Joseph Shulam Jeremiah A Prophet for Our Time: Lipscomb University
Messianic Jews, Joe Shulam and Lipscomb University: Jeremiah was a Prophet for ALL times. Messianic Jews continue to worship like the Jews and therefore cannot be the WAY where Paul said that we circumcised Worship God IN THE SPIRIT as opposed to IN THE FLESH.*Joseph.Shulam.Jeremiah.A.Prophet.for.our.Time.Lipscomb HERE
*Messianic.Jews.Jewish.Pattern.For.Christianity
*Joseph Shulam Early Believers Worshipped at the Temple.
*Joseph Shulam First Century Jewish Identity as a Model.
*Joseph Shulam: First Century Jewish Identity as a Model Part Two -
*Joseph.Shulam.Netivyah.The.Way.of.The.Lord
*Joseph.Shulam.Yeshua.in.The.Talmud.One - Bible and
Joeseph Shulam is invited to Buy and Sell at Lipscomb University perhaps because Jesus said that "doctors of the law take away the key to knowledge."
Joseph Shulam says that GOD murdered Jesus and not the Jews.
Isaiah 28 Christ as the SPIRIT who BREATHED into the Prophets repudiated the Civil-Military-Clergy complex as robbers and parasites.
The Spiirit OF Christ identified the Civil-Military-Clergy as today's PATTERN as liars, robbers and parasites. The Covenant made with Abraham by God in Christ and the Law of Moses--imposed because of musical idolatry of the Egyptian trinity--was to legislate for the lawless until God could destroy in the wilderness for 40 years and transport them through Canaan back to Babylon for captivity and death.
The Godly Israelites and not the Jacob-cursed and God-Abandoned tribe of Levi attended the Qahal or synagogue from the beginning because Jacob warned everyone not to attend the assembly of Levi nor to enter into covenant with them.
Paul in Galatians 3 reverts to the Abrahamic Covenant to define how one becomes the son of God and spiritual son of Abraham.
The were Saved BY faith
For (what I mean is) those who are baptized INTO Christ have put on Christ.
Jeremiah often speaks of the Spirit OF Christ in the Prophets and radically condemn those who had gladly been abandoned to worship the starry host.
An Assembly of Christ--even as the synagogue defined in the wilderness--learned the Law of Moses to learn how to keep from getting killed but they heard The Book of the Covenant and the Prophets being PREACHED by being READ.
Jer. 25:4 And the LORD hath sent unto you all HIS servants the prophets,
rising early and sending them; but YE have not hearkened, nor inclined your ear to hear.
Of Jerusalem, called Sodom:
Rev. 18:24 And in her was found the blood of prophets, and of saints,
and of all that were slain upon the earth.
Eph. 4:11 And he gave some, apostles; and some, prophets;
and some, evangelists; and some, pastors and teachers;
Christ gave the vocational APT elders to first silence the cunning craftsmen or sophists meaning self-speakers, singers, instrument players or actors because Paul said in Ephesians 4 that THEY LIE IN WAIT TO DECEIVE.
James 5:10 Take, my brethren, the prophets,
who have spoken in the name of the Lord,
for an example of suffering affliction, and of patience.
The "lying pen of the Scribes" spoke for the king which God did not command but permitted to carry out His captivity and death penalty because of musical idolatry at Mount Sinai.
1Pet. 1:10 Of which salvation the prophets have enquired and searched diligently,
who prophesied of the grace that should come unto you:
2Pet. 3:2 That ye may be mindful of the words which were spoken before by the holy prophets,
and of the commandment of us the apostles of the Lord and Saviour:
THE LAND PROMISE DOES NOT EXIST
Jer. 35:15 I have sent also unto you all my servants the prophets,
rising up early and sending them,
saying, Return ye now every man from his evil way,
and amend your doings,
and go not after other gods to serve them,
and ye shall dwell in the land which I have given to you and to your fathers:
but ye have not inclined your ear, nor hearkened unto me.
The Jewish Rabbi rested on the "tradition of the elders" and knew little or cared little for the historic documents which were READ in the synagogue while the people rested from the laded burden of "music" or passing the collection plates. The multitudes then and now are OF the World and Jesus doesn't pray for those devoted to the worship of the creature and not the Creator whose demands are to escape from inside the camp to "come learn of me." It is not possible to grasp the meaning of a Holy (wholly) Spirit and mere man and think that you can perform ceremonial rituals and have him think of you as other than infantile: He owns everything.
Matt. 13:34 All these things spake Jesus unto the multitude in parables;
and without a parable spake he not unto them
Matt. 13:35 That it might be fulfilled which was spoken by the prophet, saying,
I will open my mouth in parables;
I will utter things which have been kept secret from the foundation of the world.
Matt. 13:36 Then Jesus sent the multitude away, and went into the house:
and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Mark 4:33 And with many such parables spake he the word unto them,
as they were able to hear it.
Mark 4:34 But without a parable spake he not unto them:
and when they were alone, he expounded all things to his disciples.
Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God:
but to others in parables;
that seeing they might not see,
and hearing they might not understand.
Luke 8:9 And his disciples asked him, saying, What might this parable be?
Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God:
but to others in parables; that seeing they might not see, and hearing they might not understand.
Luke 8:11 Now the parable is this: The seed is the WORD of God.
Luke 8:12 Those by the way side are they that hear; then cometh the devil,
and taketh away the word out of their hearts, lest they should believe and be saved
Luke 8:18 Take heed therefore how ye hear:
for whosoever hath, to him shall be given;
and whosoever hath not, from him shall be taken even that which he seemeth to have.
Notice the two GROUPS which is always the meaning of PREDESTINATED purpose.
And he said, It is a
light thing that thou shouldest be my servant
to raise up the tribes
of Jacob,
........[1] and to restore
the preserved of Israel:
........[2] I will
also give thee for a light to the Gentiles,
........[3] that thou
mayest be my salvation
unto the end of the
earth. Isa 49:6
Salvation is Yeshuwah! God chooses those who DO NOT repudiate Him by THEIR OWN SINS.
Thus saith the Lord, the Redeemer of Israel, and his Holy One,to him whom man despiseth,
to him whom the nation abhorreth,
to a servant of rulers, Kings shall see and arise, princes also shall worship,
because of the Lord that is faithful, and the Holy One of Israel,
and he shall choose thee. Isa 49:7
Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee:
........ .[1] and I will preserve thee,
........ .[2] and give thee for a covenant of the people,
........ .[3] to establish the earth, to cause to
................inherit the desolate heritages; Isa 49:8
The Word is the LOGOS (Hebrew Dabar): it is opposite to rhetoric, personal opinions, singing, playing instruments, acting or SELLING.Reserved does not mean predestiated but:
Esaias also crieth concerning Israel,
........ Though the number of the children of Israel be as the sand of the sea,
........ a remnant shall be saved: Ro.9:27For though thy people Israel be as the sand of the sea,
........ yet a remnant of them shall return:
........ the consumption decreed shall overflow with righteousness. Isa 10:22But what saith the answer of God unto him?
Kataleipo (g2641) kat-al-i'-po; from 2596 and 3007; to leave down, i.e. behind; by impl. to abandon, have remaining: - forsake, leave, reserve.
........ I have reserved to myself seven thousand men,
........ who have not bowed the knee to the image of Baal. Ro.11:4
Jesus said that God HIDES from the wise or Sophists: speakers, singers, instrument players especially "melody in a holy place."
Jesus said that He does not PRAY for the World or Kosmos meaning those who ADORN the word with rhetoric, singing, playing or acting.
Isa 8:19And when they shall say unto you,
Seek unto them that have familiar spirits,
and unto wizards that peep, and that mutter:
should not a people seek unto their God?
for the living to the dead?
"The spirits were thought to speak in murmurings or piping sounds (Isa 8:19), which could be imitated by the medium (ventriloquist)...Most spiritual and popular was the interpretation of dreams.
It also was the case that mediums intentionally would convert themselves into a semi-waking trance. In this way the suitable mediums attained to a certain kind of clairvoyance, found among various peoples. This approaches the condition of an ecstatically aroused pseudo-prophet.. In Greece, too, oracles were pronounced by the Phythian prophetess who by vapors and the like was aroused to a practice of the mantic art. (Int Std Bible Ency, p. 2466)
Jude 16 These are murmurers, complainers [blaming Fate], walking after their own lusts; and their mouth speaketh great swelling words, having mens persons in admiration because of advantage.
-Goês Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.
2. juggler, cheat, “deinos g. kai pharmakeus kai sophistēs” Pl.Smp.203d; “deinon kai g. kai sophistēn . . onomazōn” D.18.276; “apistos g. ponēros” Id.19.109; “magos kai g.” Aeschin.3.137: Comp. “goētoteros”
-Sophis-tēs , ou, o(, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun”
with modal words added, “hoi s. tōn hierōn melōn”
panu thaumaston legeis s. Pl.R.596d
boêisi [.loud cry, shout, in Hom. mostly battle-cry, shout, murmur of a croud, song of joy, roar of the sea, sounds of musical instruments
E.Ba.234 Chthonos, Earth goddess, nether world, the shades
-Epôidos [epaidô]I.singing to or over using songs or charms to heal wounds “epōdoi muthoi” Pl.Lg.903b. , as Subst. an enchanter, Eur.: c. gen. acting as a charm for or against, Aesch., Plat. 2. pass. sung or said after, morphês epôidonc alled after this form, b. Subst., enchanter, “e. kai goēs” E.Hipp. 1038 (but “goēs e.” Ba.234): c. gen., a charm for or against, “ethusen hautou paida epōdon Thrēkiōn aēmatōn” A.Ag.1418 ; e. tōn toioutōn one to charm away such fears, Pl.Phd.78a.
II. in metre, epôidos, ho, a verse or passage returning at intervals, a chorus, BURDEN refrain, as in Theocr.
To the law and to the testimony:JEREMIAH AND THE WORD: The Logos is the Regulative Principle and is the opposite of any personal opinions, rhetoric, singing, playing instruments or acting. All of the hypocritic arts and crafts were considered myths or lies because the song-writer speaking for a "god" told the story in HIS OWN WORDS.
if they speak not according to this word,
it is because there is no light in them. Isa 8:20
Jer 15:16 Thy words were found,
and I did eat them; and
thy word was unto me the joy
sermo prose as opposed to poetry, verba inculcantes to impress
-Verba translation of logos,
RESOURCE Ephesian Prophecy made more certain
Eph. 5:17 Wherefore be ye not unwise,
but understanding what the will of the Lord is.
-aphrōnEph. 5:19 Speaking to yourselves in psalms and hymns and spiritual songs,
A.senseless, of statues, and so, crazed, frantic, “aphrona kourēn” of maiden-goddesses, however old, as the Eumenides,
Dialog of Phaedrus and Socrates notes:
It might be so if madness were simply an evil;
but there is also a madness which is a divine gift,
and the source of the chiefest blessings granted to men.
For prophecy is a madness,
and the prophetess at Delphi and the priestesses at Dodona
when out of their senses have conferred great benefits on Hellas,
both in public and private life, but when in their senses few or none.
And I might also tell you how the Sibyl and other inspired persons have given to many an one many an intimation of the future which has saved them from falling. But it would be tedious to speak of what every one knows.
There will be more reason in appealing to the ancient inventors of names, who would never have connected prophecy (mantike) which foretells the future and is the noblest of arts,
And when the Muses came and song appeared they were ravished with delight; and singing always, never thought of eating and drinking, until at last in their forgetfulness they died.
Mt 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven;
but he that doeth the will of my Father which is in heaven.
Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Prophēt-euō one who speaks for a god and interprets his wil
A. to be aprophētēs or interpreter of the gods, “manteueo, Moisa, prophateusō d' egō” Pi. l.c.; tis prophēteuei theou; who is his interpreter? E.Ion 413
IV. to be a quack doctor, hē mania . . prophēteusasa with oracular power, Pl.Phdr.244d:
-prophētēs [Miriam and Levites] interpreter, expounder of the will of Zeus, of Tiresias, Pi.N.1.60; Bakkhou p of Orpheus, E.Rh.972; [Dionusou p., of the Bacchae, Id.Ba.551
Delphic Apollo [Abaddon, Apollyon] “Dios p. esti Loxias patros” A.Eu.19; of the minister [female] and interpreter at Delphi, Hdt.8.36,37 {Paul CAST OUT the Pythian Spirit: that's CENI]
“Mousan p.” B.8.3, cf. Pl.Phdr.262d. “kanakhan . . theias antiluron mousas” [clanging and playing the lyre and singing. The LOCUSTS are called Musical Prophesiers.
Miriam and the Levites and all religious musicians define PARASITES.
Prophêtis [fem. of prophêtês]Matthew 7:23 And then will I profess unto them, I never knew you:of the Pythia, 2. prophet's wife, LXXIs. 8.3.
(Puthia). The priestess of Apollo [Abaddon, Apollyon] at Delphi who pronounced the oracles. See Delphi; Oraculum.
Puthios [SERPENT] Pythian, i.e. Delphian, epith. of Apollo, l.c., Pi.O.14.11. in E. Ion 285);
Apollo, Abaddon or Apollyon has been unleashed from hell: He is KING (queen) and leader of the locusts or MUSES.
"Singing served as a means of inducing ecstatic prophecy (speaking in tongues). Thus the essential relationship between music and prophecy can be clearly seen. This relationship also explains why the expression for "making music" and "prophesying" was often identical in the ancient tongues. origen contra celsum 8.67.
The Hebrew word Naba signifies not only "to prophesy" but also "to make music." (Quasten, Johannes, Music and Worship in Pagan and Christian Antiquity, p. 39)
depart from me, ye that work iniquity.
The WILL of the LORD IS
thel-ēma , atos, to, (thelō) 3. part., ethelōn or thelōn willingly, gladly, Od.3.272, 2. to be naturally disposed, to be wont or accustomed, 3. part., ethelōn or thelōn willingly, gladly, Od.3.272, by hēsukhos,
The will of the LORD excludes the will of the song leader.
lŏquor tone of conversation
logos, Vulg. Joan. 1, 1; id. 1 Joan. 5, 7; id. Apoc. 19, 13. [Opposite of poetry or music]
WHICH IS OPPOSITE TO both Jeremiah and Paul
Jer 15:16 Thy words were found,
and I did eat them; and
thy word was unto me the joy
sermo prose as opposed to poetry, verba inculcantes to impressand rejoicing [ludo]
-Verba translation of logos,
of [IN, EIS] mine heart
AND PAUL CONFIRMED THE SPIRIT OF CHRIST TO JEREMIAH.Cor, person, to have at heart, to lay great stress upon, to value, wisdom, understanding, heart, mind, judgment, kardia
singing and making melodyThe command is to SPEAK the ODES
in your heart to the Lord;
-lexis , eōs, h(, (legō B) A. speech, OPPOSITE. ōdē, Pl.Lg.816d; l. ē praxis speech or action, Id.R.396c; ho tropos tēs l. ib.400d; ta lexei dēloumena orders given by word of mouth,
You cannot PSALLO nor ODE with your HEART. The heart is in OPPOSITION to the voice. You cannot TEACH or admonish or comfort WITH your heart. Your heart is
kardia what do you think are his feelings? Pl.R.492c; of sorrow or joy, 3. MIND, “hōs anoon kradiēn ekhes
noos 1. mind, as employed in perceiving and thinking, sense, wit, apprehenD, remember. b. Mind as the active principle of the Universe, OPPOSITE TO. doxa, Pl.Ti.51d,
doxa notion, mere, opinion, judgement, whether well grounded or notIN your heart or WITH your heart is in OPPOSITION to the direct command to SPEAK that which is written where SPEAK is the opposite of ODE. That is why Paul said that SPEAKING that which is written for OUR learning is the only way we can glorify God. This PATTERN is the opposite of OPINION which is the opposite of that which is written, exact knowledge which we are to hold in OUR MIND. Opposite to PATHE is opposite to any jokes, introductions, personal experiences or human examples.
Opposite epistēmē, scientific knowledge,
Opposite noēsis, II. concrete, idea, concept, “hē koinē tou theou
doxan,
Opposite. kat' ousian 2. substance, essence, Opposite. pathē stable being, immutable reality,
Rom. 15:4 For whatsoever things were written aforetime were written for our learning,
that we through patience and comfort of the scriptures might have hope.
Rom. 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Rom. 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
THE PAGANS IN ROME AND IN MOST CHURCHES DO NOT GLORIFY GOD BECAUSE THEY DO NOT SPEAK THAT WHICH IS WRITTEN FOR OUR LEARNING AND HOPE. THEIR GLORY IS:
dox-azō , A.think, imagine, cogn., doxas d. entertain opinions, Pl. Cri.46d; d. pseudē hold false opinions, opp. epistamai,
THE COMMAND FOR THE AUDIBLE TEACHINGephistēmiTHE ANTITHESIS AFTER SILENCING THE SECTS IN ROME IS
ALL musical forms are written in NOMOS or Laws
II. set over, “m' Apollōn tōd' epestēsen telei”
to be appointed, instituted, set up, establish, “Aesch. Ag. 1202
Kasandra
mantis m' Apollōn tōd' epestēsen telei.
Aesch. Ag. 1202
KASSANDRA.
CHOROS.
Prophet Apollon put me in this office.
What, even though a god, with longing smitten?
CHOROS.
Well, to the work of children, went ye law's way?
KASSANDRA.
Having consented, I played false to Loxias.
II. magnify, extol, “epi pleon ti hauton d.” Th.3.45, cf. LXX Ex.15.2, al.; “ton theon” Ep.Rom.1.21
Speaking the WORD of God is the only way to glorify God.
Those who do not speak that which is written intend to GLORIFY themselves.
And once this is done there is no redemption
Thuc. 3.45 [6] Fortune too assists the illusion, for she often presents herself unexpectedly, and induces states as well as individuals to run into peril, however inadequate their means; and states even more than individuals, because they are throwing for a higher stake, freedom or empire, and because when a man has a whole people acting with him, he magnifies himself out of all reason. [7] In a word then, it is impossible and simply absurd to suppose that human nature when bent upon some favourite project can be restrained either by the strength of law or by any other terror
Exodus 15.[2] Yah is my strength and song, He has become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him.
Romans 1.21] Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
Eph. 5:19 Speaking to yourselves in psalms and hymns and spiritual songs, lŏquor tone of conversation
logos, Vulg. Joan. 1, 1; id. 1 Joan. 5, 7; id. Apoc. 19, 13. [Opposite of poetry or music]
WHICH DEMANDS THAT THE
singing and making melody
IN your heart to the Lord;
Eis a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between <G1519> and <G1537You can ODE which is the oppisite of LEXIS but you have to do ONE OR THE OTHER.
ODE IN the heart is in contrast to SPEAK that which is written.
ho to call attention to it, also to define and give emphasis, the opposition, because, seeing that, to wit, b. with a notion of motion towards, that way, in that direction,
Pl.Lg.701e. we observed that there they enjoyed prosperity in the highest degree but when they advanced, the one to the extreme of slavery, the other to the extreme of liberty, then there was no gain to either the one or the other.
Aesch. Supp. 439 King
I have considered them; and I am driven to this cruel predicament. I must take upon myself a mighty war against one side or the other.
8.28.14
<img src="cgi-bin/Count.cgi?df=piney/counter_Joseph.Shulam.Jeremiah.A.Prophet.for.our.Time.Lipscomb.University
.html.dat">