Apollo..Apollyon.Abaddon.html

http://freenet.msp.mn.us/org/mythos/mythos.www/KRISHNA.HTML

 

Zeus From APOLLYON.Smiths.html

Terrors had always made excellent business for Apollo, and there were never worse terrors than the plagues and earthquakes in the Antonine and Severan age. At Didyma, Apollo's cult was connected by its very origins to the bahishment of plague: in the 250s, Apollo still recalled how he had "shamed" the threads of the Fates and kept off the epidemic....we know about Apollo's remedies in a fascinating selection of oracles...They carry no date, but the main four probabably belong in the great epidemic of the 160s when Roman troops were returning from the East and brought home a disease whose effects read horribly like smallpox...

 

Three cities have left us pieces of Clarian Apollo's oracles on plague: Pergamum, Callipolis (near modern Gallipoli) and humble little Caesarea Trochetta, a small town in Lydia...The god pitched his style very high and lamented the disaster (crying "Woe! Woe! to each city)...None of these texts explained the plague; they only prescribed remedies... Only part of the god's remedy survives, but it runs true to his old-fashioned manner. The "divine law," he said, required his clients to draw pure water from seven fountains, which they had fumigated carefully. They must then sprinkle their houses with these "nymphs who have become kindly" and must set up an image of Apollo the archer, bow in hand, in the middle of their plain. There, presumably, he would "shoot away" the invading enemy, the plague itself.

Callipolis was ordered to set up a similar statue, "the warder-off of plague," and was also told to offer blood from sacrificial animals to the "gods below the earth" and to burn all the animals' meat with spices. The pyre of this holocaust was to be sprinkled with "shining wine and grey sea water": the victims, a goat, and a sheep, must be black...

 

Of the three texts, the finest is Pergamum's, which moves in stately hexameters and spends the first nine lines on flattery of the citizens' ancestry, their closeness to the gods and their especial honour from Zeus himself. On Pergamum's steep hill, said Apollo, the infant Zeus had been placed just after childbirth: his statement refuted a host of competing cities which claimed that they, not Pergamum, had received the newly born god. It was no wonder that the people and council of Pergamum decreed that the reply should be inscribed on pillars and displayed "on the agora and the temples." It also offered advice. Apollo wished to please his son, Asclepius, who resided so conspicuously in the city...he told [them] to sing a hymn to a particular god while their fellow citizens feasted and sacrificed in support...

(Pagans and Christians, Robin Lane Fox)

Re.2:12

And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

2:13 I know thy works, and where thou dwellest, even where Satans seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

Skandalon (g4625) skan'-dal-on ("scandal"); prob. from a der. of 2578; a trap-stick (bent sapling), i.e. snare (fig. cause of displeasure or sin): - occasion to fall (of stumbling), offence, thing that offends, stumblingblock.

Kampto (g2578) kamp'-to; appar. a prim. verb; to bend: - bow.

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Ro.11:4

2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.

2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

Rhompaia (g4501) hrom-fah'-yah; prob. of for. or.; a sabre, i.e. a long and broad cutlass (any weapon of the kind, lit. or fig.): - sword.

Lu.2:35

(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

Re.1:16

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

Re.19:15

And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Re.19:21

And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

20:1 AND I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

 

 

 

The purple piper plays his tune,

The choir softly sing;

Three lullabies in an ancient tongue,

For the court of the crimson king."

 

Pan is the symbol of the universe, the personification of nature, representative of all the Gods. His parentage was Hermes or Zeus. His colour was royal purple. He was a dark wine red, sometimes called moon blood. Knots were used to bind up the spirit and immobilise sexual function to close up throats and other parts, untied during childbirth to make free for delivery. Pan was equivalent to the Egyptian Aman Ra, Bacchus the Roman God name for Dionysus, Adonis and Dionysus whose emblem was the thyrsus - a phallic sceptre tipped with a pine cone.

 

A magickal invocation of Pan:

I am she who e'er the earth was formed rose from the sea
O first begotten love come unto me
And let the worlds be formed of me and thee

Giver of vine and wine and ecstasy,
God of the garden, shepherd of the lea -
Bringer of fear who maketh men to flee,
I am thy priestess answer unto me!

Although I receive thy gifts thou bringest me
Life and more life in fullest
ecstasy.
I am the moon the moon that draweth thee.
I am the waiting earth that needeth thee.
Come unto me great Pan, come unto me!

(from The Rite Of Pan; Dione Fortune from The Goatfoot God)

Detail from Castel del Monte

PanDaemonium

from Beast.horns.html

http://www.songsouponsea.com/Promenade/Court3AACourt.html

 

 

 

How musical idolatry was restored after the flood:

"Now therefore, since you do not yet understand how great darkness of ignorance surrounds you, meantime I wish to explain to you whence the worship of idols began in this world.

And by idols, I mean those lifeless images which you worship, whether made of wood, or earthenware, or stone, or brass, or any other metals: of these the beginning was in this wise.

Certain angels, having left the course of their proper order, began to favour the vices of men, [Comp. Homily VIII. 13.-R.] and in some measure to lend unworthy aid to their lust,

in order that by these means they might indulge their own pleasures the more;

and then, that they might not seem to be inclined of their own accord to unworthy services,

taught men that demons could, by certain arts-that is, by magical invocations-be made to obey men;

and so, as from a furnace and workshop of wickedness, they filled the whole world with the smoke of impiety, the light of piety being withdrawn.

"But when all these things were done, men turned again to impiety; [ and on this account a law was given by God to instruct them in the manner of living.

But in process of time, the worship of God and righteousness were corrupted by the unbelieving and the wicked, as we shall show more fully by and by.

Moreover, perverse and erratic religions were introduced, to which the greater part of men gave themselves up,

by occasion of holidays and solemnities, instituting drinkings and banquets,

following pipes, and flutes, and harps, and diverse kinds of musical instruments, and indulging themselves in all kinds of drunkenness and luxury.

Hence every kind of error took rise; hence they invented groves and altars, fillets and victims, and after drunkenness they were agitated as if with mad emotions.

By this means power was given to the demons to enter into minds of this sort, so that they seemed to lead insane dances and to rave like Bacchanalians; hence were invented the gnashing of teeth, and bellowing from the depth of their bowels; hence a terrible countenance and a fierce aspect in men, so that he whom drunkenness had subverted and a demon had instigated, was believed by the deceived and the erring to be filled with the Deity.

 

Workmanship speaks of ANGELS (fallen). It means deputyship, i. e. ministry; general employment (never servile)

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 1 Tim 6:3

He is proud [filled with smoke], knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 1 Tim 6:4

tuphô smouldering flax, of the fire of love,

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. 1 Tim 6:5

 

Again, Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Luke 10:19

Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. Luke 10:20

In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise [sophists] and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. Luke 10:21

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 1Co.1:19

In spirit does not mean "charismatically" but IN the SPIRIT of Christ even as we worship God IN the new place of OUR spirit and not in "houses built by human hands" or by the "works of human hands." Satan and his musical enchanters obscure the SUN so that people cannot grasp what is happening until it is too late.

AND the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. Rev 9:1

And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. Rev 9:2

This is what happened when Solomon dedicated the "like the nation's temple" in 2 Chr.5:13. Because of the darkness produced when all of the music or noise began the priests COULD NOT MINISTER. That is a message to the new swarm of sowers of discord among peacable churches who WILL NOT bow to baal. Click for more details for those with eyes and ears.

And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Rev 9:3

Smoke is:

Kapn-eios (sc. ampelos), hê, vine. A. with smokecoloured grapes.

Papyri 1.59001.Date: 273BC ; Location: Phil

basilikou sitou, tokou hôs duo drachmôn têi mnai hekastêi ton2 mêna hekaston. apodotô de Isidôros Dionusiôi to 10daneion en3 mêni Artemisiôi tôi en tôi treis- kaidekatôi etei kai ton tokon. ean de mê apodôi en tôi gegrammenôi chronôi, apotei- satô to daneion hêmiolion, kai hê praxis estô Dionusiôi ek tôn huparchontôn tôn Isidôrou

Dionusiôi ek tôn huparchontôn

Dionusiôi of Dionysus, III. Dionusion, to, fruit of kissos, kissos sacred to Dionysus,oinopos dark-complexioned, wine, black mixed with red. Achne, that which comes to the surface, foam, CHAFF.

Symol of a drakon A. dragon, serpent,

interchangeable with ophis which is the serpent in Revelation. Metaphor ptênon argêstên ophin, of an arrow, A.Eu.181. Click for notes above.

Dionusiôi ek tôn huparchontôn

huparchô begin, take the initiative,

 

psilos , ê, on,

(the tillage of it for vines, olives, etc.),

II. of animals, stripped of hair or feathers, smooth, with half the head shaved, without feathers, bald on the head,

III. freq. in Prose, as a military term, of soldiers without heavy armour, light troops, such as archers and slingers, opp. hoplitai

IV. logos ps. bare language, i. e. prose, opp. to poetry which is clothed in the garb of metre,

2. poiêsis ps. mere poetry, without music, i. e. Epic poetry, opp. Lyric ( [hê en ôidêi] ), Pl.Phdr.278c; so aneu organôn ps. logoi Id.Smp.215c , cf. Arist.Po.1447a29; ps. tôi stomati, opp. met' organôn, as a kind of mousikê, Pl.Plt.268b; luras phthongoi . . psiloi kai ameiktoteroi têi phônêi Arist.Pr.922a16 ; hê ps. phônê the ordinary sound of the voice, opp. singing ( [hê ôidikê] ), D.H. Comp.11.

3. ps. mousikê instrumental music unaccompanied by the voice, opp. hê meta melôidias, Arist.Pol.1339b20; psilôi melei diagônizesthai pros ôidên kai kitharan, of Marsyas, Plu.2.713d, cf. Phld.Mus. p.100K.; so ps. kitharisis kai aulêsis Pl.Lg.669e ; psilos aulêtês one who plays unaccompanied on the flute (cf. psilokitharistês), Phryn. 145.

 

Epos

(epos). (1) Greek.--Many indications point to the fact that the oldest poetry of the Greeks was connected with the worship of the gods, and that religious poetry of a mystical kind was composed by the priests of the Thracians, a musical and poetical people, and diffused in old times through Northern Greece. The worship of the Muses was thus derived from the Thracians, who in later times had disappeared from Greece Proper; and accordingly the oldest bards whose names are known to the Greeks-- Orpheus, Musaeus, Eumolpus, Thamyris--are supposed to have been Thracians also. The current ideas of the nature and action of the gods tended more and more to take the form of poetical myths respecting their birth, actions, and sufferings. Hence, these compositions, of which an idea may be derived from some of the so-called Homeric Hymns, gradually assumed an epic character. In course of time the epic writers threw off their connection with religion, and struck out on independent lines. Confining themselves no longer to the myths about the gods, they celebrated the heroic deeds both of mythical antiquity and of the immediate past.

luras phthongoi Se Phone.phth

Auletes (g834) ow-lay-tace'; from 832; a flute- player: - minstrel, piper.
And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; Re.18:22

Auleo (g832) ow-leh'-o; from 836; to play the flute: - pipe.

They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. Lu.7:32

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 1Co.14:7

Aulos (g836) ow-los'; from the same as 109, a flute (as blown): - pipe.

Aer (g109) ah-ayr'; from aemi, (to breathe unconsciously, i.e. respire; by anal. to blow); "air" (as naturally circumambient): - air. Comp. 5594

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. 1Co.14:9

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Ep.2:2

And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. Re.9:2