Enuma Elish, the Babylonian Creation Epic Tablet IV

They founded a princely shrine for him.

And he took up residence as ruler before his fathers,
(who proclaimed)
You are honoured among the great gods.
Your destiny is unequalled, your word (has the power of) Anu!
O Marduk, you are honoured among the great gods.
 
Your destiny is unequalled, your word (has the power of) Anu!
From this day onwards your command shall not be altered.
Yours is the power to exalt and abase.
May your utterance be law, your word never be falsified.
None of the gods shall transgress your limits.
May endowment, required for the gods' shrines
Wherever they have temples, be established for your place.
O Marduk, you are our champion!
 
We hereby give you sovereignty over the whole universe.
Sit in the assembly and your word shall be pre-eminent!
May your weapons never miss (the mark), may they smash your enemies!
O lord, spare the life of him who trusts in you,
But drain the life of the god who has espoused evil!'
 
They set up in their midst one constellation,
And then they addressed Marduk their son,
May your decree, O lord, impress the gods!
Command to destroy and to recreate, and let it be so!
Speak and let the constellation vanish!
Speak to it again and let the constellation reappear.'
 
He spoke, and at his word the constellation vanished.
He spoke to it again and the constellation was recreated.
When the gods his fathers saw how effective his utterance was,
They rejoiced, they proclaimed: Marduk is King!'
They invested him with sceptre, throne, and staff-of-office.
They gave him an unfaceable weapon to crush the foe.
Go, and cut off the life of Tiamat!
 
Let the winds bear her blood to us as good news!'
The gods his fathers thus decreed the destiny of the lord
And set him on the path of peace and obedience.
He fashioned a bow, designated it as his weapon,
Feathered the arrow, set it in the string.
He lifted up a mace and carried it in his right hand,
Slung the bow and quiver at his side,
Put lightning in front of him,
His body was filled with an ever-blazing flame.
He made a net to encircle Tiamat within it,
Marshalled the four winds so that no part of her could escape:
South Wind, North Wind, East Wind, West Wind,
The gift of his father Anu, he kept them close to the net at his side.
He created the imhullu-wind (evil wind), the tempest, the whirlwind,
The Four Winds, the Seven Winds, the tornado, the unfaceable facing wind.
 
He released the winds which he had created, seven of them.
They advanced behind him to make turmoil inside Tiamat.
The lord raised the flood-weapon, his great weapon,
And mounted the frightful, unfaceable storm-chariot.
He had yoked to it a team of four and had harnessed to its side
Slayer', Pitiless', Racer', and Flyer';
Their lips were drawn back, their teeth carried poison.
They know not exhaustion, they can only devastate.
He stationed on his right Fiercesome Fight and Conflict,
On the left Battle to knock down every contender (?).
Clothed in a cloak of awesome armour,


A Babylonian Cylinder seal showing a battle with Tiamat
His head was crowned with a terrible radiance.
The Lord set out and took the road,
And set his face towards Tiamat who raged out of control.
In his lips he gripped a spell,
In his hand he grasped a herb to counter poison.
 
Then they thronged about him, the gods thronged about him;
The gods his fathers thronged about him, the gods thronged about him.
The Lord drew near and looked into the middle of Tiamat:
He was trying to find out the strategy of Qingu her lover.
As he looked, his mind became confused,
His will crumbled and his actions were muddled.
 
As for the gods his helpers, who march(ed) at his side,
When they saw the warrior, the leader, their looks were strained.
Tiamat cast her spell. She did not even turn her neck.
In her lips she was holding falsehood, lies, (wheedling),
[How powerful is] your attacking force, O lord of the gods!
The whole assembly of them has gathered to your place!'
(But he ignored her brandishments)
 
The Lord lifted up the flood-weapon, his great weapon
And sent a message to Tiamat who feigned goodwill, saying:
Why are you so friendly on the surface
When your depths conspire to muster a battle force?
Just because the sons were noisy (and) disrespectful to their fathers,
Should you, who gave them birth, reject compassion?
You named Qingu as your lover,
You appointed him to rites of Anu-power, wrongfully his.
You sought out evil for Anshar, king of the gods,
 
So you have compounded your wickedness against the gods my fathers!
Let your host prepare! Let them gird themselves with your weapons!
Stand forth, and you and I shall do single combat!'
When Tiamat heard this,
She went wild, she lost her temper.
Tiamat screamed aloud in a passion,
Her lower parts shook together from the depths.
She recited the incantation and kept casting her spell.
 
Meanwhile the gods of battle were sharpening their weapons.
Face to face they came, Tiamat and Marduk, sage of the gods.
They engaged in combat, they closed for battle.
The Lord spread his net and made it encircle her,
 
To her face he dispatched the imhullu-wind so that she could not close her lips.
Fierce winds distended her belly;
Her insides were constipated and she stretched her mouth wide.
He shot an arrow which pierced her belly,
Split her down the middle and split her heart,
Vanquished her and extinguished her life.
 
He threw down the corpse and stood on top of her.
When he had slain Tiamat, the leader,
He broke up her regiments; her assembly was scattered.
Then the gods her helpers, who had marched at her side,
Began to tremble, panicked, and turned tail.
(See Job 9:13, 14 and creation as a parable)

Although he allowed them to come out and spared their lives,

They were surrounded, they could not flee.
Then he tied them up and smashed their weapons.
They were thrown into the net and sat there ensnared.
They cowered back, filled with woe.
They had to bear his punishment, confined to prison.
 
And as for the dozens of creatures, covered in fearsome rays,
The gang of demons who all marched on her right,
He fixed them with nose-ropes and tied their arms.
He trampled their battle-filth (?) Beneath him.
As for Qingu, who had once been the greatest among them,
He defeated him and counted him among the dead gods,
 
Wrested from him the Tablet of Destinies, wrongfully his,
Sealed it with (his own) seal and pressed it to his breast.
When he had defeated and killed his enemies
And had proclaimed the submissive (?) foe his slave,
And had set up the triumphal cry of Anshar over all the enemy,
And had achieved the desire of Nudimmud, Marduk the warrior
Strengthened his hold over the captive gods,
And to Tiamat, whom he had ensnared, he turned back.
 
The Lord trampled the lower part of Tiamat,
With his unsparing mace smashed her skull,
Severed the arteries of her blood,
And made the North Wind carry it off as good news.
His fathers saw it and were jubilant: they rejoiced,
Arranged to greet him with presents, greetings gifts.
 
The Lord rested, and inspected her corpse.
He divided the monstrous shape and created marvels (from it).
He sliced her in half like a fish for drying:
Half of her he put up to roof the sky,
Drew a bolt across and made a guard hold it.
Her waters he arranged so that they could not escape.
He crossed the heavens and sought out a shrine;
He levelled Apsu, dwelling of Nudimmud.
The Lord measured the dimensions of Apsu
And the large temple (Eshgalla), which he built in its image, was Esharra:
In the great shrine Esharra, which he had created as the sky,
He founded cult centres for Anu, Ellil, and Ea.
 

The Psalmist in poetic language noted that:  

Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. Psalm 74:13
Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. Psalm 74:14
Thou didst cleave the fountain and the flood: thou driedst up mighty rivers. Psalm 74:15
The day is thine, the night also is thine: thou hast prepared the light and the sun. Psalm 74:16

[146 lines. Fourth tablet. Not complete. Written according to a tablet whose lines were cancelled. Nabu-belshu (son of) Na'id-Marduk, son of a smith, wrote it for the life of himself And the life of his house, and deposited (it) in Ezida.]

Enuma Elish 1--2--3--4--5--6--7

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