The Kairos Church Planting Plot
Stan.Grandberg.New.Apostolic.Reformation
Beginning in Seattle, my last three "investments for the Lord"
have been REpurposed Jimmy and Russ Adcox and Stan Grandberg to
what Bible readers understand The New Hermeneutic to accempt
DEMONS as spirit guides to WORSHIP THE BEAST.
Elders.North.Boulevard.Church.Approve.Instrumental.Worship.html
North.Boulevard.Church.Women.Rule.Over.You.html
Resilient.David.Young.Spiritual.Warfare.Hostile.World.html
Appendix.2.3.23.Notes.Refuting.David.Young.html
David.Young.Ephesians.5.and.Dionysus.Sorcery.htmlMormons
Tabernacle Choir has always been a money tree for the Mormons!
The.New.Hermeneutic.And.Demons.html
God's SPIRIT means that
God put His WORD into the MOUTH (face-to-face,
mouth-to-mouth) to Moses, Elijah (the prophets) and in
these Last Days, the MAN Jesus of Nazareth. This
is the New Covenant or the Last Will and Testament of
Jesus Christ. God provided Apostles and SCRIBES to leave
us OUR copy. The will is to the HEIRS and the only
MINISTER is to READ that was written for OUR
Learning. God provided no money for anyone who
does to DELIVER the Once For All Faith.
Is. 59:21 As for me, this is my
covenant with them, saith the Lord;
My SPIRIT
that is upon thee,
and my WORDS
which I have put in thy MOUTH,
shall not depart
out of thy MOUTH,
nor out of the MOUTH
of thy seed,
nor out of the MOUTH
of thy seed’s seed,
saith the
Lord, from henceforth and for ever
This will is to individual HEIRS
and liberates them from Scribes, Pharisees
Hypocrites. These are defined in the PROPHECY
which defined the future REST of Jesus as
Ekklesia-Synagogue from anything the new confessed
(unconsciously) that they hear only DEVILS
or DEMONS.
Plat. Sym. 202e “‘Well
what?’
“‘As I previously suggested, between a mortal and an
immortal.’
“‘And what is that, Diotima?’
“‘A great spirit, Socrates: for the whole of the
spiritual1
is BETWEEN DIVINE AND MORTAL.’
“‘Possessing what
power?’ I asked.
“‘Interpreting and transporting
human
things to the gods and divine things to men;
entreaties
and sacrifices from below,
and ordinances
and requitals from above:
being midway
between, it makes each to supplement the other,
so that the whole
is combined in one.
Through it are
conveyed all divination
and priestcraft
concerning sacrifice and ritual
1
Daimones
and to
daimonion
represent the mysterious agencies and influences by
which the gods communicate with mortals.
202e Notes:
Hermēneuon ktl.
For the term hermēneuein
to describe the mediating office of daimones, cp. Epin.
985 B hermēneuesthai
(daimonas)
pros
allēlous
te
kai
tous...theous
pantas
te
kai
panta.
Hommel bids us take hermēneuon
with anthr.
ta
para
theōn
(as “eiusdem atque Hermēs
radicis”) and diaporthmeuon
with theois
ta
par'
anthrōpōn
(the office of the porthmeus,
Charon, being “animas e terra ad sedes deorum
transvehere”).
THE WORD IN SCRIPTURE INCLUDES ONLY TRANSLATING..
v. diaporthmeuō, “to
translate from one tongue into another, to
interpret”).
diaporthm-euō
, A.carry over or across a
river or strait, Hdt.4.141,
Acus.29J., etc.; carry
a message from one to another, Hdt.9.4:—
Pass., to be ferried across, BGU1188.10 (i
B.C.).
--hermaêneuô [ A.
interpret foreign tongues, X.An.5.4.4;
translate, D.H.Th.49,
etc.;
Plat.
Epin. 984e next below
these, the divine spirits, 1
and air-born race, holding the third and
middle situation, cause of interpretation, which
we must surely honor with prayers for the sake
of an auspicious journey across. 2
We must say of either of these two
creatures—that which is of ether and, next to
it, of air—that it is not entirely plain to
sight: when it is near by, it is not made
manifest to us;
Hermês Hermes,
the Lat. Mercurius, son of Maia and Zeus; messenger of
the gods (diaktoros); giver of good luck (eriounios,
akakêta ); god of all secret dealings, cunning, and
stratagem (dolios); bearing a golden rod (chrusorrapis ); conductor of defunct spirits (psuchopompos, pompaios ); tutelary
god of all arts, of traffic, markets, roads (agoraios, empolaios, hodios, enodios ), and of heralds. His bust, mounted on a four-cornered
pillar, was used to mark boundaries. --Proverb., koinos Hermês shares in your luck! Theophr.:
cf. hermaion.
dolios adj1 ad crafty, deceitful,
treacherous, Od., Trag.
psuchopompos 1 conductor of DEFUNCT SOULS, of
Charon, Eur.
E.Alc.361;
of Hermes, D.S.1.96,
Plu.2.758b.
|
Quote: "Jesus of Nazareth. A lawyer
once asked Jesus which of the commandments is the
greatest. With precision and wisdom, Jesus responded:
“Thou shalt love the Lord thy God with all thy heart, and
with all thy soul, and with all thy mind. This is the
first and great commandment. And the second is like unto
it, Thou shalt love thy neighbour as thyself”
(Matthew
22:37-39).
Matt. 23:13 But woe unto you, scribes and Pharisees, hypocrites!
for ye shut up the kingdom
of heaven against men:
for ye neither go in
yourselves, neither suffer ye them that are entering to go in.
Matt. 23:14 Woe unto you, scribes and Pharisees, hypocrites!
for ye devour widows’
houses, and for a pretence make long prayer: [Hymns in
Greek]
therefore ye shall receive
the greater damnation.
Matt. 23:15 Woe unto you, scribes and Pharisees,
hypocrites! for ye compass sea and land to make one proselyte,
and when he is made, ye make him twofold more the child of hell
than yourselves.
Matt. 23:16 Woe unto you, ye blind guides, which say,
Whosoever shall swear by
the temple, it is nothing;
but whosoever shall swear
by the gold of the temple, he is a debtor!
Matt. 23:17 Ye fools and blind: for whether is greater, the
gold, or the temple that sanctifieth the gold?
The BEAST from the EARTH exerciseth all
the POWER of the first
BEAST before him,
and
causeth the earth and them which dwell therein
to
WORSHIP the first BEAST, whose deadly wound was healed.
Rev. 13:12
Thera^p-euō
II.
do service to the gods, athanatous,
theous
th.,
Hes.Op.135,
Hdt.2.37,
X.Mem.1.4.13,
etc.; [DEMON] “daimona”
Pi.P.3.109;
Dionuson,
Mousas,
E.Ba.82
(lyr.), IT1105(lyr.);
th.
Phoibou
[“Apollon”]
Phoebus
, i, m., = Phoibos
(the radiant), I.a poetical appellation of Apollon
as the god of light: “quae
mihi
Phoebus
Apollo,
Val.
Fl. 1, 228: “Circe,”
[KIRKE OR CHURCH] daughter of Sol, Petr.
135.—
Female Worship Leader Circe,
Phoebas
, ădis, f., a PRIESTESS of APOLLON; hence the
inspired one, the PROPHETESS Ov.
Am. 2, 8, 12; id.
Tr. 2, 400; Luc.
5, 128; 165.
-therap-ōn
henchman, attendant [1] “Mousaōn
[2]
therapontes”
Matt. 13:39 The
enemy that sowed them is the devil;
the harvest is
the end of the world;
and the
reapers are the angels
aggelos
, ho,
hē,
A.
messenger, envoy Arabios
a.,
of a loquacious person,
of birds of augury, Il.24.292,296;
Mousōn
aggelos,
of a poet,
“aggela
nikēs”
Nonn.D.34.226.
4. in later philos., semi-divine being, “hēliakoi
a.”
Jul.Or.4.141b
Is. 14:12 How art thou fallen from heaven,
O Lucifer, son of the morning!
how art thou cut down to the ground, which didst weaken
the nations!
1966. הֵילֵל heylel,
hay-lale´; from 1984 (in the sense of brightness);
the morning-star:—lucifer.
DAVID'S HALAL OR PRAISE WORD:
1984. הָלַל halal, haw-lal´; a primitive root; to be clear
(orig. of sound, but usually of color); to shine; hence,
to make a show, to boast; and thus to be (clamorously)
foolish; to rave; causatively, to celebrate; also to
stultify:
Is. 14:10 All they shall speak and say
unto thee, Art thou also become weak as we?
art thou become like
unto us?
Is. 14:11 Thy pomp is brought down to the grave,
and the NOISE of
thy VIOLS:
the worm is spread under
thee, and the worms [maggots]cove
Logi^k-os
, ē,
on,
(logos)
A. of or for speaking or speech,
merē
l.
the organs of speech, Plu.Cor.38:
logikē,
hē,
speech, opp. mousikē,
D.H. Comp. 11;
“l.
phantasia”
expressed in speech, Stoic.2.61.
II. possessed of reason, intellectual, “meros”
Ti.Locr.99e, al.; “to
l.
zōon”
Chrysipp.Stoic.3.95; aretai
l.,
= dianoētikai,
OPPOSITE to moralizing sermons. ēthikai,
Arist.EN1108b9.
See how Phaedrus defines the Greek
practice SINGING their text to inspire people
into a charismatic feeling: that is actively promoted as
the WORSHIP WARS invaded happy congregations to turn them
into theaters for "holy entertainment."
"No poet here below has ever sung
of the super-celestial place, or ever will sing in a
becoming manner," and so on. And in the same passage
is the following: "For the essence, which is both colourless
and formless, and which cannot be touched, which really
exists, is the pilot of the soul, and is beheld by the
understanding alone; and around it the genus of true
knowledge holds this place."
Our Paul, moreover, educated by
these words, and longing after things "supra-mundane"
and "super-celestial," and doing his utmost for their sake
to attain them, says in the second Epistle to the
Corinthians: "For our light affliction, which is but for a
moment, worketh for us a far more exceeding and eternal
weight of glory; while we look not at the things which are
seen, but at the things which are not seen: for the things
which are seen are temporal; but the things which are
unseen are eternal."
Origen
XLI In the next place, as if he had forgotten
that it was his object to write against the Christians,
he says that,
"having become acquainted with one Dionysius,
an Egyptian musician,
the
latter told him, with respect to magic
arts,
that it
was only over the uneducated and men of
corrupt morals that they
had any power,
while on philosophers they were unable
to produce any effect,
because
they were careful to observe a healthy
manner of life."
Vulgate translates, "They
turn thy words into a song of their mouths." heart goeth after covetousness--the grand rival to the love of God;
therefore called "idolatry," and therefore associated with impure carnal love,as both alike transfer the heart's affection from the Creator to the creature.
http://www.piney.com/Feminist.Theology.of.Abilene.Christian.University.html
Iamblichus
Art of Divination: 26. With the Korghantians, this represented a guard about the
Demiurgos or Creator; with the Kuretes,
it denoted a protecting
of the divine maid Kora.
26. Servius remarks that the
Sacred observances of Father Liber, the Roman Bacchus, related to the purification of
souls. This cleansing, as here declared, was
considered to be not only from contamination acquired
by coming into the conditions of physical existence,
but also from guilt actually incurred.
Thou seemest to think
that those who are enrapt by the Mother of the gods are males, for
thou callest them, accordingly, "Metrizontes"; yet
that is not true, for the "Metrizontesæ" are chiefly
women. A very few, however, are males, and
such as may be more delicate. This enthusiasm has
a power that is both life-engendering and
perfective, in which respect it differs from every other
form of frenzy.
2.Corinthians.6.2.Now.is.the.Day.of.Salvation
Stan Grandberge
Kairos is the Greek word meaning "the opportune or seasonable
time, the decisive epoch waited for, the right time." (Thayers
Greek-English Lexicon)
For he says, "In the Kairos of my
favor I heard you, and in the day of salvation I helped
you." I tell you, now is the Kairos of God’s favor, now is
the day of salvation. (2 Corinthians 6:2)
THE REST OF THE STORY
2Cor. 6:2 (For he saith, I have heard
thee in a time accepted,
and in the day of
salvation have I succoured thee:
behold, now is the
accepted time; behold, now is the day of salvation.)
2Cor. 6:3 Giving no offence in any thing, that the
ministry be not blamed:
2Cor. 6:4 But in all things approving ourselves as the
ministers of God,
in much patience,
in afflictions, in necessities, in distresses,
2Cor. 6:5 In stripes, in imprisonments, in tumults,
in labours, in watchings, in fastings;
2Cor. 6:6 By pureness, by knowledge, by longsuffering, by
kindness, by the Holy Ghost, by love unfeigned,
2Cor. 6:7 By the WORD OF TRUTH, by the power of God,
by the armour of
righteousness on the right hand and on the left,
2Cor. 6:8 By honour and dishonour, by evil report
and good report: as deceivers, and yet true;
2Cor. 6:9 As unknown, and yet well known; as dying,
and, behold, we live;
as chastened, and not killed;
2Cor. 6:10 As sorrowful, yet alway rejoicing; as poor,
yet making many rich;
as having nothing, and yet possessing all things.
The meaning of KAIROS (time or "god") depends on the
context. In this verse the modifiers are ACCEPTABLE and
SALVATION.
To the contrary the Kairos system teaches that it is the TIME
to launch an attack against the historic Church of Christ (the
Rock) first defined:
1. Exclusively: Genesis 49: Do not attend the
synagogue of Levi. Do not enter into the covenant made
with Levi. Wait for. Shiloh where the national Tabernacle was
set up to PREVENT any one else set up a sacrificial
altar. The Church in the wilderness is defined both
inclusively and exclusively.
Exclusive. Do not make
vocal or instrumental noises.
2. Inclusive. Rest (Sabbath or Shiloh), Read and Rehearse the
Word.
Even Gentiles
were Wise unto salvation because they attended the Jewish
Synagogue which never changed.
Acts 15:21 For Moses of old time
hath in every city
them that preach him,
being read in the
synagogues every sabbath day.
The Rulers are still ignorant and want to PLANT the church or
Body of Christ INSTEAD of planting the SEED or WORD.
Acts 13:26 Men and brethren, children of the stock of
Abraham,
and whosoever among
you feareth God,
to you is the WORD
of this salvation sent.
g3056 Logos The Word,
Regulative Principle. Outlawing personal opinions,
personal experiences, rhetoric, singing, playing
iinstruments or Acting.
Challenge #1: reorient our
hermeneutic from a closed to an open perspective.
The CofC through
the 20th century have practiced a case law
hermeneutic
described under
the rubric: Command, Example, and Necessary
Inference
That began in the Garden of Eden and is
documented throughout Scripture and all founders of
denominations
Acts 13:27 For
they that dwell at Jerusalem, and their RULERS,
because they knew
him not,
nor yet the voices
of the prophets
which are
every sabbath day,
they have fulfilled
them in condemning him
CENI.Commands.Examples.Necessary.Inferences.html
Irenaeus (ca. 150)
Against Heresies 3.1.1
“We have learned from none others the plan
of our salvation, than from those through whom
the gospel has come down to us, which they did at one time
proclaim in public, and, at a later period, by the will of
God, handed down to us in the Scriptures, to be the ground
and pillar of our faith.”
Clement of Alexandria (d. 215)
The Stromata, 7:16
“But those who are ready to toil in the most
excellent pursuits, will not desist from the search
after truth,
till they get the
demonstration from the Scriptures themselves.”
Gregory of Nyssa (d.ca, 395)
“On the Holy Trinity”, NPNF, p. 327
“Let the inspired Scriptures then be our umpire,
and the vote of truth
will be given to those whose dogmas
are found to agree with
the Divine words.”
Athanasius (c. 296–373)
Against the Heathen, 1:3
“The holy and inspired Scriptures are fully
sufficient
for the proclamation of the truth.”
Basil the Great (ca.329–379)
On the Holy Spirit, 7.16
“We are not content simply because this is
the tradition of the Fathers. What is important is that
the Fathers followed the meaning of the Scripture.”
Ambrose (340–397 A.D.)
On the Duties of the Clergy, 1:23:102
“For how can we adopt those things which we do
not
find in the holy Scriptures?”
St. Augustine (354–430)
De unitate ecclesiae, 10
“Neither dare one agree with catholic
bishops if by chance they err in anything, but the result that
their opinion is against the canonical Scriptures of God.”
Thomas Aquinas (1225–1274)
Summa Theologiae, Question 1, art. 8
“For our faith rests on the revelation
made to the Prophets and Apostles who wrote
the canonical books.”
Challenge
#2: restore APOSTOLIC leaders as part of our leadership
system.
THIS IS THE MEANING OF STANDING IN
THEIR HOLY PLACES CLAIMING TO BE GOD.
Mark 3:13
¶ And he goeth up into a mountain, and calleth unto him
whom he would: and they came unto him.
Mark 3:14 And he ordained twelve, that they
should be with him, and that he might send them forth to
preach,
Mark 3:15 And to have power
to heal sicknesses,
and to cast
out devils:
A Preacher or Apostle is an Eye-- and Ear-- Witness after
the Resurrection. The New Covenant is the Last Will and
Testament of Jesus Christ. Jesus said My WORDS
are SPIRIT and Life: others are limited by direct command
to READ or SPEAK that which is written for our LEARNING.
Matt. 23:32 Fill ye up then the
measure of your fathers.
Matt. 23:33 Ye serpents, ye generation of vipers,
how can ye escape
the damnation of hell?
Matt. 23:34 Wherefore, behold,
I send unto you PROPHETS, and wise men,
and SCRIBES:
and some of them
ye shall kill and crucify;
and some of them
shall ye scourge in your synagogues,
and persecute them
from city to city:
Luke 11:49 Therefore also said the wisdom of God,
I will
send them PROPHETS
and APOSTLES,
and some of them
they shall slay and persecute:
1 Timothy 2 7
eis ho etethēn egō kērux kai apostolos, — alētheian legō, ou pseudomai, — didaskalos ethnōn en pistei kai alētheia.
Acts 1:8 But YE
shall receive power,
after that the
Holy Ghost is come upon you:
and YE
shall be WITNESSES
unto me both in Jerusalem,
and in all Judaea,
and in Samaria, and unto the uttermost part of the
earth.
WITNESSES g3144.
μάρτυς martus, mar´-toos; of uncertain affinity; a witness
(literally (judicially) or figuratively (genitive case)); by
analogy, a “martyr”: — martyr, record, witness.
testis is a
TESTICLE or an EYE-WITNESS. , one who
mĕmŏro
a. memor, to bring to remembrance, remind of,
to mention, recount, relate, speak about or of, say, tell
(class.).
worthy of remembrance, memorable, celebrated
1Cor. 15:2 By which also ye are saved,
if ye keep in
memory what I preached unto you, unless ye have believed
in vain.
Titus 2:11 For the grace of God that
bringeth salvation hath appeared to all men,
Titus 2:12 Teaching us that, denying ungodliness and
worldly lusts,
we should live
soberly, righteously, and godly, in this present world;
Titus 2:13 Looking for that blessed hope, and the glorious
appearing of the great God and our Saviour Jesus Christ;
Titus 2:14 Who gave himself for us,
that he might redeem
us from all iniquity,
and purify
unto himself a peculiar people, zealous of good works.
2Pet. 1:3 According as his divine power
hath given unto us
all things that pertain unto life and godliness,
through the
knowledge of him that hath called us to glory and virtue:
2Pet. 1:4 Whereby are given unto us exceeding great and
precious promises:
that by these ye
might be partakers of the divine nature,
having escaped the
corruption that is in the world through lust.
2Pet. 1:12 Wherefore I will not be negligent to put you
always in REMEMBRANCE
of these things, though ye know them, and be established
in the present truth.
2Pet. 1:13 Yea, I think it meet,
as long as I am in
this tabernacle, to stir you up by putting you in REMEMBRANCE;
2Pet. 1:14 Knowing that shortly I must put off this my
tabernacle,
even as our Lord
Jesus Christ hath shewed me.
2Pet. 1:15 Moreover I will endeavour that ye may be able
after my decease to have these things always in REMEMBRANCE.
hupomimnēskō put
one in mind or remind one of,
bring to one's mind, mention, suggest “hupemnēsen
te
he
patros”
pa^tēr
, father, author sp. of God, the father of
the Israelites, LXXDe.32.6,
al. ; father of men, Ev.Matt.
6.8, al. ; father of
Jesus Christ, ib.7.21,al.
2 Pet 1:20 Knowing
this first, that no prophecy of the scripture is of any
private interpretation.
2.Peter.1.Prophecy.No.Private.Interpretation.html
Outlawed: Further Expounding of the
Text including rhetoric, music, scenic displays or PAY
TO PLAY
Mark 9:1 And he said
unto them, Verily I say unto you,
That there be some
of them that stand here,
which shall not
taste of death,
till they have
seen the kingdom of God come with power
Acts 1:3 To whom also he shewed
himself alive after his passion by
many infallible proofs,
being seen of them forty days, and
speaking of the things pertaining to
the kingdom of God:
Acts 1:4 And, being assembled together
with them,
commanded them that they should not depart
from Jerusalem,
but wait
for the promise of the Father, which,
saith he, ye have heard of me.
Acts 1:5 For John truly baptized with water;
but YOU
shall be baptized with the Holy
Ghost not many days hence.
Acts 1:6 When they
therefore were come together, they asked of
him,
saying, Lord, wilt thou at this time restore
again the kingdom to Israel?
Acts 1:7 And he said unto them, It is not
for you to know the times or the seasons,
which
the Father hath put in his own power.
Acts 1:8 But YE shall receive power,
after
that the Holy Ghost is come upon YOU:
and ye
shall be WITNESSES
unto me both in Jerusalem, and in all
Judaea, and in Samaria,
and
unto the uttermost part of the
earth
Acts 2:1 And when the day of Pentecost
was fully come,
they were all
with one accord in one place.
Acts 2:2 And suddenly there came a sound from heaven
as of a rushing
mighty wind, [Spirit or Breath]
and it filled
all the house where they were sitting.
Acts 2:3 And there appeared unto them cloven
tongues like as of FIRE, and it sat upon each
of them.
Acts 2:4 And they were all filled with the Holy
SPIRIT,
and began to SPEAK
with other tongues, as the Spirit gave them utterance.
1. The 11 were to tarry.
2. The 120 were not told to tarry.
3. The 120 were not in the upper room.
4. They did not receive the power.
5. They did not speak in tongues.
6. All of the speakers were men
7. All of the speakers were Galileeans
8. They were all WITNESSES
Afterward he appeared unto the ELEVEN as they sat at meat, and
upbraided them with their unbelief and
hardness of heart, because they
believed not them which had
seen him after he was risen. Mark 16:14
Notice that the antecedant from
here to the end of Mark is the eleven. Over and over, them. There is no way to insert anyone else to
refer back to them: the eleven. The last them refers back to verses 12-13.
Acts 2:14 But Peter,
standing up with the eleven,
lifted up his
voice, and said unto them,
Ye men of Judaea,
and all ye that dwell at Jerusalem,
be this
known unto you, and hearken to my words:
Acts 2:32 This Jesus hath God raised up, whereof
we all are WITNESSES
Acts 3:15 And killed the Prince of life,
whom God hath
raised from the dead;
whereof we are
witnesses.
Acts 5:32 And we are his WITNESSES
of these things;
and so is also the
Holy Ghost,
whom God hath given to them
that obey
Luke 19:9 And Jesus said unto him,
This day is SALVATION come
to this house,
forsomuch as he also is a son of Abraham.
Luke 4:16 And he came to Nazareth,
where he had been brought up:
and, as his custom
[TRADITION] was,
he went into the
synagogue on the sabbath day,
and stood up for to
read.
THIS IS NOT A
PATTERN but BUILDING upon the foundation of the PROPHETS.
2Cor. 6:2 (For he saith, I have heard
thee in a time accepted,
and in the DAY
of salvation have I succoured thee:
behold, NOW
is the accepted time; behold, now is the day of salvation.
Is. 49:8 Thus saith the Lord, In an acceptable time have I
heard thee, and in a day of salvation have I helped thee:
and I will preserve thee, and give thee for a covenant of
the people, to establish the earth, to cause to inherit the
desolate heritages;
Stan Grandberg
Repurposing Churches of Christ to Instrumental Christian
Churches:
On this other side, unless something is
expressly forbidden,
WE
are free to explore it based upon biblical principles.
WE DISCIPLES ARE
UNABLE TO THINK OF "DOING" ANYTHING NOT CONNECTED TO THE
WORD.
A Child of God or
a Christian is a Disciple or Student of Christ and the
BOOK is the New Testament. It would be IMPOSSIBLE to
attack the group which pays hiim knowining that he is
SOWING DISCORD and offending most of those from which he
TRANSISTIONS.
We must adopt the
Ephesians 4:11 understanding that restores the full circle
of biblical leadership.[4]
This will mean a
recognition of the personal leadership giftedness God
provides the church.
[4] This
idea of APEST leadership from Ephesians 4:11 is
thoughtfully engaged by Alan Hirsch,
http://www.alanhirsch.org/books. A circle model of
leadership that has strong research support is described
by Stanley E. Granberg, “Circle of biblical
leadership,” Kairos Church Planting, August 31,
2011, accessed May 29, 2017,
http://kairoschurchplanting.blogspot.com/
2011/08/circle-of-biblical-leadership.html.
www.ch-of-christ.beaverton.or.us
Defines the Wagner and Wimber Third Wave
and the EXCITING worship Service inducing a "sexual like
climax." This Fuller pattern controls LU.
http://www.piney.com/VineyardIntimacy.html
History and research have proven true C.
Peter Wagner’s assertion, “Planting new churches is
the most effective evangelistic methodology known under
heaven.”[5]
Timothy Keller further expands Wagner’s view about church
planting,
[5]
C. Peter Wagner, Strategies for Growth: Tools for
Effective Missions and Evangelism (Ventura, CA:
Regal Books, 1987), 168.
The New Apostolic Reformation (NAR)
is a movement which seeks to establish a fifth branch
within Christen distinct from Catholicism, Protestantism, Oriental Orthodoxy, and Eastern
Orthodoxy. The movement is largely associated with the
Pentecostal
and the Charismatic
movements and advocates the restoration of the lost offices
of church governance, namely the offices of prophet and apostle.[1]
Inspired by the G12 movement, it grows by recruiting pastors
of independent congregations and nondenominational
churches, by assimilating members from other
churches through cell group meetings, and by
frequent Church planting and rapid
expansion, including foreign missions around the globe.
Would
YOU lie, cheat, steal the church house of widows
and sow discord for this?
Would you follow anyone who said that God Commanded an
Instrumental Sectarian Institution for the first claim
of a spirit's authority in recorded history? Yes!
undoubtedly so.
11.08.16
Apollo or Apollon is
the only personified SPIRIT and he is the leader of the
Locusts which are the Muses or his "musical worship team."
The Muses were know as SHEPHERDESSES and dirty
PROSTITUTES. Hermes or Kairos invented the Lyre as
the Jubal "god" while still in his cradle. He is the
father of liars and cheats and used his lyre or harp to
teach Apollon's cattle to walk backward. When found out
about his thieving "cattle stealing" he gave his harp or
lyre to Apollo and is his instrument of choice and the
basis of musical harmony and the "Psallo" harp plucking
concept. Those keeping you busy with "worship
services" and trying to appeal to the WORLD for which
Jesus did not pray, "scholars" are ignorant and keep their
flocks ignorant of recorded history which MARKS religious
musicians or speakers as parasites.
Plat.
Sym. 215a
Are you not a piper? [215c]
Why, yes, and a far more marvellous one than the satyr.
His lips indeed had power to entrance mankind by means
of instruments; a thing still possible today for anyone
who can pipe his tunes: for the music of Olympus'
flute belonged, I may tell you, to Marsyas his teacher. So
that if anyone, whether a fine flute-player or paltry
flute-girl, can but flute his tunes, they have no equal for
exciting a ravishment, and will indicate by the divinity that
is in them who are apt recipients of the deities and their
sanctifications.
Plat.
Sym. 215
Crito No, Socrates, I have nothing to say.
[215e] I am
worse than any wild fanatic; I find my heart
leaping and my tears gushing forth at the sound of his
speech, and I see great numbers of other people having the
same experience. When I listened to Pericles and other skilled
orators I thought them eloquent, but I never felt
anything like this; my spirit was not left in a tumult
and had not to complain of my being in the condition of a
common slave: whereas the influence of our Marsyas
here has often thrown me into such a state
1
This satyr was fabled to have challenged Apollo to a musical
contest, and on his fluting being judged inferior to Apollo's
harping he was flayed alive by the god for his presumption,
and his skin was hung up like a bag or bottle in a cave; cf.
Herod. vii. 26
Plat. Sym. 216 that I
thought my life not worth living on these terms. In all this,
Socrates, there is nothing that you can call untrue. Even now I
am still conscious that if I consented to lend him my ear, I
could not resist him, but would have the same feeling again.
Plat.
Minos 318b
Socrates
Then is it Marsyas, by
tradition, and his beloved Olympus,
the Phrygian?
Companion
That is true.
Socrates
And their flute-tunes also are most divine, and alone stir
and make manifest those who are in need of the gods;1
and to this day they only remain, as being divine.
a mystic phrase for “ready for divine
possession” (enthousiasmos).
enthousi-asmos
,
ho,
A.inspiration, enthusiasm, frenzy, Democr.18,
Pl.Ti.71e,
Ph.1.535 (pl.),
S.E.M.9.20 (pl.); “
alogos
e.”
Phld.Ir.p.67 W.;
produced
by certain kinds of music, Arist.Pol.1340a11,
1342a7.
--kōma , atos,
to,
(perh. cogn. with keimai,
koimaō) A.deep sleep, “autō
telet-ē ,
hē,
(
teleō)
Hdt.
8.65 Dicaeus son of Theocydes, an Athenian
exile who had become important among the Medes, said
that at the
time when the land of Attica
was
being laid waste by Xerxes' army and there were no
Athenians in the country, he was with Demaratus the
Lacedaemonian on the Thriasian plain and saw advancing
from
Eleusis a cloud of dust as if raised by the
feet of about thirty thousand men. They marvelled at
what men might be raising such a cloud of dust and
immediately heard a cry. The cry seemed to be the
“Iacchus” of the mysteries.
[
4] Every year the
Athenians observe this
festival for the Mother and
the Maiden, and any Athenian or other Hellene who
wishes is
initiated. The voice which you hear is
the ‘Iacchus’ they cry at this festival.” To this
Demaratus replied, “Keep silent and tell this to no one
else
keirō
, 3. metaph., 'fleece', plunder,
“tēn
mammēn”
“Arēs
kerseien
aōton”
A.Supp.666
(lyr.).
2. ravage a country, esp. by
cutting down crops and fruit-trees, “to
pedion”
Hdt.5.63;
“temenos”
Id.6.75,
cf. ; “tēn
gēn”
Hdt.6.99,
Th. 1.64;
“khōran”
Aen.Tact.15.9;
destroy, “polin”
[CAST OUT THE OWNERS];
also, clear, of pioneers, “oros”
Hdt.7.131:—Pass.,
of a country, to be ravaged, “karēnai”
Id.4.127,
nerally, destroy, consume: 1. tear, eat
greedily, of beasts, keirei
t'
eiselthōn
bathu
lēion
onos]
Il.11.560;
of fish, “dēmon [KAIROS IS DEMON SON OF ZEUS].
. epinephridion
keirontes”
21.204;
of vultures, “hēpar
ekeiron”
Od.11.578,
cf. Luc.DDeor. 1.1,
DMort.30.1.
2. metaph., waste, devour,
Iakkhos
, ho,
Iacchos, mystic name of Dionysus, S.Fr.959,,
Ar.Ra.398,
Paus.1.2.4,
etc.; hē
Eleusini
tou
Iaakkhou
(sic)
II used
by the tyrant Dionysius for khoiros,
[NEW WINESKINS GOD]
Aristophanes.Frogs
ERACLES
Then weltering seas of filth
And ever-rippling dung: and plunged therein,
Whoso has wronged the stranger here on earth,
Or robbed his boylove of the promised
pay,
Or swinged [threshed] his MOTHER,
or profanely smitten
His father's check, or sworn an oath forsworn,
Or copied out a speech of Morsimus.
DIONYSUS 152
There too, perdie, should he be plunged, whoe'er
Has danced the sword-dance of Cinesias.
[Kinesias' pyrrhic]
HERACLES
And next the breath of flutes will float
around you,
And glorious sunshine, such as ours, you'll see,
And myrtle groves, and happy bands who clap
Their hands in triumph, men and women too.
FROGS off stage 209
Brekekekex, ko-ax, ko-ax,
Brekekekex, ko-ax, ko-ax!
We children of the fountain and the lake
Let us wake
Our full choir-shout, as the flutes are
ringing out,
Our symphony of clear-voiced song. 213
The song we used to love in the Marshland up above,
In praise of Dionysus to produce,
Of Nysaean Dionysus, son of Zeus,
When the revel-tipsy throng, all crapulous and
gay,
To our precinct reeled along on the holy
Pitcher day,
Brekekekex, ko-ax, ko-ax.
eugêrus
A. sweet-sounding, aoida Ar.Ra.213 (lyr.), cf. Opp.H.5.617
Chorus of Frogs ..... Greek
ton mustikon iakkhon: i.e.
the cry ‘Iakchos,’ or the hymn in honour of ‘Iakchos’—a
specimen of which is perhaps presented by Aristoph. Frogs,
398-413, and which was uttered by
the band of pilgrims as they went from Athens to Eleusis
on the 19th or 20th Boedromion; see further infra. The
very day itself was also apparently known by the same
name, Plutarch, Camillus 19. Iakchos may
be etymologically a reduplicated form of Bakchos (wiwakkhos
Plat.
Ion [533e] and
attract other rings; so that sometimes there is formed quite a
long chain of bits of iron and rings, suspended one from
another; and they all depend for this power on that one stone.
In the same manner also the Muse inspires men herself, and
then by means of these inspired persons the inspiration
spreads to others, and holds them in a connected chain. For
all the good epic poets utter all those fine poems not from
art, but as inspired and possessed, and the good lyric poets
likewise;
Plat. Ion 536c and you have plenty to say: for it is
not by art or knowledge about Homer that you say what you say,
but by divine dispensation and possession; just as the Corybantian
worshippers are keenly sensible of that strain alone
which belongs to the god whose possession is on them, and
have plenty of gestures and phrases for that tune,
but do not heed any other. And so you, Ion, when the subject of
Homer is mentioned, have plenty to say, but nothing on any of
the others. And when you ask me the reason
THE BEASTS: A new Style of Music and
Satyric Drama.
10.22.16 God
is, including all things, WORD or LOGOS: Logos outlaws
personal opinions, personal experiences, rhetoric,
singing, playing instruments or acting beyond SILENCE
(worship) while the command to PREACH the Word by
READING the Word (only) takes place. God's SON is
defined in Proverbs as His WORD. Logos is God's
REGULATIVE PRINCIPLE which outlaws anything but words
such as SPEAK or SAY: of those who do NOT speak that
WORD the Spirit OF (a preposition) Christ in Isaiah 8
THERE IS NO LIGHT IN THEM.
LOGOS: Scripture divides people
as (1) EARTH BORN or OF the World, (2) Lost Spirits not
OF this world meaning kosmos or the ECUMENICAL or the
kingdom of the Devil. Jesus came to rescue the Little
Flock or the WAY that is called a SECT.
SOPHIA: The Greeks and most recorded history
divide the RACES in the world between logos and
sophia. WISDOM or Sophia was the abandoned Jews
whose covenant was with DEATH and HELL "holy spirit" or
mother as the OPPOSITE of the masculine LOGOS. The
SOPHIA race is marked by music and erastes or pederasty.
THE LOGOS RACE as opposed to the race of
VIPERS (serpent, beast using "A new style of music or
Satyric Drama" which drives out the
spiritual-logical-rational and replaces them with people
OF the World or just flesh. Jesus said that God hides
from the wise or Sophists defined as speakers for hire,
singers or instrument players intending to make the
lambs dumb before the slaughter. Paul excluded
these religious craftsmen in Ephesians 4 because they
are LYING IN WAIT TO DECEIVE.
Logi^k-os
, ē,
on,
(logos)
A. of or for speaking or speech,
merē
l.
the organs of speech, Plu.Cor.38:
logikē,
hē,
speech, opp. mousikē,
D.H. Comp. 11;
“l.
phantasia”
expressed in speech, Stoic.2.61.
II. possessed of reason, intellectual, “meros”
Ti.Locr.99e, al.; “to
l.
zōon”
Chrysipp.Stoic.3.95; aretai
l.,
= dianoētikai,
OPPOSITE to moralizing sermons. ēthikai,
Arist.EN1108b9.
Jesus and Paul said that worship is IN
the Spirit and not IN the flesh
and IN TRUTH or "speaking that which is written for our
learning." Paul had to battle men who wanted to get
HIRED saying that Paul's FREE speEch was not worth HIRE.
While the temple servant was worth their daily dole of food
(only) Paul said that the Free Water of the Word could not
be SOLD. This was the ANTITHESIS of the religions
(Legalism) of the Chronos-Zeus-Kairos or Hermes.
Kairos, Cairos, Hermes is the demon
son of Zeus and from CHRONOS. This was the pagan
FAMILY OF GOD after which apostate take their names.
Karios
a_,
a,
on,
A. Karikos,
Hdt.8.135; esp. as
epith. of Zeus, Id.1.171, 5.66, Str.14.2.23:
worshipped in Thessaly and Boeotia, Phot.
(Possibly from kara
(A), cf. Karaios.)
The DIVINA of Lectio-Divina
Sorcery was the hag or WITCH able to control the moon.
Ka_rikos
,
ē,
on,
Carian,
V. Karikon,
to,
Carian quarter in Memphis
Kairos or Hermes as the god of music and liars is the
ANTICHRISTIAN LOGOS: He is the conductor of defunct spirits
into Hades:
Plat.
Laws [800e]
just as a corpse is escorted with Carian music
by hired
mourners. Such music would also form
the fitting accompaniment for hymns of this kind; and
the garb befitting these funeral hymns would not be any
crowns nor gilded ornaments, but just the opposite, for
I want to get done with this subject as soon as I can.
Only I would have us ask ourselves again
1
this single question,—are we
satisfied to lay this
down as our first typical rule for hymns?
Clinias What rule?
Athenian That of auspicious speech; and must
we have a kind of hymn that is
Seduction,
Sophistry, and the Woman with the Rhetorical Figure
p. 74 Logos is incommunicable to
itself--as its referential instability precludes stable
meaning. Plato accounts for this instability by suggesting
this is the result of
willfully deceitful and manipulative
rhetors
who use language to lead
audiences away from the truth.
Plato theorizes that
sophists uses of language
have the purpose of flattering
and deceiving hearers
and obfuscating
the truth,
Sophis-tēs , master
of one's craft, adept, expert, of diviners,
musicians, “sophistēs
. . parapaiōn
khelun”
with modal words added, “hoi
s.
tōn
hierōn
melōn”
Melody in a Holy Place Sophist, i.e. one who
gave lessons in grammar, rhetoric, politics,
mathematics, for money “Apollōnidē
sophistē
In
Ephesians 4 Jesus as "Holy Spirit" inspired
Paul to warn any APT elder as the only pastor-teacher to
eject the cunning craftsman or SOPHISTS. They are
self-authoring preachers for hire, singers, instrument
players or actors. The ABSOLUTE mark from Genesis to
Revelation and recorded history is that THEY ARE LYING IN WAIT TO DECEIVE.
They are marked by preaching Unity in Diversity meaning "We
need your property to teach OUR diverse and perverted
dogma. Ephesians 4 protecting the Little Flock or the
WAY that is called a SECT from robbers of temples.
whereas his system of
dialecticts will produce truth, based on the
belief that logos (rational, deliberate logos) has
the function of communicating and revealing
being.
The Word or LOGOS is the Regulative Principle and
the opposite of rhetoric, singing, playing instruments or
acting as the MARKS of the Greek KAIROS who is ANTICHRIST as
God speaking only through Jesus whom God MADE TO BE both Lord
and Christ.
Kairos or Hermes' head was shaved on the back so that you
could never GET A GRIP on that god of thieves and liars. The
new KAIROS meaning the "right time to mount an attack" says
that YOU cannot find truth but they can for a price.
Georgias argues that there is no way to
get a 'grip' on truth (Platoi), as we have previously
mentioned, argued that without a grip on truth there
can be no genuine art of speaking (Phaedrus
260). For truth or what is, according to
Georgia, is not stable, still or whole. It is
not possible to get a grip on flux, on Heraclitus'
river [Shelly's
Logos]. Furthermore, there is no way to
get a grip on truth with logos
[Jehovah God or the one Lord-God]. For
logos only grips (tentativel and loosely Kairos concept)
logos, not truth in itself. Hence is no genuine art of
speaking.
Nor is there a genuine (real and true)
speaker. The speaking subject, rather than speaking
truth, is speaking deception. All speakers,
Georgias argues, are fabricators, all are poets
and mythmakers, all the sophists and counterfeits.
In contrast to
Kairos-Hermes who is ANTI-GOD, God as Logos speaking
ONLY through Jesus Christ EXCLUDES rhetoric, poetry,
singing, playing instruments, acting or CHARGING for the
Free Water of the Word. God Quarantined the Godly Jews
FROM the Sacrificial system and defined the Church of
Christ (the Rock) both inclusively and exclusively: that
one-piece patern never changed.
Acts 15:21 For Moses of old
time
hath in every city
them that PREACH him,
being READ in the
synagogues every sabbath day.
There is no genuine speaker who
has mastered truth, who speaks things, nor is there
an authentic self who has mastered self who is being
(unified, coherent, and real). Georgias would argue that
rather than human beings, we are human not beings--that
is to say, humans becomings: self in the flux, in process,
in motion, in kinesis: and are false
selves, always already in self-contradiction. This
sublect in flux is the necessary complement to a fluctiating
reality.
Georgias notion of KAIROS
is based on the notion of occassion--of
vascillating moments,
time and opportunity--and
of the relative (hence the irrationality) of arguments
and truth.
In short,
different rhetorical moments occasion [OCCASIO IS KAIROS] different
subjects.. This
discourse situationality is not to be
mistaken for the Platonic notion of matching
discourses and souls (as argued in Phaedrus), nor for the
Aristotelian requirements of assuming a different theme to
match the audience (Rhetoric bk 2), for both these methods
assume the control and mastery of the
discourse situation lies in the speaker--goverened
only by the exigency and purpose.
On the contray, Georgias is
suggesting something other than a techne. He is not
suggestiong that one be "true" to the rhetorical situation
by adopting the appropriate posture.
Rather, he is arguing that the
situation, the KAIROTIC movement
creates a new subject--a hypoocritical subject, from
the Greek word hypocrites.. The hypocritical
subjects interprets what appears to be happening,
and is engrossed [indeed, his existence is made possible
by the acting] in the events of the stage.
[mendacium untruth, falsehood. to believe a lie a fable,
Fiction (opp.
historic truth): “poëtarum,
counterfeit
- Sophists are rhetoricians, singers, instrument
players or actors.
- Jesus called the Scribes and Pharisees,
hypocrites: in Ezekiel 33 Christ named slick speakers for
hire, singers and instrument players.
- Jesus said that God HIDES from the wise or
Sophists: speakers, singers or instrument players.
(Phaedrus
260).
Phaedrus
On that point, Socrates, I have heard
that one who is to be an orator does not need to know
what is really just, but what would seem just to the
multitude who are to pass judgment, and not
what is really good or noble, but what will seem to
be so; for they say that persuasion comes from what
seems to be true, not from the truth....
[259b] perhaps they will be pleased and give us
the gift which the gods bestowed on them to give to men.
Phaedrus What is this
gift? I don't seem to have heard of it.
Socrates It is quite improper for a
lover of the Muses never to have heard of such
things. The story goes that these LOCUSTS were once MEN, before the birth of the Muses, and when the
Muses were born and song appeared, some of the men were so overcome
with delight
--[259c]
that they sang
and sang, forgetting food and drink,
[Amos 8 musicians
as "Fruits" starving people]
Isaiah 5 God
Lades a Burden (song) on the Musical Sheep Starvers
until at last
unconsciously they died.
From them the LOCUSTS tribe
afterwards arose, and
they have this gift from the Muses,
that from the time of their birth they need no
sustenance,
but sing continually, without food or drink, until
they die,
when they go to the Muses and report who honors each
of them on earth.
They
tell Terpsichore of those who have honored her in
dances, and make them dearer to her;
THE PERSONIFIED SPIRIT IS APOLLON-ABADON THE LEADER OF THE
MUSICAL WORSHIP TEAMS
Heb. 6:4 For it is impossible for those who were once
enlightened,
and have tasted of the
heavenly gift,
and were made partakers
of the Holy Ghost,
Heb. 6:5 And have tasted the good WORD of God, and the
powers of the world to come,
Heb. 6:6 If they shall fall away, to renew them again unto
repentance;
seeing they crucify to
themselves the Son of God afresh,
and put him to an open
shame.
The
Abomination of Desolation: first defined as
the instrumental-trinitarian worship at Mount Sinai.
4.16.16 Rev. 12:12
Therefore rejoice, ye heavens, and ye
that dwell in them. Woe to the inhabiters of the earth and
of the sea! for the devil is come down unto you, having
great wrath, because he knoweth that he hath but a short
KAIROS.
5.14.16 BEEN THERE
HAD IT DONE TO ME THREE TIMES BUT I DID NOT BOW DOWN TO BAAL
-Soph.
El. 39 When I went to the Pythian oracle
to learn how I might avenge my father on his murderers, Phoebus
[Apollon-Abaddon] gave me the commandment which you
will now hear:
that alone, and by
stealth, without the aid of arms or large numbers, [Purpose-Driven: Infiltrate and Divert]
I should carry off my
right hand's just slaughters.
Accordingly, since I
received this divine declaration,
[Rick Atchley
etal heard a spirit: Apollon is the personified spirit
and leader of his musical worship team
to teach our youth
to LEAVE OUR MOVEMENT]
you must go into
that house there
[40] when opportunity [kairos] gives you entrance,
[eisagē]
and learn all that
is happening,
so that you may report
[aggeilēs] to us out of sure
knowledge.
Your age and the lapse of time [khronō] will prevent them
from recognizing you; they will never suspect
who you are with that silvered hair Let your story be that
you are a Phocian stranger [45] sent by Phanoteus, since he
is the greatest of their allies. Tell them, and affirm
it with your oath, that Orestes has perished by a
fatal chance, hurled at the Pythian games [50] from
his speeding chariot. Let that be the substance of your
message.
Eisagō
5. introduce new
customs, “ei.
psukha
kharin”
Id.Hipp.526;
“teletas
ponēras”
E. Ba.260;
[Initiation into the Gay Brotherhood] “sophisma”
Id.Ph.1408;
“hotan
se
kairos
eisagē,
= hotan
kairos
ē
se
eisienai,
S.El.39;
“nux
ei.
ponon”
Id.Tr.29:—Med.,
admit forces into a city, Th.8.16,108; take
in with one, introduce into a league or
conspiracy, “
“aulon
kai
rhuthmon
eis
ton
polemon
anti
salpiggos”
Plb.4.20.6
Cretans and Spartans Used to train young men in making
war.
II. bring in, bring forward, esp. on the
stage, “khoron”
“Hēran
ēlloiōmenēn”
Pl.R. 381d;
“dramata”
Id.Ap.35b
Hera is the Greek version of Eve or Evah which means an
abomination
ponēros
, A.oppressed by toils, ponērotatos
kai
aristos,
of Heracles,
-Eur.
Hipp. 526 Eros, god of love, distilling
liquid desire down upon the eyes,
bringing sweet pleasure
to the souls
of those against
whom you make war,
never to me may you show yourself to my hurt nor ever come but
in due measure and harmony.
[530] For the shafts
neither of fire nor of the stars exceed the shaft of
Aphrodite,
which Eros,
Zeus's son, hurls forth from his hand.
Colossians 3:5 Mortify
therefore your members which are upon the earth;
fornication, uncleanness, inordinate affection, evil
concupiscence, and covetousness, which is idolatry:
THE BEAST
Thērion
, to (in form Dim. of thēr), A. wild animal, esp. of such as
are hunted, mala gar mega thērion ēen, of a stag, Od.10.171,
180
(never in Il.); in Trag. only in
Satyric drama
“hē mousikē aei ti kainon thērion tiktei”
mousikê aei ti kainon thêrion
tiktei
A. Mousikos, musical, agônes m. kai
gumnikoi choroi te kai agônes ta mousika music,
II. of persons, skilled in music, kuknos
[minstrel] kai alla zôia; peri aulous
- professional musicians, mousikos kai
melôn poêtês, use with singing, skilled in speaking
before a mob. Melody,
B.
aei always
C. kainos , esp. of new dramas,
the representation of the new tragedies, (Aphrodisias
dedicated to Aphrodite (ZOE); comedy, sexual
love, pleasure, a woman's form of oath, Aster
or Venus or ZOE Lucifer
D. Therion
E. Tikto mostly of the mother of
Rhea one of the zoogonic
or vivific principles
The serpents,
however, of the magicians-(that is,) the gods
of destruction-withstood the power of Moses in Egypt, but
the rod of Moses reduced them all to subjection and slew
them. This universal serpent
is, he says, the wise discourse of Eve. This, he says, is the mystery of Edem, this the
river of Edem; this the mark that was set upon Cain,
that any
one who findeth him might not kill him. This, he says,
is Cain, [Gen. iv. 15] whose sacrifice [Gen. iv. 5. ] the
god of this world did not accept.
The BEAST is defined as A New Style of Music or Satyric
(cappella) Drama. The MARK is accepting that new style
of MUSIC which REPUDIATES all of Scripture and Restoration
History prior to the year 1878. Psallo means to pluck
with your FINGERS and never with a guitar pick: you lie if you
make it beating on a drum or blowing a wind instrument or
using a guitar pick. Psallo is derived from Apollon's lyre
given to him by Hermes or Kairos just out of his cradle (a
Jubal without authority figure). Apollon used his bow to PLUCK
the twanging string to send forth a SINGING arrow into the
literal heard of those who would not take a mark. And he used
his lyre to send forth a LOVE ARROW into his male and female
worshipers. The persona of rhetorical, singing or
instrument players sends up to half of the owners packing:
they know that Jesus defined the Scribes and Pharisees,
hypocrites: In Isaiah 19 and Ezekiel 33 the Spirit OF (a
preposition) Christ named performance preachers, singers,
instrument players and their FLOCK. No one intends to speak
that which is written and one intends to obey. They have all
taken the mark.
The KAIROS pattern is to despise EXISTING Churches and try to
REPLACE or Divert their "investment" into rhetorical and
musical performances: been there been done that three
time. It is not possible to connect rhetoric, singing or
playing without having Jesus mark you as a hypocrite and
saying that God HIDES from you. That is why it is IMPOSSIBLE
for A New Day replacing Another day of Rest to SPEAK THAT
WHICH IS WRITTEN. They are ANTI-Word, Logos or Regulative
Principle and are therefore ANTICHRISTS.
Cretan Meter Krēt-ikos
. , Mousa,
K. “melos”
(sc. metron)
Heph.13.1; K. rhuthmos,
rhuthmoi,
D.H.Comp.25,
Str.10.4.16.
Relates to Ka_rikos , ē,
on,
Carian, A.“lophos”
Alc.22, cf. Hdt.1.171,
al.; used for eutelēs,
worthless, “k.
tragoi”
S.Fr.540.
III. Karikē
mousa
funeral song, dirge, Pl.Lg.800e;
“K.
aulēmata”
Ar.Ra.1302;
“K.
melos”
IV. Karikē
（karikē
cod.): asunthetos
Pl.Smp. 216c
(leg. asunetos）, kai
ampelos,
Plat.
Laws 7.800c Whenever a magistrate holds a public
sacrifice, the next thing is for a crowd of choirs— not merely
one—to advance and take their stand, not at a distance from
the altars, [800d] but
often quite close to them;
and then they let out a
flood of blasphemy over the sacred offerings,
racking [sunteinō]
the souls of their audience with words, rhythms
[harmoniais
s.
tas
psukhas]
and tunes most dolorous,
and the man that
succeeds [nikētēria] at once in
drawing most tears from the sacrificing city
carries off the palm
of victory.
Must we not reject1 such a custom as this? For if
it is ever really necessary that the citizens should listen to
such doleful strains, it would be more fitting that the choirs
that attend should be hired from abroad, and that not on
holy days but only on fast-days— 1 Music should he used as an ennobling
educational instrument, promoting self-control, not as a
means of exciting vulgar sentiment and passion.
DEFINING THE LADED BURDEN BY BURDEN LADERS. 2. strain to the uttermost,
urge on, exert, “
Hermes or Kairos is the
ANTICHRIST of paganism: He invented Apollon's harp, is the
MEDIATOR and a CONDUCTOR OF DEFUNCT SPIRITS INTO HELL. The
Spirit OF (a preposition: sorry you missed that) Christ
defined wine, string and percussion instruments as the
SIGHT and SOUND of God driving His ENEMIES into HELL. In Revelation 17
they are "lusted after fruits" of the Babylon Mother of
Harlots: John calls the SORCERERS who HAD deceived the
whole world and will finally be CAST
ALIVE INTO THE LAKE OF FIRE.
Plat. Laws 800e just as a
corpse is escorted with Carian music [Karikē tini mousē] by hired [HIRELINGS]
mourners [misth-oō
, A. let out for hire, farm out].
Such music would also form the fitting accompaniment for hymns
of this kind; and the garb befitting these funeral
hymns would not be any crowns nor gilded ornaments, but just
the opposite, for I want to get done with this subject as soon
as I can. Only I would have us ask ourselves again this single
question,—are we satisfied to lay this down as our first
typical rule for hymns?
Clinias What rule?
Athenian That of auspicious speech; and must
we have a kind of hymn [ōdais] that is
1 Cp. Plat. Laws 800b.
Asun-thetos
, on,
(suntithēmi)
II. (suntithemai)
bound by no covenant, faithless, “ho
dēmos
estin
pragma
tōn
pantōn
asunthetōtaton”
D.19.136
(v.l. asunet-),
cf. Ep.Rom.1.31;
making no covenants, “a.
diatelousi
drama action
represented on the stage, drama, play, “saturikon
d.
, stage-effect of any kind, eisagō
5. introduce new
customs,
Sa^tu^r-ikos
phainomenos”
Plu.Cat.Ma.7,2.
of or resembling the Satyric drama,
Pl.Smp. 222d;
“poiēsis”
Arist.Po.1449a22;
“orkhēsis”
D.H.7.72;
“drama”
, saturikon,
to,
Satyric drama, X.Smp.4.19,
Arist.Po.1449a20,
IG22.2320.16; also “saturikē”
Tz.Proll.Com.p.21 K.,
cf. “Saturos”
phainō
A. Act., bring to light, cause to
appear, in physical sense, teras
tini
ph.
make a sign appear to one, b. Phainōn,
ontos,
ho,
the planet Saturn,
Saturos”
A BEAST in Revelation is a Carian (the Zeus family
name) sells A New Style of Music or Satyric (Cappella Drama)
of Dionysus himself, a lewd, goatish fella, a courtesan
(Catamite selling body parts) fabulous people in Ethiopia, II.
in pl., a play in which the Chorus consisted of Satyrs,
Satyric drama, forming the fourth piece of a Tragic
tetralogy,, A.wolf-minded
Paul warned against the dogs and concision who were the
emasculated priestood of Cybele or Isis of the Mount Sinai fall
into musical play and playing with one another. They tried to
PIPE hoping that they could initiate Jesus into the always-gay
priesthood. That initiation makes you lament (sing) and
dance but that is the only way to get into the INNER CIRCLE.
Sinus the PATTERN of the New Wineskins: those who are
drunk on wine or PIPED DOWN WITH wine so that they cannot
comprehend that SPEAK the Word does not mean SING the
self-authored songs and sermons Paul outlawed for women because
regular males never did that especially in self-exhibition to
prove their hire.
kat-auleō , A.charm
by flute-playing, , of persons, methuōn
kai
katauloumenos
drinking wine to the strains of the flute,
Pl.R.561c;
k.
pros
khelōnidos
psophon
to be played to on the flute with lyre
accompaniment, subdued by a
flute accompaniment, to be piped down,
ridiculed, “gelōmenoi
kai
-oumenoi”
to have played to one as an accompaniment on the
flute, -“oumenoi
pros
tōn
hepomenōn
ta
mētrōa
melē”
D.H.2.19.
THERE IS NO MUSICAL MELODY WORDS USED IN THE BIBLE.
katapsallō , A.play
stringed instruments to, [“sumposion
kataulein
kai
3. metaph., katapsalletai
. . ho
dēmiourgos
is drummed out, |
Tĭtŭbo “of
drunken
persons:
Silenus to
hesitate, falter, waver, be
in suspense, be embarrassed or perplexed
sŏno II. Act.,
to sound, utter, give
utterance to, speak, call, cry
out, sing, pour
forth
does not sound like that of a human
being, boasting of, vaunting
“Pythius
in
longā
carmina
veste
sonat,”
sings, pours forth, accompanies
on the lyre, id. 2, 31
: “sonante
mixtum
tibiis
carmen
lyra,
tībĭa a
pipe, flute (orig. made of bone; “ubi
curva
choros
indixit
tibia
Bacchi,”
Verg. A. 11, 737:
Verg.
A. 11.737 Not slackly do ye join
the ranks of Venus in a midnight war;
Antichrist:
[săcerdos Dianae
Ephesiae
Phoebus Apollon
Apollinean: “carmina,]
or when fantastic pipes of Bacchus call
Bacchus the
deliverer, as intoxicating and inspiring, he is god
of poets, Phallic Herma [Jochin-Boaz]
his attendants (a satyr, Silenus, and the
Bacchæ), carried the thyrsus: Shaken Reed.
Bakkheios, Bacchic:
“ululatus,”[Halal]
your dancing feet, right venturesome ye fly
to banquets and the flowing wine—what
zeal,
what ardor then! Or if your flattering priest
begins the revel, and to Iofty groves
fat flesh of victims bids ye haste away!
Sīlēnus , i, m., =
Seilēnos.
I. Silenus, the tutor and
constant attendant of Bacchus; represented as
baldheaded, with short horns and a
flat nose, as drunken, lascivious,
and mounted on an ass, Hor. A. P. 239;
Verg. E. 6, 14;
Ov. A. A. 1, 543;
id. F. 1, 399;
1, 413; 6, 339; id. M. 11, 90;
11, 99; Cic. Tusc. 1, 48, 114;
Hyg. Fab. 191.—Plur.:
Sīlēni
, gods of the woods, satyrs,
Cat. 64, 252;
Plin. 35, 10, 36, §
110;
|
Phoebus Apollo
as the god of LIGHT: A. Phoe-bēĭus
, a, um, adj., Phœbean, Apollinean:
“carmina,”
Lucr. 2, 504:
“lampas,”
the sun, Verg. A. 4, 6:
“virgo,”
[Eve the Woman is Vires or Venum--a
parable]
“Rhodos,”
where the worship of Apollo prevailed, id. M. 7, 365:
“lyra,”
id. H. 16, 180:
“sortes,”
oracle
C. Phoebas
, a priestess of Apollon; hence the
inspired one, the prophetess,“Circe,”
[CHURCH] daughter of Sol,
6. The hiss of a snake
Verg. Cul. 180. Flatulance
|
 |
 |
Without
any exception those who launch A New Day or A New
Hermeneutic and slander existing groups the discord boils
down to taking an AXE to the ANTI-instrumental
Sectarians, patternists or legalists. Jesus died to give
us ANOTHER DAY of REST which excludes any and all religious
observations beyond being A School of the Word. They hear
visions or cast visions or hear audible voices telling them to
use the PATTERN of the Jacob-Cursed and God-Abandoned Levites.
That's god because The Spirit OF God or Christ is the BREATH of
God: Jesus SPEAKS (opposite of ODE) the Breath Without Metron:
this is most commonly used of musical meter because there is no
musical melody possible because God made certain that "that
which is written for our learning" is Prose or Epic poetry.
At the right time c. ad 2000 the instrumental sectarians
attacked the historical and Biblical churches of Christ: the
thorn in the flesh was the historical (from the wilderness
onward) for the SECT that is called the WAY refusal to affirm
or conform to "transistion" the Restoration of A School (only)
of the Word (logos or regulative principle) into "a theater
for holy entertainment" by adding instruments and professional
players beginning with the abomination concept of a "musical
worship team."
Dt 18:9 When thou art come into the
land which the LORD thy God giveth thee,
thou shalt not learn
to do after the abominations of those nations.
Dt 18:10 There shall not be found among you any one that
maketh his son or his
daughter to pass through the fire,
or that useth
divination, or an observer of times,
or an enchanter, or a witch,
hărĭŏlus
soothsayer, prophet, prophetess
somnĭo
, to dream; to dream of or see in a dream, to
dream, i. e. to think idly or vainly, to
talk foolishly:
psaltrĭa
, ae, f., = psaltria,
. a female player on the cithara, a lutist,
“ineptias,”
Col. 1, 8, 2: “ah
stulte!
tu
de
Psaltriā
me
somnias
Agere,”
Ter. Ad. 4, 7, 6;
Plaut. Pers. 2, 3, 5.—Absol.:
“vigilans
somniat
“portenta
non
disserentium
philosophorum
sed
somniantium,”
Cic. N. D. 1, 8, 18.
Deut. 18:11 Or a charmer, or a
consulter with familiar spirits, or a wizard, or a
necromancer
A Charmer is an Abomination
incantātor
, ōris, m. incanto, I. an enchanter,
wizard (post-class.), Tert.
Idol. 9; Isid. 8, 9, 15;
Mos. et Rom. Leg. Coll. 15, 1, 2.
consŭlo
(a). In the lang. of religion, to consult a
deity, an oracle, omens, etc.: “Apollinem
de
re,”
Cic. Leg. 2, 16, 40:
“deum
consuluit
auguriis,
quae
suscipienda
essent,”
Liv. 1, 20, 7:
“deos
hominum
fibris,”
Tac. A. 14, 30 fin.:
“Phoebi
oracula,”
Ov. M. 3, 9;
Suet. Vesp. 5:
“Tiresiam
conjectorem,”
Plaut. Am. 5, 1, 76:
B. An incantation, charm, magic
song, etc.: cantusque artesque magorum.
“cantus
e curru
Lunam
deducere
tentat,”
2. With instruments, a playing, music:
“in
nervorum
vocumque
cantibus,”
Cic. Tusc. 1, 2, 4;
id. Rosc. Am. 46, 134:
“citharae,”
Hor. C. 3, 1, 20:
“horribili
stridebat
tibia
cantu,”
Cat. 64, 264:
“querulae
tibiae,”
Jude warning about the PATTERN of the
instrumental-trinitarian female led idolatry at Mount Sinai for
which there was no redemption:
Jude 3 Beloved, when I gave all
diligence to write unto you of the common salvation,
[unity established within the Little Flock
almost invisible and certainly inaudible when in God's
presence.]
it was needful for me to
write unto you, and exhort you
that ye should
earnestly contend for the faith [The
Word, Logos, Regulative Principle]
which was once
delivered unto the saints.
Jude 4 For there are certain men crept in unawares,
who were before of old ordained
to this condemnation,
ungodly men, turning the
grace of our God into lasciviousness,
and denying the only
Lord God, AND our Lord Jesus Christ.
[Meaning trinitarians
claiming that BREATH is a PEOPLE]
Jude 5 I will therefore put you in remembrance,
though ye once knew
this, how that the Lord, having saved the people out
of the land of Egypt,
afterward destroyed them
that believed not.
Jude 6 And the angels which kept not their first estate,
but left their own
habitation,
he hath reserved in
everlasting chains under darkness unto the judgment of the
great day.
Jude 7 Even as Sodom and Gomorrha, and the
cities about them in like manner,
giving themselves over
to fornication,
and going after
strange flesh, are set forth for an example,
suffering the vengeance of eternal fire.
Amos 5:26 But ye have borne the tabernacle of your Moloch
and Chiun your images,
the STAR of
your god, which ye made to yourselves.
Acts 7:41 And they made a calf
in those days,
and offered sacrifice unto the idol,
and rejoiced in the works of their own hands
The practice in the wilderness, tyre and Jerusalem
Because their musical idolatry was the worship of the Astrial
gods or Sabazianism (Dionysus-Apollo)
Acts 7:42 Then God turned,
and gave them up to worship the
HOST of heaven;
as it is written in the book of the prophets,
O
ye house of Israel, have ye offered to me slain beasts
and sacrifices
by the space of forty years in the wilderness?
Amos 5:27 Therefore will I cause you to go into
captivity
beyond Damascus,
saith the LORD, whose
name is The God of hosts.
Acts 7:43 Yea, ye took up the
tabernacle of Moloch,
and the star of your god Remphan,
figures which ye made to worship them:
and I will carry you away
beyond Babylon.
The Spirit OF CHRIST IN ISAIAH 30
Must ye always rejoice, and go into my holy places continually, as they that
keep a feast? and must ye go with a pipe,
as those that rejoice into the mountain of the Lord, to
the God of Israel Isaiah 30:29 LXX
and the Lord shall make his glorious voice to be heard and the wrath
of his arm, to make a display with wrath and anger and devouring flame: he shall lighten
terribly, and his wrath shall
be as water and violent hail. Isaiah 30:30 LXX
For by the voice of the Lord the Assyrians shall be overcome, even by the stroke where with he shall smite them. Isaiah
30:31 LXX
And it shall happen to him from every
side, that they from whom their hope of assistance was, in
which he trusted, themselves shall war against him in turn with drums
and with harp. Isaiah 30:32 LXX
For thou shalt be required before thy
time: has it been prepared
for thee also to reign?
nay, God has prepared
for thee a deep trench, wood piled
fire and much wood: the wrath of
the Lord shall be as a trench kindled with sulphur. Isaiah 30:33 LXX
From the Golden Calf: The Canaanites were under Assyro-Babylonian
dominance from 3000 to 1700 BCE. Even by circa 1400 BCE, their
influence was still so great that all correspondence with
Egypt and the Pharaoh was conducted in Babylonian, and the
name of the moon-god Sin formed the basis for the Canaanite
names Sinai and the wilderness of Sin (ERE,
Vol. 3, p. 183). The hand of Sin was seen in the cause of Catatonia
or madness in children - hence, lunacy is associated
with this deity
Judas was a
thief: his bag or box was
always attached to the spotted flute case.
And God WATCHED the
prophesied and fulfilled Musical Worship Team
Trumpet, drums, flute, cymbals and castinets with buffoons
Psallo permits ONLY smiting a string with your
FINGERS: not a plectrum
Psallo and SOP have the same root meaning.
MY LAST INVESTMENT WITH THE "LORD": His brother of the
Kairos Church Planting Scheme and Stan Grandberg (my
first investment in Seattle) fulfilling Revelation 17 of the
Babylon mother of harlots: In Revelation 18 John calls the
craftsmen, singers and instrument players SORCERERS and then
says that they will be-are CAST ALIVE
INTO THE LAKE OF FIRE.
Jude 18 How that they told you there
should be mockers in the last time,
who should walk
after their own ungodly lusts.
empaiktēs
, ou,
ho,
A. mocker, deceiver, LXXIs.3.4,
2 Ep.Pet.3.3,
Ep.Jud. 18
empaig-ma
, atos,
to,
A.jest, mocking, delusion, LXX Is.66.4;
magikēs
empaigmata
tekhnēs
paig-ma
, atos,
to,
II. 'child's play', to
toiouto
p.
tōn
logōn
Eur.
Ba. 161 [145] The Bacchic one, raising the flaming
torch of pine on his thyrsos [Shaken Reed] , like the smoke of
Syrian incense, darts about, arousing the wanderers
with his racing and dancing, agitating them with his shouts,
[150] casting his rich locks into the air. And among the
Maenad cries his voice rings deep:
“Go, Bacchae, go,
Bacchae, with the luxury of Tmolus that flows with gold, [155]
sing of Dionysus, beneath the heavy beat of drums,
celebrating in delight the god of delight with
Phrygian shouts and cries, [160] when the sweet-sounding
sacred pipe sounds a sacred playful tune suited [165]
to the wanderers, to the mountain, to the mountain!” And the
Bacchante, rejoicing like a foal with its grazing mother,
rouses her swift foot in a gamboling dance.
Is. 66:3 He that killeth an ox is as if he slew a man; he that
sacrificeth a lamb, as if he cut off a dog’s neck; he that
offereth an oblation, as if he offered swine’s blood; he that
burneth incense, as if he blessed an idol. Yea, they have chosen
their own ways, and their soul delighteth in their abominations.
Isaiah 66:4 I also will choose their delusions, and will
bring their fears upon them;
because when I
called, none did answer;
when I spake, they
did not hear: but they did evil before mine eyes,
and chose that in
which I delighted not.
Revelation 18:22 And the
voice of harpers,
and musicians,
and of pipers,
and trumpeters,
shall be heard no more at all in thee;
and no craftsman,
of whatsoever craft he be, |
All of
these define
SOPHISTS: God hides from the wise
Sophis-tēs , master
of one's craft, adept, expert, of diviners,
musicians, “sophistēs
. . parapaiōn
khelun”
with modal words added, “hoi
s.
tōn
hierōn
melōn”
Melody in a Holy Place Sophist,
i.e. one who gave lessons in grammar, rhetoric,
politics, mathematics, for money “Apollōnidē
sophistē |
and the sound of a millstone
shall be heard no more at all in thee;
|
The millstone made a "piping" sound and
identified the "grinders" who were also prostitutes.
|
| Revelation 18:23 And the light of a
candle shall shine no more at all in thee; |
The seven spirits which would rest on the
Branch (Isaiah 11) would all be forms of Divine,
revealed knowledged.
|
and the voice of the bridegroom and of
the bride shall be heard no more at all in thee:
See Jeff Walling Women in Performance: Eve
worshipped as the MEDIATRIX
|
This speaks of the hieros gamus [-Aphroditē).
sexual love, Venus Genetrix [Zoe, Eve]
Venus Also know as
Matrimonium also Nuptiae (gamos).
Marriage.
veneficusa poisoner, sorcerer, wizard; sorceress, witch,
|
| for thy merchants were the great
men of the earth; for by thy sorceries were all
nations deceived. |
goēs , ētos, ho, A. sorcerer,
wizard, Phoronis g. epōdos
pharmakeus kai sophistēs”
|
| Revelation 18:24 And in her was found the
blood of prophets, and of saints, and of all
that were slain upon the earth. |
Revelation 19:20 And the beast
was taken, and with him the false prophet that wrought
miracles before him, with which he deceived them that
had received the mark of the beast, and them that worshipped
his image. These both were cast
alive into a lake of fire burning with brimstone
|
TEACHING that which is written for our learning is the ONLY
resource for building or educating a Church of Christ.
There is not a command, example or remote inference of any
group singing with or without instruments until long after the
Reformation. Psallo is a profane concept and is
therefore in the heart or SILENT. That is because SPEAK is the
opposite of ODE.
It may be blasphemy to say that God was not smart enough to
introduce at least one Musical Melody Word. The SING
word is cantillation which is a reading style with rules to
PREVENT anyone from adding or removing anything from the
commanded text.
Musical melody is Melos or mŏdus
2. The measure of tones, measure,
rhythm, melody, harmony, time; in poetry, measure,
metre, mode: “vocum,”
Cic. Div. 2, 3, 9:
“musici,”
Quint. 1, 10, 14:
“lyrici,”
Ov. H. 15, 6:
“fidibus
Latinis
Thebanos
aptare
modos,”
Musical Melody never appears in the
text: if you want to make melody which is not harmony
then:
melos
, eos,
to,
melē,
ta,
lyric poetry, choral songs, [None provided by
God who breathed (spirit) without METRON or meter.
Opposite Epic or Dramatic
verse, [There is no lyric Bible material]
2. music to which a song is set, tune, Arist.Po.1450a14;
Opposite.
rhuthmos,
Opposite
metron,
Pl.Grg. 502c;
Karikon
= worthless, funeral
song, dirge,
Plat.
Gorg. 502c she is bent rather upon
pleasure and the gratification of the spectators.
Socrates
Pray then, if we strip any kind of poetry of
its melody, its rhythm and its meter,
we get mere speeches as the residue, do we not?
Opposite
--rhuthmos
, Ion. rhusmos
ho:
(rheō):—A.
any regular recurring motion [the LADED BURDEN]
I. measured motion, time, whether in sound
or motion 2. special phrases: en
rhuthmō
in time, of dancing, marching, rhythm,
Opposite metron
and harmonia,
Ar. Nu.638
sq
Opposite: rhēma,
A.that which is said or spoken,
word, saying
3. subject of speech, matter rhētos
Logos
IV. inward debate of the soul, reflection,
deliberation
Regulative
and formative forces, derived
from the intelligible and operative in the sensible
universe,
VI.
verbal expression or utterance,
lego, lexis
-Lexis
A.speech, OPPOSITE ôidê |
|
-ôidê, 1.art
of song 5. = eppsdê, spell, incantation
4. text of an author, OPPOSITE exegesis
[Peter's private interpretation outlaws exegesis]Arist.En1142a26 |
2. Opposite ergmata,
Pi.N.4.6;
opp. ergon,
Th.5.111;
business, occupation
"Mother" churches bent on hatching "Daughter" or Satellite
churches intend to use the existing Churches of Christ as a
Launch Pad and finances. At the same time the Kairos plot
denies that AFTER COMPUTERS anyone beyond them cannot do
Church. Church is a School of the Word Only and that never
changes. Scripture does not give any clergy ROLES or DOLE to
fiddle away drumming up new customers.
IF YOU CLAIM THAT THE AUDIENCE OWES A CLERGY ANY MONEY FROM
TITHES OR THE LAW OF GIVING YOU DESPISE THE WORD.
The Latin for despising or contradicting the Word is called
blasphemy.
1Cor. 16:1 Now concerning the collection
for the saints,
as I have given
order to the churches of Galatia, even so do ye.
diatassō make
arrangements, arrange for oneself, to
arrange in an orderly manne
Acts 11:29 Then the disciples, every
man according to his ability, determined
to send relief unto the brethren which dwelt in Judaea:
Because they had not sent anything and there is no hint
that they passed the plate, now a year later Paul wants
the Corinthians to live up to their FIRST PROMISE.
1Cor. 16:2 Upon the first day
of the week let every one of YOU lay by him
[HIMSELF} in store
[AT THEIR HOUSE],
as God hath prospered him, that there be no gatherings
when I come.
Each person would hand their gift to Paul and His
men. Paul said that there would be no gatherings
(gifts for charity) AFTER he came. Paul might be there
over winter.
The First Day of the Week was the first day of WORK.
People didn't get a weekly check: most would be engaged
in DAY labor. Paul didn't say "based on 7 DAYS OF
THE WEEK" but the first day of the week. This was not to
support anyone but to supply food to DESTITUTE
people. "as prospered" has the FIRST DAY as its
antecedant.
Humos
your, thou, used in addressing
one person
Heautou , of
himself, herself, itself, themselves,
himself,
Tithēmi
deposit, as in a bank,
Thēsaur-izō, A.
store, treasure up, hoard, lay up
treasure
The Safe place or Thesaurizo would be by HIMSELF
Ep.Jac. 5.3;
[laid up treasures for self] “heautō”
Ev.Luc.12.21.
Heautou
of himself, herself, itself, entos;
par'
heautō
at his own house, ib.3.13.3,
Entos en
within, inside, Lat. intus, opp. to ektos: 2. within,
i. e. on this side,
Xen.
Mem. 3.13.3 On yet another who
complained that the drinking water at home
was warm: “Consequently,” he said, “when you want
warm water to wash in, you will have it at
hand.”
Luke 12.[21] So is he who lays up treasure for
himself, and is not rich toward God."
Prospered does not mean that EVERYONE gives PROPORTIONAL
to THEIR wages.
Euod-oō ,
of things, prosper, be successful,
Rom. 1:10 Making request, if by any means now at
length I might have a prosperous journey by
the will of God to come unto you.
that there be no gatherings when
I come -- or arrive
Log-eia, collection
for charity,
1Cor. 16:3 And when I come, whomsoever ye shall
approve by your letters,
them will I send
to bring your liberality unto Jerusalem.
1Cor. 16:4 And if it be meet that I go also, they shall
go with me.
1Cor. 16:5 Now I will come unto you, when I shall pass
through Macedonia:
for I do pass
through Macedonia.
1Cor. 16:6 And it may be that I will abide, yea, and
winter with you,
that ye may bring
me on my journey whithersoever I go.
No one AT Church or even Paul ever had their hands on
any money. This may mean that they bought Paul a
passage.
|
The Kairos Church Planting pattern needs to plant thousands
(60,000 with one of their clients) even when there is a Church
of Christ on every corner. Kairos says that THOSE churches are
not the right KIND. Those congregations are slandered
with all of the RACA words primarily because they are not
instrumental idolaters. Kairos says that the old pattern
does not work in the AC or after computer era of the youth.
They ignore the fact that the olders are also computer
inventrs and users. Because this writers last three
"investments" have been diverted, one boasts that using
instruments like Tom Toms has GROWN 150 members. Never mind
that it sows massive discord and does not know the meaning of
church or worship.
Jesus sent Apostles and evangelists out as preachers or
HERALDS to preach the gospel of the Kingdom. That kingdom does
not come with observation meaning Religious observations. The
church from the wilderness onward and taught in the American
Restoration Movement is a School of the Word only. The
pagan like worship services didn't work with the youth either.
Computer literate evangelists would know that they can go
into all of the world with e-mails and local mail inserts.
That is the POSTMODERN way to GO for those interested.
Proverbs 6:15 Therefore shall his
calamity come suddenly;
suddenly shall he be broken
without remedy.
Perdĭtĭo
, Vulg. Matt. 7, 13
et saep.; cf. perditio, apōleia,
Apoleia
(g684) ap-o'-li-a; from a presumed der. of 622; ruin or
loss (phys., spiritual or eternal): - damnable (-nation),
destruction, die, perdition, * perish, pernicious ways,
waste.
3. thing lost, LXXLe.6.3（5.22).
Proverbs 6:16 These six things doth the
LORD hate: yea, seven are an abomination unto him:
Proverbs 6:17 A proud look, a lying tongue,
and hands that shed innocent blood,
Proverbs 6:18 An heart that deviseth
wicked imaginations, feet that be swift in
running to mischief,
Proverbs 6:19 A false witness that speaketh
lies, and he that soweth discord among brethren.
Māchĭnor
,I.v. dep. a. [machina], voluptatem
to contrive skilfully, to devise, design, frame,
invent
machinato strepitu tonitruum, artificial: to
produce incrediblele or lying wonders in religious
operations “haec
duo
musici
machinati
ad
voluptatem
sunt,
versum
atque
cantum,”
id. de Or. 3, 44, 174:
Mūsĭcus
. I. Of or belonging to music,
musical (class.). LAWS of music
“sonus
citharae,”
Phaedr. 4, 18, 20:
2. mūsĭ-ca
, ōrum, n.,
music: “
in
musicis
numeri,
et
voces,
et
modi,”
Cic. de Or. 1, 42, 187:
“
dedere
se
musicis,”
10: “
et
omnia
musicorum
organa,”
Vulg. 1 Par. 16, 42.—
The Levites stood at the door to execute any of the "staff"
who came near any "holy thing or place." They didn't make
music but
quătĭo
,
to shake to agitate,
disturb cymbala,
1. Of arms, weapons, reins, etc.,
to wield,
brandish,
ply,
hold: “
securim,
3. To beat,
strike,
drive:
to beat out of doors, 4. To
shake,
beat, or
break in pieces,
to
batter,
shatter:
B. Trop.: “
quassā
voce,”
in a broken voice
-kairos,
D.59.35,
katakairios
,
m'
Apollōn
tōd'
epestēsen
telei
ib.
1202
II. of Place,
vital
part of the body (cf. “
kairios”
1), “
es
kairon
tupeis”
E.Andr.1120.
tuptō , t.
khalkōmata
beat pots and pans (to make a noise), [sting,
“ophis
u'
etupse
mikros”
wound his conscience
Carmen I. a
tune, song; poem, verse; an oracular
response, a prophecy; a form of incantation
(cf.: cano, cantus, and canto). I. In gen., a
tune, song, air, lay, strain,
note, sound, both vocal and instrumental
Apollinem)
concordant
carmina
nervis,”
“citharae
liquidum
carmen
III. more freq. of Time,
exact or
critical
time, season, opportunity,
Khronou
k.
S.El. 1292:
IV. advantage, profit,
tinos
of or
from a thing,
Khōrion
meta
megistōn
k.
oikeioutai
te
kai
polemoutai
with the greatest
odds, the most
critical
results,
Id.1.36.
The World or Kosmos is the Ecumenical or the kingdom of the
Devil and intends to collect your property and make it his
own; that is the definition of a heretic or sectarian.
Oikei-oō
, Ion.
oikēioō
,
I. make a
person a kinsman,
2. c. acc. rei,
make or
claim as
one's own, appropriate, “
tēn
Asiēn
oikēieuntai
hoi
Persai”
Hdt.1.4
Polem-oō
,
A.make hostile, make an enemy of,
tina
v.l. in
LXX 4 Ma.4.21:—Med.,
pōs
ou
polemōsesthe
autous;
surely
you will make them
your enemies, Th.5.98:—Pass.,
to be made an enemy of, “
meta
megistōn
kairōn
oikeioutai
te
kai
polemoutai”
Id.1.36;
epolemōthē
de
hoti
Spīrĭtus
,
a breathing or
gentle blowing of air,
a
breath,
WHEN PERSONIFIED spiritum Phoebus [
Apollon-Abaddon]
mihi, Phoebus artem Carminis dedit,
poetic spirit or
inspiration,
Hor
Used to occŭpo
to lay hold of; hence,
to take possession
of,
seize,
occupy any thing
2.
To fall upon,
attack one with any thing
tyrannidem,”
tyrannis
, “
tyrannidem
occupare,”
4.20.15 Hermes
or Mercury or Kairos was the Greek speaker for the
gods, a thief, a liar and a conductor of defunct spirits
to hell. He invented the lyre while still in his cradle
(a Jubal) and stole Apollo's (Abaddon, Apollon) cows by
teaching them to walk backward. Consistent with most of
Scriptures, John defined the TRUE Logos and the One God's
speaker-messenger as Jesus of Nazareth whom God MADE TO BE
both Lord and Christ.
Hermes-Mercury-Kairos is the Pagan ANTI-Christ Who
articulates the Logos of God.
Chambers' Encyclopedia says: "The Jews, as well as the
early Christians, had no special names for thesingle days, but
counted their number from the previous Sabbath, beginning
with Sunday, as the first after the Sabbath, and
ending with Friday, as the sixth after the previous,
or eve (Ereb) of the next Sabbath.
The planetary gods
Nardouk (Jupiter), Adar (Saturn), Istar (Venus, Zoe, Lucifer), Nergal
(Mars), and Nebo (Mercury),* were all worshiped by
the ancient Israelites. Istar was called "Queen of the Stars." Moloch, the rival of Jehovah, who
shared for centuries the worship of the Hebrews, had
his blazing star, the emblem of his
implacable cruelty. The worship of Astarte,
daughter of the moon, and "Queen of Heaven,"
whose emblem was a star, was introduced by Solomon
himself (1 Kings xi, 5; 2 Kings xxiii, 13).
The Logos is God's regulative or governing principle: He ALWAYS
creates and teaches by SAYING WORDS. The Logos is opposite
to rhetoric, singing, playing instruments or even "speaking your
own words." (Isaiah 58).
Kairos is also the spirit (demon) son of Zeus and "grandson" of
Chronos who now maybe thrusts in his sickle to reap the ripe
fruits.
Mercŭrĭus
, ii, m., = Hermēs,
Kairos I.Mercury, the son of Jupiter and Maia, the
messenger of the gods; as a herald, the god of dexterity; in
speaking, of eloquence; the bestower of prosperity; the god of
traders and thieves; the presider over roads,
and conductor of departed souls to the Lower World:
The Spirit OF Christ in Isaiah 8 says of those who do not
speak the WORD THERE IS NO LIGHT IN THEM. The only
action in the Synagogue or School of Christ is to READ or
SPEAK. Both Jew and Gentile were "wise unto salvation" even
the Greeks attended synagogue and not the pagan and perverted
rituals;
Acts 15:21 For Moses of old time hath in every city
them that PREACH
him, being READ in the synagogues every sabbath
day.
Sabbath does not mean "day of worship" but day of REST. Rubel Shelly declares that John got his idea of
LOGOS from the pagans. However, the false
teachers are devoted to SOPHIA which is effeminate and musical:
Logos is incommunicable to
itself--as its referential instability precludes stable
meaning. Plato accoungs for this instability by suggesting
this is the result of willfully deceitful
and manipulative rhetors who use language
to lead audiences away from the truth. Plato
theorizes that sophists [speakers, singers, instrument players]
uses of language have the purpose of flattering
and deceiving hearers and obfuscating the
truth, whereas his system of dialecticts will
produce truth, based on the belief that logos
(rational, deliberate logos) has the function of communicating
and revealing being. Georgias argues that
there is no way to get a 'grip' on truth (Platoi),
as we have previously mentioned, argued that without a grip
on truth there can be no genuine art of speaking (Phaedrus
260). For truth or what is, according to
Georgia, is not stable, still or whole. It is not
possible to get a grip on flux, on Heraclitus' river
[Shelly's]. Furthermore, there is no way to
get a grip on truth with logos. For logos only grips
(tentativel and loosely Kairos concept) logos, not
truth in itself. Hence is no genuine art of speaking.
The Logos is God's Regulative Principle: it outlaws rhetoric,
personal opinions, personal examples, singing, playing
instruments or drama. All religious Craftsmen (Revelation 18),
singers and instrument players are call "fruits" and
Sorcerers. John said that they HAD deceived the whole
world once and would be cast alive into the LAKE OF
FIRE. The only operative words for dispensing the WORD
ONLY is SPEAK or READ.
Acts 15:21 For Moses of old time hath
in every city them that PREACH him,
being READ. in the
synagogues every sabbath day.
Because of the instrumental-trinitarian idolatry at Mount Sinai,
the Jew's eyes and ears were shut up until they turned,
converted or were baptized into Christ;
2Cor. 3:14 But their minds
were blinded:
for until this day
remaineth the same vail untaken away
in the reading of the
old testament;
which vail is done
away in Christ.
Jesus defined the Prophets and other texts which SPOKE OF HIM
as Holy Scripture. The Spirit OF Christ in the prophets
defines the REST of the godly people always quarantined from
the pagan sacrificial system and the future Church of Christ
both inclusively and exclusively. You cannot SELL the
Word and you cannot seek your own pleasure and you cannot
SPEAK your own Words. That is God's PATTERN for Restoring the
Old Paths:
Is. 8:20 To the law and to the
testimony:
if they speak not
according to this WORD,
it is because there is no light in
them.
Eph. 2:20 And are built upon [EDUCATED]
the foundation of
the apostles and prophets,
Jesus Christ
himself being the chief corner stone;
There is nothing in
the God-abandoned Civil-Military-Clergy complex repudiated
by the Prophets which has any application to the modern
Church. Peter said that Jesus certified or made the
PROPHETS more certain and that is not subject to "private
interpretation." That means "further expounding" and
eleminates the wise or Sophists: rhetoricians, singers or
instrument players:
Eph. 3:5 Which in other ages
was not made known unto the sons of men, as it is now
revealed unto his holy apostles and prophets by the Spirit;
The Postmoderns who think that only they have received a
spirit's message which our more ignorant parents did not know.
They use the Sacrificial System and instrumental EXORCISM or
SORCERY as the PATTERN revealed to them by "a" spirit.
Abaddon is the only personified spirit and he is the leader of
the Locusts or Muses known as dirty adulteresses and
SHEPHERDESSES.
2Pet. 3:2 That ye may be mindful
of the words
which were spoken
before by the holy prophets,
and of the commandment
of us the apostles of the Lord and Saviour:
Being Mindful of the Prophets
left for our memory by the prophets is the only "worship"
concept in Christ's kingdom which does not come with
observation meaning religious observations.
Nor is there a genuine (real and
true) speaker. The speaking subject, rather than
speaking truth, is speaking deception. All
speakers, Georgias argues, are fabricators,
all are poets and mythmakers, all the
sophists and counterfeits. There is no
genuine speak who has mastered truth, who
speaks things, nor is there an authentic self who
has mastered self who is being (unified, coherent, and
real). Georgias would argue that rather than human beings,
we are human not beings--that is to say, humans
becomings: self in the flux, in process, in motion, in
kinesis: and are false selves, always
already in self-contradiction. This sublect in flux is the
necessary complement to a fluctiating reality. Georgias notion of kairos is
based on the notion of occassion--of vascillating
moments, time and opportunity--and
of the relative (hence the irrationality) of
arguments and truth. In short, different
rhetorical moments occasion different subjects..
This discourse situationality is not to be
mistaken for the Platonic notion of matching
discourses and souls (as argued in Phaedrus), nor for the
Aristotelian requirements of assuming a different theme to
match the audience (Rhetoric bk 2), for both these methods
assume thecontrol and mastery of the discourse situation
lies in the speaker--goverened only by the exigency and
purpose.
On the contray, Georgias is suggesting something other
than a techne. He is not suggestiong that one be "true" to
the rhetorical situation by adopting the appropriate
posture. Rather, he is arguing that the situation, the
kairotic movenent creats a new subject--a hypoocritical
6.
ON THE STATUE OF OPPORTUNITY [kairos] AT SICYON
7.26.14 The Kairos
Church Planting Ministry intends to plant none instrumental
Churches of Christ as well as Instrumental Christian
Churches as well as other Catholic-derived names.
Because no faithful Disciple of Christ would "make the lambs
dumb before the slaughter" with any of the hypocritical or
performing arts and crafts, whatever they call themselves they
cannot be the Historic Church of Christ (the Rock) Who defined
the Qahal, ekklesia, synagogue or church in the wilderness
both inclusively and exclusively. People may pick cute names
through misunderstanding or it may be the result of ignoring
the Word or Logos or Regulative Principle because they despise
their Biblical roots.
The Bible is specificially antithesis to the Pagan accounts
and religious practices. Whatever you think of the
theology and cosmology of the time they represent the TRUTH of
what the people believed and practiced in a religious
sense: these inherent credit to the Creature rather
than the Creator is still the pattern of religious
institutions in violent opposition to the synagogue or
ekklesia which were SCHOOLS of the Laws of God. By their
enlightened nature they did not dishonor God by thinking they
could plan, plot and finance their way into God's presence or
favor.
From about 1885 until today the Disciples of Christ
-- Christian Churches used the most violent means (stealing
your flock and house). The first census and recorded
history about "unity" proves that what became Churches of
Christ were never "unioned" with what became a denomination
intending to collect "all of Christendom".
The Psallo word (aka SOP) was a frantic
effort to slow the sowing of discord within the
Disciple-Christians (not churches of Christ which were and are
the ATTACKEE)
Again about a hundred years later the "unity" movement by the
NACC [separated from the Disciples officially in 1971]
launched another movement intending that UNITY meant that
everyone bow to baal when they piped. The Stone-Campbell
Movement is the evil effort to, as the Standard and NACC
boasts, transistion your property and flock to the
instrumental sect.
Under
the heading of Hell and Mister fudge we post some
of the universal teaching that IMPOSING MUSICAL (?)
INSTRUMENTS and other hypocritical arts is to MARK or identify
the lineal descendants of Cain (a Musical Mark) and
Jubal the father (dna) of those who handle (without
authority and in a sexual sense) all of the tone generating
machines enhanced by the discovery of BRASS (bell
metal) which identifies the serpent:
5172. nachash, naw-khash´; a primitive root;
properly, to hiss, i.e. whisper a (magic) spell;
generally, to prognosticate:—x certainly, divine, enchanter,
(use) x enchantment, learn by experience, x indeed,
diligently observe.
5173. nachash, nakh´-ash; from 5172; an incantation
or augury:—enchantment.
The beast as SERPO speaks of a slow, winding effort of
fire or enchanting music to take the world captive:
Christ breathed the message that Lucifer (Venus, Zoe) was the
singing and harp-playing prostitute who was "cast as profane"
(halal, chalal) out of God's presence. It takes about 10 years
of "gradualism" to boil the frogs while denying their obvious
using music to SET AMBUSH.
Serpo
B.Transf., of things, to move slowly
or imperceptibly, to creep along, proceed
gradually,
II.Trop., to creep, crawl; to extend
gradually or imperceptibly; to spread
abroad, increase, prevail
“per
agmina
murmur,”
(bestias)
canam,
căno
, cĕcĭni, cantum (ancient I.imp. cante
= canite,
“once
canituri,”
Vulg. Apoc. 8, 13
to utter melodious notes, to sing,
sound, play.
tibicen
“cithara,”
crowing of a cock: “galli
victi
silere
solent,
canere
victores,”
to crow,
to practice magic, to charm, Galli is a
word for a Catamite: priest of the Mother Godesses.
"Kenite" is a rendition of Hebrew קֵינִי Qeyniy.
According to Gesenius,
the name is derived from the name Cain (קַיִן Qayin).[5]
According to A. H. Sayce, the name
`Kenite', Qéní, is identical an Aramaic word meaning `a smith',
which in its turn is a cognate
of Hebrew Quayin, with the meaning `a lance'.[6]"
The description of the trumpets.
[The Rule of the Trumpets: the trumpets] of alarm for all their service for the [ . . . ]
for their commissioned men, 17[by tens of thousands and thousands and
hundreds and fifties]
and tens. Upon the
t[rumpets . . . ]
[ . . . ] )8[ . . . ] 19[ . . . which
] 20 [,, . they shall write . . . the trumpets of Col. 3
the battle formations, and the trumpets
for assembling them when the gates
of the war are opened so that the infantry might advance,
the trumpets for the signal of the slain,
the trumpets of 2 the ambush, the trumpets of pursuit
when the enemy is defeated, and the trumpets of reassembly when the battle returns.
Which has the meaning of speaking in tongues: h3907Lachash
1Corinthians
13:1 Though I speak with the tongues
of men and of
angels,
(condemned)
and have not charity,
(Grace) (condemned)
I am become as sounding
brass, or a tinkling cymbal.
La^l-eō, Mark of the
Locusts II. chatter, Opposite. articulate
speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper
to chirp at midday, III. of musical
sounds, “aulō [flute] laleō” Theoc.20.29; “di'aulou [flute] ē salpiggos l.”[trumpet]
Arist. Aud.801a29; of Echo,
magadin lalein sound the magadis, [double flute]
God the Holy Spirit is NOT IGNORANT? If He wanted to permit
musical instruments by people being hired to speak HIS WORD
(Logos, regulative principle) he would have used one of many
instrument-specific words.
-kat-auleô , A. charm by
flute-playing, metaphor I will flute to you on a
ghastly flute, E.HF871
(troch.):--Pass., of persons, methuôn kai katauloumenos
drinking wine to the strains of the flute, Pl.R.561c; k. pros chelônidos psophon
to be played to on the flute with lyre accompaniment,
II. in Pass., [ton monochordon kanona] parechein tais aisthêsesi
. . katauloumenon subdued by a flute accompaniment, to
be piped down, ridiculed, gelômenoi
2. make a place sound with flute-playing, resound
with flute-playing, nêsos katêuleito Plu.Ant.56
|
\Job 15:17 I will shew thee, hear me;
and that which I have seen I will declare;
Job 15:18 Which wise men have told from their
fathers, and have not hid it:h
-Sapiens
wise, knowing, sensible, well-advised,
discreet, judicious
In a
human-wise sense Sapio: taste, gusto, o
suggest, be inspired by: “quia non sapis ea quae Dei sunt,” Vulg. Matt. 16,
23; id. Marc. 8, 33.— Athenis Apollinis oraculo sapientissimum
Ăpollo Apollōn, Apollo,
son of Jupiter and Latona, twinbrother
of Diana, and god of the sun. Apollōn, represented
with weapons, the cithara “Apollinem Delium,
Matthew 16:[23] But he turned, and said to Peter,
"Get behind me, Satan! You are a stumbling-block
to me, for you are not setting your mind on
the things of God, but on the things of
men."
Rev. 9:11 And they had a king over them,
which is the angel of the bottomless
pit, whose name in the Hebrew tongue is Abaddon,
but in the Greek tongue hath his name Apollyon.
Apollo is the leader of the Muses
or his musical worship team. However, Jesus
said that God hides from the wise or sophists and
speaks only to and through "babes" as opposed to
doctors of the law who take away the key to
knowledge.
SOPHOS
A.skilled in any
handicraft or art, clever Margites Fr.2; but
in this sense mostly of poets and musicians,
Pi.O.1.9,
P.1.42,
3.113;
en
kithara
s.
E.IT1238
(lyr.), cf. Ar.Ra.896
(lyr.), etc.; tēn
tekhnēn
-ōteros
ib.766;
“peri
ti”
Pl.Lg.696c;
glōssē
s.
S.Fr.88.10;
my little trick, learned,
wiseen
oiōnois,
kithara,
E. IT662,
1238
[guitar players.
Pind.
O. 1 From there glorious song enfolds the
wisdom of poets,1
so that they loudly sing [10] the son of Cronus,
when they arrive
at the rich and blessed hearth of Hieron,
Pind.
O. 1
Olumpias agōna pherteron audasomen:
hothen ho poluphatos humnos amphiballetai
sophōn mētiessi, keladein Kronou paid' es aphnean hikomenous
makairan Hierōnos hestian,
themisteion hos amphepei skapton en polumalō
20 Sikelia, drepōn men koruphas aretan apo pasan,
aglaizetai de kai
15mousikas en aōtō,
hoia paizomen
kela^d-eō 2.
of persons, shout aloud, atar
keladēsan
Akhaioi,
in applause, of bells, ring, tinkle, E.Rh.384;
of the flute, “k.
phthoggon
kalliston”
Id.El.716;
of the sea, Ar.Th.44.
II. trans., sing of, celebrate loudly,
tina
Pi.O.1.9,
OF kuma I. wave,
billow, of rivers as well as the sea, sound
as flowing water “k.
thalassēs”
2. metaph., flood of men
Kronos , ho,
Cronos later interpreted as khronos , ho,
—ana
khronon
in course of time, after a time, karp-imos , on,
A.fruit-bearing,
fruitful, “theros”
from whom money can be wrung 3.
in Rhythmic and Music, time,
2. ho
tou
K. (sc. astēr) the
planet Saturn, Id.Metaph.1073b35,
Mu.392a24, 399a11; so later Kronos,
ho, Placit.2.32.1, Cleom.2.7;
hē
tou
K. hēmera
Saturday, D.C.37.16.
In Revelation 17-18 the sounds of
rhetoric, singing, playing instrument and all of the
religious craftsmen marks the TIME when they are
removed from the Kingdom and the Lamps go out: John
calls them sorcerers who HAD deceived the whole
world. The WISE or SOPHISTS Thrust in the
Pruning Hook which is the sign that God is PRUNING
THEM at the KAIROS time
drep-ō II.
Med., pluck for oneself, cull,
“hēdusmata
para
tēs
poiētikēs Mousēs” Jul.Or.7.207c;
“psukhēn
theian”
Orph.Fr.228; haima
drepsasthai
cull the fruits of murder,
A. Th.718,
cf. Bion 1.22:
abs., E. Hipp.81:
c. gen., “kata
kairon erōtōn d.”
kairos , ho,
2. season, pasin kairois at all seasons
of the year
b. critical times, periodic states, “kairoi sōmatōn” Arist.Pol.1335a41.
IV. advantage, profit, tinos of
or from a thing, Pi.O.2.54,
P.1.57;
ei toi es k. estai tauta teleomena to his advantage,
tinos heineka kairou; D.23.182;
hou k. eiē where it was convenient
or advantageous, Th.4.54;
hē k. ēn ib.90;
Khōrion meta megistōn k. oikeioutai te kai polemoutai
with the greatest odds, the
most critical results, Id.1.36.
insĭdĭor ,
I.act.
form insidiaverint for insidiati erunt, Dig. 48, 19, 28, § 11)
[insidiae], to
lie in ambush, lie in wait for;
In Ephesians 4 the command is for APT
elders to cast out the cunning craftsmen or
sophists: speakers, singers, instrument players,
actors because THEY
ARE LYING IN WAIT TO DECEIVE.
I. Lit.:
“ quam diu mihi, Catilina, insidiatus es,” Cic. Cat. 1, 5,
11: “ apris,” Mart. 12, 14,
10: “ in legatis insidiandis,” Cic. Cael. 21,
51.—
II. Trop.: “somno maritorum,” Cic. Cat. 1, 10,
26: “tempori,” to watch
for, seize upon the favorable moment,
Liv. 23, 35, 15:
temporibus, to watch the changes of the
times, to turn them to one's
own advantage, Vell.
2, 21.
Tempus
b. In partic., the time, i.
e. the fitting or appointed time,
the right season, proper period,
opportunity, = kairos: “nunc occasio est et tempus,” Plaut. Ps. 4, 2,
3:
b). tempŏra , um
(less freq. in the sing. tempus), after the Gr. ta kairia (prop. the right
place, the fatal spot), the
temples of the head;
drepa^non , to, also drapanon (q.
v.), (drepō)
4. curved sword, scimitar, Hdt.5.112,
7.93,
Ar.Ra.576.
ther-istikos
, ē, on, A.of
or for reaping, “drepanon” PMagd.8.6 (iii
B.C.); “humnos” Suid. s.v. Lituersēs: as Subst.
th., to, crop,
Str.17.3.11.
eukamp-ēs , es, (kamptō) A.well-bent
or curved, “drepanon” toxa a bow, harpē , A.bird
of prey,
II. sickle, = drepanon, Hes.Op.573,
S.Fr.424;
“kalamētomos
melos , eos, to, 2. music
to which a song is set, tune, Arist.Po.1450a14;
3. melody of an instrument, “phormigx d' au phtheggoith' hieron m. ēde kai aulos”
Abaddon-Apollyon's instrument.
Plut.
Quaes. Rom. 42
Or was it that this God [Saturn [Kronos]
] presided over the fruits [p. 229] of the field and
husbandry? For the sickle signified as much, and
not, as Antimachus was persuaded and wrote with
Hesiod,—
With crooked
falk Saturn 'gainst heavens [ouranou]
fought, off his father's privities,
foul bout.
Money is produced from
plenty of fruit and the vent
of them, therefore they make Saturn the
author and preserver of their felicity.
That which confirms this is that the conventions
assembled every ninth day in the
marketplace [agoran sunodous,]
(which they call Nundinae) they reckon sacred
to Saturn, because the abundance of fruit
gave the first occasion of buying and
selling. Or are these things farfetched,
and was the first that contrived this Saturnine
chamber of bank Valerius Publicola, upon the suppression
of the kings, being persuaded it was a strong
place, conspicuous, and not easily undermined by
treachery?
Isa 18:3 All ye
inhabitants of the world, and dwellers on
the earth,
see ye, when
he lifteth up an ensign on the mountains;
and when he bloweth
a trumpet, hear ye.
clangor ,
I.a
sound, clang, noise (mostly
poet. and in Aug. prose).
I. Of wind instruments: “tubarum, tremulo
clangore volare
III. Of dogs, a barking, baying,
Tŭba , a
war-trumpet, Sonorous, elevated
epic poetry,
Trop.: “tuba belli civilis,” i. e. exciter,
author, instigator, Cic. Fam. 6, 12, 3:
“rixae,” Juv. 15, 52.
Isa 18:4 For so
the LORD said unto me, I will take my rest,
and I will
consider in my dwelling place like a clear heat
upon herbs,
and like a
cloud of dew in the heat of harvest.
Isaiah 18:5 For afore the harvest, when the bud
is perfect, and the sour grape is ripening
in the flower,
he shall
both cut off the sprigs with pruning hooks,
and take away
and cut down the branches.
And I looked,
and behold a white
cloud, and upon
the cloud one sat like unto the Son of man,
having on his
head a golden crown, and in his hand a sharp sickle. Revelation 14:14
And another
angel came out of the temple, crying with a loud
voice to him that sat on the cloud,
Thrust in
thy sickle, and reap:
for the time
is come for thee to reap; for the harvest of the earth is
ripe. Revelation14:15
（hōrai kairikai when it was
necessary to distinguish them from the hōrai isēmerinai, [standard
hours]
So he who was seated on the
cloud swung his sickle over the earth, and the
earth was harvested. Revelation 14:16
And another
angel came out from the altar, which had power over fire; and cried with a loud cry to him
that had the sharp
sickle, saying,
Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. Rev 14:18
And the angel
thrust in his sickle into the earth, and gathered the vine of the earth,
and cast it
into the great winepress
[lake] of the wrath of God. Re 14:19
thu_moō
, vent fury with the horns,
Virgil's irasci in cornua, E.Ba.743;
cf. “ aoidos es keras tethumōtai” Call.Iamb. 1.321; to thumoumenonpassion,
aoidosa^, ho, ( aeidō) A.singer,
minstrel, bard,goōn, khrēsmōn [oracle] aoidos,2. fem.,
songstress,3.enchanter,S.Tr.1000.
Oh where is the sorcerer, where is the healer save
only Zeus
KAIROS IS ALSO OCCASIO
occāsĭo , ōnis,
f. occĭdo, a falling out, a happening, hap; hence,
I.an occasion,
opportunity, fit time, convenient
season, favorable moment for
doing any thing; eukairia, kairos (syn.:
opportunitas, locus, facultas). B.
Personified: Occasio, Opportunity, as a
goddess, Phaedr. 5, 8;
“capere,”
to seize răpĭo , lupē,
to seize and carry off, to
snatch, tear, drag,
draw, or hurry away 1. To
carry along or away with passion,
to transport, ravish, captivate;
“Nasonis
carmina
rapti,”
i. e. torn from his home,
borne far away, aetherios
per
carmina
pandere
census
pulso I.
Lucr. 4, 931),
to push, strike,
beat (cf.: tundo, ferio, pello).
Of musical instruments: “chordas digitis et pectine eburno,” to strike,
play upon,
Verg. A. 6, 647: “chelyn,” (harp)
Val. Fl. 1, 139: “pectine nervos,” Sil. 5, 463:
“cymbala,” Juv. 9, 62.
A. In
gen., to urge or drive
on, to impel, to set in
violent motion, to move, agitate, disturb,
disquiet:
C. To drive away, remove,
put out of the way
Psalmus , = psalmos,
I. In
gen., to play [psalmus] upon a
stringed instrument; esp., to play upon
the cithara, to sing to the cithara:
“psallere saltare elegantius,”
Sall. C. 25,
Elego I.
to convey away (from
the family) by bequest, to bequeath
away,
Sal.
Cat. 25 In the number of those ladies
was Sempronia, a woman who had committed many crimes
with the spirit of a man. In birth and beauty, in
her husband and her children, she was extremely
fortunate; she was skilled in Greek and Roman
literature; she could sing, play,
and dance, with greater elegance than became
a woman of virtue, and possessed many other
accomplishments that tend to excite the passions.
But nothing
was ever less valued by her than honor or chastity.
Phaed.
5.7
A little, friv'lous, abject mind,
Pleased with the rabble, puff'd with wind,
When once, as fast as pride presumes,
Itself with vanity it plumes,
Is by fond lightness brought with ease
To any ridicule you please.
One Prince, a piper to the play,
Was rather noted in his way,
As call'd upon to show his art,
Whene'er Bathyllus did his part,
Bald, naked, of a human shape,
With fleet wings ready to escape,
Upon a razor's edge his toes,
And lock that on his forehead grows-
Him hold, when seized, for goodness' sake
For Jove himself cannot retake
The fugitive when once he's gone.
The picture that we here have drawn
Is Opportunity so brief.-
The ancients, in a bas-relief,
Thus made an effigy of Time,
That every one might use their prime;
Nor e'er impede, by dull delay,
Th' effectual business of to-day.
|
4.29.14 Music induces a
DRUG HIGH and I personally have to flee from people turning
the School of the Word into a pagan worship service.
Boat loads of money and performance rituals will never keep up
with the population growth while mortal sin is refusing to GO
into the World and preach what JESUS COMMANDED too be taught:
He called the Scribes and Pharisees, hypocrites. In Ezekiel 33
Christ names speakers for HIRE, singers and instrument
players. It is true that God never said: "Thou shalt not
be a hypocrite." Jesus said that God HIDES from the wise or
sophists which are self-speakers, singers, instrument players
and actors. So, Jesus guarantees that rejecting the Word
requests that God send strong delusions that people believe
their own lie and be damned. Lying Wonders includes a
Female PRAISE preacher which Paul outlawed.
5.27.14 THE CHILDREN OF
WRATH
When Paul says that we are saved BY Grace THROUGH Faith no
level of "scholarship" as a "doctor of the law" will permit
the questions to be asked: What are we saved from or KEPT SAFE
from when we speak only the Word, Logos or Regulative
Principle. Second, from WHAT are we kept SAFE if we obey
the direct command for the one-piece pattern to PREACH the
Word by READING the Word for Comfort and doctrine.
|
The ABSOLUTE MARK or seal of a Disciple
of Christ is A holy spirit or A good conscience or the
"Mind of Christ" which will NOT permit you to teach
false doctrine by quoting a part of a verse.. Eph 2:1
AND you hath he quickened, who were dead
in trespasses and sins; [not unconsious]
Eph 2:2 Wherein in time past YE walked [not
unconsious]
according to the course of this world,
according to the prince of the power of the air,
the SPIRIT that now worketh in the children of
disobedience:
Course Aion lifetime, age,
generation, one's life, Personified Khronos
Khronos Time, a definite
period
3. in Rhythmic and Music,
time, “diaireitai
ho
kh. hupo
tōn
rhuthmizomenōn”
Aristox.Rhyth.p.79
W., etc.; ho
prōtos
kh.]
time-unit, ibid., Aristid.
Quint.1.14, etc.; khronos
kenos
ib.18: freq. in pl., “lexis
eis
khronous
tetheisa
diapherontas”
Aristox.Rhyth.p.77
W., cf. Anon.Rhythm.Oxy.
9ii6; [“metra
prokhōrei
heōs
l
khronōn”
Aristid.Quint.1.23.
Chronos: In the Orphic
cosmogony the unageing Chronos produced
Aither
and Chaos, and made a
silvery egg in the divine Aither. It produced the
bisexual god Phanes,
who gave birth to the first generation of gods and is
the ultimate creator of the cosmos. Space-Time
Aionios
Thelema
Cosmos
Pythagoras is said
to have been the first philosopher to apply the
term cosmos to the Universe, perhaps from
application to the starry
firmament.
Music, Apollo taught
divination and prophecy. It is common to hear
the term "music of the spheres"
and read of Pythagoras and
his school, who laid the foundations of our
knowledge of the study of harmonics—how
strings and columns of air vibrate, how they
produce overtones,
how the overtones are related arithmetically to
one another, etc.
Apollo Divination
Lucian Prophecy
In theology, the term can be
used to denote the created
Universe, not including the creator. The Septuagint uses both kosmos
and oikumene
for the inhabited world. In Christian
theology, the word was also used synonymously with aion to refer to "worldly
life" or "this world" as opposed to the
afterlife.
The cosmos as originated by Pythagoras is parallel
to the Zoroastrian term aša, the
concept of a divine order, or divinely ordered
creation.
Eur. Heraclid. 892
Chorus
In my eyes dancing is a pleasant thing and the
high-pitched beauty of the flute at a feast. Aphrodite
may also give pleasure. [895] But it seems it is also
a source of joy to see the prosperity of friends who
before were not esteemed. Fate that gives completion
and Life, time's child, [900] bring many
things to pass.
Opposite Mellon I.
to be destined or likely to, where belike
the best are holding counsel
Hom. Il. 10.295 [325] For
I will go straight on to the camp, even until I come
to the ship of Agamemnon, where, I ween, the
chieftains will be holding council, whether to flee or
to fight.” So spake he, and Hector took the staff in
his hands, and sware to him, saying: “Now be my
witness Zeus himself, the loud-thundering lord of
Hera, [330] that on those horses no other man of the
Trojans shall mount, but it is thou, I declare, that
shalt have glory in them continually.”
World Kosmos ornaments
especially of women, ornaments of speech, such as
epithets.
Isoc. 9 9 Id.9.9
(pl.), [9] since
they can represent the gods as associating
with men, conversing with and aiding in
battle whomsoever they please, and they can treat of
these subjects not only in conventional expressions,
but in words now exotic, now newly coined,
and now in figures of speech, neglecting
none, but using every kind with which to embroider
their poesy Aristot. Poet. 1457b
Poik-illo cunning
craftsmanship II. of style, embellish,
adorn, “baia p.” Pi.P.9.77;
tell with art and elegance 2.
metaph., speak equivocally, mince
matters,
Pi.P.9.77
Great excellence can always inspire many
stories; but to embroider a short account
from a lengthy theme is what wise men love
to hear.
Hp. Morb. Sacr. 1 It
is thus with regard to the disease called Sacred:
it appears to me to be nowise more divine nor more
sacred than other diseases, but has a
natural cause from the originates like other
affections. Men regard its nature and cause as divine
from ignorance and wonder, because it is
not at all like to other diseases.
And this
notion of its divinity is kept up by their
inability to comprehend it, and the simplicity of
the mode by which it is cured, for men are freed
from it by purifications and incantations. But if
it is reckoned divine because it is wonderful,
instead of one there are many diseases which would
be sacred Thaummasios lying
wonder
Plat. Menex. 235a [235a] and the variety and
splendor of their diction, they bewitch
our souls; and they eulogize the State in every
possible fashion, and they praise those who died
in the war and all our ancestors of former times
and ourselves who are living still; so that I
myself, Menexenus, when thus praised by them feel
mightily ennobled, and every time I listen
fascinated I am exalted and imagine myself to have
become all at once taller and nobler
Harmonia IV. in
Music, stringing, “ha. toxou kai luras” Heraclit.51, cf. Pl.Smp.187a:
hence, method of stringing, musical
scale 2. generally, music,
“autō de tō rhuthmō mimountai khōris ha.” sumphōnein” Pl.R.617b;
“hepta khordai hē ha.” Arist. Metaph.1093a14,
Poieo Is
something you make especially in meter. Writing
your own songs or rhetoric, 77;
of imaginative constructions
Prince Arkhon a.
tou
kosmou
toutou,
of Satan, Ev.Jo.16.11,
al.
John 16:6 But because I have spoken these
things unto you, sorrow hath filled your heart.
John 16:7 Nevertheless I tell you the truth:
It is expedient
for you that I go away; for if I go not away,
the Comforter will
not come unto you; but if I go, I will send him unto
you.
John 16:8 And he, when he is come, will convict the world
in respect of sin,
and of
righteousness, and of judgment:
John 16:9 of sin, because they believe not on me;
John 16:10 of righteousness, because I go to the
Father, and ye behold me no more;
John 16:11 of judgment, because the prince of this
WORLD hath been judged.
Aesch. Pers. 73 Chorus
The fiery lord of populous Asia
[75] is leading his wondrous warrior-flock against the
whole earth in two divisions, on foot and by
the sea, putting his trust in his stalwart and stern
commanders; he himself, [80] a god-like hero whose
race is sprung from gold.1
Power Exousia 2. abuse
of authority, licence, arrogance, “hubris kai e. 3.
Lit. Crit., e. poiētikē poetic licence,
Str.1.2.17,
Plat. Gorg. 461e Socrates
It would indeed be a hard fate for you, my
excellent friend, if having come to Athens,
where there is more freedom of speech than
anywhere in Greece,
you should be the one person there who could not
enjoy it. But as a set-off to that, I ask you if
it would not be just as hard on me, while you
spoke at length and refused to answer my
questions,
Air Aer 3.
personified, “ō
despot'
anax
amet
rēt'
A.”
Ar.Nu.264;
“A.
hon
an
tis
onomaseie
kai
Dia”
Aristoph. Cl. 264
Strep.
By Jupiter! You will not deceive me; for if
I am besprinkled, I shall become fine flour.
Soc.
It becomes the old man to speak words of good omen,
and to hearken to my prayer. O sovereign King,
immeasurable Air, who keepest the earth suspended,
and through bright Aether, and ye august goddesses,
the Clouds, sending thunder and lightning, arise,
appear in the air, O mistresses, to your deep
thinker!
Strep.
Not yet, not yet, till I wrap this around me lest I
be wet through. To think of my having come from home
without even a cap, unlucky man!
Soc.
Come then, ye highly honoured Clouds, for a display
to this man. Whether ye are sitting upon the sacred
snow-covered summits of Olympus,
or in the gardens of Father Ocean form a sacred dance
with the Nymphs, or draw in golden pitchers
the streams of the waters of the Nile,
or inhabit the Maeotic lake, or the snowy rock of
Mimas, hearken to our prayer, and receive the
sacrifice, and be propitious to the sacred rites.
Works Energeo
The only meaning of LEGALISM in Scripture and
ancient literature is the word NOMOS: This word speaks
of the Laws of Moses or the Laws you MUST follow in
rhetoric, singing, playing instruments, acting or
dancing.
Children of Disobedience
[Apitheo - Apistos]
disobeyed the command to be baptized, failed to
persuade
Disobeyed the AGGELIA ]
Rom. 6:16 Know ye not, that to whom ye present
yourselves as servants unto obedience, his servants
ye are whom ye obey; whether of sin unto death, or
of obedience unto righteousness?
Eph 2:3 Among whom also WE all had OUR
conversation in times past
When wedwell ina place, engage ourselves upon
in the lusts of
OUR flesh, fulfilling the DESIRES of the flesh
and of the mind;
and were by nature
the children [produced by] of
wrath, even as others.
Conversion is Anastrepho, —turn upside
down, invert order of words or
statements, go aboutin public
Lust Epithumia passion, sexual
desire,
fulfilling OUR will.
Children, teknon young animals in PLAY
Matt. 11:16 But whereunto shall I liken this
generation?
It is like unto
children sitting in the marketplaces, who call unto
their fellows
Matt. 11:17 and say, We PIPED unto you, and ye did not
DANCE; we wailed, and ye did not mourn.
Conversion is Anastrepho, —turn upside
down, invert order of words or
statements, go aboutin public,
Orge I. natural impulse or
propension: one's temper, temperament, disposition,
orgê , hê, II. passion, anger, wrath, 3. Panos orgai
panic fears (i. e. terrors sent by Pan),
Eur.:--but, orgê tinos anger against a person or at
a thing, Soph.; hierôn orgas wrath at or
because of the rites, Aesch.
Orgi-aiôn, ta, secret rites, secret worship,
practised by the initiated, of the rites of the Cabeiri and Demeter, of Orpheus,
Aphrodite, of Cybele, most freq. of the rites
of Dionysus .2.81, E.Ba.34, al., Theoc.26.13. II. generally, RITES, orgia
Mousôn [Rev
18:22] Ar.Ra.356 .
Aphroditês [ZOE] |
PROOF THAT THE "JUST IN TIME" FOR KAIROS OR CHRONOS IS OF
THE WORLD OF WHICH JUDAS WAS THE MAIN ACTOR:
|
 MORE OF THE
JUDAS WORLD
Kosmos IV.
Philos., world-order, universe, first in Pythag.,
The Son of Perdition used
Judas the Sicarri or Assassin.
The Kosmakrator is the ruler of the world. Judas
was of that Evil one and his Judas bag was for "carrying the mouth
pieces of wind
instruments."
It is made up of two words meaning:
Speaking in
tongues which
Paul compared to lifeless instruments
which are carnal weapons, and
Of the Kosmos or the
"adorning of the world."
La^l-eō,
Mark of the Locusts II. chatter,
Opposite. articulate speech, as
of locusts, chirp, Theoc.5.34;
mesēmbrias lalein tettix (sc. eimi), a very grasshopper
to chirp at midday, III.
of musical sounds, “aulō [flute] laleō” Theoc.20.29;
“di'aulou [flute] ē salpiggos l.”[trumpet]
Arist. Aud.801a29;
of Echo, magadin lalein sound
the magadis, [double
flute]
-kat-auleô , A. charm by flute-playing, metaphor
I will flute to
you on a ghastly flute,
E.HF871
(troch.):--Pass., of persons, methuôn
kai katauloumenos drinking wine to the
strains of the flute, Pl.R.561c;
k. pros chelônidos psophon to be played
to on the flute with lyre
accompaniment,
II. in Pass., [ton monochordon kanona] parechein
tais aisthêsesi . . katauloumenon subdued by
a flute accompaniment, to be piped down,
ridiculed, gelômenoi
2. make a place sound with
flute-playing, resound with
flute-playing, nêsos katêuleito Plu.Ant.56
Aggelos , of a loquacious
person 2. generally, one that
announces or tells, e.g. of birds
of augury, Il.24.292,296;
Mousōn aggelos, of a poet
Aggelos , ho, hē,
A. messenger,
envoy, Il.2.26,
etc.; “di' aggelōn homileein tini” Hdt.5.92.z, cf. SIG229.25
(Erythrae):— prov., Arabios a., of a loquacious
person, Men.32.
2. generally, one that announces
or tells, e.g. of birds of augury,
Il.24.292,296;
Mousōn aggelos, of
a poet,“aggelon glōssan logōn”
E.Supp.203;
“aisthēsis hēmin a.” Plot.5.3.3; neut. pl.,
“aggela nikēs” Nonn.D.34.226.
4. In later philos.,
semi-divine being, “hēliakoi a.” Jul.Or.4.141b,
“a. kai arkhaggeloi”
also in mystical and magical writings, “aggela nikēs”
nik-ēi_, hē, II.
pr. n., Nike, the goddess of victory,
Hes.Th.384,
cf. Pi.I.2.26,
etc.; “Nikē Athana Polias” S.Ph.134,
cf. E. Ion457
(lyr.), 1529.
Now Iamblichus (De
Mysteries,
III.ix) goes into the matter of the so-called Corybantic
and Bacchic 'frenzies' produced by musical instruments in the Mysteries of Ceres and Bacchus; and in his Life of Pythagoras (xxv) he, further, tells us that:
"Farther
still, the whole Pythagoric school produced by certain appropriate songs, what they called exartysis, or
adaptation; synarmoge, or elegance of manners; and epaphe, or contact,
usefully conducting the dispositions of the soul
to passions contrary
to those which it before possessed.
"The Orphic creeds werse the basis of the Pythagorean brotherhood, which flourished in southern
Italy beginning in the 6th century BC. The Pythagoreans
were aristocratic
fraternities
that sometimes had
a political scope. Their main achievements,
however, lay in the fields of music, geometry, and astronomy. They
discovered that these subjects could be explained
by numbers and ratios. Combining Orphic eschatology (the study of the last things,
especially death and afterlife) with their
discoveries,
In Romans 14, Paul outlawed the
"doubtful disputations" of the sects in the
marketplace identified by their diet: these were
the Orphics, Phythagoreans and Dionysics: all were
marked by music which is defined as enchantment or
sorcery.
Tom Burgess Uses Moralia
as proof text for using
instruments in worship. All of the PLUCKING
the harp history points to older males trying to
seduce younger males.
Greeks
considered madness an important aspect of
worship. Women in particular responded to Bacchus (also known as Dionysus), the god
of madness; 'him of the orgiastic cry, exciter of
women, Dionysus, glorified with mad honors'.
(Plutarch, Moralia 671c Ancient Corinth was a center of
Dionysiac worship,
and Pausinius, world traveler of the second century
of our era gives this description:
In the market-place, for most
of the temples are there, is the Ephesian Artemis, and there are two wooden statues
of Dionysus, gilt except the faces, which are
painted with red paint, one they call Lysian Dionysus
and the other Dionysus
the Reveler. [Jachin and Boaz if you will]
The tradition about these statues I will
record. Pentheus, they say, when he outraged
dionysus, among other acts of reckless daring
actually at last went to mount Cithaeron to spy on the women, and climbed up
into a tree to see what they were doing; and when
they detected him, they forthwith dragged him down,
and tore him limb from limb. And afterwards, so they say at Corinth, the Pythian priestess told them to
discover that tree and pay it divine honors.
And that is why these statues are made of that very
wood. (Description of Greece, II.ii; tr. A.R. Shilleto)
"There was in Corinth, then, a significant monument
memorializing the savagery of female Bacchus worshippers. Nor was such a feminine
ferocity confined to Pentheus alone. Women
under the inspiration
of
Bacchus were said
to have torn Orpheus limb from limb;
and Alexander
the Great was supposed to have incorporated a group of these
maenads (mad
women) into his army in his attempt to conquer India. There was also a tradition
that women during the course of the worship tore
apart young animals and ate them raw, warm and
bleeding, thereby receiving within themselves
the life of the god. In a 1976 address
to the Mystery Religions Division of the Society of
Biblical Literature, Ross Kraemer argued that there
is evidence that women participated in a second
level of initiation in Bacchic worship that was not
available to men. Among Dionysiac worshippers, writes Livy in his History of Rome, 'the majority are women' (XXXIX.xv)
While women were famed for their wildness in the Bacchic cult and in certain other mystery cults,
other aspects of their worship were more
traditional. Of
special importance to the study of the situation Paul addresses is the concept of clamor, noisy outbursts of religious
pandemonium.
|
Christ gave godly ekklesia-synagogues APT elders who
are the only vocational pastor-teachers. Their first task is
to EXCISE the cunning craftsmen or sophists.
Ephesians 4:13 Till we all
come in the unity of THE FAITH
and of the KNOWLEDGE
of the Son of God,
unto a perfect man,
unto the measure of
the stature of the fulness of Christ:
Ephesians 4:14 That we henceforth be no more children,
tossed to and fro,
And carried about with
every wind of doctrine, by the sleight of men,
and cunning craftiness,
whereby they lie in wait to deceive;
Ephesians 4:15 But SPEAKING the truth in love,
may grow up into
him in all things,
which is the head,
even Christ:
Luke 1:76 And thou, child, shalt be called the prophet
of the Highest:
for thou shalt go before the face of the Lord to prepare his
ways;
Luke 1:77 To give knowledge
of salvation unto his
people
by
the remission of their
sins,
- Sophists are rhetoricians, singers, instrument
players or actors.
- Jesus called the Scribes and Pharisees,
hypocrites: in Ezekiel 33 Christ named slick speakers for
hire, singers and instrument players.
- Jesus said that God HIDES from the wise or
Sophists: speakers, singers or instrument players.
The REASON self-speakers, singers and instrument
players are EXCLUDED says Paul is because THEY LIE IN WAIT TO DECEIVE.
- If you teach that God ordained any kind of
group singing with or without instruments.
- And God did NOT remotely command, example or infer any
kind of music.
- Then Christ in Jeremiah 23 says that you DESPISE
the Word which is the word BLASPHEMY of the Holy
Spirit OF Christ.
- If you say that God did not radically condemn
any kind of instrumental noise even for the Jacob-cursed and
God-Abandoned Levites.
- And God turned the Levi tribe over to Worship the
Starry host which included the Abaddon (service)
or Apollyon as the Leader of the Musical Team.
- Then you despise God, His Word and the People now taken
captive and that is defined as blasphemy and without
redemption.
THE PROPHECY OF MOCKING JESUS:
Jeremiah 11:17 For the LORD of hosts, that planted thee,
hath pronounced evil
against thee,
for the evil of the
house of Israel and of the house of Judah,
which they have done
against themselves to provoke me to anger
in offering incense
unto Baal.
Jeremiah 11:18 And the LORD hath given me knowledge of it, and
I know it:
then thou shewedst me
their doings.
Jeremiah 11:19 But I was like a lamb
or an ox that is brought to the slaughter;
and I knew
not that they had devised devices against me,
saying,
Let us destroy the tree with the
fruit thereof, and let us cut him off from the land of the
living, that his name may be no more remembered.
Those who get a vision to MOCK JESUS in fulfillment
of prophecy ALSO rush to remove CHRIST from
their public confession.
-mansŭesco
, I. Act., to tame,
to make tame B.
Trop., to render mild, gentle, or peaceable:
“nam me jam ab orationibus dijungo fere, referoque ad mansuetiores Musas,” Cic. Fam. 1, 9,
23: “ira,” Ov. Tr. 3, 6, 23.—
dēlūbrum
, i, n. de-luo, the place of expiation, cella [holy place
as a house only for a god]“noctu
audita
ex
delubro
vox
est,
etc.,”
Liv. 29, 18:
“so
coupled
with
templa,”
id. 30, 20:
wickedly, profanely illūdo
to play at or with any thing, to sport with,
amuse one's self with (syn. colludo; cf. ludificor). 1.
To make sport or game of, to jest, mock,
or jeer at, to ridicule (class.).
1. To scoff or mock at, to make a
laughing-stock of, to ridicule ipsa
praecepta
(rhetorum),”
Cic. de Or. 1, 19, 87:
“voces
Neronis,
quoties
caneret,”
Tac. A. 14, 52:
verbis virtutem superbis, Verg. A. 9, 634.—
Mūsa
, ae, f., = Mousa,
I.a muse, one of the goddesses of
poetry, music,
“Musarum
delubra,”
Cic. Arch. 11, 27:
“hic
Musarum
parens
domusque
Pieria,
Mela,
2, 3, 2: crassiore
Musā,
A. A song, a poem: “musa
procax,”
Hor. C. 2, 1, 37
Dumb means the inability to
MEDITATE on what is going on.
cōgĭto
The command is to SPEAK the Word and MEDITATE in the
heart: not to make music. Cogitation in a rational sense
can be stopped by (d).
With de: “cogitavit
etiam
de Homeri
carminibus
abolendis,”
He was oppressed, and he was afflicted, yet he opened not
his mouth: he is brought as a lamb to the slaughter, and
as a sheep before her shearers is dumb, so he openeth
not his mouth. Isa 53:7
Oppressed is from the Hebrew:
Nagas (h5065) naw-gas'; a prim. root; to drive
(an animal, a workman, a debtor, an army); by impl. to
tax, harass, tyrannize: - distress, driver, exact (-or), oppress
(-or), * raiser of taxes, taskmaster.
The burden Jesus died to remove
was:
Phortizo (h5412) for-tid'-zo; from 5414; to load
up (prop. as aa vessel or animal), i.e. (fig.) to overburden with ceremony (or
spiritual anxiety): -
lade, be heavy laden.
Phoros (h5411) for'-os; from 5342; a load (as
borne,) i.e. (fig.) a tax (prop. an individ. assessment on persons or property; whereas 5056 is usually a gen. toll on
goods or travel): - tribute.
MAKING JESUS DUMB BEFORE THE SLAUGHTER FULFILLED
Matthew 27:29 And when they had platted
a crown of thorns, they put it upon his head,
and a reed in his right hand: and they bowed the
knee before him,
and mocked him, saying, Hail, King of the Jews!
Matthew 27:28 And they
stripped him, and put on him a scarlet robe.
Matthew 27:31 And after
that they had mocked him, they took the robe off
from him,
and put his own raiment on him, and led
him away to crucify him.
Empaizō
, fut. to be deluded II. sport in
or on, “hōs
nebros
khloerais
e.
leimakos
hēdonais”
E.Ba. 866
(lyr.); tois
khoroisin
e.
to sport in the dance, Ar.Th.975;
“tō
gumnasiō”
Luc.Lex.5.
-Prospaizô , 2. abs., sport,
jest, 3. laugh at, make fun or sport of, sing
to the gods, sing in their praise or
honour, 2. banter, tous rhêtoras
2
Peter 3 Marks of the End Time Mockers
2 Peter 3:2 That ye may
be mindful of the
words which were spoken before by the holy prophets,
and of the commandment
of us the apostles of the Lord and Saviour:
That is the CURRICULUM for DISCIPLES who
attend the School of the Word and not pagan
ceremonial legalism
2 Peter 3:3 ¶ Knowing this first,
that there shall come in
the last days scoffers,
walking after their
own lusts,
LEADER OF THE CHORUS
-Aristoph. Thes.[947] Let us
now devote ourselves to the sports which the women
are accustomed to celebrate here, when time has
again brought round the mighty Mysteries of the great
goddesses, the sacred days which Pauson himself
honours by fasting and would wish feast to succeed feast,
that he might keep them all holy. Spring forward with
a light step, whirling in mazy circles; let
your hands interlace, let the eager and rapid dancers sway
to the music and glance on every side as they move. -
Great Goddesses:
Paizo dance, play a game, 4.
play on a musical instrument, h.Ap.206:
c. acc., Pan ho kalamo phthongapaizôn [played on a reed]Ar.Ra.230
; dance and sing, Pi.
O.1.16.5. play amorously, prosallêlous X.Smp.9.2
; metatinosLXX
Ge.26.8 ; of mares, Arist.HA572a30.
-Orgia sacrifices to Aphrodite
A.secret rites, secret worship, practised by the
initiated, of the Cabeiri and Demeter Achaia, most freq. of
the rites of Dionysus, Cogn erdō,
rhezō,
cf. ergon,
orgeōn.）
Kukleo whirl round and round,
encompass [959] Chorus Let the
chorus sing likewise and praise the Olympian gods in
their pious transport. It's wrong to suppose that, because I
am a woman and in this temple, I am going to speak ill of
men; [966]
but since we want something fresh, we are going through the
rhythmic steps of the round
dance for the first time. Matthew 27:29 And when they had platted a
crown of thorns, they put it upon his head,
and a reed in his right hand: and they bowed the knee before
him,
and mocked him, saying, Hail, King of the Jews!
MAKING THE LAMBS DUMB BEFORE THE SLAUGHTER IS A TRAINED
MINISTRY
Aristot.
Nic. Eth. 1175b.1
But things that are akin to
things of different kinds must themselves differ in kind.
[3] A still clearer proof may
be drawn
from the hindrance that activities
receive from the pleasure derived from other
activities.
For instance, persons fond of the flute
cannot give their attention to a philosophical
discussion [The LOGOS
or Regulative Principle] when they overhear someone
playing the flute, because they enjoy music more
than the activity in which they are engaged;
therefore the pleasure afforded by the music of the flute impairs
the activity of study.
|
When you hear the SOUNDS-LIKE
harps and other panic-generating sounds such as the
bow over New Zion, there is another angel sent to the
LIVING saying PREACH the Gospel because the SOUNDS
silencing the Word of Christ in the Prophets and
apostles it is a SOUND OF SOON JUDGMENT.
Revelation 14:15 And another
angel came out of the temple, crying with a loud
voice to him that sat on the cloud, Thrust in
thy sickle, and reap: for the time
is come for thee to reap; for the harvest of
the earth is ripe.
hōra (b. in
ordinary life the day from sunrise to sunset was
divided into twelve equal parts called hōrai
（hōrai kairikai
when it
was necessary to distinguish them from the hōrai isēmerinai,
versus.
kairikos2 c), “ hēmera
hē
. . dōdekaōros,
toutestin
hē
apo
anatolēs mekhri
duseōs”
“
oukhi
dōdeka
eisin
hōrai tēs hēmeras;”
Ev.Jo.11.9;
“ hōraōn
amphi
duōdekadi”
ANATOLE hēliou, pros anatolas”
II. as pr. n., Helios, the sun-god, Od.8.271,
etc.; nē ton Hē. Men.Sam. 108; hupo Dia Gēn Hēlion, in
manumission-formula, dentified with Apollo, with Dionysus,
2. Hēliou astēr, of the planet Saturn
987c] and
do state, so much as adequate knowledge tells us.
For real wisdom shows herself in some such way as
this to him who has got even a little share of
right and divine meditation. And now there remain
three stars, of which one is distinguished from
the others by its slowness, and some speak of it
under the title of Saturn; the next after it in
slowness is to be cited as Jupiter;
and the next after this, as Mars, which has the
ruddiest hue of all. Nothing in all this is hard
to understand
John 11:9 Jesus
answered, Are there not twelve hours
in the day? If any man walk in the day, he
stumbleth not, because he seeth the light of
this world.
John 11:10 But if a man walk in the night, he
stumbleth, because there is no light in him.
Those who SEE through the rhetoricians, singers or
instrument players cannot be Christians:
Isaiah 8:19 And when they shall say unto you, Seek
unto them that have familiar spirits,
and unto wizards that peep, and that
mutter: should not a people seek unto their God? for
the living to the dead?
Isaiah 8:20 To the law and to the testimony:
if they speak
not according to this word,
it
is because there is no light in them.
Isaiah 8:21 And they shall pass through it, hardly
bestead and hungry: and it shall come to pass, that
when they shall be hungry, they shall fret
themselves, and curse their king and their God, and
look upward.
Isaiah 8:22 And they shall look unto the earth; and
behold trouble and darkness, dimness of anguish;
and they shall be driven to darkness.
Hōrai isēmerinai,
is-ēmerinos , ē, on,
A.equinoctial,
anatolē.
Str.2.1.11;
“ skia” Hipparch.1.3.6, cf. Str.2.1.20;
“ zōdion” Ptol.Tetr.31;
hōrai standard
hours ( OPPOSITE. kairikos, q.v.),
each = 1/ 24
of the nukhthēmeron, Hipparch.1.1.10, Ptol.Alm.2.9, Gal.10.479, etc.; puros i. wheat sown at
that time, Thphr.CP4.11.4; ho i. kuklos celestial
equator, Arist.Mete.345a3,
Euc.Phaen.p.4M.,
Plu.2.429f, etc.; ho i. (sc. kuklos), Hipparch.1.10.22, Str.1.1.21,
etc.; “ hapsis” Jul.Or.5.168c;
i. khronoi
time-degrees [each = 4
time-minutes] of the equator, Ptol. Alm.1.16.
Versus:
2.
appropriate to certain times or seasons,
seasonable, “ anthē” PMag.Leid.W.24.1.
c.
Astron., hōrai k. hours of the kind that
vary in length with the season, opp. isēmerinai, Ptol.Alm.4.11, 7.3, Tetr.76.
apagg-elia
, hē,
A.report, e.g. of an ambassador, D.19.5,al.,
Arist.Rh.Al.1438b10;
“a. poieisthai”
poieō ,
Anything YOU make
A. make,
produce, first of something material,
as manufactures, works of art,
4. after Hom.,
of Poets, compose, write, p. dithurambon, epea, Hdt.1.23,
4.14;
“ p. theogoniēn Hellēsi” Id.2.53;
p. Phaidran, Saturous, [BEAST]
Ar.Th.153,
157;
p. kōmōdian, tragōdian,
etc., Pl.Smp.223d;
“ p b. represent
in poetry,
2.narrative, recital, description,
“ hōn . . brakheia hē a. arkei” Th. 3.67;
lyric poetry is said to be “ di' apaggelias autou tou poiētou” Pl. R.394c,
cf. Phld.Po.5.1425.2;
dramatic poetry is expressed by action “ kai ou di' apaggelias” Arist.Po.1449b26,
cf. ib. 11,
D.H.Comp.
20.
II.
diction, Id.Dem.25,
Plu.Dem.2.
Plat.
Rep. 394c 1
The dithyramb was technically a poem in honor
of Bacchus.
For its more or less conjectural history
cf. Pickard-Cambridge, Dithyramb, Tragedy,
and Comedy. Here, however, it is used
broadly to designate the type of elaborate
Greek lyric which like the odes of Pindar
and Bacchylides narrates a myth or legend
with little if any dialogue.
Aristot.
Poet. 1449b Tragedy is,
then, a representation of an action6
that is heroic and complete and of a certain
magnitude—by means of language enriched with
all kinds of ornament, each used separately in
the different parts of the play: it represents
men in action and does not use narrative, and
through pity and fear it effects relief to
these and similar emotions.7
By "language enriched" I mean that which has
rhythm and tune, i.e., song, and by "the kinds
separately" I mean that some effects are
produced by verse alone and some again by
song. Since the representation is performed by
living persons, it follows at once that one
essential part of a tragedy is the spectacular
effect, and, besides that, song-making and
diction.
KAIROS TIME FOR
Aphroditē [ i_, hē, （ aphros) II.
as Appellat., sexual love, pleasure,Od.22.444;
“ hup' Apollōni psauein Aphroditas” Pi.O.6.35;
“ erga Aphroditēs
2. generally,
vehement longing or desire,E.IA1264;
“ A. tin' hēdeian kakōn” enjoyment,Id.Ph.399.
III.ho tas Aphroditas astēr] the
planet Venus,Ti.Locr.97a,
cf. Pl.Epin.987b,
Arist.Metaph.1073b31,
Plat.
Epin. 987b For indeed they have
received titles of gods: thus, that Lucifer,
or Hesperus（which is the same, should
almost belong to Aphrodite, is reasonable,
and quite befitting a Syrian lawgiver;
and that that which follows the same course as
the sun and this together should almost
belong to Hermes [Kairos] [ 987c] and do state, so
much as adequate knowledge tells us. For real
wisdom shows herself in some such way as this to
him who has got even a little share of right
and divine meditation. And now there
remain three stars, of which one is
distinguished from the others by its slowness,
and some speak of it under the title of Saturn;
the next after it in slowness is to be cited as
Jupiter;
and the next after this, as Mars, which has
the ruddiest hue of all. Nothing in all this is
hard to understand
Pind.
O. 6 35 If someone were an Olympic
victor, [5] and a guardian of the prophetic
altar of Zeus at Pisa,
and a fellow-founder of renowned Syracuse, what
hymn of praise would that man fail to win,
by finding fellow-citizens ungrudging in
delightful song?...where Evadne was
raised, and first touched the sweets of
Aphrodite beneath Apollo's embrace.
The Spirit of Christ called Lucifer "the singing and
harp-playing prostitute in the garden of Eden.
|
3.12.14 WOE: for
the devil is come down unto you, having great wrath,
because he knoweth that he hath but a short TIME [kairon ekhei ETHOS.’] Rev. 12:12
Based on posts
and e-mails most, even instrumental churches, were
suddenly hit with men claiming prophetic powers:
first they go to extremes to define your movement as dead
or dying and needing an infusion of power. Within
churches of Christ the sudden and quite violent movement
claimed that "a spirit" told them to add what they call
"instrumental worship." The discorder of the local
happy church failed in his TIMING and the congregation
GREW from about 350 to 150 and the stink will never die.
He and his supporting father elder and father in law elder
moved their operation to another county and grew by the
usual views
Neo-Trinitarian automatically falling into the
mother worship of Revelation 17 and rejecting everything that
the Church of Christ stands for. Not, however, without USING
the name Church of Christ to collect the unsuspected.
After saying that they didn't DENOUNCE instruments long enough
to get the new property built, he and HIS elders asked IS THIS
THE RIGHT TIME TO ADD INSTRUMENTS.
The Kairos churches adopt a "sanatized" term which marks them
for Bible readers.
While the Right
Time Church plants simply teach what they have been
taught, it seems that Jesus always marks those who are not
happy to obey the command from the Church in the
wilderness onward: to PREACH the Word (Dabar, Logos) by
READING the Word for Doctrine and Comfort. The assembly
for the godly people never changed under the Monarchy, was
endorsed by Jesus and commanded with the ekklesia or
synagogue terms, Paul and Peter defines the assembly both
inclusively and exclusively. The Campbells read the Word
and called:
CHURCH is
A School of Christ
WORSHIP is Reading and MUSING the Word.
Paul made it
perfectly clear SPEAK "that which is written for our
learning"
ODE (opposite LEGIS)
and PSALLO (an ugly warfare word) are in the heart meaning
SILENT.
POSTMODERNISM
or the NEW HERMENEUTIC denies those pieces of the
PATTERN and says (Rubel Shelly) that he (they) have new
SPECTACLES to get a new vision of what Jesus would have
said if He had their advantage.
The Bible in many
places points to the well-known myths of paganism to show
that the School of Christ is a repudiation of anything
humans can concoct as LEGALISTIC efforts to bring fun,
certainty and profit to people who are naturally and
artificially induced anxious (the laded burden) and need
assurance. If you obey the command to PREACH the Word by
READING the word for Comfort and Doctrine everyone can be
"united" and come to a knowledge of the truth.
However, the Devil says Jesus speaks on his own and when
people come at you with all arms flying trying to get you
involved in the Ponzi Scheme, you need to know a bit of
the PARABLE history. Jesus said that truth was HIDDEN in
parables from the foundation of the world.
Hermes
(pagan messenger of god) has the same meaning as Kairos
as as the god of liars, trade, eloquence. He is the son of
Zeus the son of CHRONOS as grandfather with the same
meaning as KAIROS. Hermes made the harp out of a
turtle while still in his cradle and is the Greek version
of Jubal, Jabal, Tubal-Cain and Naamah. Hermes knew
how to make Apollo's (Abaddon) cows (members) walk
backward so that they could not be found. Hermes
supplied Apollyon (the leader of the Muses) both a lyre
and a flute.
Known Relatives: Zeus
(father), Maia (mother); Hermaphroditus, Pan
(sons);
(The
Homeric Hymn to Hermes/Greek-Roman Myth) - Hermes
was considered highly crafty and intelligent during his
childhood. He created the lyre from a turtle shell and
secretly stole the divine cows of his half-brother, Apollo.
Apollo eventually uncovered this and took the matter to Zeus.
Hermes surrendered and even bartered to Apollo using his lyre
as a means of payment to Apollo. Apollo then chose to champion
Hermes' introduction into the ruling council of the Olympian
Pantheon as he was impressed by Hermes' attitude.
Hermes eventually became the messenger of the Olympian gods.
As such, part of his duties were to guide the souls or astral
forms of the Olympians' mortal worshippers who had died down
the underworld, after they had been magically preserved by his
uncle Hades (Pluto), god of the dead and the Olympian
underworld.
(ll. 327-329) Then Hermes and Apollo of the Silver
Bow stood at the knees of Zeus: and Zeus who
thunders on high spoke to his glorious son and asked
him:
(ll. 330-332) `Phoebus, whence come you driving this
great spoil, a child new born that has the
look of a herald? [kērukos preacher]
This is a weighty matter that is come before the council of
the gods.'
(ll. 333-364) Then the lord,
far-working Apollo, answered him: `O my father, you
shall soon hear no triffling tale though you reproach me
that I alone am fond of spoil. Here is a child, a burgling robber, whom I found after a
long journey in the hills of Cyllene:
for my part I have never seen one so pert either among the gods or all
men that catch folk unawares throughout the world.
He strole away my cows from their meadow and drove
them off in the evening along the shore of the loud-roaring
sea, making straight for Pylos.
Paul in Ephesians
4 wants the cunning craftsmen or sophists (rhetoricians,
singers, instrument players, actors) EXPELLED so that the
command to PREACH the Word (Logos) by READING the Word as
the one-piece-pattern can take place. This is demanded if
you have APT elders not already neutered by senior pastor
is because THEY LIE IN WAIT TO DECEIVE. This was
prophesied in Psalm 41: in
the Dead Sea version:
- DSS: Thy members of my Covenant have rebelled
- .........and have murmured round about me;
- .........They have gone as talebearers
- .........before the children of mischief
- .........concerning the mystery which Thou
hast hidden in me...
- They have overtaken me in
a narrow pass (gap)
without escape
- .........And there is no rest for me in my trial.
- .........They sound
my censure upon a harp
- .........and their murmuring and storming upon a zither."
Ps.41:11
Many bulls have compassed me: strong bulls (divide,
make of none effect) of Bashan have beset me round. Ps.22:12 (The cows
of Bashan in Amos with musical worship)
They gaped upon me with their
mouths, as a ravening (tearing to pieces like the SOP)
and a roaring lion Ps 22:13
My strength is dried up like a
potsherd; and my tongue cleaveth
to my jaws; and thou
hast brought me into the dust of death. Ps 22:15
For dogs (keleb or male prostitutes) have compassed (danced the choral dance like Dionysus)
me: the assembly (family assembly) of the wicked have inclosed
me: they pierced my
hands and my feet. Ps 22:16
The "lusted after fruits" as speakers,
singers and instrument players John called sorcerers in
Revelation 18 will be cast alive into the lake of
fire. This is prophesied:
18 DSS:
I will groan with the zither of lamentation
.........in all grief-stricken mourning and bitter
complaint
.........until iniquity and
wickedness are consumed
.........and the disease-bringing scourge is no more.
An evil disease, say they, cleaveth
fast unto him: and now that he lieth he shall rise up no
more. Ps.41:8
DSS: Then will I play on
the zither of
deliverance
and harp of joy,
on the tabors of prayer and the pipe
of praise
without end.
Click for Psalms Twenty Two confirmation
See a similar account in the Psalms of
Solomon.
XV. A Psalm. Of Solomon. With a
Song.
- 1 When I was
in distress I called upon the name of the Lord,
- I hoped for the help of the God of
Jacob and was saved;
- 2 For the hope and refuge of the
poor art Thou, O God.
- 3 For who, O God, is strong except
to give thanks unto Thee in truth?
- 4 And wherein is a man powerful except
in giving thanks to Thy
name?
- 5 A new psalm with song in gladness of heart,
- The fruit of the lips with the
- well-tuned instrument of the tongue,
- The firstfruits of the lips from a pious and righteous heart
Because believers cannot
participate either with the animal burning or its music,
we must go outside came because we will not find Christ
in the temple:
Let us go forth therefore unto him
without the camp, bearing his reproach. Hebrews 13:13
For here have we no
continuing city, but we seek one to come. Hebrews 13:14
By him therefore let us offer the sacrifice of praise to
God continually, that is, the fruit of our lips,
giving thanks to his name. Hebrews 13:15
But to do good and to communicate
forget not: for with such sacrifices God is well
pleased. Hebrews 13:16
And Christ supplies the FRUIT:
Proverbs 16:21 The wise in heart shall be called
prudent:
and the sweetness of the
lips increaseth learning.
Isaiah 57:19 I create the fruit of the lips; Peace,
peace to him that is far off, and to him that is near, saith
the LORD; and I will heal him.
END-TIME PANIC the year
c. ad 2000 is the calculated time (Kairos, Chronos) for
Apollo, Abbadon and Apollyon and the Locusts which we know to
be the MUSES called sorcerers in Revelation 18 who will be
cast alive into the lake of fire. A sudden and vicious
assault was mounted specificially against what they now call ANTI-instrumentalists.
ACU, LU, and Pepperdine sponsor the KAIROS Church (Circe)
Planting Plot. The stated Purpose Driving them is to take the
AXE to the ANTI-instrumental view. When people lie, cheat and
steal in order to turn your School of Christ into a "theater
for holy entertainment" you must understand that they can be
dangerous. It is a fact that no one will be allowed to
BUY and SELL at these institutions in league with the NACC
unless you have taken the mark of the Beast:
Orphic
Theogony: THE FOUR AGES and
among these Orpheus; and these ages are first of Saturn,
then of Jupiter, next of Neptune, then of Pluto,
and some also, for instance the Magi,
speak of the reign of Apollo. ... This
period was said to be marked by the stars apparently
returning to the starting points of their respective
courses. And Proclus cites an opinion based on Orpheus that
the end of the Great Year is marked by 'Cronus [Saturn]
squaring the account of the Gods and taking his kingdom
again; or in other words, he assumes dominion of that most
primæval darkness, the zodiacal cycles that control the
stars' (Lobeck, op. sit., p. 793). And Pliny (VI.xxi) calls
it 'that eternal and final night that impends over the
world'.
Hislop 73 To those who were initiated
the god was revealed; to all else he was hidden.
Now, the name Saturn in
Chaldee is pronounced Satur; but, as every
Chaldee scholar knows, consists only of four letters,
thus--Stur. This name contains exactly the
Apocalyptic number 666:--
- S
= 060
- T = 400
- U = 006
- R = 200
- -------------
- 666
Ăpollo
, ĭnis (earlier Ăpello
, = Apollōn,
Apollo, son of Jupiter and
Latona, twinbrother of Diana, and god
of the sun. On account of his omniscience,
god of divination; and since he communicated
oracles in verse, god of poetry and music,
presiding over the Muses,
Apollōn
, ho,
Apollo: gA.“Apollō”
IG1.9, al., A.Supp.214,
S.OC1091,
Tr.209
(lyr.) (mostly in adjurations, nēton
Apollō,
etc.), “Apollōna”
Pl.Lg.624a,
freq. later, Agatharch.7,
etc.: voc. “Apollon”
Alc.1, A.Th.159(lyr.),
Cratin.186, etc.; “Apollōn”
A.Ch.559;
cf. Apellōn,
Aploun.
[The music of Apollo WASHES in the pagan systems] II. Pythag.
name of a number, Porph.Abst.2.36.
The Archaeology of Late Antique 'Paganism'
Mark: singing and playing in the
exclusively-pagan sense.
Beast: A New Style of Music and Satyric Drama.
Image: REpresenting the Word of God but self-composed
songs and sermons
The Serpent or Beastia in the garden of Eden
was a musical enchanter(ess). The "serpent" concept speaks,
like the Crooked Race, speaks of winding and twisting in
order to deceive: it specificially speaks of "carmen" which
like all of the music concepts speaks of enchantment or
Sorcery. Miriam and the Jacob-cursed and God-abandoned
Levites as "prophesiers" speaks of musical soothsaying which
is used interchangeably with sorcery. Why not? God
abandoned the tribe of Levi to worship the starry host
because of musical idolatry at Mount Sinai.
There are dozens of passages which specifically identify the
God-abandoned Civil-Military-Clergy as robbers and
parasites. In fact, Miriam is identified as a PRIMARY
PARASITE of the Egyptian Hathor worship because she would be
considered an Egyptian princess.
ALL religionism replaced by A School of Christ in the
prophets and apostles was based on the various "gods" of the
Sun, Moon and the seven known wandering planets, Time, and
other human imaginations. Contrary to the statement,
Chronos (Khronos) is Father of Time, the father of Zeus and
the "grandfather" of Kairos. Kairos is the demon
(spirit) son of Zeus. Kairos is connected to Venus or
Lucifer who in turn is connected to Abaddon or Apollyon.
ALL of the Bible and historic understanding was that Satan
of the Devil introduced musical performance. The only
exception is Jubal who "handled" all of the musical
instruments meaning "sexually" and without authority.
"Just
remember: when you're reading your Greek
Testament and come upon
kairos: stop, look and listen,
because the Holy Spirit is flashing
a caution light,
warning of a coming crisis, an eminent judgment.
That's why Jesus used the word more than once to
predict his own crucifixion."
Quote
A. WHAT IS A DEVIL Kairos-Merchury-Hermes is the
ANTI-Christian LOOS: Hermes, like Jubal, invented
the Lyre as an infant and used to to make
Apollon's cattle walk backward so he could steal
them.
daimonion , to, A. divine
Power, Divinity II. inferior
divine being, 2. evil
spirit, “d. phaula Opposite.
agathos
Of Evil spirits d. phaula LXXDe.32.17,
To.3.8,
Ev.Matt.7.2
Deut. 32:17 They sacrificed unto devils,
[The Devil]
not to God;
to gods whom they knew
not, to new gods that came newly up,
whom your fathers feared not.
Exod 32:6 And they rose up early on
the morrow,
and offered
burnt offerings, and brought peace offerings;
and the people
sat down to eat and to drink, and rose up to play
1Cor. 10:5 But with many of them God was not
well pleased:
for they were
overthrown in the wilderness.
1Cor. 10:6 Now these things were our examples,
to the intent we
should not lust after evil things, as they also lusted.
1Cor. 10:7 Neither be ye idolaters, as were some of them;
as it is written,
The people sat down
to eat and drink, and rose up to play.
Paizō
2. esp. dance, “paisate”
Od.8.251; “dōma
peristenakhizeto
possin
andrōn
paizontōn”
23.147,
cf. Hes.Sc.277;
“p.
te
kai
khoreuein”
Ar.Ra.409,
cf. 390; “enoplia
khalkōtheis
epaizen”
Pi.O.13.86:—Pass.,
alla
pepaistai
metriōs
hēmin,
of the chorus, Ar. Th.1227.
Prophēt-euō
A. to be a prophētēs or interpreter
of the gods, “manteueo, Moisa, prophateusō d' egō” Mousa almost always
"daughters" II. mousa, as
Appellat., music, song
antilu^ros responsive
to the lyre kanakha, of the
flute,
2Thessalonians 2:1 Now we beseech
you,
brethren, by the
coming of our Lord Jesus Christ,
and by our gathering
together unto him,
2Thessalonians 2:2 That ye be not soon shaken in
mind, or be troubled,
neither by spirit,
nor by word, nor by letter as from us,
as that the day of
Christ is at hand.
2Thessalonians 2:3 Let no man deceive you by any
means: for that DAY shall not come,
except there come a
falling away first,
and that man
of sin be revealed, the
son of perdition;
apōleia
, hē,
“tōn
khronōn
a.
perdition, Ep.Rom.9.22,
2 Ep.Thess.2.3.
khronos
, ho,
A. time, distinct from kairos,
D.59.35, in
the process of time 3. in
Rhythmic and Music, time, “diaireitai
ho
kh.
hupo
tōn
rhuthmizomenōn”
Anon.Rhythm.Oxy. 9ii6;
[“metra
prokhōrei
heōs
l
khronōn”
Dem.
59 35 Since, then, she was treated with wanton
outrage by Phrynion, and was not loved as she expected to
be, and since her wishes were not granted by him, she packed
up his household goods and all the clothing and jewelry with
which he had adorned her person, and, taking with her two
maid-servants, Thratta and Coccalinêe, ran off to Megara.
This was the period [khronos] when Asteius was
archon at Athens,1
at the time [kairos] you were waging
your second war against the Lacedaemonians.
anom-ia
, Ion. -iē,
hē,
A. lawlessness, lawless conduct, opp. dikaiosunē,
Hdt.1.96,97; righteousness,
justice
HERMES AND KAIROS
Hermes while still in his cradle (like Jubal) dedicated a turtle
to be worshipped by scooping out its insides, string his guts
across it and inventing the LYRE. He taught Apollo's
cattle to walk backward into his pasture: he is the god of
thieves and liars. Hermes gave the lyre to Apollo who is
Abaddon or Apollyon in Revelation: he is the leader of the muses
or his musical worship team at Delphi.
Kairos:
KAIROS
(or Caerus) was the spirit
(daimon) of opportunity,
the youngest divine son of Zeus. He
was depicted as a youth with a long lock of hair
hanging down from his forehead, which indicated that Opportunity
could only be grasped as he approached.
Daimon is the Greek derivative for the term demon.
In this sense the term "demon" means "replete with
knowledge." The ancient Greeks thought there were good
and bad demons called 'eudemons' and 'cacodemons.' The
term 'daimon' means "divine power," "fate" or
"god."
PersEnc.
isocrates A degree of relativism
underlies his belief that rhetoric should
concern itself with what is appropriate (prepon) and
comes at the right time ( kairos). But like
Plato Isocrates attacks “ sophists” (whom he
sees as rivals) for having no moral values,
and he affirms his own belief in rather traditional
moral values, arguing that it is the job of rhetoric
to express these. Novelty is important in the
expression of one's views but not in the views
themselves.
Aesop, Fables 536 (from Phaedrus 5. 8) (trans.
Gibbs) (Greek fable C6th B.C.) :
"Running swiftly, balancing on the razor's edge, bald
but with a lock of hair on his forehead, he wears no
clothes; if you grasp him from the front, you might be
able to hold him, but once he has moved on not even Juppiter
[Zeus] himself can pull him back: this is a symbol of
Tempus [Kairos, Opportunity], the
brief moment in which things are possible." [N.B. This
fable is associated with famous statue of Kairos
at Olympia by the Greek sculptor Lysippos of the C4th
B.C. The Greek name Kairos is rendered as Tempus
in this Latin version of Aesop's fable.]
|
Hermes or Mercury
|
3.
Mythical sound events
In Greek mythology, there are some
eighty such mythological characters connected with some kind
of "mythical sound event" (Restani 1995).
These events tend to gravitate around a few pivotal figures
(like the Muses
and Apollo
Abaddon, apollyon) and the euretai,
inventors of musical instruments: Athena
(aulos), Hermes
(lyra and syrinx), Pan
(syrinx), Cybele
(tympana), Tyrrhenian (salpinx).
The events emphasize also two main themes.
Kairos is pictured almost exactly like Hermes
or Mercury. Hermes is also the god of liars
LEGALISM:
The first is the teaching,
conservation, control and transmission of the mousike,
prohibitions and transgressions
included;
the second concerns the effects of sound on the performer
and the audience, like, for instance, oblivion
(Sirens),
delight and sorrow (Phoemius and Demodox), bewitchment
(Orpheus), calm (Achilles),
attraction (Amphion),
trance (Dionysus Bacchus).
Baccho
. . . Apolline:
abl. of cause with insignis.—Thebas:
according to the myth Bacchus was born at Thebes.—Delphos:
the seat of the famous oracle of Apollo.
- Bacchus
, i, m., = Bakkhos,
I. son
of Jupiter and a Theban woman, Semele,
Apollo is Abaddon or Apollyon who
UNLEASHES the Locusts or Muses in John's world..
Ăpollo
, ĭnis (earlier Ăpello
, like hemo for homo, Paul. ex Fest. p.
22 Müll.;
= Apollōn,
Apollo, son of Jupiter and
Latona, twinbrother of Diana, and god of
the sun. On account of his omniscience,
god of divination; and since he communicated
oracles in verse, god of poetry and music,
presiding over the Muses,
Kronos
, ho,
Cronos, KAIROS has the same meaning of "time"
as Kronos his grandfather.
2.
ho
tou
K. (sc. astēr)
the planet Saturn, Id.Metaph.1073b35,
Mu.392a24, 399a11; so later Kronos,
ho,
Placit.2.32.1, Cleom.2.7; hē
tou
K. hēmera
Saturday, D.C.37.16.
THE MARK a BEAST (Therion: a new style of music or Satyric
Drama)
Insignis
, e, adj. in-signum, I. distinguished
by a mark; remarkable, noted, eminent,
distinguished, prominent, extraordinary
“totā
cantabitur
urbe,”
i. e. notorious, Hor. S. 2, 1, 46:
“spectaculum,”
Tert. Spect. 12: “religio,”
[to bind, religious rites and ceremonies]
insignĭter
, remarkably, extraordinarily, notably
Liv.
5 52 When you see such momentous consequences for
human affairs flowing from the worship or the neglect
of the gods, do you not realise, Quirites, how great a sin we
are meditating whilst hardly yet emerging from the shipwreck
caused by our former guilt and fall?
canto
, to produce melodious sounds (by the voice or an
instrument), to sound, sing, play
(class. in prose and poetry; rare in Cic.). “saltare
et
cantare,”
Cic. Cat. 2, 10, 23:
for imagination, fiction, Juv. 4, 35.
III. In the lang. of religion,
as v. n. or a., to use enchantments,
charms, incantations, to enchant,
to charm,
“cantata
Luna,”
exorcised by magic, Prop. 4 (5), 5, 13
Spectācŭlum
exposed to public view, in the sight of
all,
A. Lit., in the theatre, circus,
etc., a public sight or show, a stageplay,
spectacle (cf.: “munus,
ludi,
fabula):
spectacula
sunt
tributim
data,”
Cic. Mur. 34, 72:
“scenae,”
Ov. A. A. 3, 351:
“ludorum,
“resonant
spectacula
plausu,”
Ov. M. 10, 668:
C. A wonder, miracle:
spectacula septem, the seven wonders of the world: “
It is IMPOSSIBLE to understand that a Christian is a Disciple
and Disciples are to be taught what Jesus commanded to be
taught: that is the prophets by the Spirit OF Christ and the
prophecies made more certain by Jesus and left for our MEMORY
by the Apostles. There A CHURCH OF CHRIST is built up or
EDUCATED by the Prophets and Apostles.
 |
 |
Orpheus enchants the Thracians. Berlin,
Antikenmuseum, 3172 (detail) |
These PROGRESSIVES intend to denounce what they label as
'sectarianism' When God from the wilderness onward demands
that the Little Flock come out of or separate themselves
from the world of RELIGIONISM, understand that the kingdom
does not come with rhetorical, musical or theatrical
performances called OBSERVATIONS. After the fall into
the Kairos-Chronis-Zeus etc. pagan religions based on
superstition and a gender-variant clergy, Christ the ROCK
defined His Church of Christ (Qahal, ekklesia, synagogue)
which was radically QUARANTINED from the Jew's abandonment
to worship the Starry Host (sorry the scholars missed Acts
7).
The
One-Piece Pattern of Christ after the fall into musical
idolatry at Mount Sinai
The PATTERN defined by John Calvin who grasped
that LOGOS is the commanded Regulative Principle
It is EXCLUSIVE of vocal or instrumental
rejoicing or rhetoric other than PREACHING the
Word by READING the Word for Commfort and
Doctrine.
THEN it could
be INCLUSIVE of Rest (from ceremonial),
Reading and Rehearsing the Word of God only.
John Calvin called
for A Restoration of the Church of Christ which
SEPARATED all of the pagan superstitions.
The
Campbells being LOGOS--centered defined:
Version
Two
CHURCH is A School of
Christ in the Word: A Church of Christ WILL BE
build upon (educated) by the Prophets and Apostles being
PREACHED by being READ for Comfort and Doctrine. Both Jews and
Gentiles were ready for or Wise unto salvation because the
Jews obeyed the ONE PIECE PATTERN:
Acts 15:21 For Moses
of old time hath in every city
them that PREACH him,
being READ in
the synagogues every sabbath day.
That pattern is REPEATED by Jesus, Paul and Peter
WORSHIP is Reading and
Musing the Word (only) of God: that's the ONLY worship concept
1Timothy 4:13 Till I
come, give attendance to [public]
READING, to exhortation, to doctrine.
Judas did
not know that he was the Son of Perdition tasked
with the SOP same root meaning as PSALLO to
try to TRIUMPH OVER Jesus (Psalm 41) with the FORBIDDEN
"vocal or instrumental rejoicing" when God's LOGOS or
Regulative Principle is at hand. God left us a SIGN on
many Vessels of Clay where the Judas Bag "for carrying the
mouthpieces of wind instruments." This is the message of
getting "fluted down with wine" which Paul silenced before
he commanded that we SPEAK which is always the OPPOSITE to
ODE or Psallo and so Paul made the SILENT.
SOP has the same root meaning as PSALLO.
The great attack against those who had never used performance
singers or instruments since the Church in the wilderness when
both was outlawed, began in 1878 with the use of the PSALLO
Word. This has been used to say that God COMMANDED instruments
and the attacks began about 1878 and was ENHANCED about a
hundred years later and the boasted of TRANSISTON went full
speed ahead c. ad 4000 which was the time frame begun in Genesis
after the Elohim had Cast Down the heavens and earth making it
unfit for habitation whereas Yehovah in Isaiah 45 had not
created it that way.
Matthew
26:18 And he said, Go into the city to such a man, and say
unto him,
The Master saith, My time [Kairos]
is at hand; I will keep the passover at thy house
with my disciples.
Matthew 26:19 And
the disciples did as Jesus had appointed them; and they
made ready the passover.
Matthew 26:20 Now
when the even was come, he sat down with the twelve.
Matthew 26:21 And
as they did eat, he said, Verily I say unto you, that
one of you shall betray me.
Matthew 26:22 And
they were exceeding sorrowful, and began every one of them
to say unto him, Lord, is it I?
Matthew 26:23 And
he answered and said, He that dippeth his hand with me
in the dish, the same shall betray me.
John 13:26 Jesus answered, He it is, to whom I
shall give a sop, when I have dipped it.
And when he had dipped
the sop, he gave it to Judas Iscariot, the son of Simon.
John 13:27 And after the sop Satan entered
into him. Then said Jesus unto him, That thou doest, do
quickly.
He is Judas Sicarri
or Judas the Assassin or Daggar men: they continued down
through history as Hashash Men who were dumed down (like
music) and sent out to assassinate the enemy. The
Levites under the King and Commanders of the Army were not
"worship ministers" but sent out to "make the enemy dumb
before the slaughter." This warrior music which is
suddenly and treacherously imposed is known in the most
pagan societies as a way to show that the ALPHA MALE was
being affirmed.
Rick
Atchley promised that HE would not impose instruments on
the Sunday Service. However, after the usual
period of softening people up by "letting the youth hear
great christian bands to TEACH OUR
YOUTH TO LEAVE OUR MOVEMENT." Of the promise?
Well, "That was then and this is now."
The MARK of a Jesus Movement is that evangelists GO
into all the world: they are to seek and separate the LOST
SPIRITS scattered among the Serpent's Seed (Cain from a
"musical note"). Jesus said that they will BE BAPTIZED
because they will recognize the CALL by the WORD
(Logos). God spoke in parables from the foundation of
the world to HIDE Himself from the WISE or Sophists
(speakers, singers, instrument players, actors, takers of
shekals). Jesus was not OF the World and those able to
Hear the invitation are not OF the World. They are
called a Race of Vipers or Serpents and the Little Flock is
to SAVE THEMSELVES from this Crooked Race (drunk on wine or
fluted down with wine).
Like a FLOOD, the Kairos
Church Planting Movement has infiltrated even once-christian
universities along with the Ethos, Renovare and other names
to remove CHRIST from their public confession. This is
"ecumenical" so it doesn't matter that it is FLOODED OUT
under the Name of The Church of Christ but may or may not be
faithful from the historical practices:
- Both Stadia
and Ethos churches may impose INSTRUMENTAL MUSIC as
their MARK. Kairos will be default be the tool of the
NACC and not faithful Churches of Christ who are called
OUT of the masses and INTO the Kingdom or Church which
does not come with observation: meaning Religious
Operations called Lying Wonders.
- They call
Christ in the prophets, Jesus Christ, Paul and Peter and
historic scholars LIARS when the statement is made that
BAPTISM SAVES because it is Jesus' INSTRUMENTAL MEANS
for requesting A holy spirit of A good conscience or
"washed with water INTO the Word" or into the School of
Christ: the School of Christ does not have STAFF
(Parasites) or musical performers when He teaches when
if you have APT elders they "teach that which has been
taught."
- They are
usually "ecumenical" which means that they have BANDED
with the World when Jesus commands that His LITTLE FLOCK
come OUT of the World.
Consistent with the
Pope's call for JUBILEE 2000, the new MOTHER CHURCH or
ORGANIZATION is pledged in one case to begin a process
leading to 60,000 new satellite or Daughters of the Mother.
After the fall from Grace from The Book of The Covenant that
God in Christ made to Abraham BECAUSE of musical idolatry of
the Egyptian etal "trinity" of families of gods, several
thing happened:
- Moses would
"flashback" to literal c. BC 4000 when the Sumerians and
others began their pagan attack with sabbath worship,
tithes and other oppression whereas Jehovah had NOT
created the earth (fruitful place) in this Elohim-cast
down heavens and earth.
- Moses promised
that the Israelites (later Jews) bould be blind and deaf
until 'Another Prophet Like Me" came. That is also
defined in Genesis 49 as "Until Shiloh Comes."
- The Book of
The Law was "because of this musical idolatry" when God
invited His people to REST instead of serve the Serpent
Race Civil-Military-Clergy complex.
- The Jacob
Cursed tribe of Levi (Genesis 49) volunteered to execute
3,000 of the "brethren" and earned the right to be They
were turned over to Worship the Starry Host instead of
the Creator of the host. [hint Acts 7]
- They lost
their inheritance and God commanded that they stand
guard to execute any godly person or Levite not on duty
who came near or into any now-Astrial Deity Tabernacle.
- They, like
Miriam, "prophesied" with noisy instruments which means
they were Soothsayers or Sorcerers to perform EXORCISM
in the not-commanded monarchy of king, kingdom, temple,
animal slaughter in a blood and fles lust, and the
Levites under the unauthorized King and Commanders of
the Army.
- The Spirit OF
Christ specificially in Isaiah 1 and Jeremiah 7 said
that God DID NOT command any of that to which He
abandoned them.
- Moses wrote
the story common in Egypt, Greece, Canaan and
Babylon. In Romans 17 the end time and identical
Babylon Mother of Harlots (lusted after fruits same as
in Amos 8) would be MARKED by preachers denying the
Logos or Regulative Principle, singers, instrument
players and craftsmen (sophists) which Paul DEFROCKED in
Ephesians 4 IF you have APT ELDERS now replaced by
boards of directors.
The vocal and
instrument rejoicing which Christ outlawed for the Church of
Christ (the Rock) would MARK by wind, string and percussion
instruments God's driving His enemies into "hell." You
don't need Isaiah 30 to get Phded.
The Craftsmen (Sophists) including all STAFF called
PARASITES in religion, singers and instrument players (Rev
18) are called SORCERERS (Babylon, Miriam, Levites), the
LAMPS (seven spirits of Christ Isaiah 11) and hypocritic
performers are identified to be Cast Alive into the LAKE
OF FIRE.
It is not the apostate's choice that the Name of Christs
as Public Confession is REMOVED. In the Prophetic
Pattern in Amos 8 the songs in the holy place would be
turned into HOWLING by the "baskets of Summer FRUITS" and
God promises that I Will Not Pass by Again. Time or
KAIROS as the Daimon (spirit) of Zeus is now SHORT and will
come to an end.
|
1.29.14: If you do not have the MARK
(musical performance) of the BEAST (a new style of
music ans Satyric Drama--that gender-variant
priesthood) you cannot BUY or SELL
at Lipscomb or any of the once-Christian colleges.
The KEYNOTERS (king for a
day) are all in mortal conflict with God by
their promotion of Instrument Music and other
CELEBRATION which according to Paul will get you
BURNED.
Kairos Church Planting is behind the
Mother Church--Daughter Church and lists Max Lucado as
one of the leaders: Rick Atchley quickly followed
suit. The plot was to get the new property well
financed and then announce the agenda which had been
hidden for more than a decade. Rick Atchley
promised never to add instruments SUNDAY but AT THE
RIGHT TIME he announced that HE had decided to impose
instruments so they could be BOTH/AND which insanity
means that you can have one time practicing musical
and rhetorical idolatry and then GRANT the "a cappella
preference" have THEIR turn. Pretty strongly
delusional.
The Kairos planted churches endorsed
by Lipscomb University always say they are affiliated
with KAIROS. Kairos is one of those FAD words
which has spread like wildfire. THEY have decided that
the TIME IS RIGHT but they do not understand that they
are not under control. North Boulevard "leaders" and
elders laid out their plan in 2009 but claimed that it
was not an AGENDA. Of course we know that David Young
launched his work by claiming to teach other preachers
to never preach against instruments again.
This is such a seemingly-miraculous
effort at neutering the elders and being treacherous
that the Bible laid out a PATTERN which no one needs
to know to preach about themselves, here are some
FACTS abaout Kairos or Caerus
- It is a fact that there is no command, example
or remote inference that anyone from Genesis to
Revelation were ever called out of their REST to
sing as a congregation with or without
instruments.
- It is a fact that the Church of Christ (the
Rock) excluded "vocal or instrumental rejoicing"
or any speaking other than PREACHING by READING
the Word for Comfort (rest) and Doctrine.
- This triumph-over word was prophesied to mark
Judas whom Jesus abandoned with the SOP which
means PSALLO.
- All of the instruments from Genesis to
Revelation are resourced from the Devil and are
used to TRIUMPH OVER or bring others into
captivity to the will of the Alpha Male.
- All of the instrument passages speak of people
abandoned or being abandoned to be cast alive into
"hell) or the Lake of Fire.
- A Church of Christ is defined inclusively and
exclusively as A School of Christ as defined by
Jesus, Paul, Peter and the Campbells. The only
worship word is to Read and Muse the Word of God.
- Music from mystery means tomake the lambs dumb
before the slaughter by Levites or others called
Parasites. No one can debate the issue: songs and
sermons and even singing during communion INTENDS
to make certain that Jesus does not get to speak
when the elders as the only Pastor-Teachers teach
that which has been taught. Elders get on other
"authority."
- Any Christian or Disciple of Christ and the
PAGAN practices which the Bible repudiates would
grasp the TIME IS RIGHT for the
- ACCUSER to launch all of those RACA words
against churches of Christ (good, bad or ugly
makes no excuse)
They wont give an answer because
you can fool most of the people most of the time.
That is why Jesus came for a LITTLE FLOCK
exercising the WORD or LOGOS as the only power of
RENOVARE.
2.03.10 Kairos
Church Planting Daimon has come down to you
WOE: for the devil
is come down unto you, having great wrath,
because he knoweth that he hath but a
short TIME [kairon
ekhei
ETHOS.’] Rev.
12:12 diabolos
KAIROS
(or Caerus) was the spirit
(daimon) of opportunity,
the youngest divine son of Zeus. He
was depicted as a youth with a long lock of hair
hanging down from his forehead, which indicated that
Opportunity could only be grasped as he approached.
daimôn , A. “daimōn” S.OC1480
(lyr.), “daimon” Theoc.2.11,
ho, hē, god, goddess,
of individual gods or goddesses
p. 59.1 :—but more
freq. of the Divine power (while theos denotes a God in
person), the Deity, cf. Od.3.27;
genomenō mustagōgos tou biou” Manes
spiritual or semi-divine being
inferior to the God evil spirit,
demon, Ev.Matt.8.31,
ēthos Not ethical
but tactful
2. disposition, character,
moral character, OPPOSITE dianoia, Arist.EN1139a1;
as the result of habit, “to pan ē. dia ethos” Pl.Lg.792e,
d. dramatis persona, eisagei andra ē gunaika ē allo ti ē. Arist.Po.1460a11,
al.of departed souls,
musta^gōg-os
, on, ( mustēs, agō)
A. Introducing
or initiating into mysteries, IG5(1).1390.149
(Andania, i B.C.), Plu.Alc.34,
etc.
2. generally,
teacher, guide, “ biou” Men.550, cf. Him.Or.15.3.
3.
in Sicily, = periēgētēs, cicerone,
esp. at temples, Cic.Verr.4.59.132.
4
Christian priest, Men.Prot. p.111 D., Just.Nov.137.1.
In Greek mythology, Carius or Karios As
Carius was wandering by a lake which later received
the name Torrhebis, he heard the voices of nymphs
singing; these nymphs, Nicolaus remarked, were also
called the Muses
by the Lydians. Carius learned the music
from them, and taught it to the Lydians. This
kind of music was known as "Torrhebian songs".[1]
Carius ("of Caria") was also a surname of Zeus
himself, under which he was venerated in Mylasa.[2]
The Brides in Revelation 18 are NYMPHS who
along with the MUSES are called sorcerers who HAD
deceived the whole world.
kair-ikos , hē, on,
2. appropriate
to certain times or seasons, seasonable,
“ anthē”
b. Astrol.,
belonging to the kairos or chronocratory,
“ k. Khronoi Aphroditēs”
Aphroditē [i_, hē, （aphros)
II. as Appellat., sexual love,
pleasure, Od.22.444;
“hup' Apollōni psauein Aphroditas” Pi.O.6.35;
“erga Aphroditēs” h.Ven.1,9,
etc.; ma tēn A., nē tēn A., a woman's form
of oath, Ar.Lys.208,
Ec.189,
etc.
III. ho tas Aphroditas astēr] the
planet Venus, Ti.Locr.97a,
cf. Pl.Epin.987b,
Arist.Metaph.1073b31,
kairios , a, on, also os, on Thgn.341, A.Ch.1064,
S.Ph.637,
Luc.Nigr.
35:
I. (“ kairos” 11)
in Hom. always of
Place, in or at the right place,
hence of parts of the body,
kairion a vital
part, Il.8.84, 326;
“ en kairiō” 4.185;
“ ho aukhēn esti tōn kairiōn” X.Eq.12.2,
cf. 8
(Sup.);
of wounds, mortal, kairiē (sc. plēgē）“ tetuphthai” Hdt.3.64;
“ peplēgmai kairian plēgēn”
A.Ag.1343;
kairias plēgēs tukhein ib. 1292,
cf. X.Cyr.5.4.5;
kairias (v.l. -ious） “ sphagas” E.Ph.1431;
Slaughter, sacrifices, cut
throat (heresy)
ekhein tēn kataphoran k. Plb.2.33.3;
Downward Sword, tirade, Fall,
butalso, grave, serious,
nousēmata, trōmata, Trauma, wound, hurt, intent to
murder
generally, “ kairiōtatēs teteukhenai Khōras” Theol.Ar.44.
II. of
Time, in season, timely, “ heuriske tauta kairiōtata einai” Hdt.1.125,
Khrē legein ta k. A.Th.1,
cf. Ch.582;
kairioi sumphorai ib. 1064;
[ 3. rarely in good sense, good
luck, happy issue,
“ ei ti k. legei”
S.Ant.724;
dran, phronein ta k., Id.Aj.120,
El.228
(lyr.);
“ kairios spoudē” Id.Ph.637;
“ Making Haste, zeal for the
conflicting arguments
-ōtera boulē” E.Heracl.471;
[Killing children: Heirs]
“ k. enthumēma”
Reasoning, Device, syllogism, inference
X. HG4.5.4;
to aei k. Id.Cyr.4.2.12,
etc.; pros to k., = kairiōs, S.Ph.
525;
critical, auta ta k. ekhōn hekkaideka (sc. etē) AP12.22 (Scyth.);
agreeing with the subject, kairian d' hēmin horō steikhousan Iokastēn coming at
the right time, S.OT631;
“ kairios ēluthes” E.El.598;
kairia (Dind. for kai doria） ptōsimos falling
at the exact or fatal moment,
A. Ag.1122
(lyr.);
ta k. timely
circumstances, opportunities, Th.4.10;
emergencies, D.C.Fr.70.8.
2. lasting
but for a season, AP12.224
(Strato).
IV.Adv. -riōs in season,
seasonably, “ k. eirēmenon” A.Ag.1372;“
skopein” E.Rh.339:
Comp. “ -ōterōs” X.Cyr.4.5.49.
2. mortally, “ outasmenos” A.Ag.1344,
cf. Plb.2.69.2.
skop-iazō
, ( skopia) ., A.spy
from a high place or watch-tower,
Il.14.58,
Q.S. 2.6:
generally, spy, watch, even on a
plain, Od.10.260.
2.
watch for shoals of fish, applied
to certain members of a guild of
lsis-worshippers,
II.
trans., spy out, watch,
c.acc., Il.10.40,
AP9.606,
etc.:—Med., look out for, watch, “ tōs thunnōs” Theoc.3.26;
“ nēa” A.R.2.918,
etc.: aor. “ skopiasamenos”
PersEnc.
isocrates A degree of relativism
underlies his belief that rhetoric should
concern itself with what is appropriate
(prepon) and comes at the right time ( kairos).
But like Plato Isocrates attacks “sophists”
(whom he sees as rivals) for having no
moral values
He comes at critical or
dangerous moment Like Hermes [Who makes the
thief, protector of thieves] , he has wings
in his feet to fly with the wind. Caerus
is sometimes considered a daimon spirit
rather than a God due to his aggressive
nature towards humans. He sought to
drink their blood, killing many to do so. Kairos
or Caerus is the yougest son of Zeus: as the new
spawn pronounces Je-Zeus to foul you. But
once he has passed by, no one can grasp him, the
back of his head being bald. The Always "mother
goddess" name is Occasio. As a sign to men that I am
sharper than any sharp edge.
Kairos IS Cronos or Chronos (time) but also the fallen
STAR (aster), Saturn or Apollo, Abaddon, Apollyon.
Cronos, KAIROS
Kronos , ho,
Cronos, Hes.Th.137,
Op.111,
Il.8.479,
14.203,
A.Pr. 203,
Eu.641;
hois
dē
basileus
K. ēn
'in the golden age',
2.
ho
tou
K. (sc. astēr) the
planet Saturn, Id.Metaph.1073b35,
Mu.392a24, 399a11; so later Kronos,
ho, Placit.2.32.1, Cleom.2.7; hē
tou
K. hēmera
Saturday, D.C.37.16.
astēr , ho, gen. eros: dat. pl.
II. metaph. of illustrious
persons, etc., “phanerōtaton aster' Athēnas” E.Hipp.1122
(lyr.); “Mousaōn astera kai Kharitōn”
The Muses (Apollyon's Musical Worship Team) and
GRACES were known as religious prostitutes. In
Revelation 18 Paul calls them SORCERERS who HAD
deceived the Whole world and they WILL BE Cast
alive into the lake of fire.
Hislop 75
Among these innumerable names,
how shall we ascertain the name at which the
Spirit of God points in the enigmatical language
that speaks of the name of the beast, and
the number of his name?
Osiris
[at Mount Sinai], is Nimrod who had fifty
names. He had a Musical
Worship Team in Babylon and claimed to
"regenerate morals through external means.[
The BEASTS or LOCUSTS are defined as A New
Style of Music or Satyric Drama. Apollo, Abaddon
or Apollyon is the LEADER of the MUSES.
The Papacy has canonised the
Babylonian god
by the name of St. Dionysius, and St.
Bacchus, [god of the New Wineskins]
To those who were initiated
the god was revealed; to all else he was
hidden. Now, the name Saturn
in Chaldee is pronounced Satur; but, as every Chaldee
scholar knows, consists only of four letters,
thus--Stur. This name contains exactly
the Apocalyptic
number 666:--
- S = 060
- T = 400
- U = 006
- R = 200
- -------------
- 666
Ăpollo , ĭnis
(earlier Ăpello , like
hemo for homo, Paul. ex Fest.
p. 22 Müll.;
= Apollōn, Apollo,
son of Jupiter and Latona, twinbrother
of Diana, and god of the sun. On
account of his omniscience, god
of divination; and since he communicated
oracles in verse, god of poetry
and music, presiding over the Muses,
Apollōn , ho, Apollo:
gen. ōnos (also ō An.Ox.3.222):
acc.
A.“ Apollō” IG1.9, al., A.Supp.214,
S.OC1091,
Tr.209
(lyr.) (mostly in adjurations, nēton Apollō, etc.), “ Apollōna” Pl.Lg.624a,
freq. later, Agatharch.7,
etc.: voc. “ Apollon” Alc.1, A.Th.159(lyr.),
Cratin.186, etc.; “ Apollōn” A.Ch.559;
cf. Apellōn, Aploun.
II. Pythag. name of
a number,
Orphic
Theogony: THE FOUR AGES and
among
these Orpheus; and these ages are first of Saturn,
then of Jupiter, next of Neptune, then of Pluto, and
some also, for instance the Magi, speak of
the reign of Apollo.
|
Kairos.Church.Planting.Plot
Cincinnati
Christian University and Kairos Church Planting Support
As men like Max Lucado and Rick Atchley, the rise of the MOTHER
CHURCH raising all of the money founding DAUGHTER churches which
will be PREACHERED by the Mother of the Daughters. Because
Max Lucado saw a vision to remove CHRIST from the public
confession and add instruments and a Baptist Preacher, we are
warned not to drink the KoolAid of those who think that they are
inspired to tell all of Scripture that it DID NOT warn against
instrumental sorcery or mingling with the Canaanites.
In our fellowship of Churches of Christ there are not many multisite
churches. Oak Hills in San Antonio, The Hills in
Fort Worth, The Branch and Highland Oaks in Dallas
are examples of churches with heritage in Churches of
Christ that have become multisite.
The
Christian Standard: Compiled by R. Paige
Mathews For a list of the PLANTING EXPLOSION
Christian churches and
churches of Christ are committed to church planting! Just
a quick look at this list will remind you that church
leaders from coast to coast are working to reach
non-Christians with new congregations.
Church planting
organizations and associations were asked
to share information about their ministry beyond
basic contact information. That information is condensed
below, for those who answered our survey.
more TIME passages
Revelation 1:3 Blessed is he that readeth, and they that hear
the words of this prophecy, and keep those things which are
written therein: for the KAIROS is at hand.
Revelation 10:6 And sware by him that liveth for ever and ever,
who created heaven, and the things that therein are, and the
earth, and the things that therein are, and the sea, and the
things which are therein, that there should be KAIROS no
longer:
Revelation 11:18 And the nations were angry, and thy wrath is
come, and the KAIROS of the dead, that they should be
judged, and that thou shouldest give reward unto thy servants
the prophets, and to the saints, and them that fear thy name,
small and great; and shouldest destroy them which destroy the
earth.
Revelation 12:12 Therefore rejoice, ye heavens, and ye that
dwell in them. Woe to the inhabiters of the earth and of the
sea! for the devil is come down unto you, having great wrath,
because he knoweth that he hath but a short KAIROS.
Revelation 12:14 And to the woman were given two wings of a
great eagle, that she might fly into the wilderness, into her
place, where she is nourished for a time, and KAIROS,
and half KAIROS, from the face of the serpent.
Revelation 14:15 And another angel came out of the temple,
crying with a loud voice to him that sat on the cloud, Thrust in
thy sickle, and reap: for the KAIROS is come for thee to
reap; for the harvest of the earth is ripe.
Revelation 22:10 And he saith unto me, Seal not the sayings of
the prophecy of this book: for the KAIROS is
at hand.
The LOGOS or Word is the Regulative
Principle: it is opposite of human imagination,
rhetoric, singing, playing instruments, drama or dance
(the clapping and gyrating while musically mocking
Jesus).
A Christian is a Disciple of Christ (only). A disciple
is washed with water INTO the WORD (Logos) or the School
of Christ. He obeys the command to teach what HE
commanded to be taught in the Prophets by the Spirit
OF Christ defining the REST for godly Jews and
Gentiles after the Jew's Covenant with Death and Hell
was cast down. Jesus made these inclusive-exclusive
PATTERNS more certain. Peter and others left us a MEMORY
as each part was finished and Peter said that anyone who
private interprets (further expounds) is a false
teacher.
Christ for the Qahal, synagogue, ekklesia or Church of
Christ (the Rock) defined what He and Paul defined by
the synagogue words:
It is EXCLUSIVE of vocal or instrumental
rejoicing or rhetoric other than PREACHING the Word by
READING the Word for Commfort and Doctrine.
THEN it could be INCLUSIVE of Rest (from
ceremonial), Reading and Rehearsing the Word of God
only.
Christ in Isaiah 8 said that if people do not speak what
is in the LAW (no instruments) and TESTIMONY (the
Prophets) it is because THERE IS NO LIGHT IN HIM.
Jesus patterned and commanded that. Paul and Peter
SILENCED all of the self-speak and hypocritic
performance SO THAT the direct PATTERN in Romans 15 can
be possible: "Use one mind and one mouth to speak that
which is written for our learning" or "Scripture for our
Comfort."
Moses defined the 7 Day or 7 thousand year CYCLE or
earth age AFTER the people rejected The Book of The
Covenant of Grace and rose up in the instrumental
idolatry of the Egyptian trinity under the symbol of
Apis, the golden Calf. Because this was a sin
without redemption, God had Moses tell them the story of
the c. ad 4000 rise of the SERPENT race of Temples and
STAFF of singers, instrument players, dancers, praise
singers (encomiasts), cooks, and prostitutes.
The end of the 4th day is prophesied in great detail
when Messiah would come and EJECT LIKE DUNG the laded
burdens and burden laders: these are AROUSAL SONGS the
Scirbes and Pharisees used (Ezekiel 33) to take the
people captive.
In Revelation Abaddon or Apollyon as the prince of the
LOCUSTS meaning MUSES. The Mother God had confined
Apollyon and the Muses underground because they did not
properly respect the MOTHER OF HARLOT. The Harlot
Church uses lusted after FRUITS (same as in Babylon) as
speakers, singers, instrument players and brides NYMPHS
in the Hieros Gamos which is sacred sex imitated between
a god and a goddess. This may be overtly VIRTUAL
but at Mount Sinai and elsewhere it was LITERAL (Romans
1). That's why the preachers want the effeminate
praise singers and boast that WE USE WOMEN..
Prophetic Events repeat themselves: The Progressive
Church of Christ CLAIMS that they have to UPSET your
comfort zones and it will hurt and we will be gentle but
WE GONNA become a Theater for Holy Entertainment. You
cannot find a command, example or remote inference about
groups singing with instruments as a WORSHIP
OBSERVATION: Jesus said the kingdom does not COME to
such observations. Therefore, the only Biblical or
historical RESOURCE for music to make the lambs dumb
before the slaughter. The only other exception is JUBAL
who handled musical instruments WITHOUT AUTHORITY and He
was the offspring of CAIN (a musical not or mark) who
was the SON of the Serpent.
You have to LIE beyond redemption to suggest that
Scripture does not mark vocal or instrument music as
SORCERY or WITCHCRAFT because people know that they can
overpower the rational or spiritual mind with music,
rhetoric and motion.
In the middle of a world aggitated by wars a band of men
decided to begin a Worship War. They used the words of
Wicca, Machiavelli etal to tell people how to drive
people into DISSOCIATON by being accusers
of the brethren adnying that nothing that the historic
Church of Christ believes (and feeds their face without
authority) is valid based on the "changed culture" or
even the Bible. From the beginning of the break of
the Christian Church in the late 1800s there has been a
constant stream of attacks. Nothing could be more overt
than trying to LOP OFF ONE BRANCH at a time to DESTROY
the ANTI-instrumental sect.
THE MARK OF THE KAIROS "JUST THE RIGHT TIME TO STEAL
YOUR FLOCK."
Chronos is a GOD and
also time as It is 3 O'chronos. Kairos has the
same meaning but means to Strike While the iron is hot.
Kairos in an end time religious sense means CREATE lots
of discord (takes about a decade) and the STRIKE while
we have everyone confused so that we can fulfill our
DESTINY of those Scripture says HAD once deceived the
whole world. Saying that the TIME IS RIGHT.
Nenovare means the TIME TO STRIKE and do Spiritual
Formation by imagining what Scripture REALLY says by
meditation. God said that the imagination of man is only
evil continually.
The Time for the Jews as KAIROS was when Jesus and
Stephen came debunking the sacrificial system especially
the Law of the Monarchy which Christ in the prophets
calls a Covenant with Death and Hell. Jesus came
knowing that the KAIROS people would reject the WORD or
LOGOS which did not fit the imagination of the Scribes
and Pharisees, hypocrites. Christ in Isaiah 3
warned about the women and BOYS ruling over them and
Jesus called the MEN of that race or generation of
Vipers CHILDREN or BOYS. That identifies the perpetual
demand of the always gender-variant religionists to
INITIATE Him into the gay brotherhood.
Matthew 26:18 And he said, Go into the city to such a
man, and say unto him,
The Master saith,
My time [kairos] is at hand;
I will keep the
passover at thy house with my disciples.
THE JEWISH CLERGY KNEW IT WAS TIME TO MURDER JESUS
Matt 26:2 Ye know that after two days is the feast of the
passover,
and the Son of man is
betrayed to be crucified.
Matt 26:4 And consulted that they might take Jesus by subtilty,
and kill him.
Matt 26:5 But they said,
Not on
the feast day, lest there be an uproar among the people.
Psalm 41 prophesied that Judas would try to triumph over
Jesus: that was the "vocal or instrumental rejoicing or
rhetoric" Christ outlawed for the Church in the wilderness
and left as a MARK for Judas. The SOP which Jesus fed
Judas has the same root meaning as PSALLO. When that
vocal or instrumental rejoicing was DISPLAYED then Satan
came into him and he did the honorable thing and went out
and hanged himself and rotted and splattered onto the
ground. That would be better than the lake of fire promised
to the musical idolaters.
 The Judas bag or box is always attached
to the spotted flute case. The image of men
making music is not pretty when Jesus comes to be out
only Teacher.
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Matt 26:30 And when they had sung an hymn, they went out into the mount of Olives.
Jesus never sang in a tuneful sense: that would compromise
His gender. The word is Lego or
dīco
to say, tell, mention, relate,
affirm, declare, state; to mean, intend (for syn. cf.:
for, loquor, verba facio, dicto, dictito, oro, inquam, aio,
fabulor, concionor, pronuntio, praedico, recito, declamo,
affirmo, assevero, contendo
opp. ouden
legei
has no meaning, no authority, “ouden
l.
to
sōphronōs
traphēnai”
Ar.Eq.334,
And the JESUS Pattern was that he might SPEAK a hymn
(Biblical) same time NEXT year if still alive.
THE NON-BIBLICAL
CHURCH PLANTING OR PROSELYTING RATHER THAN GOING INTO
THE WORLD TO PREACH CLEARLY DID NOT KNOW THE TIME WHEN
JESUS WOULD RETURN BUT NOT TO SET UP CHURCHES.
Mark 13:33 Take ye heed, watch and pray:
for ye know
not when the time [kairos] is.
John 7:6 Then Jesus said unto them,
My time is not yet
come: but your time [kairos] is alway
ready.
John 7:8 Go ye up unto this feast: I go not up yet
unto this feast; for my time is not yet full come
The opening ceremonies of the Feast of Tabernacles was a
giant fertility ritual. The men competed in speaking,
singing, playing instruments, acting or dancing.
Jesus knew that the Jewish (etal) clergy knew it was
TIME to murder Jesus and they were SEEKERS after Him.
WHEN THE KAIROS CAME IT WAS TO BAPTIZE THE VIPER RACE
WITH WIND (SPIRIT) AND FIRE.
1Corinthians 7:29 But this I say, brethren, the time
[kairos] is short:
it remaineth, that
both they that have wives be as though they had none;
1Peter 4:17 For the time [kairos] is come that
judgment must begin at the house of God:
and if it first
begin at us, what shall the end be of them that obey
not the gospel of God?
Revelation 1:3 Blessed is he that readeth,
and they that hear
the words of this prophecy,
and keep those
things which are written therein: for the time
is at hand.
WHEN YOU HEAR THE "SOUNDS LIKE" HARPS IN REVELATION 14 IT IS
THE SOUNDS OF JUDGMENT
Revelation 14:15 And another angel came out of the temple,
crying with a loud
voice to him that sat on the cloud,
Thrust in thy sickle,
and reap: for the time is come for thee to reap;
for the harvest of
the earth is ripe. [Parched, dried up]
Revelation 22:10 And he saith unto me, Seal not the sayings
of the prophecy of this book: for the time [kairos] is at hand.
Rev
22.10 Kai legei moi Mē “sphragisēs” tous logous tēs prophēteias “tou bibliou” toutou, “ho kairos” gar eggus estin.
biblion
or bublion
, to,
4. ta
b.
ta
hagia
the sacred books or Scriptures, LXX 1 Ma.12.9;
ta
b.
tou
nomou
ib.1.56.
The TIME would come in every generation which had to escape the
Viper Race of Synagogues (churches) of Satan.
The Prophetia in the Prophets and Apostles was the gift
of speaking the Will of God by the Spirit OF Christ Who promised
to be with them to the end of the world. Be with WHOM? Be with
those who commanded and observed what Jesus taught them to
teach. The Father breathed (spirit) and Jesus as the Son
ARTICULATED the word of God. This BREATH of God came without
METRON or musical melody. That is a fact because God SPOKE
absolutely nothing that is metrical in a tuneful sense.
SIGNS OF THE KAIROS TIMES WHICH ARE TESTING EVERYONE.
Luke 21:25 And there
shall be signs in the sun, and in the moon,
and in the stars;
and upon the earth distress
of nations, with perplexity; the sea and the
waves roaring;
Luke 21:26 Men’s
hearts failing them for fear,
and for looking after those things
which are coming on the earth:
for the powers of heaven
shall be shaken.
Sal-euō , fut. A. saleusō”
LXX Wi.4.19: aor. “esaleusa”
Isoc.8.95, AP11.83:— Pass., fut. “saleuthēsomai”
LXX Si.16.18,
Ev.Luc.21.26:
aor. “esaleuthēn”
LXX 1 Ma.9.13,
Act.Ap.4.31,
2 Ep.Thess.2.2,
v.l. in Isoc. l.c.: pf. sesaleumai
(v. infr.): (salos):c.
acc. sal-euō
, cause to rock, make to vibrate or oscillate,
of the seas.
tous
okhlous
stir them up, Act.Ap.17.13,
Acts 17:11 These were more noble than those in
Thessalonica, in that they received the WORD with all
readiness of mind, and searched the scriptures daily,
whether those things were so.
Acts 17:13 But when the Jews of Thessalonica had knowledge
that the WORD of God was preached of Paul at Berea,
they came thither also, and stirred up the people.
Ecclesiasticus 28:12. If you blow on a
spark, it will glow; if you spit on it, it will be put out;
and both come out of your mouth.
Ecclesiasticus 28:13. Curse the whisperer
and deceiver, for he has destroyed many who were
at peace.
Ecclesiasticus
28:14. Slander has shaken
many, and scattered them from nation to nation, and
destroyed strong cities, and overturned the houses of great
men.
suf-flo (subflo
), to blow forth from below; to blow up, puff out, inflate.
A.Lit.: “age,
tibicen,
refer
ad
labeas
tibias,
Suffla
celeriter
tibi
buccas,
quasi
proserpens
bestia,
tībĭa
, ae, f., I. Transf., a pipe, flute
(orig. made of bone; “syn.
fistula):
age
tibicen,
refer
ad
labias
tibias,”
Plaut. Stich. 5, 4, 41:
“si
tibiae
inflatae
non
referant
sonum,”
“cantus
tibiarum,”
id. 1, 11, 7:
“tibia
digitis
pulsata
canentum,”
Lucr. 4, 585:
“modulate
canentes
tibiae,
“tibia
digitis
pulsata
canentum,”
Lucr. 4, 585:
“modulate
canentes
tibiae,”
“ubi
curva
choros
indixit
tibia
Bacchi,”
Verg. A. 11, 737:
ignis , f the flame
of love, love:
“quae
simul
aethereos
animo
conceperat
ignes,
ore
dabat
pleno
carmina
vera
dei,”
Ov. F. 1, 473:
sal-euō
, bromi-os
, a,
on,
(bromos)
A. sounding, “phormigx”
[APOLLYONS HARP] Pi.N.9.8;
noisy, boisterous, whence,
“ek
Bromiou
guia
saleuomenon”
phorm-igx
, iggos,
hē,
A.lyre,
freq. in
Hom., esp. as the
instrument of
Apollo, “
phormiggos
perikalleos
hēn
ekh'
Apollōn”
Il.1.603,
cf.
24.63,
Od.17.270,
Hes.Sc.203;
of Achilles, “
phrena
terpomenon
phormiggi
ligeiē
kalē
daidaleē”
Il.9.186;
with seven strings (after Terpander's time),
heptaktupos,
heptaglōssos,
Pi.P.2.71,
N.5.24;
“
antipsallōn
elephantodeton
ph.”
Ar.Av.219
(anap.).
2. ph.
akhordos,
metaph. for a bow, Arist.Rh.1413a1
Pindar Neaman 9.[1] The resounding
strain of Archilochus, the swelling thrice-repeated
song of triumph,
sufficed to lead
Epharmostus to the hill of Cronus,
in victory-procession
with his dear companions.
[5] But now, from the bow of the Muses
who, shooting from afar, send a shower
of such arrows of song as these on Zeus of
the red lightning-bolt and on the sacred
height of Elis, which once the Lydian hero Pelops
[10] won as the very fine dowry of Hippodameia.
[11] And shoot a winged sweet arrow to Pytho;
for your words will not fall to the ground, short of
the mark, when you trill the lyre in honor
of the wrestling of the man from renowned Opus.
Praise Opus and her son;
c. ad 2000 the Pope Declared the final JUBILEE which
meant that all of the DAUGHTER churches would return to the
MOTHER church. The NASHVILLE Jubilee responded
with the intention of RESTRUCTURING all of what they call
ANTI-instrumental churches of Christ which qualifies one to be
Infiltrated and Diverted by people who lie, cheat and steal the
church houses of widows and honest working people.
However, the year 2000 fits the end of the sixth day almost to
the day. In Genesis the ELOHIM had created meaning CAST
DOWN the heavens and earth. Being empty and DARK speaks of the
ignorance which God did NOT create. Centered around that TARGET
God laid out gave rise to the most vicious, brutal and
slanderous attack ever mounted against the Church of Christ
which never fell into instrumental idolatry which was outlawed
for the Church of Christ in the Wilderness.
This is not supposed to last too long. Only a tiny few have
taken the mark of the beast (music of a new style of music or
drama using songs which REpresent the word and such
self-composed hymns have always been called idols used by
idolaters to make the lambs dumb before the slaughter by
silencing the WORD. Luke 21:27 And then shall they
see the Son of man coming in a cloud with power
and great glory.
When you hear those of your own household
(churches) conspiring to force you to take the
MARK then you know that something strange and
supernatural has take place. Strong delusions
produce Lying Wonders which include ANY kind of
performance beyond PREACHING the Word by READING
the Word for Comfort and Doctrine. The Burden
Laders are the STAFF which replace the elders
and deacons and in all such religions are called
PARASITES like LOCUSTS.
Luke 21:28 And when these things begin to come
to pass,
then look
up, and lift up your heads; for your
redemption draweth nigh.
THE HEBREW PATTERN OF THE DEVIL'S FINAL ATTACH ON THE CHURCH
After warning about the musical fall from grace at Mount Sinai,
Paul warns about the final shaking to REMOVE those things which
CANNOT be removed. The Chaff or Viper race will receive the
baptism of fire.
Heb. 12:25 See that ye refuse not him that speaketh.
For if they escaped not who
refused him that spake on earth,
much more shall not we escape,
if we turn away from him that speaketh from
heaven
Whose voice then SHOOK the earth: but now he hath promised,
saying,
Yet ONCE MORE I shake not the earth only, but also
heaven. Heb 12:26
Hebrews
12.26 cuius vox movit terram tunc modo autem repromittit dicens adhuc semel ego movebo non solum terram sed et caelum
Mŏvĕo , to represent
a by dancing (gesticulating), id. Ep. 2, 2, 125: “et
fila
sonantia
movit,”
struck, Ov. M. 10, 89:
“citharam
cum
voce,”
id. ib. 5, 112:
“tympana,”
id. H. 4, 48;
to disturb: “novis
Helicona
cantibus,”
a. To excite, occasion, cause, promote,
produce; to begin, commence, undertake:
“exercitatione
sudor
movetur,”
“nominis
controversiam,”
“movere
ac
moliri
aliquid,”
to undertake any thing that excites disturbance,
Liv. 23, 39:
“ne
quid
moveretur,”
id. 35, 13.—
Exercĭtātĭo
, I. A moving, agitating,
setting in motion:
Lūdo
, I. Lit., to play, play at a game
of some kind B. To play, sport, frisk, frolic:
Especially to play on an instrument of
music, to make or compose music
or song: “ludere
quae
vellem
calamo
permisit
agresti,”
Verg. E. 1, 10
“quod
tenerae
cantent,
lusit
tua
musa,
puellae,”
id. Am. 3, 1, 27:
“coloni
Versibus
incomptis
ludunt,”
Verg. G. 2, 386:
“carmina
pastorum,”
B. To sport, dally, wanton (cf. "amorous
play, to imitate work, make believe work,
G. To delude, deceive:
lūdus
a). In gen.: “hoc
praetore
ludos
Apollini
faciente,”
Cic. Brut. 20, 78:
2. Stage-plays [Mark of Abaddon, Apollyon]
And this word, Yet once more, signifieth
the REMOVING
of those things that are
shaken,
as of things that
are made,
that those things which cannot
be shaken [a
trumpet-like word]
may
remain. Heb 12:27
făcĭo, “poëma,”
to compose, id. Pis. 29, 70:
“carmina,”
Juv. 7, 28:
“versus,”
id. 7, 38:
“sermonem,”
Cic. Fam. 9, 8, 1;
cf. “litteram,”
id. Ac. 2, 2, 6: ludos, to
celebrate, exhibit = edere, id. Rep. 2, 20;
id. Att. 15, 10;
“also
i.
q.
ludificari,”
Plaut. Capt. 3, 4, 4
“commercium
sermonis,
“discordiam,” to cause,
7. In mercant.
lang., to practise, exercise,
follow any trade or profession:
8. In religious language, like the Gr. rhezein,
to perform or celebrate a
religious rite; to offer sacrifice, make an
offering, to sacrifice:
poieō
A. make, produce,
first of something material, as manufactures, works of
art
2. create, bring into existence.
of war and peace, polemon
p.
cause or give rise to a war
4. after Hom., of Poets,
compose, write, p.
dithurambon,
epea,
Hdt.1.23,
4.14; “p.
theogoniēn
Hellēsi”
Id.2.53; p.
Phaidran,
Saturous,
Ar.Th.153,
157; p.
kōmōdian,
tragōdian,
etc., Pl.Smp.223d;
“palinōdian”
Isoc.10.64,
Pl.Phdr.243b,
etc.; “poiēmata”
Id.Phd.60d:
b. represent in poetry,
Wherefore we RECEIVING
a KINGDOM which cannot be moved, let us have GRACE,
761. asaleutos,
as-al´-yoo-tos; from 1 (as a negative particle) and a
derivative of 4531;
unshaken, i.e. (by implication) immovable
(figuratively): which cannot be moved, unmovable.
WHEREBY,
we may SERVE God acceptably with REVERENCE and godly
fear: Heb 12:28
For our God is a consuming fire. Heb
12:29
All of the Kairos Church Planting or Church-"transistioning" is
a product of the Christian Church or NACC.
Kairos.Church.Planting.Plot
Cincinnati
Christian University and Kairos Church Planting Support
As men like Max Lucado and Rick Atchley, the rise of the MOTHER
CHURCH raising all of the money founding DAUGHTER churches which
will be PREACHERED by the Mother of the Daughters.
The Spirit OF Christ just flat failed to mention PREACHER and
MUSICAL performers. He mention EVANGELISTS and the PATTERN of
Jesus was to go throughout the world SEEKING and SAVE the
LITTILE FLOCK of Lost Spirits. They are IN the Word but not OF
the World. The Elders as the only Pastor-Teachers must FIRST
eject the cunning craftsmen or SOPHISTS. Jesus said that
God HIDES from the Wise or SOPHISTS who are Rhetoricians,
singers, instrument players, actors or any STAFF which in all
religions are called PARASITES because God provided no role for
them. Only then can the church functions as A School of
Christ with the LOGOS or regulative principle as the ONLY
allowed resource in ekklesia or synagogue.
Isaiah 58
The Jews as Scribes and Pharisees, hypocrites (speakers, singers
and instrument players) sought PROSELYTES but made them more
devoted SONS OF HELL.
Adam
Smikth in 1778 wrote: The institutions for the instruction
of people of all ages are chiefly those for religious
instruction. This is a species of instruction of
which the object is not so much to render the people good
citizens in this world, as to prepare them for another
and a better world in a life to come. The teachers of
the doctrine which contains this instruction, in the same
manner as other teachers, may either depend altogether for
their subsistence upon the voluntary contributions of their
hearers, or they may derive it from some other fund to which
the law of their country may entitle them; such as a landed
estate, a tithe or land tax, an established salary or
stipend.
Their
exertion, their zeal and industry, are likely to be much
greater in the former situation than in the latter. In this
respect the teachers of new religions have always had a
considerable advantage in attacking
those ancient and established systems of which the clergy,
reposing themselves upon their benefices, had neglected to
keep up the fervour of faith and devotion in the great body
of the people, and having given themselves up to indolence,
were become altogether incapable of making any
vigorous exertion in defence even of their own
establishment.
Such a clergy, when attacked
by a set of popular and bold, though perhaps stupid
and ignorant enthusiasts, feel themselves
as perfectly defenceless as the indolent, effeminate,
and full-fed nations of the southern parts of Asia
when they were invaded by the active, hardy, and
hungry Tartars of the North...
Upon such occasions the advantage in
point of learning and good writing may sometimes be on the
side of the established church.
But the arts of popularity, all
the arts of gaining proselytes, are constantly on the
side of its adversaries.
The mendicant
orders derive their whole subsistence from such oblations.
It is with them as with the hussars and light infantry of
some armies;
no plunder, no pay.
The Catholic Mother of the harlots began with one presbyter of
Bishop assuming control over many nongregations. Because Kairos
promotes an over all institution with workshops and dogma the
End-Time Babylon Mother of Harlots attempts the original
Harrison Christian Church promoter intending to organize to
"Include all of Christendom." A local seedling in
Murfreesboro, Tennessee (my old lost funds given to the "lord"
raises 6 million with the Purpose Driven Agenda to gain 60,000
congregations. Undoubtely all under the Mother of the
Harlots.
Undoubtedly as promised by Jesus through John in
Revelation 18 the TIME when Jesus visits for His Lamps (seven
spirits of Divine knowledge Isaiah 11) is the same time the
Craftsmen, singers, instrument players and all STAFF (Parasites)
are excised from the Church of Christ and they REMOVE Christ
from their public confession. John says that they WILL be
Cast alive into the lake of fire.
Their time IS BEFORE the return of Christ to defrock those who
have taken the Mark of the Beast.
In addition all of the Recorded Scripture marked instrumental
noise when the godly tribes assembled absolutely FORBIDS any
kind of vocal or instrumental rejoicing or preacher-speak beyond
the COMMAND to PREACH the Word by READING the Word for Comfort
and Doctrine.
The SAYING is the LOGOS: It is the Regulative Principle which
the END TIME infiltrators and diverters have attempted to SEAL
UP. From Genesis to Revelation the Serpent Race has used
instrumental sounds which had an unnatural effect on
superstitious minds and is called sorcery or witchcraft.
A Church of Christ is built upon or Educated by the Prophets and
Apostles: the Spirit OF CHRIST breathed into the prophets to
define the inclusive and exclusive pattern for the Qahal,
synagogue, ekklesia or Church of Christ (the Rock) in the
wilderness. The Viper RACE had been turned over to worship the
starry host which included snake worship.
HERE IS A PICTURE OF KAIROS
Ray Summers and E.
Jerry Vardaman (Sep 1, 1998)
The Lectio-Divina Commanded
by Christ in the prophets, Jesus by example and command, the
epistles by example and command and the historic Church of
Christ. No authority was ever sought for instruments
before the Disciples-Christian Churches in 1878 who latched on
the PSALLO word which has no musical meaning: means pluck or
smite something with your FINGERS and never with a
PLECTRUM. They want you to believe that NOT IN RECORDED
HISTORY did godly peoplel ever become so irreverent as to think
of instruments are now the WEEDS and all of the RACA curses.
The command from the Church of Christ (the Rock) in the
wilderness was to PREACH the Word in all of those small
gatherings by READING the Word and rehearsing it: Speaking
the Word and MEDITATING in the heart: exclusive of vocal or
instrumental rejoicing or sermonizing. Lectio-Divina as a part
of the Kairos-Ethos church planting groups MINUS Christ as their
public confession is OPPOSITE of what any reader would
understanding. ALL of the Scripture shuts down the
Sophists so that the PATTERN can be imitated:
THE ONE PIECE PATTERN BECAUSE THE LORD'S SUPPER IS PREACHING
THE DEATH OF JESUS: this is intended to SILENCE both male
and female so that "we might all be saved and come to a
knowledge of the Truth. The Word of God through Jesus Christ is
THE TRUTH and it is opposite of Rhetoric (violated by all),
singing, playing instruments or acting. These identify the only
literal meaning of a hypocrite. The Gentiles were wise to
salvation because many attended the synagogue to escape the
pagan rituals using all of the performing arts and artists;
Acts 15:19 Wherefore my sentence is, that we trouble
not them,
which from among the
Gentiles are turned to God:
Acts 15:20 But that we write unto them,
that they abstain from
pollutions of idols, and from fornication,
and from things
strangled, and from blood.
Acts 15:21 For Moses of old time
hath in every
city them that PREACH him,
being READ in
the synagogues every sabbath da
Those who READ the Word for comfort and doctrine (Romans 15)
WILL grasp the following:
2Corinthians 3:14 But their minds were blinded:
for until this day
remaineth the same vail untaken away
in the READING of the
old testament; which vail is done away in Christ.
2Corinthians 3:15 But even unto this day,
when Moses is READ,
the vail is upon their heart.
2Corinthians 3:16 Nevertheless when it shall turn [be
baptized] to the Lord,
the vail shall be taken
away.
Who IS the Spirit?
2Corinthians 3:17 Now the Lord is that Spirit:
and where the Spirit of
the Lord is, there is liberty.
2Corinthians 3:18 But we all, with open face
beholding as in a glass
the glory of the Lord,
are changed into
the same image from glory to glory,
even as by the Spirit
of the Lord
John 6:63 It is the spirit that
quickeneth; the flesh profiteth nothing:
the words that
I speak unto you, they are spirit, and they are
life.
Acts 13:15 And after the reading of the law and the
prophets the rulers of the synagogue sent unto them,
saying, Ye men and brethren, if ye have any word of exhortation
for the people, say on.
Paul uses forms of the SYNAGOGUE which was not a pagan "worship
center."
Suneimi
A.ibo) go or come together, assemble
(eimi
3. attend, associate with, a teacher,
X.Mem.1.2.8,24, etc.;
also of the teacher, Id.Cyr.3.1.14,
Pl.Tht.151a,
etc.; of a fellowpupil, “emoi
sunōn
pote
peri
mathēmata”
hoi
sunontes
followers, partisans, associates, disciples, Antipho 5.68,
Pl.Ap.25e,
Tht.168a,
ekklēsi-a
, hē, （ekklētos）
II. in LXX, the Jewish congregation,
De. 31.30,al.
2. in NT, the Church, as a body of Christians,
Ev.Matt. 16.18,
1 Ep.Cor.11.22
; “hē
kat'
oikon
tinos
e.”
Ep.Rom.16.5
; as a building
3. = psēphisma,
anagignōskomenēs
e.
Philostr.VS2.1.11.
anagignōskō , later anagi_nōskō
:
The ONLY Purpose of A Church of Christ:
anagignōskō
, later anagi_nōskō
: 1. know well, know certainly, 2. know again,
recognize books read aloud, hence opposie unpublished
"The Cultic READING ALOUD of that which is written for our
learning."
IF YOU DO NOT RECOGNIZE THAT THEN REMEMBER THAT JESUS
SAID THAT DOCTORS OF THE LAW (SCRIBES-PHARISEES-HYPOCRITES) TAKE
AWAY THE KEY TO KNOWLEDGE. THAT IS THEIR PREDESTINATE PURPOSE
Therefore, true to scholarly pretensions and deceptions LECTIO
is the OPPOSITE of muttering and murmuring claiming at a spirit
people is goint to let you DISOBEY the command to READ the
word. Othewise, you destroy the DNA God put into it.
Christian Lectio:
lectĭo
, ōnis, f. lego.
I. A gathering, collecting.
II. A reading, perusal; a reading out, reading
aloud.
that which is read, reading, text, “juris
lectiones,”
passages of the laws,
Repeating a song over in over
is the LADED BURDEN: the KAIROS time was for Jesus to put down
the Burden Laders which identifies the songs of the Scribes
and Pharisees--hypocrites. Music always INTEND to hurt like
the runner's high.
In all CIVIL societes before the Post-Literate Dispensations
lectĭto
, āvi, ātum, 1, v. freq. a. 2. lego.
II. To read often,
with eagerness, or with attention (class.): “
Pyrrhi
te
video
libros
lectitasse,”
Cic. Fam. 9, 25, 1:
“
auctores
quos
nunc
lectito,”
id. Att. 12, 18, 1:
“
Platonem
studiose,”
id. Brut. 31, 121:
“
libros
non
legendos
sed
lectitandos,”
Plin. Ep. 2, 17, 8:
“
libros
conquisitos
lectitatosque,”
Tac. A. 14, 51:
“
orationes,”
to read aloud,
Plin. Ep. 7, 17, 4;
Quint. 9, 1, 12.
The only ROLE for a synagogue or ekklesia (civil or religious)
was the READER of material from a HIGHER authority. Other mean
and women are to be sedentary and SILENT for minimal reverence.
Lector
, ōris, m. 2. lego, LEXIS is the OPPOSITE of ODE
or PSALLO. I. one who reads.
I. Lit. A. In gen., a reader:
“cum
enim
Brutus
duos
lectores
excitasset,
et
alteri
orationem
legendam
dedisset,
etc.,”
Cic. de Or. 2, 55, 223:
“nihil
est
aptius
ad
delectationem
lectoris,
quam
fortunae
vicissitudines,”
id. Fam. 5, 12, 4:
“se
lectori
credere,”
Hor. Ep. 2, 1, 214: “otiosus,”
Quint. 4, 2, 4:
adsiduo ruptae lectore columnae, Juv. 1, 13.—
Those with the mark to BUY and SELL
have been active in putting the elders on the back pews.
Rubel Shelly
says that the ministers are THE leaders and the elders
are just SHEPHERDS of the minister best qualified by
education and charisma.
A Church of
Christ has Elders and Deacons over the local flock. The
Evangelist is SENT OUT into the world. If
you have accumulated a huge STAFF to stroke the
ego of the Senior Pastor then the Jewish and all pagan
religious systems called the PARASITES. The elders
are to EXCLUDE the cunning craftsmen or SOPHISTS meaning
rhetoricians, singers, instrument plaqyers, actors or
dancers.
See
Tertullian Heretics 41
THOSE WITH THE MARK
ARE ALLOWED TO BUY
AND SELL AT THE
CELEBRATIONS. Speaking in tounes (playing instruments)
includes the idea of CROWING TOO SOON.
Dave Clayton has been trained at Lipscomb. His
alternative name is ETHOS. Interesting because the
Greeks believed that music contained an ethos.
Dave is also listed along with the Kairos Church Planting of
Missional, instrumental and non-instrumental churches.
WHAT'S IN A NAME: Church (Assembly) of Christ is
replaced by ETHOS CHURCH. That refused to confess CHRIST
just because Jesus promised that if we speak what He
spoke without His own opinions we will be hated and
despised by the Word. Removing the CONFESSION means that Jesus
removes HIS confession because you are afraid of being "cast out
of the synagogue" or out of the lecture Circuit CORRUPTING the
Word by selling learning at retail defined as prostitution.
Sooner or later the name of CHRIST is removed from the
Public Confession. Max Lucado got a "vision" (from
the NACC and Chris Seidman's 'white paper') to remove CHRIST
from the confession an IMPOSE musical instruments and DENY
baptism (the Ethos fallacy). Rick Atchley claimed the
spirit took more than a decade to force him to Devert.
Rubel Shelly claims that we should be able to hear the audible
voice of the Spirit (His name is Jesus and he doesn't
lie). The Ignatius Medications with the Mother of God
repeat claims that you can get the truth out of your own head.
Revelation 17 warns about the return of the Babylon Mother
or harlots: her ministers as speakers, singers and
instrument players are called SORCERERS and will be cast alive
into the Lake of Fire. It seems that the Scribes and Pharisees,
hypocrites are REMOVED at the same time the LAMPS or Seven
Spirits OF Christ (Isaiah 11) are removed.
THE MARK OF THE ETHOS
REPLACING CHRIST
Ethos
| Kairos Prayer Movement Nov 26,
2013 - by Kairos ... Within the span of just a few
weeks Renovo and Ethos, two Kairos church
plants, have ... Earlier in that week Dave Clayton,
who …
3.
Ethos opened a new worship venue at Marathon
Music Works in September. I've been able to go
twice. Opening a new venue that begins with 300 people
is awesome. Dave Clayton's vision is to see the Marathon
venue grow to about 600 as they prepare leadership teams for
other venues in the future...
I knew Stan Granberg before he thought that he was bringing in
the END TIME for Jesus. SURPRISE! The
Kairos-Ethos Time is the FIRST PRETENDER. Jesus will NOT
need such Logos-Denying, Works-Focused effort when HE comes
Ethos undoubtedly is one of those "we be holy" words
whereas the conservatives are NOT Ethical: A Pharisee is holier
than thou and Jesus called the Scribes and Pharisees,
hypocrites: the Ezekiel 33 and all definitions of a hypocrite
means a performing preacher, singer and instrument player. But,
hey! if you get your training from purpose driven teachers then
that's the way the twig will grow.
Ethos
, A. custom, habit, e.
to
prosthe
tokēōn
Just your traditions
Ethos
If you "lade burdens"
as burden laders your character is not moral. If you
"create mental anxiety" through the performing arts then your
character is HABITUAL or TRADITIONAL but it is not moral.
A. an accustomed place: hence, in pl., haunts
or abodes of animals, “meta
t'
ēthea
kai
nomon
hippōn”
Il.6.511; [“suas
erxan
kata
ēthea
koimēthēnai”
Od.14.411;
Accustomed place (traditionalism)
beltiōn
tēs
poleōs
to
ē.
D.20.14;
A moral character
which is OPPOSITE. dianoia,
Arist.EN1139a1;
as the result of habit,
“to
pan
ē.
dia
ethos”
Pl.Lg.792e,
The LOGOS or Regulative Principle is the OPPOSITE of all of the
Keynoters who are allowed to BUY and SELL in the marketplace.
Plat.
Laws 790e they use a kind of crooning noise;
and thus they literally cast a spell upon the
children (like the victims of Bacchic frenzy)
by employing the combined movements of dance and song
as a remedy.
Athenian Both these affections are forms of fright;
and frights are due to a poor condition of soul. So
whenever one applies an external shaking
Plat.
Laws 7.790d “Corybantism” is a
technical term for a state of morbid mental
excitement (cp. “tarantism”) derived from
“Corybantes,” the name given to the frenzied
worshippers of Bacchus.
The Original Wineskin God
Kairos
Church Planting-Ethos
The Renovatus
Church of Christ where Kevin and Brenda Woods, Ryan's
parents, minister will hold a special worship service
Sunday, November 11, 6:00-7:30pm.
I spend much of the early morning
working on a Strategy Lab to be held at the
Riverside Church of Christ next week, January 16-20.
I focused on a section about sensing, discerning,
and entering the will of God. I am using a diagram
from 3dm about God’s timing or Kairos.
“Kairos”
is God’s timing (as compared to “Chronos”,
which is sequential timing as indicated by a watch or
calendar).
Kairos occurs “when the eternal
God breaks into your circumstances with an
event that gathers some loose ends of your life and
knots them together in His hands” (Breen and Cockran
in “Building a Discipling Culture”
The lynn Anderson thing).
“Kairos” time occurred
when God sent Jesus into the world (Gal. 4:4-5) or
when He led Peter to enter the house of Cornelius. It occurs
when “the kingdom of God comes near” and we “repent and
believe the Good News” (Mark 1:14-15).
THE KAIROS OF THE FIRST ADVENT
Mark 1:14 Now after that John
was put in prison,
Jesus came into
Galilee, preaching the gospel of the kingdom of God,
Mark 1:15 And saying, The time kairos] is fulfilled,
and the kingdom
of God is at hand:
repent ye, and
believe the gospel.
Kairos Time as FULFILLED was the slaughter of the innocents and
the murder of Jesus Christ. Time was fulfilled when the Jews
Covenant with Death and Hell was to come to an end. The TIME
came when Messiah would WASH AWAY the filth and Dung in
Jerusalem
Everything prophesied about Messiah had to be fulfilled and the
"filth of blood and dung" washed out of Jerusalem as the first
order of business. This would be a SPIRIT of
JUDGMENT and BURNING.
The Kingdom began with the 120 still alive in Jerusalem out of
millions of Jews..
He DISABLED the Scribes and Pharisees (Doctors of the
Law) by marking them as HYPOCRITES. Consistent with this the end
time KAIROS-ETHOS is to dismantal the RESURRECTED covenant with
death and hell.
| The Prototype of
Babylon-Tyre Israel. Sodom not spiritual
Israel. |
Jesus referenced Isaiah
and Ezekiel to define the national Worship of the
Starry Host--Abaddon |
The End-Time
Fulfillment |
For thus saith
the Lord God; Behold, I will bring upon Tyrus
Nebuchadrezzar king of Babylon, a
king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. Ezek 26:7
They will plunder
your wealth and
loot your merchandise;
they will break down your walls
and demolish your fine houses
and throw your stones, TIMBER
and rubble into the sea. Ezek 26:12
|
Also, thou son of man, the children of
thy people still are talking against thee by
the walls and in the doors of the houses,
and speak one to another, every
one to his brother, saying,
Come, I pray you, and hear what
is the word that cometh forth from the Lord. Eze
33:30
|
Rev 17:3 So he carried
me away in the spirit into the wilderness: and I saw a
woman sit upon a scarlet coloured BEAST, full of
names of blasphemy, having seven heads and ten horns.
Rev
17:4 And the woman was arrayed in purple and
scarlet colour, and decked with gold and precious
stones and pearls, having a golden cup in her hand
full of abominations and filthiness of her fornication:
Rev
17:5 And upon her forehead was a name written, MYSTERY,
BABYLON
THE GREAT, THE MOTHER OF HARLOTS AND
ABOMINATIONS OF THE EARTH.
Rev
17:6 And I saw the woman drunken with the
blood of the saints, and with the blood of
the martyrs of Jesus: and when I saw her, I
wondered with great admiration. |
|
I will put an
end to your noisy songs, and the music
[sound] of your harps will be heard no
more. Ezek 26:13
The LXX is more forceful in
showing that both the music and the musicians would
be silenced---
"And he shall destroy the
multitude of thy musicians, and the sound
of thy psalteries shall be heard no more."
Ezek. 26:13 L
|
My people come to you, as they usually do, and
sit before you to listen to your words,
but they do not put them into practice.
With their mouths they express devotion (Lord, Lord
as amorousness - inordinate love),
but their hearts are
greedy for unjust gain (commerce or trade or
attendance). Eze 33:3
Ezekiel 33:32 And, lo, thou art unto them as a very
lovely song
of one that hath a pleasant voice,
and can play well on an instrument:
for they hear thy words,
but they do them not.
|
Rev 18:1 And after these things I
saw another angel come down from heaven, having
great power; and the earth was lightened with his
glory. 2 And he cried mightily with a strong voice,
saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
And the voice
of harpers, and musicians, and of pipers, and trumpeters, shall be
heard no more at all in thee; and no craftsman, of
whatsoever craft he be, shall be found any more in
thee; and the sound of a millstone shall be heard no more at all in
thee; Rev 18:22
|
I will make thee a terror, and thou shalt
be no more:
though thou be sought for,
yet shalt thou never be found again, saith the Lord
God. Ezek 26:2
|
When all this comes true--
and it surely will--
then they will know that a prophet has been among
them." Eze 33:33
|
Revelation
19:19 And I saw the beast, and the kings of the
earth, and their armies, gathered together to make war
against him that sat on the horse, and against his army.
Revelation 19:20 And the beast was
taken, and with him the false prophet that wrought
miracles before him, with which he deceived them that
had received the mark of the beast, and them that
worshipped his image. These both were cast alive
into a lake of fire burning with brimstone |
c. BC 4000 began the hostile attack of the SUMERIANS who took
the people captive and REJECTED the freedom God gave when He
created the earth NOT Void and Empty (Isaiah 45). As
prophesied by Moses it would not be the END KAIROS until God
sent "another prophet like me.
The KAIROS time was when God made Jesus of Nazareth both
Lord and Christ. The FIRST part of the TIME was
to disarm the Jews "Covenant with Death and Hell."
Only a tiny Remnant of the Jews would be saved and the
predestination of the Jews would be debunked.
The Kingdom of God does not come with observation: that means
religious observations where Lying Wonders includes rhetoric,
singing, playing instruments, acting or dancing.
THE FIRST ADVENT FREED US FROM THE ELEMENTS OF THE WORLD:
KOSMOS
Gal 4:3 Even so we, when we were children,
were in bondage
under the elements of the world:
Gal 4:4 But when the fulness of the time was come,
God sent forth his
Son, made of a woman,
made under the
law,
Gal 4:5 To redeem them that were under the law,
that we might receive the adoption of sons.
Heb 5:8 Though he were a Son,
yet learned he obedience by the
things which he suffered;
Heb 5:9 And being made perfect,
he became the author
of eternal salvation unto all them
that obey him;
Obey
Hupakouo (g5219) hoop-ak-oo'-o; from 5259 and 191;
to hear under (as a subordinate), i.e. to listen
attentively;
by impl. to heed or conform to a
command or authority: -
hearken, be obedient to, obey.
Ac.6:7 And the word of God increased;
and the number of the disciples
multiplied in Jerusalem greatly;
and a great company of the priests were obedient to THE FAITH
THIS IS THE WARNING AGAINST THOSE WHO FIRST CLAIM TO SPEAK
FOR THE SPIRIT OF CHRIST EVEN CLAIMING TO BE "THE AUTHORATIVE
TEACHER" AND CLAIMING THAT "A" SPIRIT TOLD HIM TO IMPOSE
MUSICAL INSTRUMENTS KNOWING THAT IT WOULD SOW DISCORD.
Luke 17:20 And when he was demanded of the
Pharisees,
when the kingdom of God
should come, he answered them and said,
The kingdom of God
cometh not with observation:
Luke 17:21 Neither shall they say, Lo here! or, lo there! for,
behold,
the kingdom of God is
within you.
Luke 17:22 And he said unto the disciples,
The days will come, when
ye shall desire to see one of the days of the Son of man,
and ye shall not see it.
Luke 17:23 And they shall say to you,
See here; or, see
there: go not after them, nor follow them.
Luke 17:24 For as the lightning, that lighteneth out
of the one part under heaven, shineth unto the other part
under heaven; so shall also the Son of man be in his day.
CONTRARY TO THE KAIROS-ETHOS REJECTING THE STATEMENT OF
CHRIST IN ISAIAH 1 AND JESUS AS A DIRECT COMMAND ABOUT
BAPTISM.
We are saved BY Grace (which teaches us to deny the Ethos
pattern) through faith! But saved FROM what:?
TIME to FLEE The GRACE of the Grace Centered Paganism:
charis 2.
esp. in erotic sense, of
favours granted (v.
charizomai 1.3 ), alochou charin idein Il.11.243 , cf.
A.Ag.1206: more freq. in pl., X.Hier.1.34, 7.6, etc.; biai
d' epraxas charitas ê peisas korên; Trag.Adesp.402; in full,
charites aphrodisiôn erôtôn Pi.Fr.128 , cf. Pl.Phdr.254a, al.
charites aphrodisiôn erôtôn (Ask)
Aphrodisios [From Aphroditê] [Or ZOE
or Lucifer]
I. belonging to Aphrodite,
Plat.
II. Aphrodisia, ta, sexual
pleasures, Xen.
2. a festival of Aphrodite, id=Xen.
3. pudenda, Luc.Nigr.16.
III. Aphrodision, ou, to, the temple of Aphrodite, id=Xen.
IV. gratification, delight, tinos in or from a thing, sumposiou
Pi. O.7.5
Read the
Bacchae by Euripides and understand why those
impulsed and trafficking on musical rituals will hurt you real
bad.
Eph 2:1 AND you hath he quickened [baptized],
who were dead in trespasses and
sins; [not unconsious]
Eph 2:2 Wherein in time past YE
walked [not unconsious]
according to the course of this world,
according to the prince of the power of the air,
the SPIRIT that now worketh in the children of
disobedience:
Paul will say that you cannot beat
these principalities and powers using carnal weapons
which includes lifeless
instruments.
All ignorant and superstitious
generations believed that when you played an
instrument "Satan came into them and spoke."
Eph 2:3 Among whom also we all had our conversation in
times past
in the lusts of our
flesh, fulfilling the DESIRES of the flesh and of the mind;
and were by nature the children
[produced
by] of wrath, even
as others.
Of the WRATH which Paul prevents by silencing jumpty men and
women
Orgi-a , iôn, ta, secret
rites, secret worship, practised by the initiated, of the rites of the Cabeiri [homosexuals] and Demeter, of Orpheus,
of Cybele, most freq. of the rites of Dionysus
.2.81, E.Ba.34, al., Theoc.26.13.
II. generally, rites, orgia Mousôn
Ar.Ra.356 . Aphroditês
[similar to Lucifer or Zoe].
Rev 18:22 And the voice of harpers,
and musicians, and of pipers, and trumpeters, shall be
heard no more at all in thee; and no craftsman, of
whatsoever craft he be, shall be found any more in thee;
and the sound of a millstone shall be heard no more at all
in thee;
Musicians are:
Mousikos (g3451) moo-sik-os'; from Mousa ,
(a Muse); "musical", i.e. (as noun) a minstrel:
- musician liberal
arts, accomplishments
Mousa is used with Dionusos, Aeido, Aoidao,
Humneo, Apollo and EROS.
Erôt-ikos A.of or caused by love, orgê
[190] hymn the unending gifts
the gods enjoy and the
sufferings of men,
all that they endure at the hands of the deathless gods, and
how they live witless and helpless and
cannot find healing for death or defence against old
age.
See Strabo
10.3.7
"The 'sounding gong and
tinkling cymbal' used in
such worship are mentioned in a derogatory sense in 1
Corinthians 13:1; but the religious
outcry itself is dealt
with more directly. It is essential that we understand
that much of the shouting involved in the rite was the specific function of women. Euripides describes the advent of
Dionysiac religion to Thebes thus: 'This city, first
in Hellas, now shrills and
echoes to my women's cries,
their ecstasy of joy'
GOD IS ALWAYS VOCAL AND RIGHT ON TIME
c ad 2000 is
close to the exact end of Day Six which began after
Israel fell into musical idolatry of the trinity and was
lost beyond redemption as a nation. Moses began to
tell the story of the Bara or CASTING DOWN of the heavens
and earth into vanity and darkness (Ignorance).
Revelation 17 has Jesus tell Moses about the end time
Babylon mother of harlots. This includes the
UNLEAHSING of Abaddon and the locusts or muses who begin to
consume those with the Mark of the Beast (A new style of
music and Satyric Drama) and drive out those marked by the
blood and the WORD. That is the Logos or regulative
principle: it forbids Rhetoric, singing and instrument
playing ALL needed to BUY and SELL the Word at wholesale or
polluting the Word.
HERE IS THE C.AD 4000 TIME OR KAIROS-ETHOS WITH A SHORT
TIME.
Rev. 12:12 Therefore
rejoice, ye heavens, and ye that dwell in them.
Woe to the inhabiters
of the earth and of the sea!
for the devil is come
down unto you, having great wrath,
because he knoweth
that he hath but a short TIME [kairon ekhei ETHOS.’]
All of these men have spread the "Instrumental Music"
delusions which is how Paul defines those whom God has sent
strong delusions. Who has been more slandered
and blasphemed for almost exactly 100 years than
what they call ANTI-instrumental churches of Christ. Those
who refuse to confirm or conform are defined as fair gain to
take the AXE to the whole tree says the NACC.
Diabol-os , on,
II.
Subst.,
slanderer,
Pi.
Fr.297,
Arist.Top.126a31,
Ath.11.508d;
enemy,
LXX Es.7.4,
8.1: hence, =
Sâtân,
ib.
1Chr.21.1; the
Devil,
Ev.Matt.4.1, etc.
III. Adv. “-lōs” injuriously,
invidiously, Th.6.15; “khrēsthai tini”
GRAUS IS ZOE THE BEGINNING TIME EVAH MEANING ABOMINATION WHO
WAS WHOLLY SEDUCED BY THE SERPENT:
Graus ZOE prov., graōn huthlos old wives' fables,
Pl.Tht.176b:
II. scum of boiled milk, Id.Pl. 1206,
IV. kind of locust, “g. seriphos”
Plat.
Lysis 205d being himself the offspring of Zeus
and of the daughter of their deme's founder; such old
wives' tales, and many more of the sort,
Socrates,--these are the things he tells and trolls, while
compelling us to be his
audience.
When I heard this I said: Oh, you
ridiculous Hippothales, do you compose and chant a triumph song on
yourself, before you have won your victory?
Nikolaitans are Clergy ruling over the Laity. The
'spritus' that guides them is that of Abaddon or Apollyon.
He is the leader of the MUSES and music always intended to
make the LAMBS dumb before the slaughter.
Ni_kaō of orators,
“nika
. . ho
kakos
en
plēthei
legōn”
E.Or.944;
II. c. acc., conquer, vanquish, “Hektora”
Il.7.192,
2. generally, overpower, esp. of passions,
“mē
phobos
se
nikatō
phrenas”
A.Eu.88,
Phobos
, ho,
(phebomai)
“edōk'
Apollōn
thēras
phobō”
Pi.P.5.61;
of the person who feels fear, phobon
labein,
ekhein
2. Phobos
personified, as son of Ares, Il.13.299;
“Deimos
te
Ph.
te”
11.37, cf.
4.440, 15.119, Hes.Th.934,
A.Th.45;
worshipped at Selinus,
Pind.
P. 1 Golden lyre, rightful joint
possession of Apollo [Abaddon, Apollyon] and the
violet-haired Muses [Locusts, adluteresses,
Shepherdesses], to which the dance-step listens, the
beginning of splendid festivity; and singers obey your
notes, whenever, with your quivering strings, you prepare to
strike up chorus-leading preludes....In such a way may a god
be the preserver of Hieron for the time that is still to
come, giving him the opportunity for all he desires. Muse,
hear me, and beside Deinomenes sing loud praises for the
reward of the four-horse chariot. The joy of his father's
victory is not alien to him. [60] Come, let us devise a
friendly song for the king of AetnaKronos
, ho,
Cronos, KAIROS
2.
ho
tou
K. (sc. astēr)
the planet Saturn, Id.Metaph.1073b35,
Mu.392a24, 399a11;
so later Kronos,
ho,
Placit.2.32.1, Cleom.2.7; hē
tou
K. hēmera
Saturday, D.C.37.16.
THE SIGN OF THE TIMES? We Begin with SABBATH musical
"worship."
Baccho
. . . Apolline:
abl. of cause with insignis.—Thebas:
according to the myth Bacchus was born at Thebes.—Delphos:
the seat of the famous oracle of Apollo.
- Bacchus
, i, m., = Bakkhos,
I. son of
Jupiter and a Theban woman, Semele,
Apollo is Abaddon or Apollyon who
UNLEASHES the Locusts or Muses in John's world..
Ăpollo
, ĭnis (earlier Ăpello
, like hemo for homo, Paul. ex Fest. p. 22
Müll.;
= Apollōn,
Apollo, son of Jupiter and Latona,
twinbrother of Diana, and god of the sun. On account
of his omniscience, god of
divination; and since he communicated oracles
in verse, god of poetry and music,
presiding over the Muses,
THE WATCHING WORLD IS "AMAZED" AT THE WONDERS
PERFORMED AT THE LIBERAL COLLECTION OF THE MASSES. Never
count your catch until you see whether you are FEEDING the Lambs
or ENTERTAINING the Goats--the cappellas which are in fact
she-goats.
Kronos
, ho,
Cronos, KAIROS
2.
ho tou
K. (sc. astēr)
the planet Saturn, Id.Metaph.1073b35,
Mu.392a24, 399a11;
so later Kronos,
ho,
Placit.2.32.1, Cleom.2.7;
hē tou
K. hēmera
Saturday, D.C.37.16.
THE SIGN OF THE TIMES? We Begin with SABBATH musical
"worship."
Baccho
. . . Apolline:
abl. of cause with insignis.—Thebas:
according to the myth Bacchus was born at Thebes.—Delphos:
the seat of the famous oracle of Apollo.
- Bacchus
, i, m., = Bakkhos,
I. son of
Jupiter and a Theban woman, Semele,
Apollo is Abaddon or Apollyon who UNLEASHES
the Locusts or Muses in John's world..
Ăpollo
, ĭnis (earlier Ăpello
, like hemo for homo, Paul. ex Fest. p. 22
Müll.;
= Apollōn,
Apollo, son of Jupiter and Latona,
twinbrother of Diana, and god of the sun. On account of
his omniscience, god of divination; and
since he communicated oracles in verse, god of poetry
and music, presiding over the Muses,
THE SIGN a charismatic leader
Insignis
, e, adj. in-signum, I. distinguished by a mark;
remarkable, noted, eminent, distinguished, prominent,
extraordinary “totā
cantabitur
urbe,”
i. e. notorious, Hor. S. 2, 1, 46:
“spectaculum,”
Tert. Spect. 12: “religio,”
insignĭter
, remarkably, extraordinarily, notably
canto
, to produce melodious sounds (by the voice or an instrument),
to sound, sing, play (class. in prose and poetry; rare in
Cic.). “saltare
et
cantare,”
Cic. Cat. 2, 10, 23:
for imagination, fiction, Juv. 4, 35.
III. In the lang. of religion,
as v. n. or a., to use enchantments, charms,
incantations, to enchant, to charm, “cantata
Luna,”
exorcised by magic, Prop. 4 (5), 5, 13
Spectācŭlum
exposed to public view, in the sight of all,
A. Lit., in the theatre, circus,
etc., a public sight or show, a stageplay, spectacle
(cf.: “munus,
ludi,
fabula):
spectacula
sunt
tributim
data,”
Cic. Mur. 34, 72:
“scenae,”
Ov. A. A. 3, 351:
“ludorum,
“resonant
spectacula
plausu,”
Ov. M. 10, 668:
C. A wonder, miracle: spectacula
septem, the seven wonders of the world: “
If you say that God commanded or permitted musical instruments
when Scripture from Genesis to Revelation attributes it to the
Serpent (Zoe) as the singing and harp-playing prostitute then
you do so despise the Word of God and that is defined as
blasphemy.
From Genesis to Revelation, the use of machines to make a
twang, clang, blow or tinkling sound has been the exclusive
assignment of females or if men "drunk, perverted or just
mocking other" including Jesus Christ. This vocal or
instrumental rejoicing with less than manly rhetoric, in the
Bible and recorded traditions, has as its "father-mother"
the Devil--who speaks on his own--and his angels
Dr. David Lavender, Ms. Rhonda Lowry and
Dr. Jackie Halstead are diligently working for the University
to introduce what they call "spiritual formation"
into the life of the church. What better way to implement
their desired changes than by involving church leaders in
practices borrowed from paganism, medieval Catholicism and New
Age practitioners. Teaching them the joys of contemplative
prayer, to use breath prayers, to light candles
for ritual prayers, to walk in labyrinths,
to take pilgrimages and to seek their spiritual center is
supposed to make them more spiritual as leaders of the Lord's
church. Their Retreat to the Catholicism's Mercy Convent
to draw near to God is especially impressive. There are
spiritual seminars by men like Rev. Glandion Carney of St.
Peter's Anglican Church and Dr. Gary Moon of the Dallas
Willard Center for Spiritual Formation. The coordinators of
this program must be wiser than the Holy Spirit, for He failed
to include such a regimen in the Bible he inspired.
Pla^n-aō , fut. -ēsō LXX 4 Ki.4.28,
3.lead astray, mislead, deceive, ē gnōmē plana; S.OC316, cf.
Pl.Prt.356d,
Lg.655c,
2.
wander in speaking, “p. en tō logō” Hdt.2.115; digress,
“p. apo tou logou” Pl.Plt.263a.
6. in forensic Rhet., khrōmata peplanēmena, metathesis pep., of alternative pleas,
b.
c.acc.loci, planētheis tēnde barbaron khthona having wandered over
it, E.Hel.598 ; “pasan gēn” Plu.Luc.34:
c.acc. cogn., pollous heligmous planōmenoi wandering about
as in a labyrinth, X.Cyr.1.3.4.
7.to be misled, “hupo phōnēs koinotētos” Phld.Sign.7;
tais homōnumiais ib.36.
to be unsettled.
Xen.
Cyrop. 1.3.4
And then again, when Astyages dined with his daughter and Cyrus,
he set before him dainty side-dishes and all sorts of sauces
and meats, for he wished the boy to enjoy his dinner as much
as possible
“Why so?” said Astyages. “Really now, don't you think this
dinner much finer than your Persian dinners?”
“No, grandfather,” Cyrus replied to this; “but the road to
satiety is much more simple and direct in our country than
with you; for bread and meat take us there; but you, though
you make for the same goal as we, go wandering through many
a maze, up and down, and only arrive at last at the
point that we long since have reached.”
THIS SAME
CYRUS WAS TOLD HOW TO NEUTER THE MALES WHEN WOMEN TEACH
OVER
Cyrus was told
how to NEUTER captives to keep them under control.
Power grabbing preachers who want to be MASTERS
(Authoratative Teachers) have KEEPING THEM UNDER
CONTROL is absolutely necessary less they grasp that
Jesus died to pry the burden laders off our backs:
the Laded Burdens are types of repeating songs which
perform the act of WITCHCRAFT with a boiling pot of
frog yes.
Grant, then, forgiveness to the Lydians, and to make sure of their never rebelling
against thee, or
alarming thee more,
send and forbid them to keep any weapons of
war,
command
them to wear tunics under their cloaks,
and to
put buskins upon their legs,
.........and make them bring up their sons to cithern-playing (Kitharizein),
and singing (psallein),
..........and shop-keeping (Hucksterism). [Corrupting the Word]
So wilt thou soon
see them become
WOMEN instead of men,
and there will be no more fear of their revolting
from thee."
Any
kind of performing music when Jesus told us to
SPEAK that which is written INTENDS to bring
glory and more "Authority" to THE Alpah Malel.
-[4] Ludoisi de sungnômên echôn tade autoisi
epitaxon, hôs mête aposteôsi mête deinoi toi eôsi:
apeipe men sphi pempsas hopla arêia mê ektêsthai,
keleue de spheas kithônas -[khiton
David's garment]
te hupodunein toisi heimasi kai kothornous
hupodeesthai, proeipe d' autoisi -kitharizein te kai psallein kai kapêleuein [prostitutes, petty trade,
playing tricks, corrupting] paideuein tous paidas.
kai tacheôs spheas ô basileu gunaikas ant' andrôn
opseai gegonotas, hôste ouden deinoi toi esontai
mê aposteôsi."
The word kitharizo means to
PLAY THE CITHARA and does not include singing.
- -Kitharizô 1 [kitharis] to play the
cithara, phormingi [Apollo, Abaddon, Apollyon]
kitharize Il., Hes.; lurêi eraton
kitharizôn Hhymn. (so that there can have been
no great difference between the kithara, lura,
and phorminx ); kitharizein ouk epistatai, of an
uneducated person,
-
-Kithar-isis , eôs, hê, playing on the cithara,
Pl.Prt.325e; k. psilê, i.e. without
the voice, Id.Lg.669e, cf.
Pae.Delph.15; aulêsis kai k.
Phld.Mus.p.23 K.
The PSALLO word used to GRASP POWER is an Abaddon
word from plucking the Bow String to kill you or
plucking the Lyre to mollest you.
-Arassô ,of
any violent impact, with collat. notion of rattling, clanging, as of horses, hoplais, pound
in a mortar, strike with a shower of stones.
a). kitharēn strike the lyre,
Orph.A.382; humnon, melos, etc., Nonn.D.1.15,440,
etc.
2. c. dat. modi, arassein tina
oneidesi, kakois, assail
with reproaches or threats,
II. Pass., to be dashed against, dash one against the other
Pound in a mortar, “holmō a.” Nic.
Th.508
Croesus
thought the Lydians would even so be better
off than if they were sold for slaves, and therefore gave the above
advice to Cyrus, knowing that, unless he brought
forward some notable
suggestion, he
would not be able to persuade him to alter his
mind. He was likewise afraid lest,after escaping the danger which
now pressed, the
Lydians at some future time might revolt from the Persians and so
bring themselves
to ruin.
|
Carol
Wimber of Vineyard and Fuller promotes music as
generating a sexual-like climax with the spirit--just
before the final act of "giving of substance." Plato also
defines this as the PRODUCE of musical performers.
The playing in the Old Testament
is by individuals or in the Levite community as they "made
the lambs dumb before the slaughter." Modern musical
deceptions always demands a COMMUNE sitting where the size
of the audience produces a "group mind". In the other sense,
the men who sang and played were called parasites and were
dogs or Catamites.
koinotēs , ētos, hē, A. sharing in common,
community, “tōn gunaikōn kai paidōn kai tēs ousias” Arist.Pol.1274b10;
hē peri ta tekna k. kai tas gunaikas ib.1266a34; k. phōnēs common language,
i.e. not peculiar or dialectal, Isoc.15.296,
cf. D.H.Th.54, Pomp. 3. generality, vagueness,
“tōn homologiōn” D.H.2.39,
etc.; ambiguity, “onomatos”
phōn-eō , (phōnē) of a singer, “aoidos . . aiola phōneōn” Theoc.16.44:
4. of a musical instrument, sound, E.Or.146
(lyr.); of sounds, hēdu phōnein sound sweetly,
Plu.2.1021b; but brontē ph. it has a voice, is
significant, X.Ap.12.
4. c. dat. pers., call to, cry to, “Zeu ana, soi phōnō” S.OC1485
(lyr.), cf. OT1121;
“herponti phōneis” Id.Aj. 543.
Phōn-ē , hē,
4. of sounds made by inanimate objects,
mostly Poet., “kerkidos ph.” S.Fr.595;
“suriggōn” E.Tr.127
(lyr.); “aulōn” Mnesim.4.56
(anap.); rare in early Prose, “organōn phōnai” Pl.R.397a;
freq. in LXX, “hē ph. tēs salpiggos” LXX Ex.20.18;
ph. brontēs ib. Ps.103(104).7;
“hē ph. autou hōs ph. hudatōn pollōn” Apoc.1.15.
Revelation 20:3 seducat
Plaut. As. 2, 2, 95:
“aliquem paululum a turbā,” Petr.
13, 2
turba , ae, f. = turbē; cf. Sanscr. turāmi, to
hasten; turas
B. Concr., a crowd, throng, multitude, mob; a
band, train, troop, etc.
“inanium verborum,” Quint. 8, 2, 17:
“argumentorum,” id. 4, 2, 82;
cf. id. 6, 1, 1;
4, 5, 7; 5, 13, 12.
LEGALISM DEFINED:
Plaudo In the theatre,
at the close of the piece: nunc, spectatores, Jovis
summi causā clare plaudite usque
Sessuri,
donec
cantor,
vos
plaudite,Applauding
the WINNER was always a way to BOO the loser
sibi, to applaud one's self, to be
satisfied or well contented with one's self:
express disapprobation of any one by clapping,
pounding, stamping, i. e. to hiss him off,
Proverbs 17.18 A man void of understanding
strikes hands, And becomes collateral in the presence of his
neighbor
Cantor
,
(mutato
nomine
cantorem
pro
musico
dicit,
m. cano,
cantor
Apollo,”
Hor. A. P. 407
(cf.
Apollo): “
(Caligula)
Threx
et
auriga
idem
cantor
atque
saltator,”
Suet. Calig. 54.—
in the lang. of the drama, =
khoreutēs,
an actor, player
In a
contemptuous sense: “
cantor
formularum,”
saltator
defines David's singing and dirty dancing while playing
and MAKING HIMSELF VILE.
The only LEGALISM found in religionism is a
FORMULA or LAW required with lots of WORK to perform as a
professional.
formŭla
,
A. A small
pattern, mould, last, acc. to
which any thing is formed:
a form, rule,
method, formula for
regulating
judicial proceedings ”
Hor. A. P. 155;
Suet. Calig. 54.
Hor. A. P. 155;
It is difficult to write with propriety on subjects to
which all writers have a common claim; and you with more
prudence will reduce the Iliad into acts, than if you
first introduce arguments unknown and never treated of
before.
A public story will become your own property,
if you do not dwell upon the whole circle of events, which
is paltry and open to every one; nor must you be so
faithful a translator, as to take the pains of rendering
[the original] word for word;
What will this
boaster produce worthy of all this
gaping? The mountains are in labor, a ridiculous mouse
will be brought forth.
Suet. Calig. 54.
He was so
extremely fond of singing and dancing,
that he could not refrain in the theatre from singing with
the tragedians, and imitating the
gestures of the
actors, either by way of
applause or
correction.
A night exhibition which he had ordered the day he was
slain, was thought to be intended for no other reason,
than to take the opportunity afforded by the
licentiousness of the season, to make his first appearance
upon the stage.
How could one better define A Legalistis, self-referenced way to
invite "a" spirit into you. Jesud died to free us from all
of the witchcraft or sorcery:
Galatians 4:7 Wherefore thou art no more a servant,
but a son; and if a son, then an heir of God through Christ.
Galatians 4:8 Howbeit then, when ye knew not God,
ye did service unto them
which by nature are no gods.
Galatians 4:9 But now, after that ye have known God, or rather
are known of God,
how turn ye again to the
weak and beggarly elements,
whereunto ye desire
again to be in bondage?
Galatians 4:10 Ye observe days, and months, and times, and
years.
Galatians 4:11 I am afraid of you, lest I have bestowed upon
you labour in vain.
Galatians 4:12 Brethren, I beseech you, be as I am; for I am
as ye are: ye have not injured me at all.
Galatians 4:13 Ye know how through infirmity of the flesh I preached
the gospel unto you at the first.
Galatians 4:14 And my temptation which was in my flesh ye
despised not, nor rejected;
but received me as an
angel of God, even as Christ Jesus.
Galatians 4:15 Where is then the blessedness ye spake of? for
I bear you record, that, if it had been possible,
ye would have plucked
out your own eyes, and have given them to me.
Galatians 4:16 Am I therefore become your enemy, because I
tell you the truth?
Galatians 4:17 They zealously affect you, but not
well; yea, t
hey would exclude
you, that ye might affect them.
Galatians 4:18 But it is good to be zealously affected always
in a good thing, and not only when I am present with you.
Galatians 4:19 My little children, of whom I travail in
birth again until Christ be formed in you,
HOW IS THE SPIRIT MINISTERED: Who also hath made us able ministers of the new
testament; not of the letter,
but of the spirit:
for the letter killeth, but the spirit giveth life. 2Co.3:6
Galatians
3:1 O foolish Galatians, who hath bewitched you,
that ye should not obey
the truth, before whose eyes Jesus Christ hath been
evidently set forth, crucified among you?
Galatians 3:2 This only would I learn of you,
Received ye the Spirit
by the works of the law,
or by the hearing of
faith?
The
Father Breathed (spirit) and the Son SPOKE the Word.
Therefore, the Word of God is the Spirit OF god,
John 6:62 What and if ye shall see the Son of man ascend
up where he was before?
John 6:63 It is the spirit that quickeneth; the flesh
profiteth nothing:
the WORDS
that I speak unto you, they are SPIRIT, and they
are LIFE.
Galatians
3:3 Are ye so foolish? having begun in THE SPIRIT.
are ye now made
perfect by THE FLESH?
Well, all of
the instrumental discorders say that we are made perfect by
Worshiping IN THE FLESH.
Rick Atchley etal says that God commanded
Hezekiah to worship with instrumental music. Therefore,
God commanded RICK that he should impose musical
performers (that persona that drives people out).
However, God commanded that the Levites perform SORCERY
with Instruments to THREATEN any godly person who came
NEAR or into any "holy" place devoted to the Worship of
the Starry host that they would be executed.
The Spirit OF Christ in Isaiah 1 and
Jeremiah 7 says that God DID NOT command king, kingdom,
temple, animal slaughter or the Levites whose NOISE made
the lambs dumb before the slaughter.
Therefore, to appeal to the Law or the Law
of the Monarchy is to despise the Word which means to
blaspheme.
Galatians
3:4 Have ye suffered so many things in vain? if it be yet in
vain.
Galatians 3:5 He therefore that MINISTERED to you the Spirit
[Word, Logos,
Regulative Principle: opposite the FLESH ACT.],
and worketh miracles
among you, doeth he it by the works of the law, or by the HEARING
of faith?
The Spirit as the Word is ministered by
HEARING OF FAITH: it is not ministered by monkish
witchcraft prophesied when "women and boys rule over you."
First, the body of flesh must
be sacrificed or burned up:
Romans 12:1 I beseech you therefore,
brethren, by the mercies of God,
that ye present
your bodies a living sacrifice, holy, acceptable unto
God, [Silence, crucify]
which is your
reasonable service.
Romans 12:2 And be not conformed to this world:
but be ye transformed
by the renewing of your mind,
that ye may prove
what is that good, and acceptable, and perfect, will of
God.
Romans 12:1I beseech you therefore, brethren, by the
mercies of God, that
..........YE present your bodies a living sacrifice, holy, acceptable unto
God,
..........which is your reasonable service.
tēn logikēn latreian humōn:
Latin: Romans 12.1 obsecro itaque vos fratres per misericordiam Dei ut exhibeatis corpora vestra hostiamviventemsanctam Deo placentem rationabile obsequium vestrum
Rătĭōnābĭlis , e, adj.
ratio (post-Aug.; = rationalis, which is in better use), I.
reasonable, rational: he pure milk of
reason, id. 1 Pet. 2, 2: “sententia vera et rationabilis,”
Sententĭa , ae, f.
for sentientia, from sentio,
I. a way of
thinking,
opinion,
judgment, sentiment; a purpose,
determination,
decision, will, etc.
I. Transf., of words, discourse, etc.,
sense, meaning,
signification, idea, notion,
etc.
1. In gen., a
thought expressed in
words;
a sentence, period: dum de singulis
sententiis
breviter disputo
Greek rational worship demands:
logi^k-os ,
ē,
on, (
logos)
A.
of or for
speaking or speech,
merē l. the organs of
speech, Plu.Cor.38:
logikē, hē,
speech,
Opposite.
mousikē,
Opposite phantasia”
expressed in speech,
II.
possessed of reason,
intellectual, “
meros”
Ti.Locr.99e,
al.; “
to l. zōon”
dianoētikai,
Mind
Opposite.
ēthikai,
Arist.EN1108b9.
And:
Ethi^k-os ,
A.
“
ēthos”
11)
moral,
Opposite.
dianoētikos,
Arist.EN1103a5,
al.;
ta ēthika a treatise on
morals,
2.
dialectical, argumentative,
hoi l. dialogoi
logical,
l. sullogismoi,
Opposite.
rhētorikoi, Rh.1355a13.
peri logikōn title of
work,
Opposite
to phusikon, to ēthikon,
Giving Attendance to the READING
and MEDITATING on the WORD (logos) is the ONLY worship concept
Christ permitted for the Church in the Wilderness or in the
Assembly, Ekklesia, Synagogue or School of Christ.
The Spirit OF Christ says that
spirit or rational mind is FORMED by giving rational attention
to the WORD: Logos or Regulative principle
The spiritual FORMERS at Lipscomb says that the spirit is
formed by going MONKISH (females got your goat) and meditating
on YOUR OWN irrational, human imagination which God says is
"only wicked continually."
Therefore, those who have used the feminine-effeminate
performing arts and artists despise the Word of God and that
is defined as BLASPHEMY.
And that is the prophesied end-time Babylon mother of harlots:
she uses "lusted after fruits" (same as in Amos 8) as
speakers, singers, instrument players and the craftsmen we
call STAFF INFECTION.
The Greeks and Paul define the
corruption of the Word as selling learning at retail: the word
means PROSTITUTION. Selling any body parts and trying to
MERGE with the religionists of the world is not a pretty
thing. And that is the reason people give for abandoning
churches derived out of Lipscomb and the Jubilee movement and
others inspired by the NACC preaching unity but knowing that
"we gonna take your building and property." That began with
the New Brick Church the instrumentalists tried to steal from
Daniel Sommer proving that COLLABORATING or COMPROMISING with
people makes you look foolish because they know that you have
been cuckold.
When women and "BOYS" rule over you as Christ warned in Isaiah
3, here is what you get and why the sowers of discord are never
taught and never tell the flock whose elders become wolves:
THE PROPHETIC TYPE BY THE SPIRIT OF CHRIST
Isaiah 3:4 And I will give children to be their princes,
and babes shall rule over them.
Isaiah
3:4 et dabo pueros principes eorum et effeminati dominabuntur eis
dominabuntur Ruler,
MARK Women or the Effeminate as
oratio,
MARK Women or effeminate who
are consilium
the person who forms the purpose,
MARK Women or the effeminate who Teach Over
aedĭfĭco
in
a religious
sense, to build up, instruct, edify.
Isaiah 3:12 As for my people, children are their
oppressors, and women rule over them.
O my people, they
that lead thee cause thee to err, and destroy the way of
thy paths.
mŭlĭer
as a term of reproach, a woman, i. e. a coward, poltroon:
arbĭtror
to make a decision, give judgment or sentence: OR mŭlĭĕro,
to make womanish, render effeminate
Boys: -Effemino
II. Trop., to make womanish,
effeminate, to enervate: “fortitudinis
praecepta
“illa
elocutio
res
ipsas
effeminat,”
Quint. 8 prooëm. § 20.—
A. Womanish, effeminate (cf.: “mollis,
luxuriosus,
dissolutus):
ne
quid
effeminatum
aut
molle
sit,”
Cic. Off. 1, 35, 129;
cf. id. Tusc. 4, 30:
“intolerabile
est
servire
impuro,
impudico,
effeminato,
“furialis
illa
vox,
religiosis
altaribus
effeminata,”
Cic. Planc. 35, 86
—B. In mal. part., that submits to unnatural
lust: “pathicus,”
Suet. Aug. 68;
Cic.
Planc. 35.86 When no one knew what were
the feelings of those men who by means of their
armies, and their arms, and their riches, were
the most powerful men in the state, then
that voice,
rendered
insane by its infamous debaucheries,
made effeminate by
its attendance on holy altars,
kept crying
out [carmen] in a most ferocious
manner
that both
these men
and the
consuls were acting
in concert with him.
Needy men were armed
against the rich, abandoned men against the
good, slaves against their masters.
--rĕlĭgĭōsus Eccl.
Lat., of or belonging to the clergy, clerical
(opp. saecularis)
--per-sŏno
A. To sound through and through, to resound:
“cum
domus
cantu et
cymbalis personaret,”
Cic. Pis. 10, 22:
“ut
cotidiano
cantu vocum
et
nervorum et tibiarum nocturnisque
conviviis tota
vicinitas
personet,”
A. To fill with sound or noise,
to make resound
B. To make a sound on a musical
instrument, to sound, play: “citharā Iopas
Personat,”
Verg. A. 1, 741:
“cymbalis,”
Vulg. 1 Par. 16, 5:
“buccinis,”
id. Jos. 6, 13.—
C.
To sound or blow upon an instrument
(post-class.): “personavit
classicum,”
gave the signal for attack,
Histrio, stage-player, actor,
mimus, II. Transf., a boaster:
“histrionis
est
parvam
rem
attollere,”
ragoediarum
histrionis, Hilarus
comoediarum
histrio,
Scaena, 1. Of a place
like a scene of a theatre Verg. A. 1, 164.—,
display of eloquence.
NATURALLY, THEY SAY THAT BEING "DIVISIVE" AND NOT
"COLLABORATING" WITH THEM IS BAD: BUT, JESUS REFUSED TO
BOW TO BAAL WHEN THE CLERGY PIPED FOR HIM.
APOLLO, ABADDON, APOLLYON IS THE LEADERS OF THE MUSICIANS.
Mousagetēs
1
doric for Mousēgetēs
leader of the Muses, Lat. Musagetes,
of Apollo [Abaddon, Apollyon], Plat.
1 Mous-a_getēs,
ou,
ho,
Of the world
(COSMIC WORSHIP) for which Jesus refused to pray, and the
COSMIC worship Paul silenced in Romans 14:
Strabo Geography [-10.3.10]
And on this account Plato, and even before his time
the Pythagoreians, called philosophy
music;
and they say that the universe is
constituted in accordance with harmony,
assuming that every form of music is the work
of the gods.
And in this sense, also, the Muses are goddesses,
and Apollo is leader of the Muses,
and poetry as a whole is laudatory of the
gods.
And by the same course of reasoning
they also attribute to music the upbuilding of morals, believing
that everything which tends to correct the mind is close
to the gods.
Now most of the Greeks assigned to Dionysus, Apollo, Hecate, the Muses
(9 women team), and above all to Demeter, everything of an orgiastic
or Bacchic or choral nature, as well as the mystic
element in initiations; and they give the name "Iacchus"
not only to Dionysus but also to the leader-in-chief of the
mysteries, who is the genius of Demeter.
And branch-bearing, choral dancing, and initiations are
common elements in the worship of these gods. As for the
Muses and Apollo, the Muses preside over the choruses,
whereas Apollo presides both over these and the rites of
divination. But all educated men, and especially the
musicians, are ministers of the Muses; and both these and
those who have to do with divination are ministers of
Apollo; and the initiated and torch-bearers and hierophants,
of Demeter; and the Sileni and Satyri and Bacchae, and also
the Lenae and Thyiae and Mimallones and Naïdes and Nymphae
and the beings called Tityri, of Dionysus.
THE BEAST
Thērion
, to (in form Dim. of thēr), A. wild animal, esp. of such as are
hunted, mala gar mega thērion ēen, of a stag, Od.10.171, 180 (never
in Il.); in Trag. only in Satyric
drama
“hē mousikē aei ti kainon thērion tiktei”
mousikê aei ti kainon thêrion tiktei
A. Mousikos, musical, agônes m. kai
gumnikoi choroi te kai agônes ta mousika music,
II. of persons, skilled in music, kuknos
[minstrel] kai alla zôia; peri aulous
- professional musicians, mousikos kai melôn
poêtês, use with singing, skilled in speaking
before a mob. Melody,
B. aei
always
C. kainos , esp. of new dramas, the
representation of the new tragedies, (Aphrodisias
dedicated to Aphrodite (ZOE); comedy, sexual
love, pleasure, a woman's form of oath, Aster
or Venus or ZOE Lucifer
D. Therion
E. Tikto mostly of the mother of
Rhea one of the zoogonic
or vivific principles
The serpents, however, of the magicians-(that
is,) the gods of destruction-withstood the power of Moses in
Egypt, but the rod of Moses reduced them all to subjection and
slew them. This universal
serpent is, he says, the wise discourse of Eve. This, he says, is the mystery of Edem, this the river
of Edem; this the mark that was set upon Cain,
that any
one who findeth him might not kill him. This, he says,
is Cain, [Gen. iv. 15] whose sacrifice [Gen. iv. 5. ] the god
of this world did not accept.
2.01.14 2.26.14 45 3.12.14 70
4.29.14 122 4.20.15 383 3.09.16 702
3.15.16 732 3.18.16 738 4.10.16 805
5.14.16 818 8.13.16 909 10.22.16 948 11.08.16 964.
1.10.19. 1536 7.25.19. 1673. 10.04.19. 1724 2.13.23 2000
7.13.24 2043
The.Kairos.Church.Planting.Plot
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