PRAISE TEAM Means
Make Self Vain Like Lucifer
When Madison MOCKED the Crucified Christ by dressing up as COWBOYS, God GREW their group from 5500 to about 50. Music in Scripture was the MARK that people were refusing to listen to God and the MARK of Burning.
Matt. 11:28 Come
unto me, all ye that labour and are heavy laden,
and I will give you
rest. [ anapausō]
Matt. 11:29 Take my yoke upon you, and LEARN OF ME
for I am meek and
lowly in heart:
and ye shall find REST unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light.
disco percipio, concipio, comprehendo, intellego, cognosco, manthanōskhol-azō , A. Devote oneself to a Master: Jesus is the ONLY Master Teacher even when Senior Pastors claim that THEY are.
GO and make Disciples.
manthanō , learners, pupils,
II. s. apo tinos have rest or respite from a thing, cease from doing, X.Cyr. 7.5.52; apo tou Krōmnou were set free from the operations at K., Id.HG7.4.28; also “s. ergōn” Plu.Nic.28.
s. kalōs spend one's leisure well, Id.Pol.1337b31; s. eleutheriōs kai sōphronōs ib.1326b31:
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē”
peri logous” Plu.Brut.22; “pros ennoia . . pros hauton” Id.Num.14.
esp. of students, study, attend lectures, devote oneself to a master, attend his lecture
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē” 11), Apollon.Perg. Con. 1 Praef.; “s. Athēnēsin” Phld.Rh.1.95 S.; “en Lukeiō”
Lukeiō” epith. of Apollo, either as lukoktonos (q. v.), or as the Lycian god (v. Lukēgenēs, Lukios), or (fr. Lukē) as the god of light: “Lukei' Apollonrĕ-quĭes relaxation, respite, intermission, recreation
rĕ-fĭcĭo , fēci, fectum (AEDIFICIA REFACTA,
Rom. 12:2 And be not conformed to this world: but be ye transformed by the renewing of YOUR mind, that ye may prove what is that good, and acceptable, and perfect, will of God.classis called together for edification or education.
Eph. 4:23 And be renewed in the SPIRIT of your mind;
The Will of the Lord, the Spirit or the Word of Christ is the ONLY resource for SPEAKING which is in conflict with ODE or PSALLO
in -strŭo B. In partic., to provide with information, to teach, instruct: “BUT NOT UNTIL BOTH MEN AND WOMEN BECOME SILENT "So that all might be SAFE and come to a knowledge of the Truth. If we REST with Jesus we first are liberated from:
1. Arranged, prepared; instructed: “jam instructa sunt mihi in corde consilia omnia,”
Pauo STOP: a 1.1 of one singing or speaking, 17.359, Hdt.7.8.d : forced, cessation.take one's rest,
STOP lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279 ; “
lupas the PAIN of ODES: called enchantment always known to cause mental pain.
Psallo is derived from twitching the toxon or bow: a one-stringed harp: STOP it
A. psalmoi toxôn E.Ion173 (lyr.);
I forbid you to approach the walls and the golden house. I will reach you with my bow, herald of Zeus, though you conquer [160] with your beak the strength of all other birds. Here comes another, a swan, to the rim of the temple. Move your crimson foot elsewhere! Phoebus' lyre, that sings with you, [165] would not protect you from my bow. Alter your wings' course; go to the Delian lake; if you do not obey, you will steep your lovely melody in blood. [170] Ah, ah! what is this new bird that approaches; you will not place under the cornice a straw-built nest for your children, will you? My singing bow will keep you off.
Pindar, Isthmian 2.[1] The men of old, Thrasybulus, who mounted the chariot of the Muses with their golden headbands, joining the glorious lyre, lightly shot forth their honey-voiced songs for young men, if one was handsome and had [5] the sweetest ripeness that brings to mind Aphrodite on her lovely throne. [6] For in those days the Muse was not yet a lover of gain, nor did she work for hire. And sweet gentle-voiced odes did not go for sale, with silvered faces, from honey-voiced Terpsichore. But as things are now, she bids us heed [10] the saying of the Argive man, which comes closest to actual truth: [11] “Money, money makes the man,” he said, when he lost his wealth and his friends at the same time
-aoidēs 1. art of song, “autar aoidēn thespesiēn 2. act of singing, song,
5. = eppsdē, spell, incantation, “okhēes ōkeiais . . anathrōskontes aoidais”
-ōdē , h(, contr. for aoidē, opp. lexis,
-lexis , eōs, h(, (legō B) A. speech, opp. ōdē, Pl.Lg.816d; l. ē praxis speech or action, Id.R.396c; ho tropos tēs l. ib.400d; ta lexei dēloumena orders given by word of mouth,
epithumiōn” desire for entertainment, wine passion, Opposite. pronoia, desire for learning.
paue STOP! have done! be quiet! “paue, mē lexēs pera”paue, paue, mē boa” Ar.Av.1504, cf. V.1194 ;
STOP -boē , Dor. boa , hē, also, song of joy, “itō xunaulos boa khara” E.El.879(lyr.),
of oracles, “aeidousa . . boas as an Apollōn keladēsē” E.Ion 92
shout, murmur of a crowd sound of musical instruments, “auloi phormigges te boēn ekhon” Therion: the BEAST: A new style of musici or Satyric Drama.
“b. salpiggos”
STOP-kela^d-eō 2. of persons, shout aloud, atar keladēsan Akhaioi, in applause, Kinuran phamai” Pi.P.2.15 humnous” of bells, ring, tinkle, E.Rh.384; of the flute, “ Kinnor kinnor, a stringed instrument played with the hand,
klagg-ē any sharp sound, e.g. twang of the bow, Il.1.49; scream of birds, esp. cranes, to which are compared confused cries of a throng hissing of serpents, A.Th.381 (pl.); baying of dogs, X.Cyn.4.5, etc.; also, of musical instruments,STOP 5.II “pausai legousa” E.Hipp.706 ; “pausai pharmakopōlōn” [sorcery]; “p. melōdous'”
Pauo
means: STOP the: p.
melōdous ,
A.chant, sing, Ar.Av.226,
1381, Th.99:—Pass.,
to be chanted, “ta rhēthenta
ē melōdēthenta”
Pl.Lg.655d,.
Ath. 14.620c;
to be set to music,; ta melōdoumena
diastēmata
used in music,
II. chant, choral
song, melôidias poiêtês, lullaby, generally, music
Kata-Pauo means: Stop worshipping the MUSES
kata-pauô Mousas depose them from their honours, cease to worship them, E. HF685
Hebrews and Jude reference the Musical-Trinitarian-Perverted "play" at Mount Sinai: this was rejecting grace and was BEYOND REDEMPTION.
Gen. 49:8 Judah, thou art he whom thy
brethren shall praise: thy hand shall be in the neck of thine
enemies; thy father’s children shall bow down before thee.
3034. יָדָה yadah, yaw-daw´; a primitive root; used only as denominative from 3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands):—cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).1Chr. 23:5 Moreover four thousand were porters; and four thousand praised the LORD with the instruments which I made, said David, to praise therewith.
1984. הָלַל halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify:—(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.Is. 14:9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Is. 14:10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
Is. 14:11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
g1347. גָּאוֹן gaʾown, gaw-ohn´; from 1342; the same as 1346:—arrogancy, excellency(-lent), majesty, pomp, pride, proud, swelling.
g1346. גַּאֲוָה gaꜥavah, gah-av-aw´; from 1342; arrogance or majesty; by implication, (concretely) ornament:—excellency, haughtiness, highness, pride, proudly, swelling.
Is. 14:12 How art thou fallen from heaven, O LUCIFER, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
g1966. הֵילֵל heylel, hay-lale´; from 1984 (in the sense of brightness); the morning-star:—lucifer.
Ezekiel 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.Is. 14:13 For thou hast said in thine heart, I will ascend into heaven,
Ezekiel 28:13 Thou hast been in Eden the garden of God;
every precious stone was thy covering, the sardius, topaz,
and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold:
the workmanship of thy tabrets and of thy pipes
was prepared in thee in the day that thou wast created.
Ezekiel 28:14 Thou art the anointed cherub that covereth; and I have set thee so:Lucian.SyriaDe.1-9
3 - But in antiquity among the Egyptians were temples without statues. And in Syria there are temples almost as old as those in Egypt, of which I have seen most, in particular the temple of Herakles in Tyre, not that Herakles whom Greeks praise in their songs, but the one whereof I speak is much older, and is Tyre's patron [the god Melqart].
4 - In Phoenicia is another great temple which the people of Sidon keep. They say it belongs to Astarte, and Astarte, I swear, is Selene the Moon.
"Rise, Lucifer, and, heralding the light,
bring in the genial day, while I make moan
fooled by vain passion for a faithless bride,
for Nysa, and with this my dying breath
call on the gods, though little it bestead--
the gods who heard her vows and heeded not.
'Begin, my flute, with me Maenalian lays.'
thou wast upon the holy mountain of God;
thou hast walked up and down in the midst of the stones of fire.
Ezekiel 28:15 Thou wast perfect in thy ways from the day that thou wast created,
till INIQUITY was found in thee.
INIQUITY: Iniquity: autonomias . A. .freedom to use its own laws, independence, Th.3.46, X.HG5.1.36, Isoc.9.68,Ezekiel 28:16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as PROFANE out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire
3. dogmatism, Olymp.in Mete.151.21.
Poi-ētikos , ē, on, A.capable of making, creative, productive, opp. praktikos (active
2. of persons, inventive, ingenious, “p. kai mousikoi” Id.Lg.802b,
Id.Lg.802b, For this purpose we shall call in the advice of poets and musicians, and make use of their poetical ability, without, however, trusting to their tastes or their wishes,
Plat. Laws 700d there arose as leaders of unmusical illegality poets who, though by nature poetical, were ignorant of what was just and lawful in music; and they, being frenzied and unduly possessed by a spirit of pleasure, mixed dirges with hymns and paeans with dithyrambs, and imitated flute-tunes with harp-tunes, and blended every kind of music with every other
PROFANE: 2490. חָלַל chalal, khaw-lal´; a primitive root (compare 2470); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one’s word), to begin (as if by an “opening wedge”); denom. (from 2485) to play (the flute):—begin (x men began), defile, x break, defile, x eat (as common things), x first, x gather the grape thereof, x take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
I will exalt my throne above the stars of God:
I will sit also upon the mount of the congregation, in the sides of the north:
Is. 14:14 I will ascend above the heights of the clouds; I will be like the most High.
Is. 14:15 Yet thou shalt be brought down to hell, to the sides of the pit.
Heb. 12:25 See that ye refuse not
him that speaketh.
For if they escaped not who refused
him that spake on earth,
much
more shall not we escape,
if we turn away
from him that speaketh from heaven
Whose voice then SHOOK the earth: but now he hath promised, saying,
Yet ONCE MORE I shake not the earth only, but also heaven.
Heb 12:26
sal-euō , fut. A.“saleusō” LXX Wi.4.19: aor. “esaleusa” Isoc.8.95, AP11.83:— Pass., fut. “saleuthēsomai” LXX Si.16.18, Ev.Luc.21.26: aor. “esaleuthēn” LXX 1 Ma.9.13, Act.Ap.4.31, 2 Ep.Thess.2.2, v.l. in Isoc. l.c.: pf. sesaleumai (v. infr.): (salos):—cause to rock, make to vibrate or oscillate, c. acc.
sal-euō , cause to ROCK (Rick Atchley's confession), make to vibrate or oscillate, of the sea
Ecclesiasticus 28:12. If you blow on a spark, it will glow; if you spit on it, it will be put out; and both come out of your mouth.
s. tous okhlous stir them up, Act.Ap.17.13,
Ecclesiasticus 28:13. Curse the whisperer and deceiver, for he has destroyed many who were at peace.
Ecclesiasticus 28:14. Slander has shaken many, and scattered them from nation to nation,
and destroyed strong cities, and overturned the houses of great men.
suf-flo (subflo ), to blow forth from below; to blow up, puff out, inflate. A.Lit.: “age, tibicen, refer ad labeas tibias, Suffla celeriter tibi buccas, quasi proserpens bestia,
tībĭa , ae, f., I. Transf., a pipe, flute (orig. made of bone; “syn. fistula): age tibicen, refer ad labias tibias,” Plaut. Stich. 5, 4, 41: “si tibiae inflatae non referant sonum,” “cantus tibiarum,” id. 1, 11, 7: “tibia digitis pulsata canentum,” Lucr. 4, 585: “modulate canentes tibiae, “tibia digitis pulsata canentum,” Lucr. 4, 585: “modulate canentes tibiae,”ignis , f the flame of love, love:
“ubi curva choros indixit tibia Bacchi,” Verg. A. 11, 737:
“quae simul aethereos animo conceperat ignes, ore dabat pleno carmina vera dei,” Ov. F. 1, 473:
sal-euō , bromi-os , a, on, (bromos) A. sounding, “phormigx” Pi.N.9.8; noisy, boisterous, whence,
“ek Bromiou guia saleuomenon”
Wherefore we RECEIVING a KINGDOM which cannot be moved, let us have GRACE,
761. asaleutos, as-al´-yoo-tos; from 1 (as a negative particle) and a derivative of 4531;
unshaken, i.e. (by implication) immovable (figuratively): which cannot be moved, unmovable.
WHEREBY, we may SERVE God acceptably with REVERENCE and godly fear: Heb 12:28
For our God is a consuming fire. Heb 12:2