ʾelohiym, el-o-heem´; plural of 433; gods in the ordinary sense;Cicero: And in the first place [principio] let us note the earth as a whole, which is situated in the central quarter of the universe, and is solid, spherical, gathered at every point into that shape by its own gravity,
but specifically used (in the plural thus,
especially with THE ARTICLE) of the supreme GOD
and sometimes as a superlative:—angels, x exceeding, God (gods)(-dess, -ly),
x (very) great, judges, x mighty.
terra (archaic teraGen. 1:2 And the earth was [BECAME] without form, and void;
human being, Cic. Att. 1, 13, 4: “terrā orti,” natives of the soil, aborigines, autochthones, Quint. 3, 7, 26: v
Esp., terrae, the earth, the world: “pecunia tanta, quanta est in terris,” in the whole earth, in the world, Cic. Agr. 2, 23, 62: “quid erat in terris, ubi, etc.,
esse in terrā atque in tuto loco,” on solid ground, Hence also the phrase orbis terrarum, the world, the whole world, all nations:
“while orbis terrae,” the globe, the earth, the world,
h776. אֶרֶץ ʾerets, eh´-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—x common, country, earth, field, ground, land, x natins, way, + wilderness, world.
and DARKNESS was upon the face of the deep.
And the Spirit OF God moved upon the face of the waters.
1961. הָיָה hayah, haw-yaw; a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, x altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, x have, last, pertain, quit (one-)self, require, x use.JESUS DEFINED HOLY SCRIPTURE AS THE PROPHETS AND OTHER PROPHECIES "CONCERNING ME." THE PROPHET UNDERSTOOD THAT GENESIS 1 DEFINED THE COSMOLOGY AND THEOLOGY OF THE BABYLONIANS TO WHICH THE JEWS HAD BEEN SENTENCED BECAUSE OF INSTRUMENTAL-TRINITARIAN-PERVERTED "WORSHIP" ON THE DAY THE TRUE LORG-GOD HAD GIVEN THE WORKING CLASS REST.
autem However,
Erat sum , 1. Asserting existence, to be, exist, live: 2. Of events, to be, happen, occur, befall, take place: , to be in a condition to reach the point that, , to be in a condition to reach the point that, v
Jer. 2:28 But WHERE ARE THY GODS that thou hast made thee?
let them arise, if they can save thee in the time of thy trouble:
for according to the NUMBER of thy cities are THY gods, O Judah.
Jer. 10:11 Thus shall ye say unto them,
The GODS THAT HAVE NOT MADE the heavens and the earth,
even they shall perish from the earth, and from under these heavens.
Is. 45:6 That they may know from the rising of the sun, and from the west,
that there is none BESIDE me. I am the LORD, and there is NONE else.
Is. 45:7 I form the light, and create darkness: I make peace, and create evil:
I the LORD do all these things.
Is. 45:11 Thus saith the LORD, the Holy One of Israel, and his Maker,
Ask me of things to come concerning my sons,
and concerning the work of my hands command ye me.
Is. 45:12 I have made the earth, and created man upon it:
I , even my hands, have stretched out the heavens, and all their host have I commanded.
Is. 45:13 I have raised him up in righteousness,
and I will direct all his ways: he shall build my city,
and he shall let go my captives, not for price nor reward, saith the LORD of hosts.
Is. 45:21 Tell ye, and bring them near;
yea, let them take counsel together:
who hath declared this from ancient time?
who hath told it from that time? have not I THE LORD?
and there is NO GOD ELSE BESIDE ME
A just God and A Saviour; THERE IS NONE BESIDE ME
Is. 45:22 Look unto ME , and be ye saved, all the ends of the earth:
for I AM GOD, and there is NONE ELS
BECAUSE THE WORLD WAS FILLED WITH ELOHIM OR RULERS, THE LORD GOD MADE A DISTINCTION.
Jer. 10:10 But the LORD [YHWH] is the true GOD [YHWH] ,
HE IS THE LIVING GOD
and an everlasting king: at his wrath the earth shall tremble,
and the nations shall not be able to abide his indignation.
JESUS WAS NOT SELF EXISTENT OR ETERNAL
John 5:25 Verily, verily, I say unto you, The hour is coming, and now is,
when the dead shall hear the voice of THE SON OF GOD:
[Grade 6 knows that JESUS IS NOT GOD]
and they that hear shall live.
John 5:26 For as the Father hath life in himself;
so hath he GIVEN to the Son to have life in HIMSELF;
John 5:27 And hath given him authority to execute judgment also,
BECAUSE HE IS THE SON OF MAN
[2] The Second Creation by the LORD [yhwh] GOD [elohim] the only REAL God.
Gen. 2:4 These are the generations of the heavens and of the earth[3] Abel was dead and Cain was sent into the world and he is recorded in secular literature as founding city states still the enemies of Israel.
when they were created,
in the day that the LORD GOD made the earth and the heavens,
Deut. 2:37 Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD OUR GOD our God forbad us.
Deut. 3:3 So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
Deut. 4:7 For what nation is there so great, who hath God so nigh unto them, as the LORD OUR GOD is in all things that we call upon him for?
Deut. 5:2 The LORD OUR GOD made a covenant with us in Horeb.
Gen. 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain,
and said, I have gotten a man from the LORD.
This MAN: h376. אִישׁ ʾiysh, eesh; contracted for 5822Cor. 11:2 For I am jealous over you with godly jealousy:
h582. אֱנוֹשׁ ʾenowsh, en-oshe´; from 605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, x (blood-)thirsty,
h605. אָנַשׁ ʾanash, aw-nash´; a primitive root; to be frail, feeble, or (figuratively) melancholy:—desperate(-ly wicked), incurable, sick, woeful.This MAN Eve just got from the LORD was not of the ADAM race.
h120. אָדָם ʾadam, aw-dawm´; from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.):2Cor. 11:2 For I am jealous over you with godly jealousy:
for I have espoused you to one husband,
that I may present you as a chaste virgin to Christ.
2Cor. 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
I WILL SHOW THAT CAIN WAS "OF THAT WICKED ONE' AND NOT OF ADAM.
1John 3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
for I have espoused you to one husband,
that I may present you as a chaste virgin to Christ.
NEXT: I will Show that the creation by the LORD GOD c.bc 4000 or so is Moses' account of the creation of DARKNESS or IGNORANCE in the earth as "fruitful places."
SECOND: The WORLD created by Jesus is Aion or the Messianic Age. When KOSMOS is used you had better understands that the good WORLD was the Kingdom of God: Jesus did not create the MATERIAL UNIVERSE.
John 10:33 The Jews answered him, saying, For a good work we stone thee not;
but for blasphemy; and because that thou,
being a man, makest thyself God.
John 10:36 Say ye of him, whom the Father hath sanctified,
and sent into the world,
Thou blasphemest; because I said, I am the SON OF GOD,
John 10:37 If I do not the works of my Father, believe me not.
THERE IS ABSOLUTELY NOTHING IN HOLY SCRIPTURE TO JUSTIFY SAYING THAT JESUS CREATED THE WHOLE UNIVERSE 6,000 YEARS AGO.
I may be the most conservative person on earth: it is not conservative to teach the same thing that John Mark Hicks claims was promoted by Rubel Shelly and Max Lucado.
| SPIRIT in Hebrew. Holy just means WHOLLY
with no flesh, bones, or blood. |
SPIRIT in Greek. Spirit can NEVER
define a PERSON but only the Mental Disposition or MIND OF
That person |
| H7306 rûach
roo'-akh A primitive root; properly to blow, that is, BREATHE; only (literally) to smell or (by IMPLICATION perceive (figuratively to anticipate, enjoy):— accept, smell, X touch, make OF quick understanding. nephesh From H5314 ; properly a BREATHING creature, that is, animal or (abstractly) VITALITY; used very widely in a literal, accommodated or figurative sense (bodily or mental): MIND |
G5594 psuchō
psoo'-kho A primary verb; to BREATHE
(voluntarily but gently; thus differing on the one hand
from G4154 , which denotes properly a forcible respiration; and on the
other from the base of G109 , which refers properly to
an inanimate breeze),
that is, (by implication of reduction of temperature by
evaporation) to chill (figuratively):—wax cold. G5590 psuchē psoo-khay' From G5594 ; BREATH, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 PNENUMA, which is the rational and immortal soul; and on the other from G2222 , which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [ H5315 ], [ H7307 ] and [ H2416 :—heart life, mind, soul, + us, + you. |
| H7307 RUACH roo'-akh
From H7306 ; WIND; by RESEMBLANCE BREATH, that is, a sensible (or even violent) exhalation; FIGURATIVELY life, anger, unsubstantiality; by EXTENSION a region of the sky; by RESEMBLANCE SPIRIT, But ONLY OF a rational being (including its expression and functions):— air, anger, blast, BREATHE, X cool, courage, mind, tempest, X vain, ([whirl-]) wind (-y). |
G4151 PNENUM Apnyoo'-mah
From G4154 ; A CURRENT OF AIR that is, BREATH (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, OR (superhuman) an angel, DAEMON, or (divine) God, [God IS Spirit or Mind] Christ’s spirit, the Holy spirit:—ghost, life, spirit (-ual, -ually), mind. Compare G5590 G4154 pneō pneh'-o A primary word; to BREATHE hard, that is, breeze:—blow. Compare G5594 |
| -Spiritus 2. BREATHThe
of a god, inspiration: by a
divine inspiration Ventus , i, BLOW; vatas, wind; Gr. root aw-, aō, aēmi, to blow; whence aēr, aura, etc.; Goth, to breathe; vinds, wind, B. Plur., PERSONIFIED as deities, the winds: te, APOLLON sancte, fer opem; teque, omnipotens NEPTUNE, invoco; i. e. of the plans, designs, id. Fam. 2, 6, 4: loqui est coeptus |
God made Jesus TO BE both
Lord and Christ so that He said My WORDS are SPIRIT. He
made the prophecies more certain and the inspired writers
left us a memory or THEIR PART. Peter said this eye-- and ear-- witnessed record is NOT subject to private interpretation or further expounding. Peter said that the MARK of a false teacher is one who does not speak that which is written for our LEARNING. |
Kenneth Sublett
lovebranchroad@gmail.com
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