John York The Holy Spirit in Luke

HOLY SPIRIT in Hebrew, Greek and Latin has never and can never be a God or Man. The SPIRITUS of Apollyon is ENABLER of Musical Worship Locusts. BEASTS are "Sudden new MUSIC and Satyric Drama AS worship. 

Luke 1:41 And it came to pass, that,
        when Elisabeth heard the salutation of Mary.  
        the babe leaped in her womb;
        and Elisabeth was filled with the Holy SPIRIT: [breath]

Luke 1:42 And she SPAKE out with a loud voice, and said,
        Blessed art thou among women, and blessed is the fruit of thy wom

Jesus lives in the STATE of Holy Spirit. As Comforter and Paraclete His name is "Jesus Christ the Righteous." He is the ONLY Teacher when APT elders Teach that which has been Taught. Theology is MYTHOLOGY and explicitly denounces Holy Scripture.

There will be Weeping and Gnashing of Teeth for all who tamper with or minimize Holy Scripture.
We say God but not THE God. We supply the article THE of THE Holy Spirit. If Holy Spirit is a god, would we say THE god. SPIRIT is figurative or a parable and Jesus used parables to fool the clergy. In practice when God communicates God puts His WORDS into the MOUTH of a Moses, the Prophets and Jesus the Son through whom God created the world or Aion-The Messianic Period.

Luke 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? 

Ministry and the Holy Spirit in Luke-Acts

JOHN YORK from Leaven

At first glance, it is difficult to imagine a more obvious block of Scripture
        in which to discuss the relationship of ministry
        to the activity of THE Holy Spirit.

2Cor. 3:6 Who also hath made
        us able MINISTERS of the NEW TESTAMENT
                not of the letter[Old Testament]
                but of the spirit
[New Testament]
        for the letter killeth, but the spirit giveth life.

The Black letter on whit paper does not kill!
The interpretation by Theologians-only does not give life.

Rom. 8:2 For the law of the SPIRIT OF LIFE in Christ Jesus
        hath made me free from the LAW of SIN and DEATH.

THAT REPUDIATES  

Keith.Stanglin.Letter.and.the.Holy.Spirit.of.Biblical.Interpretation

2Cor. 3:7 But if the ministration of DEATH,
        written and engraven in stones, was glorious, s
        so that the children of Israel could not stedfastly
        behold the face of Moses for the glory of his countenance; which glory was to be done away:
2Cor. 3:8 How shall not the ministration of SPIRIT the  be rather glorious?

The Apostles speaking the WORD delivered by Jesus were ministering SPIRIT

John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the SPIRIT that QUICKENETH;
        the flesh profiteth nothing:
        the WORDS that I speak unto you,
        they are
SPIRIT, and they are LIFE.

John 6:68 Then Simon Peter answered him, Lord, to whom shall we go?
        thou hast the
WORDS of eternal life.
Acts 5:20 Go, stand and SPEAK in the temple to the people
        all the WORDS OF LIFE

Acts 13:48 And when the Gentiles heard this, they were glad,
        and glorified the
WORD of the Lord:
        and as many as were ordained to eternal life
BELIEVED.

Ordained to life means "Arranged in an orderly manner.

John 6:45 It is written in the prophets,
        And they shall be all TAUGHT OF God.
        Every man therefore that hath heard,
        and hath learned of the Father, cometh unto me.
Acts 2:41 Then they that gladly received his WORD were baptized:
         and the same day there were ADDED
        unto them about three thousand souls.
Acts 2:47 Praising God, and having favour with all the people.
        And the Lord added to the church daily such as should be saved.

SPIRIT has not and can not ever identify a person or a god.   God is Holy Spirit or WHOLLY Spirit

Luke 24:39 Behold my hands and my feet,
        that it is I myself: handle me, and see;
        for a spirit hath not flesh and bones, as ye see me have.

SPIRIT in Hebrew. Holy just means WHOLLY with no flesh, bones, or blood.
SPIRIT in Greek.  Spirit can NEVER define a PERSON but only the Mental Disposition or MIND OF That person
H7306 rûach roo'-akh  A primitive root;
        properly to blow, that is, BREATHE;
        only (literally) to smell or
        (by IMPLICATION perceive
        (figuratively to anticipate, enjoy):—
                        accept, smell, X touch,
        make OF quick understanding.

nephesh From H5314 ; properly a BREATHING creature, that is, animal or (abstractly) VITALITY; used very widely in a literal, accommodated or figurative sense (bodily or mental): MIND
G5594 psuchō psoo'-kho A primary verb; to BREATHE (voluntarily but gently; thus differing on the one hand from G4154 , which denotes properly a forcible respiration; and on the other from the base of G109 , which refers properly to an inanimate breeze), that is, (by implication of reduction of temperature by evaporation) to chill (figuratively):—wax cold.

G5590 psuchē psoo-khay' From G5594 ; BREATH, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 PNENUMA, which is the rational and immortal soul; and on the other from G2222 , which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [ H5315 ], [ H7307 ] and [ H2416 :—heart life, mind, soul, + us, + you.
H7307 RUACH roo'-akh From H7306 ;
WIND;
       by RESEMBLANCE BREATH,
       that is, a sensible (or even violent) exhalation;
       FIGURATIVELY life, anger, unsubstantiality;
       by EXTENSION a region of the sky;
       by RESEMBLANCE SPIRIT,
               But ONLY  OF a rational being
              (including its expression and functions
):
air, anger, blast, BREATHE, X cool, courage, mind,
tempest, X vain, ([whirl-]) wind (-y).
G4151 PNENUMA Apnyoo'-mah From G4154 ;
A CURRENT OF AIR
       that is, BREATH (blast) or a breeze;
        by analogy or figuratively a spirit,
                that is, (human) the rational soul,
       
(by implication) vital principle,
              mental disposition
,
        OR (superhuman) an angel, DAEMON, or   
              (divine) God,  [God IS Spirit or Mind]
        Christ’s spirit, the Holy spirit:—ghost, life,
            spirit (-ual, -ually), mind. Compare G5590

G4154 pneō pneh'-o  A primary word; to BREATHE hard,
        that is, breeze:—blow. Compare G5594
-Spiritus 2. BREATH  of a god, inspiration: by a divine inspiration

Ventus , i, BLOW; vatas, wind; Gr. root aw-, , aēmi,
      to blow; whence aēr, aura, etc.; Goth,
      to breathe; vinds, wind,
B. Plur., PERSONIFIED as deities, the winds: te, APOLLON sancte, fer opem; teque, omnipotens NEPTUNE, invoco;
i. e. of the plans, designs, id. Fam. 2, 6, 4: loqui est coeptus
God made Jesus TO BE both Lord and Christ so that He said My WORDS are SPIRIT. He made the prophecies more certain and the inspired writers left us a memory or THEIR PART.

Peter said this eye-- and ear-- witnessed record is NOT subject to private interpretation or further expounding.

Peter said that the MARK of a false teacher is one who does not speak that which is written for our LEARNING.

HOWEVER SPIRITUS DEFINED BY THE LITERATURE IS THE "FACILITATOR" AND POWER OF APOLLYON'S LOCUSTS, MUSES OR HIS MUSICAL WORSHIP TEAM. THE MUSES WHO WERE USED TO MANIPULATE PEOPLE RELIGIOUSLY WERE KNOWN AS FILTHY ADULTERESS.

SPIRITUS APOLLYON: II.
Trop.  Sing.: “quoslibet occupat artus Spiritus,Ov. M. 15, 167; Tac. A. 16, 34: spiritum Phoebus mihi, Phoebus artem Carminis dedit, poetic spirit or inspiration, Hor. C. 4, 6, 29; cf.: “mihi Spiritum Graiae tenuem Camenae Parca non mendax dedit,id. ib. 2, 16, 38: “qualis Pindarico spiritus ore tonat,Prop. 3, 17 (4, 16), 40: “imperator generosi spiritŭs,Plin. 8, 40, 61, § 149: avidus (i. e. τὸ ἐπιθυμητικόν, the desiring, coveting soul), Hor. C. 2, 2, 10: “quidam comoedia necne poëma Esset, quaesivere: quod acer spiritus ac vis Nec verbis nec rebus inest,Hor. S. 1, 4, 46: “majoris operis ac spiritūs,Quint. 1, 9, 15: “alti spiritūs plena,id. 10, 1, 44: “virtus magni spiritus est et recti,Sen. Ep. 74, 29: “qui spiritus illi, Quis vultus vocisque sonus,Verg. A. 5, 648.—
Verg. A. 5, 648.
This is no Beroe, my noble dames.
Doryclus knew her not. Behold and see
her heavenly beauty and her radiant eyes!
What voice of music and majestic mien,
what movement like a god! Myself am come

After all, Acts is often called "Acts of the Holy Spirit." In our Restoration heritage, Acts is the most read, most authoritative text in the New Testament for prescribing the goals and practices of ministry.

THAT WOULD CONTRADICT SCRIPTURE

Acts 1:1 The former treatise have I made, O Theophilus,
        of all that Jesus began both to do and teach,
Acts 1:2 Until the day in which he was taken up,
        after that he through the Holy SPIRIT
        had given COMMANDMENTS unto the apostles whom he had chosen:

SPIRIT means that God put His WORDS into the MOUTH of Jesus.  Father communicates with Son without another god.
John 8:26 I have many things to say and to judge of you:
        but he that sent me is true;
        and I SPEAK to the world those things
        which I have HEARD of him.
John 8:27 They understood not that he spake to them of the Father.
John 8:28 Then said Jesus unto them,
        When ye have lifted up the Son of man,
        then shall ye know that I am he,
        and that I do nothing of myself;
                but as my Father hath taught me,
               I speak these things.

John 8:29 And he that sent me is with me:
        the Father hath not left me alone;
         for I DO always those things that PLEASE him.
John 8:30 As he spake these WORDS, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in my WORD, THEN are ye my disciples indeed;

Yet, the reality for many of us in CHURCH experience
        is a profound disconnect between the activity of the Spirit
        as described in Acts and the PRESCRIPTIVE way of reading and appropriating practical ministry methods and models.

It is part of the new Theology that if you don''t believe that the spirit OF Christ is another God, you cannot READ the Text.

When the Hebrews were saved by grace they soon fell into Instrumental-Trinitarian-Perverted Idolatr  Romans 1

God turned them over to Worship the Starry host.  They brought APOLLO or APOLLYON with them and ALL of the Monarch slaughter was quarantined behind close gates.  The rest of the population were given the PATTERN to use their day of REST (never worship) to LISTEN to the reading of any material handed down by Moses. This holy convocation when the warrior age males attended festivals was held on the FIRST and EIGHTY days.

h4744.Miqra.gif

God provided NO FUNDING to READ Jesus's Last Will and Testament. It was witnessed by Eye-- and Ear-- Witnesses to Jesus defining Holy Scripture as the PROPHETS and other PROPHECIES CONCERNING ME.

Honorable Teachers of Scripture "Teach that which is Written for our Learning." It takes very few comments to describe the fundamentals of the Christian System. WORSHIP is Falling on your face. However, worship IN the SPIRIT as a PLACE needs no Theologian to ride on workers:

Romans.12.Reasonable.Worship.Word.Opposite.Music.html

THE PROPHETIC TYPE CERTIFIED AND NOT TO BE PRIVATE INTERPRET OR FURTHER EXPOUNDED:


Romans 12:1I beseech you therefore, brethren, by the mercies of God, that
        YE present your bodies a living sacrifice, holy, acceptable unto God,
        which is your reasonable service.  
        ēn logikēn latreian humōn:

Darby: [which is] your intelligent service.

In the real world a person agrees to serve the person and company which feeds him.  Unless one is arrogant they go into the Boss' Office and PRESENT themselves to be told how to be a profitable servant in that office or Vineyard. 

SILENCE BEFORE GOD IS THE UNIVERSAL COMMAND.  Isaiah 57 has Christ defining the meaning of Silence before God Almighty as a Prophetic Type for anyone who understands that in Isaiah 58 Christ outlawed seeking your own pleasure or even speaking your own words.

To the law and to the testimony:
        if they speak not according to this word,
        it is because there is no light in them. Isa 8:20

logi^k-os , ē, on, (logos) A. of or for speaking or speech, merē l. the organs of speech, Plu.Cor.38:
merē  b. with Preps., “kata ti merosPl.Lg.757e; “kata to polu m.Id.Ti.86d; ek merous in part, “ginōskomen1 Ep.Cor.13.9
1Cor. 13:9 For we know in part, and we prophesy [inspired speech] in part.
1Cor. 13:10 But when that which is perfect is come, then that which is in part shall be done away.


Plut. Cor. 38 But that articulate speech, and language so clear and abundant and precise, [diērmosmenou meresi logikois] should proceed from a lifeless thing, is altogether impossible; since not even the soul of man, or the Deity, without a body duly organized and fitted with vocal parts, has ever spoken and conversed.
logikē, , speech,
Opposite. mousikē,
Opposite
phantasia human imagination expressed in speech, c. creative imagination,
                “ph. sophōtera mimēseōs dēmiourgosPhilostr.VA6.19.
           Opposite rhētorikē ph , poetry, human compositions
Opposite muthos, [THEOLOGY] as history to legend, opposite Logos
intelligent utterance,  Opposite phōnē, 3. any articulate sound,
4. of sounds made by inanimate objects, mostly Poet., “kerkidos ph.S.Fr.595; suriggōnE.Tr.127 (lyr.); “aulōn Mnesim.4.56 (anap.); rare in early Prose, “organōn phōnai Pl.R.397a; freq. in LXX, “ ph. tēs salpiggosLXX Ex.20.18; ph. brontēs ib. Ps.103(104).7;

Without posting John York's assertions, the CONTEXT which will repudiate all of the sudden REJECTING of the WORD and claiming A spirit person. This gives a band of prophesied men the authority to confiscate congregations and once-Christian universities

FIRST: SPIRIT has not and can not define a God or Man in any language.  Spirit is always seen as God put His WORD into thee MOUTH of a Moses, the Prophets and Jesus of Nazareth for the last time.

JESUS SAID THAT GOD HIDES FROM THE WISE OR SOPHISTS: SPEAKERS, SINGERS, INSTRUMENT PLACERS, ACTORS PAY TO PLAY.

SPIRIT: figurative or a parable ALWAYS God puts His WORD into the MOUTH of Jesus for the last time'

The first to use the word TRIAD to denounce the Synagogues of Satan binding Judaism and Gnosticism together:

Father THINKS
Father  BREATHS
Father  ARTICULATES WORDS.


SECOND:  God sends--HAS SENT--lying spirits which forces people to take the MARK:  Apollyon, Beast, 666 leader of the LOCUSTS which are his MUSES (rev 18) who are ADULTERESSES and become SHEPHERDESSES.

1Kings 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth,
        and I will be a LYING SPIRIT in the MOUTH of all his prophets.
        And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
1Kings 22:23 Now therefore, behold,
        the LORD hath put a
LYING SPIRIT in the MOUTH of all these thy prophets,
        and the LORD hath spoken evil concerning thee.
2Chronicles 18:21 And he said, I will go out, and
        be a
LYING SPIRIT in the MOUTH in the  of all his prophets.
        And the LORD said, Thou shalt entice him,
        and thou shalt also prevail: go out, and do even so.

OF PEOPLE USING LECTIO-DIVINA CLAIMING TO MANIPULATE A MESSAGE.

FathArnoHeresIV.html

Why, then, some one of you will perhaps say, do you maintain 59 that it is not true that these gods exist?
        And, when invoked by the diviners, do they obey the call,
        and come when summoned by their own names,
        and give answers which may be relied on, to those who consult them?
We can show that what is said is false, either because in the whole matter there is the greatest room for distrust,
        or because we, every day, see many of their predictions
         either prove untrue or baffled expectation
to suit the opposite issue

May it not happen, may it not come to pass, although you craftily conceal it, that the one should take the other's place, deluding, mocking, deceiving, and presenting the appearance of the deity invoked?

If the magi, who areso much akin to soothsayers [Miriam, Levies] , relate that, in their incantations, pretended gods steal in frequently instead of those invoked;  that some of these, moreover, are spirits of grosser substance,who pretend that they are gods, and delude the ignorant by their lies and deceit,-

THIRD:  BAPTISM SAVES because it requests A good conscience or A holy spirit to enable co-perception of the TEXT.

Micah 2:7 O thou that art named the house of Jacob,
        is the spirit OF the Lord straitened? are these his doings?
        do not MY words do good to him that walketh uprightly?

Nehemiah 9:20 Thou gavest also thy GOOD SPIRIT to INSTRUCT them,
        and withheldest not thy manna from their mouth,
        and gavest them water for their thirst.

Job 7:11 Therefore I will not refrain my mouth;
        I will SPEAK in the anguish of my
SPIRIT;
        I will COMPLAIN in the bitterness of my SOUL.
Job 15:13 That thou turnest THY 
SPIRIT  against God,
        and lettest such WORDS go out of thy
MOUTH?

Isaiah 34:16 Seek ye out of the BOOK of the LORD, and READ:
        no one of these shall fail, none shall want her mate:
        for my
MOUTH it hath commanded,
        and his
SPIRIT it hath gathered them

FOURTH: OF IS A PREPOSITION: MOST OFTEN SCRIPTURE SPEAKS OF SPIRIT. That is the Min or Mental disposition OF God.

  Spirit.Of.gif

For a variety of reasons, we have been capable
        of describing the activity of the Spirit in Acts,
        but incapable of bringing the Holy Spirit with us
        across the hermeneutical bridge from the first century to the twenty-first.

Theologians say that if Jesus held a document and read it, and the document survived, the heisenberg uncertainty principle and Evolution of your brain, makes the document obsolete because culture has changed. However, because of their very nature and expensive education, THEY can read the documents and tell you what Jesus WOULD have said if He had our experience-for a fee.

FIFTH:  JESUS PROVIDES THE BRIDGE--FREE OF CHARGE.

Isaiah 59:21 As for me, this is my covenant with them, saith the LORD;
        My
SPIRIT that is upon thee,
        and my WORDS which I have put in thy
MOUTH,
        shall NOT DEPART out of thy
MOUTH, nor out of the MOUTH of thy seed,
        nor out of the
MOUTH of thy seed’s seed,
        saith the LORD, from henceforth and for ever.

If you have a tiny grasp of the meaning of the Almighty God of the Universe, you could not even hallucinate an OCCUPATION of explaining God.  The New Covenant is the Last Will and Testament and the HEIRS are the laity excluding priests or Levites

Contrary to the sudden spawn of men claiming to be God in the Holy Places.

GOD MADE HIS NATURE VISIBLE AND AUDIBLE AS JESUS OF NAZARETH.

hermēn-euō , Dor. herma_neuō SIG1168.88 (Epid.),
A.     interpret foreign tongues, X.An.5.4.4; translate, D.H.Th.49, etc.; “apo HpōmaikōnPRyl.62.30 (iii A. D.):—Pass., “Hellēnisti”  UNDERSTAND GREEK etc.
II.     explain, ho ti legeiPhilyll.11; “ta tōn poiētōnPl.Ion535a:—
Pl.Ion535a:—Ion
Yes, upon my word, I do: for you somehow touch my soul with your words, Socrates, and I believe it is by divine dispensation that good poets interpret to us these utterances of the gods.
poiētōn   The works of your own hands.4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn HellēsiId.2.53; p. Phaidran, Saturous, [BEAST] Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “palinōdianIsoc.10.64, Pl.Phdr.243b, etc.; “poiēmataId.Phd.60d: abs., write poetry, write as a poet,orthōs p.Hdt.3.38; “en toisi epesi p.Id.4.16, cf. Pl.Ion534b: folld. by a quotation, “epoēsas pote . .Ar.Th.193; “eis tinaPl.Phd.61b; “peri theōnId.R.383a, etc.
2.     put into words, express, Th.2.60, Pl. Lg.966b, etc.; “ti dia tinosHermog.Id.2.5; “ti pezōsId.Meth.30:— Pass., D.H.Comp.25.
3.     describe, write about,ton NeilonDemetr. Eloc.121.
III.     abs., speak clearly, articulate, Hp.Epid.5.74.

Keith.Stanglin.Private.Interpretation.Rejects.The.Holy.Spirit.html

Peter said that Further Expounding despises the SPIRIT of God working with Jesus to make the Prophecies more certain

SIXTH:   The new HERMENEUTIC has spawned a lot of papers about SEX REQUIRED FOR SALVATION and HOMOSEXUALITY.

http://www.pineycom.com/FathHippolAnt5.html


HERMENEUTIC is derived from HERMES. He was the Pagan LOGOS which produced such obscene "worship" performances which drive the godly out.

SCRIPTURE is usually the ANTITHESIS of ANY religious observation or operation called a LYING WONDERS.

THE ONLY WAY TO WORSHIP THE LORD GOD IS TO FALL ON YOUR FACE TO DISABLE YOUR FLESH AND ENGAGED IN RATIONAL WORSHIP WHICH IS WORD, LOGOS, REGULATIVE PRINCIPLE.

Worshipping, however, Cyllenius with especial distinction, they style him Logios. For Mercury is Logos, who being interpreter and fabricator of the things that have been made simultaneously, and that are being produced, and that will exist, stands honoured among them fashioned into some such figure as is the pudendum of a man, having an impulsive power from the parts below towards those above. And that this (deity)-that is, a Mercury of this description-is, (the Naassene) says, a conjurer of the dead, and a guide of departed spirits, and an originator of souls; nor does this escape the notice of the poets, who express themselves thus:-

"Cyllenian Hermes also called
The souls of mortal suitors.
Not Penelope's suitors, says he, O wretches! but (souls) awakened and brought to recollection of themselves,  
        "From honour so great, and from bliss so long.

That is, from the blessed man from above, or the primal man or Adam, as it seems to them, souls have been conveyed down here into a creation of clay, that they may serve the Demiurge of this creation, Ialdabaoth (Click to see the harp connection), a fiery God, a fourth number; for so they call the Demiurge and father of the formal world:-
        And in hand he held a lovely

        Wand of gold that
human eyes enchants,
        Of whom he will, and those again who slumber rouses.

just as it agrees with the expressions, "Mercury waving his wand, [shaken reed] guides the souls, but they twittering follow." I mean the disembodied spirits follow continuously in such a way as the poet by his imagery delineates, using these words:-

And as when in the magic cave's recess
Bats humming fly, and when one drops
From ridge of rock, and each to other closely clings.

The expression "rock," he says, he uses of Adam. This, he affirms, is Adam: "The chief corner-stone become the head of the corner. Ps. cxviii. 22; Isa. xxviii. 16.] For that in the head the substance is the formative brain from which the entire family is fashioned. [Eph. iii. 15.] "Whom," he says, "I place as a rock at the foundations of Zion." Allegorizing, he says, he speaks of the creation of the man. The rock is interposed (within) the teeth, as Homer says, "enclosure of teeth," that is, a wall anti fortress, in which exists the inner man, who thither has fallen from Adam, the primal man above. And he has been "severed without hands to effect the division, [Dan. 2. 45.] and has been borne down into the image of oblivion, being earthly and clayish. And he asserts that the twittering spirits follow him, that is, the Logos:-

Thus these, twittering, came together: and then the souls.
That is, he guides them;
Gentle Hermes led through wide-extended paths.

That is, he says, into the eternal places separated from all wickedness. For whither, he says, did they come:-

"O'er ocean's streams they came, and Leuca's cliff,
And by the portals of the sun and land of dreams."

This, he says, is ocean, "generation of gods and generation of men" ever whirled round by the eddies of water (a vortex), at one time upwards, at another time downwards. But he says there ensues a generation of men when the ocean flows downwards; but when upwards to the wall and fortress and the cliff of Luecas, a generation of gods takes place.

And habitually there stand in the temple of the Samothracians two images of naked men,
         having
both hands stretched aloft towards heaven,
         and their
pudenda erecta, as with the statue of Mercury (Hermes, Logos) on Mount Cyllene.

And the aforesaid images are figures of the primal man, and of that spiritual one that is born again, in every respect of the same substance with that man.

This, he says, is what is spoken by the Saviour: "If ye do not drink my blood, and eat my flesh, ye will not enter into the kingdom of heaven; but even though," He says, "ye drink of the cup which I drink of, whither I go, ye cannot enter there. [John vi. 53 ; Mark x. 38.]

ROMANS 10 SAYS THAT ONE CANNOT PREACH WHO HAS NOT BEEN SENT.

kērux
, u_kos, ho, Aeol. karux a_ Sapph.Supp.20a.2, Pi.N.8.1:—but kēru_kos , ou, ho, EM775.26: (kērussō):— A.herald, pursuivant: generally, public messenger, envoy, “k. liguphthoggoiIl.2.50, al.; “kērukōn, hoi dēmioergoi easinOd.19.135; “k. DiiphiloiIl.8.517; “k., Dios aggeloi ēde kai andrōn1.334; theōn 

HermesLyreFawn.jpg 

John 8:26 I have many things to say and to judge of you:
        but he that sent me is true;
        and I SPEAK to the world those things which I have HEARD of him.
John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.


Luke 24:25 Then he said unto them, O fools,
        and slow of heart to believe all that the PROPHETS have spoken:
Luke 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Luke 24:27 And beginning at Moses and all the prophets,
        he expounded unto them in all the scriptures the things concerning himself.
Luke 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you,
        that all things must be fulfilled,
        which were written in the law of Moses,
        and in the prophets, and in the psalms
,
        CONCERNING ME.

Luke 24:45 Then opened he their understanding,
        that they might understand THE SCRIPTURES

Luke 24:46 And said unto them,
        Thus it is written, and thus it behoved Christ to suffer,
        and to rise from the dead the third day:

Luke 24:47 And that repentance and remission of sins
        should be preached in his name among all nations,
        beginning at Jerusalem.
Luke 24:48 And ye are witnesses of these things.
Luke 24:49 And, behold, I send the promise of my Father upon you:
        but tarry ye in the city of Jerusalem,
        until ye be endued with power from on high.



John 8:27 They understood not that he spake to them of the Father.
John 8:28 Then said Jesus unto them,
        When ye have lifted up the Son of man,
        then shall ye know that I am he,
        and that I do nothing of myself;
                but as my Father hath taught me,
                I speak these things.
John 8:29 And he that sent me is with me:
        the Father hath not left me alone;
         for I DO always those things that PLEASE him.
John 8:30 As he spake these WORDS, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in my WORD, THEN are ye my disciples indeed;

http://www.pineycom.com/RSLogos.html

John 8:32 And ye shall know the truth,
        and the truth shall make you free.
John 8:33 They answered him, We be Abraham’s seed,
        and were never in bondage to any man: how sayest thou, Ye shall be made free?
John 8:34 Jesus answered them, Verily, verily, I say unto you,
        Whosoever committeth sin is the servant of sin.
John 8:35 And the servant abideth not in the house for ever:
        but the Son abideth ever.
John 8:36 If the Son therefore shall make you free,
        ye shall be free indeed.
John 8:37 I know that ye are Abraham’s seed;
        but ye seek to kill me, because my WORD hath no place in you.
John 8:38  I SPEAK that which I have seen with my Father:
         and ye DO that which ye have seen with your father.

John 7:18 He that speaketh of himself seeketh his own glory:
        but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Devil Do: poiētai 4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn 
Epos  joined with muthos,     1. song or lay accompanied by music, 8.91,17.519.
2. fiction (opp. logos, historic truth),  THE REGULATIVE PRINCIPLE

Hdt. 1.23 Periander, who disclosed the oracle's answer to Thrasybulus, was the son of Cypselus, and sovereign of Corinth. The Corinthians say (and the Lesbians agree) that the most marvellous thing [Lying Wonders] that happened to him in his life was the landing on Taenarus of Arion of Methymna, brought there by a dolphin. This Arion was a lyre-player second to none in that age; he was the first man whom we know to compose and name the dithyramb1 which he afterwards taught at Corinth.

1 The dithyramb was a kind of dance-music particularly associated with the cult of Dionysus.

Devil Do: LATIN:   făcĭo ,  to make in all senses, to do, perform, accomplish, prepare, produce, bring to pass, cause, effect, create, commit, perpetrate, form, fashion operor Lying Wonder,  poëma,to compose, id. Pis. 29, 70: “carmina,Juv. 7, 28: “versus,id. 7, 38: “sermonem,Cic. Fam. 9, 8, 1; cf. “litteram, id. Ac. 2, 2, 6: ludos, to celebrate, exhibit, admirationem alicujus rei alicui,to excite [the Laded Burden],

Devil Do: carmen
 I.a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation (cf.: cano, cantus, and canto). note, sound, both vocal and instrumental “also versus, numeri, modi): carmen tuba ista peregit ( = sonus),Enn. Ann. 508 Vahl.: “carmine vocali clarus citharāque Philammon,Ov. M. 11, 317; cf. “vocum,id. ib. 12, 157: “per me (sc. Apollinem) concordant carmina nervis

barbaricum, id. M. 11, 163.—With allusion to playing on the cithara: The Moher o Harlots in John 17 Carminibus Circe socios mutavit Ulixi,

Devil Do:   Commercium sermonis,  7  In mercant. lang., to practise, exercise, follow any trade or profession:  8. In relig. lang., like the Gr. rhezein, to perform or celebrate a religious rite; to offer sacrifice, make an offering, to sacrifice:

Devil Do: Mousa   II. mousa, as Appellat., music, song, m. stugeraA.Eu.308 (anap.); “euphamosId.Supp.695 
Kanakhan .Clanging Brass
 Theias 
as many as made them hope by divinations, Madness caused by Ritual
       
worship as divine, Puthagoran  [Of the Cosmos, the Ecumenical, Kingdom of the Devil."
Antiluron mousas
S.Tr.643 (lyr.);  PLAYING THE LYRE
Aiakō moisan pherein
I. bear or carry a load,  A Laded Burden

Luke's linking of the terms "power" and "Spirit" suggests that whenever we witness the power of Jesus to heal and cast out demons-for that matter, to preach and be the voice of authority in any setting-it is a direct result of
Holy Spirit presence.

Is. 61:1 The SPIRIT OF the Lord God is upon me;
         because the Lord hath anointed me to PREACH good tidings unto the MEEK;
        he hath sent me to bind up the brokenhearted,
        to proclaim LIBERTY to the captives, and the opening of the prison to them that are bound;
Is. 61:2 To proclaim the acceptable year of the LORD,
        and the day of VENGEANCE  of our God;
        to comfort all that mourn;

Luke 4:17 And there was delivered unto him the book of the prophet Esaias.
        And when he had opened the book, he found the place where it was written,
Luke 4:18 The SPIRIT of the Lord is upon me,
        because he hath anointed me
        to PREACH the gospel to the POOR;
        he hath sent me to heal the brokenhearted,
        to preach deliverance to the captives,
        and recovering of sight to the blind,
        to set at liberty them that are bruised,

John 10:36 Say ye of him, whom the Father hath SANCTIFIED, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

Jesus was not sent to boast about Worship Wars, and using devious means to confiscate the Church property of the POOR. Nor was He sent to beg Tithes or Offerings

Luke 4:19 To PREACH the acceptable year of the Lord.
Luke 4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luke 4:21 And he began to say unto them, This day is this scripture fulfilled in your ears.

John 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.

John 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
John 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
John 10:36 Say ye of him,
        whom the Father hath sanctified, and sent into the world,
        Thou blasphemest; because I said, I am the Son of God?
John 10:37 If I do not the WORKS OF MY FATHER believe me not.
John 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

John 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
John 5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
John 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
John 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
John 15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

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