phorm-iktos
, ē, on, A.
sung TO the phormigx, kai peza kai ph. (sc. melē) S.Fr.16.
Melos , eos, to, 2. music
to which a song is set, tune, Arist.Po.1450a14;
3. melody of
an instrument, “phormigx d' au phtheggoith' hieron m. ēde kai aulos” ; “aulōn pamphōnon m.” Pi.P.12.19;
Jimmy.Adcox.The.Kairos.Instrumental.Church.Planting
http://www.pineycom.com/Russ.Adcox.Great.Debate.Instrumental.Music.html
There is no debate: only sons FROM God and "continue in the words of christ are able to read BLACK text on BROWN paper
God provided not one example of anyon said to worship Him by preaching, listening, singing, playing an instrument, acting or PAY TO PLAY.
6.24.23 Deuteronomy.18.Abomination.Of.Those.Nations.html
Ex. 32:6 And they rose up early on the morrow, and offered burnt offerings [holocausta], and brought peace offerings; and the people sat down to eat and to drink, and rose up to PLAY. [ludere]
1 Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
1 Corinthians 10.7 mēde eidōlolatrai ginesthe, kathōs tines autōn: hōsper gegraptai “Ekathisen ho laos phagein kai pein, kai anestēsan paizein.”
Paizō pais I. properly, to play like a child, to sport, alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227. 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” dance and sing, Pi. O.1.16.
Aristoph. Frogs 2255. play amorously, “pros allēlous” X.Smp.9.2; “
Rightly so, you busybody.
the Muses of the fine lyre love us
And so does horn-crested Pan, playing his reed pipe.
And the harpist Apollo delights in us as well,
On account of the reed, which as a bridge for his lyre
Apollōn , ho, Apollo: Abaddon, Apollyon The name of a NUMBER
phorm-iktēs , ou, Dor. phorm-miktas , ho, A. lyre-player, of Orpheus, Pi.P.4.176
II. est, sport, Hdt.2.28, 5.4, 9.11; make fun with a person,
The triumphal hymn of Moses had unquestionably a religious character about it; but the employment of music in religious services, though idolatrous, is more distinctly marked in the festivities which attended the erection of the golden calf." (Smith's Bible Dictionary, Music)
"We know that all of the Israelites brought Egyptian gods and practices with them and it is not far-fetched to think that Miriam, who had not yet been exposed to the Covenant, was part of the consciousness-altering rhythms and which was part of a priestly myth-play brought to destructive consummation at Mount Sinai as the golden calf was called back into action.
"Music and drugs were co-consiprators in religious ecstasy. They may have used some product of the sycamore fig which both intoxicated and induced an altered state of consciousness. The ergo of barley was well known. Anton MarksThis "rising up to play" involved eating, drinking, nakedness and musical worship. The goddess, Hathor, is the best candidate for the Mother Goddess of the Mount Sinai idolatry. Here priestesses or prophetesses were highly trained with musical instruments, cultic songs and be able to join in the religious dance.
"They sat down to eat and drink and rose up to play. They practiced rites in which they made themselves naked, perhaps similar to those which were carried out by naked Babylonian priests." (Woodrow, p. 158)
"In the New Testament there is nowhere any emphasis laid on the musical form of the hymns; and in particular none on instrumental accompaniment whereas this is significantly paganism." (Delling, Gerhard, Worship in the New Testament, trans. Percy Scott Phil. Westminster press, 1962, p. 86). s
Deuteronomy.18.Abomination.Of.Those.Nations.html
Deut. 18:1 The priests the Levites, and all the tribe of Levi,
shall have no part nor inheritance with Israel:
they shall eat the offerings of the LORD made by fire, and his inheritance.
Deut. 18:9 When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
Deut. 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
hărĭŏlus soothsayer, prophet, prophetess augurDeut. 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromance
somnĭo , to dream; to dream of or see in a dream, to dream, i. e. to think idly or vainly, to talk foolishly:
AUGUR any soothsayer, diviner, seer, in gen.: augur Apollo, as god of prophecy (v. Apollo), Hor. C. 1, 2, 32; so, “augur Phoebus,”
Phoebus,” Apollo as the god of light: “quae mihi Phoebus Apollo
B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,
“Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,
FEMALE WORSHIP LEADER: C. Phoebas , ădis, f., a priestess of Apollo; hence the inspired one, the prophetess,
psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist, “ineptias,” Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad. 4, 7, 6; Plaut. Pers. 2, 3, 5.—Absol.: “vigilans somniat
“portenta non disserentium philosophorum sed somniantium,” Cic. N. D. 1, 8, 18.
incantātor , ōris, m. incanto, I. an enchanter, wizard (post-class.), Tert. Idol. 9; Isid. 8, 9, 15; Mos. et Rom. Leg. Coll. 15, 1, 2. pythones
Pȳtho Pythian, Delphic, Apollonian: Delphis prognatus Pythius Apollon the priestess who uttered the responses of the Delphic Apollo, the Pythoness, Pythia celebrated games with “qui Pythia cantat Tibicen,
Antiquity set Apollon as their leader, Apollon Mousagetēs ("Apollo Muse-leader").[9] Not only are the Muses explicitly used in modern English to refer to an artistic inspiration, as when one cites one's own artistic muse, but they also are implicit in words and phrases such as "amuse", "museum" (Latinised from mouseion—a place where the muses were worshipped), "music", and "musing upon".[10]
Hor. Ars 414 Orpheus, the priest and interpreter of the gods, deterred the savage race of men from slaughters and inhuman diet; hence said to tame tigers and furious lions: Amphion too, the builder of the Theban wall, was said to give the stones motion with the sound of his lyre,...Oracles were delivered in poetry, and the economy of life pointed out, and the favor of sovereign princes was solicited by Pierian1 strains, games were instituted, and a [cheerful] period put to the tedious labors of the day; [this I remind you of,] lest haply you should be ashamed of the lyric muse, and Apollo the god of song.
2 “Pythia cantica” Hor. Ars 414, songs like the hymns which were sung in honor of Apollo, by the chorus in some comedies. A player, called Pythaules, played during the intervals when the chorus left off singing.consŭlo (a). In the lang. of religion, to consult a deity, an oracle, omens, etc.: “Apollinem de re,” Cic. Leg. 2, 16, 40: “deum consuluit auguriis, quae suscipienda essent,” Liv. 1, 20, 7: “deos hominum fibris,” Tac. A. 14, 30 fin.: “Phoebi oracula,” Ov. M. 3, 9; Suet. Vesp. 5: “Tiresiam conjectorem,” Plaut. Am. 5, 1, 76:
B. An incantation, charm, magic song, etc.: cantusque artesque magorum.
“cantus e curru Lunam deducere tentat,”
2. With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,”
Isa 57:4 Against whom do ye sport [lusistis] yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood, mendax
Lu-sus , lūdo
a, um, Part., from ludo., ”Thalia,” Verg. E. 6, 1.—Esp., to play on an instrument of music, to make or compose music or song: “ludere quae vellem [WISHES TO THE GODS] calamo [REED F;ITE] permisit agresti,” Verg. E. 1, 10:
Verg. G. 2.386
For no offence but this to Bacchus bleeds
The goat at every altar,
and old plays
Upon the stage find entrance; therefore
Make merry with rough rhymes and boisterous mirth,
Grim masks of hollowed bark assume, invoke
Thee with glad hymns,
Therefore to Bacchus duly will we sing
Meet honour with ancestral hymns, and cates
And dishes bear him; and the doomed goat
Led by the horn shall at the altar stand,
Whose entrails rich on hazel-spits we'll roast.
lūdo to play, play at a game of some kind: 1.—Esp., to play on an instrument of music, to make or compose music or song: “ludere quae vellem calamo permisit agresti,” Verg. E. 1, 10: “talia fumosi luduntur mense Decembri,” Ov. Tr. 2, 491: “quod tenerae cantent, lusit tua musa, puellae,” id. Am. 3, 1, 27: “coloni Versibus incomptis ludunt,” Verg. G. 2, 386: “carmina pastorum,” id. ib. 4, 565; Suet. Ner. 3: “si quidIs. 57:18 I have seen his ways, and will heal him
B. To sport, dally, wanton (cf. "amorous play,"
“ludere opus,” to imitate work, make believe work,Delude or Deceive.quod tenerae cantent, lusit tua musa, puellae,” id. Am. 3, 1, 27: “coloni Versibus incomptis ludunt,” Verg. G. 2, 386: “carmina pastorumo delude, deceive:
I will lead him also, and restore comforts unto him and to his mourners.
Is. 57:19 I create the fruit of the lips;
Peace, peace to him that is far off, and to him that is near,
saith the LORD; and I will heal him.
Is. 57:20 But the wicked are like the troubled sea,
when it cannot rest, whose waters cast up mire and dirt.
Is. 57:21 There is no peace, saith my God, to the wicked.
Heb. 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Heb. 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
Heb. 13:14 For here have we no continuing city, but we seek one to come.
Heb. 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Heb. 13:16 But to do good and to communicate forget not:
2842. κοινωνία koinonia, NEVER A COMMANDfor with such sacrifices God is well pleased
Matt. 13:37 He answered and said unto them,
He that soweth the good seed is the Son of man;
Matt. 13:38 The field is the world;
the good SEED are the children of the kingdom;
but the tares are the children of the wicked one;
Matt. 13:39 The enemy that sowed them is the DEVIL;
the harvest is the end of the world; [Aion messianic Age]
and the REAPERS are the angels. [aggeloi
Matt. 25:41 Then shall he say also unto them on the left hand,
Depart from me, ye cursed, into everlasting fire,
prepared for the devil and his angels: [Aggelos]
2Cor. 11:13 For such are false apostles, deceitful workers,
transFORMING themselves into the apostles of Christ.
2Cor. 11:14 And no marvel; for Satan transFORMED himself i
into an angel of light.
2Cor. 11:15 Therefore it is no great thing
if his ministers also be transFORMED as the ministers of righteousness;
whose end shall be according to their works.
Jude 4 For there are certain men crept in unawares,
who were before of old ordained to this condemnation,
ungodly men, turning the grace of our God into lasciviousness,
and denying the only Lord God, and our Lord Jesus Christ.
Jude 5 I will therefore put you in remembrance, though ye once knew this,
how that the Lord, having saved the people out of the land of Egypt,
afterward destroyed them that believed not. [See Exodus 32] above
Jude 6 And the angels which kept not their first estate, but left their own habitation,
he hath reserved in everlasting chains
under darknecss unto the judgment of the great day.
Jude 4 For there are ertain men crept in unawares,
who were before of old ordained to this condemnation,
ungodly men, turning the grace of our God into lasciviousness,
and denying the only Lord God, and our Lord Jesus Christ.
Jude 5 I will therefore put you in remembrance, though ye once knew this,
how that the Lord, having saved the people out of the land of Egypt,
afterward destroyed them that believed not.
Jude 6 And the angels which kept not their first estate, but left their own habitation,
he hath reserved in everlasting chains
under darkness unto the judgment of the great day.
[Angĕlus , i, m., = aggelos].
B. In mal. part.: “Diabolus et angeli ejus,” Vulg. Matt. 25, 41: “angelus Satanae,” ib. 2 Cor. 12, 7 al.
Aggelos 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelido
Mousa , ēs, hē, Aeol. Moisa II. mousa, as Appellat., music, song,
III“m. stugera” [ pathos 2. hateful, wretched, “bios” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.);
“kanakhan . .
theias antiluron mousas” S.Tr.643 (lyr.);
“Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa;
Mousa , Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres” [Daughters whatever the sex]
[1] MUSICIANS ARE stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome mousa music, song, “m. stugera
kanakhan . .
1Cor. 13:1 Though I speak with the tongues of men and of angels,
and have not charity, I am become as sounding brass, or a tinkling cymbal.
THEIAS etheiazon obtained inspiration through ritualEnchanter, Sorcerer
antiluron responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer, minstrel, bard THEIOSbios II. livelihood, means of living (in Hom. biotos）“, bios epēetanos” Hes.Op.31, Pi.N.6.10; ton bion ktasthai, poieisthai, ekhein apo tinos, to make one's living off, to live by a thing,
poieisthai 4. after Hom., of Poets, compose, write, p. dithurambon, epea,
write poetry, write as a poet, c. describe in verse, “theon en epesinPlat. Laws 936c There shall be no beggar in our State; and if anyone attempts to beg, and to collect [synagogue] a livelihood by ceaseless [making Poieo meter, hymns] prayers,
--the market-stewards shall expel him from the market,
--and the Board of city-stewards from the city, and from any other district
--he shall be driven across the border by the country-stewards,
--to the end that the land may be wholly purged of such a creature.
[2] MUSICIANS “adein [singers are] adokimon mousa
adokimon disreputable, discredited, reprobate,
[3] MUSICIANS They are from Aidēs” Haidēs Aidao domoisi in the nether world to the nether world, 2. place of departed spirits,
2. gen. hadou with nouns in adjectival sense, devilish,
“thuousan ha. mēter'” A.Ag.1235; “ha. mageiros”
thuousan Silenced in Romans 12 so that Worship is Spiritual, rational or teaching the Word, Logos, Regulative Principle only[4] MUSICIANS are FOREORDAINED to this JUDGMENT and a "Locusts" chase the GODLY out.
Jude.There.Should.Be.Mockers.in.the.Last.Time.html
[5] MUSICIANS MOCKED
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Jeanene.Reese.LGBT.MUST.be.Included.html
[6] MUSICIANS They Do NOT know God nor Christ
2.John.1.9.The.Doctrine.of.Christ.html
2John 9 Whosoever transgresseth,
and abideth not in the doctrine of Christ, hath not God.
He that abideth in the doctrine of Christ,
he hath both the Father and the Son
Debbie.Boggs.Psallo.Instrumental.Music.in.Worship.html
NEW 10.25.22 REFERENCE TO DAVID YOUNG AND THE REJECTION OF HOLY SCRIPTURES OF THE PROPHETS AND APOSTLES; ONCE DELIVERED
Jsus debunked the Scribes and Pharisees, Hypocrites.
Matt. 23:29 Woe unto you, scribes and Pharisees, hypocrites!Therefore, Jesus promised:
because ye build the tombs of the prophets,
and garnish the sepulchres of the righteous,
1122. grammateus, gram-mat-yooce´; from 1121. a writer, i.e. (professionally) scribe or secretary: — scribe, town-clerk.
Gal. 6:11 Ye see how large a letter I have written unto you with mine own hand
g1121.gramma, gram´-mah; from 1125; a writing, i.e. a letter, note, epistle, book, etc.; plural learning: — bill, learning, letter, scripture, writing, written.
Matt. 23:34 Wherefore, behold, I send unto you prophets, and wise men,The Apostles were also SCRIBES
and SCRIBES:
and some of them ye shall kill and crucify;
and some of them shall ye scourge in your synagogues,
and persecute them from city to city
Luke 11:49 Therefore also said the wisdom of God,
I will send them prophets and apostles,
and some of them they shall slay and persecute:Gal. 6:11 Ye see how large a letter I have written unto you with mine own hand
g1121.gramma, gram´-mah; from 1125; a writing, i.e. a letter, note, epistle, book, etc.; plural learning: — bill, learning, letter, scripture, writing, written.
John 20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
John 20:31 But these are written [g1125. grapho,], that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
1Pet. 5:12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.When Paul wrote LETTERS the direct command was that they be READ and CIRCULATED. Paul was an APOSTLE and a God-ordained SCRIBE.
Acts 1:20 For it is written in the book of Psalms,
Let his habitation be desolate, and let no man dwell therein:
and his bishoprick let another take.
Acts 1:21 Wherefore of these men which have companied with
us all the time that the Lord Jesus went in and out among us,
Acts 1:22 Beginning from the baptism of John,
unto that same day that he was taken up from us,
must one be ordained to be a witness with us of his resurrection.
Acts 1:26 And they gave forth their lots; and the lot fell upon Matthias;
and he was numbered with the eleven apostles.
NEVERTHELESS THE NEW DENOMINATION "A New Day Church" organized by funds from the Church of Christ, claims the power to plant 60,000 new "Daughter" Churches. He indorses the MISSIONAL church built upon the NEW HERMENEUTIC by which they receive A New Revelation even if you have to pray for it for 40 days.
Jude 3 Beloved, when I gave all diligence to WRITE
unto you of the common salvation,
it was needful for me to write unto you,
and exhort you that ye should earnestly contend for the faith
which was once delivered unto the saints.
Jude 4 For there are certain men crept in unawares,
who were before of old ordained to this condemnation,
ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Jude 17 But, beloved, remember ye the WORDS
which were spoken before of the APOSTLES of our Lord Jesus Christ;
Rev. 2:2 I know thy works, and thy labour,
and thy patience, and how thou canst not bear them which are evil:
and thou hast tried them which say they are apostles, and are not,
and hast found them liars:
A NEW DAY CHURCH fulfills that warning. If elders let the WOLVES in they BURN.
The David Young, Jeff Walling, Jimmy Adcox, Stan Grandberg Demote the ELDERS. Biblical vocational Deacons are replaced by Parasitic Deaconesses.
David.Young.Stan.Grandberg.A.New.Day.Conference
Jimmy.Adcox.Kairos.Instrumental.Church.Planting.html
Stan Grandberg Kairos is the Greek word meaning "the opportune or seasonable time, the decisive epoch waited for, the right time." (Thayers Greek-English Lexicon)
For he says, "In the Kairos of my favor I heard you, and in the day of salvation I helped you." I tell you, now is the Kairos of God’s favor, now is the day of salvation. (2 Corinthians 6:2
Challenge #2: restore APOSTOLIC leaders as part of our leadership system. For a non-centralized, non-denominational fellowship, CofC have a strongly held congregational leadership system.
In our most traditional form, a congregation is led by a committee of elders with deacons and teachers as permanent workers.
Pastoral staff are hired to work under the oversight of the elders,
who can also fire on any pretense or personal discretion.
This structure creates a maintenance orientation designed to keep the system stableSTAN: "History and research have proven true C. Peter Wagner’s assertion, “Planting new churches is the most effective evangelistic methodology known under heaven.”[5] Timothy Keller further expands Wagner’s view about church planting,
The New Apostolic Reformation (NAR) is a movement which seeks to establish a fifth branch within Christen distinct from Catholicism, Protestantism, Oriental Orthodoxy, and Eastern Orthodoxy. The movement is largely associated with the Pentecostal and the Charismatic movements and advocates the restoration of the lost offices of church governance, namely the offices of prophet and apostle.[1] Inspired by the G12 movement,[5] C. Peter Wagner, Strategies for Growth: Tools for Effective Missions and Evangelism (Ventura, CA: Regal Books, 1987), 168.
it grows by recruiting pastors of independent congregations and nondenominational churches,
by assimilating members from other churches through cell group meetings,
and by frequent Church planting and rapid expansion, including foreign missions around the globe.
We must adopt the Ephesians 4:11 understanding that restores the full circle of biblical leadership.[4]
This will mean a recognition of the personal leadership giftedness God provides the church.
[4] This idea of APEST leadership from Ephesians 4:11 is thoughtfully engaged by Alan Hirsch, http://www.alanhirsch.org/books. A circle model of leadership that has strong research support is described by Stanley E. Granberg, “Circle of biblical leadership,” Kairos Church Planting, August 31, 2011, accessed May 29, 2017, http://kairoschurchplanting.blogspot.com/ 2011/08/circle-of-biblical-leadership.html.
APOSTLES extend the gospel. As the “sent ones,” they ensure that the faith is transmitted from one context to another and from one generation to the next. They are always thinking about the future, bridging barriers, establishing the church in new contexts, developing leaders, networking trans-locally
PROPHETS know God's will. They are particularly attuned to God and his truth for today. They bring correction and challenge the dominant assumptions we inherit from the culture. They insist that the community obey what God has commanded. They question the status quo.
EVANGELISTS recruit. These infectious communicators of the gospel message recruit others to the cause. They call for a personal response to God's redemption in Christ, and also draw believers to engage the wider mission, growing the church
WAY DOWN THE LIST
SHEPHERDS nurture and protect. Caregivers of the community, they focus on the protection and spiritual maturity of God's flock, cultivating a loving and spiritually mature network of relationships, making and developing disciples. Shepherds
TEACHERS understand and explain. Communicators of God's truth and wisdom, they help others remain biblically grounded to BETTER DISCERN God's will, guiding others toward wisdom, helping the community remain faithful to Christ's word, and CONSTRUCTING a transferable doctrine
The Kairos Church Planting and The Purpose Driven Church under the same agents intend to infiltrate and REpurpose your investment in the Historic Church of Christ know throughout history. They have a FUNDING AGENCY ready to take your congregation off your hands and convert it it one propelled by instrumental music which Scripture calls noise. There is not a single example, including David, who is ever said to WORSHIP by preaching, singing, playing instruments, acting or PAY FOR PLAY.
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to worship the first BEAST, whose deadly wound was healed. Rev. 13:12
CONTRARY AND ANTITHETICAL to the worship of God, THE WORSHIP OF THE BEAST is--
Thera^p-euō II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [“Apollon”] naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—
Phoebus , i, m., = Phoibos (the radiant), I.a poetical appellation of Apollo as the god of light: “quae mihi Phoebus Apollo, Val. Fl. 1, 228: “Circe,” daughter of Sol, Petr. 135.—B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—Female Worship Leater C. Phoebas , ădis, f., a PRIESTESS of Apollo; hence the inspired one, the PROPHETESS Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.
-therap-ōn henchman, attendant [1] “Mousaōn [2] therapontes”
[1] Mousa music, song [3 below] stu^ger-os , Mousa “kanakhan . theias antiluron mousas”
II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308
Muses as: moisan pherein LADED BURDEN
Muses as: adokim-os , disreputable, discredited, reprobate,
Muses as: “kanakhan . . theias antiluron mousas
clanging and harp-playersPROOF ONE: WHY JIMMY ADCOX AND THE POST-BIBLICAL THEOLOGIANS CANNOT BE CHRISTIANS.
John 8:31 Then said Jesus to those Jews which believed on him,
IF ye continue in my WORD, then are ye my disciples indeed;
The Word or Logos is not and cannot be a God: God's Word has the same meaning as HIS light or life. LOGOS is god's regulative principle which heaps BURNING on all who are ANTI-LOGOS.
The Word or Logos is used to REPUDIATE Hermes who was the Pagan gender-conflicted god of merchants, thieves and liars. He is KAIROS used as a pattern for new PLANTS. He was the messenger or intercessor of all Cults which go beyong the Ekklesia or a School of Christ.
God's WORD or LOGOS consists of inclusive and exclusive things connected with how God puts His WORD into the MOUTH of Jesus for the last time without the help of A Holy Spirit person.
THE LOGOS DEFINED HERMES OR KAIROS AS THE ANTICHRISTIAN INTERCESSOR. THE WORD WAS USED OF THINGS THAT A CIVILIZED, STRAIGHT, GREEK WOULD NOT ENGAGE IN.
http://pineycom.com/RSLogos.html
John 8:32 And ye shall know the truth,
and the truth shall make you free.
John 8:33 They answered him, We be Abraham’s seed,
and were never in bondage to any man: how sayest thou, Ye shall be made free?
John 8:34 Jesus answered them, Verily, verily, I say unto you,
Whosoever committeth sin is the servant of sin.
John 8:35 And the servant abideth not in the house for ever:
but the Son abideth ever.
John 8:36 If the Son therefore shall make you free,
ye shall be free indeed.
John 8:37 I know that ye are Abraham’s seed;
but ye seek to kill me, because my WORD hath no place in you.
John 8:38 I SPEAK that which I have seen with my Father:
and ye DO that which ye have seen with your father.
PROOF TWO: WHY JIMMY ADCOX AND THE POST-BIBLICAL THEOLOGIANS CANNOT BE CHRISTIANS.
A Christian-Disciple-Student Do Pattern
Rom. 15:4 For whatsoever things
were written aforetime
were written for our LEARNING,
that we through patience and comfort of the SCRIPTURES might have hope.
Rom. 15:5 Now the God of patience and consolation [Recorded Paraclete]
grant you to be likeminded one toward another according to Christ Jesus:
Rom. 15:6 That ye may with one MIND and one MOUTH glorify God,
even the Father of our Lord Jesus Christ.
There is no example of anyone--including David--who are said to have worshipped by preaching, listening, singing, playing instruments, acting, or PAY FOR PLAY. There is no FUNDING allowed by God beyond support for preachers who are defined as HERALDS: they have no office or staff.
http://www.pineycom.com/RMPreacPay.html
Kairos Church Planting is based on the fact that Jesus came at the Right Time: now it is our right time for the Second Advent. Old churches based on Scripture and the Regulative Principle must be built on a New Hermeneutic that your honorable but ignorant parents could not understand. The NEW has a way of Contradicting the Old Prophets and Apostles after the first advent
David.Young.Stan.Grandberg.A.New.Day.Conference
Stan Grandberg Kairos is the Greek word meaning "the opportune or seasonable time, the decisive epoch waited for, the right time." (Thayers Greek-English Lexicon)
For he says, "In the Kairos of my favor I heard you, and in the day of salvation I helped you." I tell you, now is the Kairos of God’s favor, now is the day of salvation. (2 Corinthians 6:2)
The New Kairos Church which in BRAND NEW to replace all else rejects the literal CONTEXT and claims a new revelation. However, 2 Corinthians 6 REPUDIATES the Located Minister and Evangelists and marks them for suffering and death.
2Cor. 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
2Cor. 6:2 (For he saith, I have heard thee in a time accepted,
and in the day of salvation have I succoured thee: [NOT saddled you and fleeced you]
behold, now is the accepted time; behold, now is the day of salvation.)
2Cor. 6:3 Giving no offence in any thing,
that the ministry be not blamed:
2Cor. 6:4 But in all things approving ourselves
as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
2Cor. 6:5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
2Cor. 6:6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
2Cor. 6:7 By the WORD of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
2Cor. 6:8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;
2Cor. 6:9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
2Cor. 6:10 As sorrowful, yet alway rejoicing;
as poor, yet making many rich; as having nothing, and yet possessing all things.
THIS IS THE RIGHT TIME (KAIROS) BUT THE ANGELS OF LIGHT WANT TO LIVE AS KINGS
Rev. 12:12 Therefore rejoice, ye heavens, and ye that dwell in them.
Woe to the inhabiters of the earth and of the sea!
for the devil is come down unto you, having great wrath,
because he knoweth that he hath but a short KAIROS
Kairos is another name for Hermes who was the ancient and modern LOGOS or the Word of God and INTERCESSOR for pagans
Karios a_, a, on, A. Karikos, Hdt.8.135; esp. as epith. of Zeus, Id.1.171, 5.66, Str.14.2.23: worshipped in Thessaly and Boeotia, Phot. (Possibly from kara (A), cf. Karaios.)Karios as TIME including music is also
The DIVINA of Lectio-Divina Sorcery was the hag or WITCH able to control the moon.
Ka_rikos , ē, on, Carian, V. Karikon, to, Carian quarter in Memphis
keirō , 3. metaph., 'fleece', plunder, “tēn mammēn” “Arēs kerseien aōton” A.Supp.666 (lyr.).
2. ravage a country, esp. by cutting down crops and fruit-trees, “to pedion” Hdt.5.63; “temenos” Id.6.75, cf. ; “tēn gēn” Hdt.6.99, Th. 1.64; “khōran” Aen.Tact.15.9; destroy, “polin” [CAST OUT THE OWNERS]; also, clear, of pioneers, “oros” Hdt.7.131:—Pass., of a country, to be ravaged, “karēnai” Id.4.127,nerally, destroy, consume: 1. tear, eat greedily, of beasts, keirei t' eiselthōn bathu lēion onos] Il.11.560; of fish, “dēmon [KAIROS IS DEMON SON OF ZEUS]. . epinephridion keirontes” 21.204; of vultures, “hēpar ekeiron” Od.11.578, cf. Luc.DDeor. 1.1, DMort.30.1. 2. metaph., waste, devour,
Plat. Laws 812c ] regarding rhythms [rhuthmous] and harmonic [harmoniōn] compositions,
in order that when dealing with musical [melōn never in Scripture] representations of a good kind or a bad,
by which the soul is emotionally affected, they may be able to pick out the reproductions of the good kind and of the bad, and having rejected the latter, may produce the other in public [eklexasthai] and CHARM [pathēmasin Outlawed by LOGOS]Sorcery] the souls of the children by singing [humn-eō] , them, and so challenge them all to accompany them in acquiring virtue by means of these representations.Clinias
Very true.
Epaeido, contr. Att. epadō , fut.A.“-asomai” Ar.Ec.1153, etc.; “-asō” Ach.Tat.2.7:—sing to or in accompaniment, “magos anēr . . e. theogoniēn” Hdt.1.132; “ōdan khorō” E.El.864(lyr.):—Pass., Arr.An.2.16.3.2. sing as an incantation, “ha hai Seirēnes epēdon tō Odussei” X.Mem.2.6.11; “khrē ta toiauta hōsper epadein heautō” Pl.Phd.114d, cf. 77e; “e. hēmin autois touton ton logon” Id.R.608a; e. tini sing to one so as to charm or soothe him, Id.Phdr.267d, Lg.812c, al.:—Pass., Porph.Chr.35: abs., use charms or incantations, Pl.Tht.157c; “epaeidōn” by means of charms, A.Ag.1021 (lyr.), cf. Pl.Lg.773d, Tht.149d.
KAIROS IS ALSO OCCASIO: The FACT is that all performance preaching financed by performing "musical worship" intends to INFILTRATE AND DIVERT and eat up the Church house and Church Family of older people unable to resist being fleeced.
occāsĭo , ō occĭdo, a falling out, a happening, hap; hence,I.an occasion, opportunity, fit time, convenient season, favorable moment for doing any thing; eukairia, kairos (syn.: opportunitas, locus, facultas). B. Personified: Occasio, Opportunity, as a goddess, Phaedr. 5, 8;“capere,” to seize răpĭo , lupē, to seize and carry off, to snatch, tear,drag, draw, or hurry away 1.To carry along or away with passion, to transport, ravish, captivate;
“Nasonis carmina rapti,” i. e. torn from his home, borne far away, aetherios per carmina pandere census
pulso I. Lucr. 4, 931), to push, strike, beat (cf.: tundo, ferio, pello).
Of musical instruments: “chordas digitis et pectine eburno,” to strike, play upon, Verg. A. 6, 647: “chelyn,” (harp) Val. Fl. 1, 139: “pectine nervos,” Sil. 5, 463: “cymbala,” Juv. 9, 62.
A. In gen., to urge or drive on, to impel, to set in violent motion, to move, agitate, disturb, disquiet:
C. To drive away, remove, put out of the wayPsalmus , = psalmos,Phaed. 5.7
I. In gen., to play [psalmus] upon a stringed instrument; esp., to play upon the cithara, to sing to the cithara: “psallere saltare elegantius,” Sall. C. 25,
Elego I. to convey away (from the family) by bequest, to bequeath away,
Sal. Cat. 25 In the number of those ladies was Sempronia, a woman who had committed many crimes with the spirit of a man. In birth and beauty, in her husband and her children, she was extremely fortunate; she was skilled in Greek and Roman literature; she could sing, play, and dance, with greater elegance than became a woman of virtue, and possessed many other accomplishments that tend to excite the passions.
But nothing was ever less valued by her than honor or chastity.
A little, friv'lous, abject mind,
Pleased with the rabble, puff'd with wind,
When once, as fast as pride presumes,
Itself with vanity it plumes,
Is by fond lightness brought with ease
To any ridicule you please.
One Prince, a piper to the play,
Was rather noted in his way,
As call'd upon to show his art,
Whene'er Bathyllus did his part,
Phaed. 5.8 Opportunity A picture of Kairos or Opportunity
Bald, naked, of a human shape,
With fleet wings ready to escape,
Upon a razor's edge his toes,
And lock that on his forehead grows-
Him hold, when seized, for goodness' sake
For Jove himself cannot retake
The fugitive when once he's gone.
The picture that we here have drawn
Is Opportunity so brief.-
The ancients, in a bas-relief,
Thus made an effigy of Time,
That every one might use their prime;
Nor e'er impede, by dull delay,
Th' effectual business of to-day.
David Young and Kairos Ephesians.4.Apostles.and.Prophets.html
Stan Grandberge and A New Day Conference: Challenge #2: restore APOSTOLIC leaders as part of our leadership system. For a non-centralized, non-denominational fellowship, CofC have a strongly held congregational leadership system.
In our most traditional form, a congregation is led by a committee of elders with deacons and teachers as permanent workers.
Pastoral staff are hired to work under the oversight of the elders,
who can also fire on any pretense or personal discretion.
This structure creates a maintenance orientation designed to keep the system stableThat is why David Young's elders have been intimidated into SILENCE. Since Jesus gave no STAFF a Role or Dole, be grateful that elders feed the face of those not ready for prime time and certainly Bible Challenged.
Acts 15:21 For Moses of old time hath
in every city
them that PREACH him,
being READ in the synagogues every sabbath day.
A Once each Week Reading Assembly (the Campbell's plan) was never for WORSHIP (hard bondage) but for Reading and Musing theWord.
Loquor a. [ , to talk, whisper; Gr. lak-, elakon, laskô], to speak, talk, say (in the language of common life, in the tone of conversation; B. Act. 1. To speak out, to say, tell, talk about, mention, utter, name, declare, show, indicate or express clearly
Ecclesia ekklêsia, an assembly of the (Greek) people. CHURCH
Aphrahat 4th century who introduced singing as an ACT
19. Now thus is faith; when a man believes in God the Lord of all, Who made the heavens and the earth and the seas and all that is in them; and He made Adam in His image; and He gave the Law to Moses; He sent of His Spirit upon the prophets; He sent moreover His Christ into the world. Furthermore that a man should believe in the resurrection of the dead; and should furthermore also believe in the sacrament of baptism.This is the faith of the Church of God. And (it is necessary) that a man should separate himself from the observance of hours and Sabbaths and moons and seasons, and divinations and sorceries and Chaldaean arts and magic, from fornication and from festive music, from vain doctrines, which are instruments of the Evil One, from the blandishment of honeyed words, from blasphemy and from adultery. And that a man should not bear false witness, and that a man should not speak with double tongue. These then are the works of the faith which is based on the true Stone which is Christ, on Whom the whole building is reared up.
Russ Adcox USURPING THE ELDERS AS THE ONLY PASTOR-TEACHERS: 1) Why did you include the senior minister position with the elders? The reason I included this position as a restriction is because in many churches (including Maury Hills) the senior minister operates in a very similar capacity as an elder in that he provides AUTHORITATIVE teaching and oversees the affairs of the church. In our context, the elders have delegated a good deal of authority to me in regards to preaching/teaching, leading the staff, overseeing the daily operations/ministry of the church, having a vote in key decisions, etc.
Matt. 23:5 But all their works they do for to be seen of men:
they make broad their phylacteries,
and enlarge the borders of their garments,
Matt. 23:6 And love the uppermost rooms at feasts,
and the chief SEATS in the synagogue
Matt. 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
Matt. 23:8 But BE NOT ye called Rabbi: for one is your Master, even Christ;
and all ye are brethren
Matt. 23:9 And call no man your father upon the earth:
for one is your Father, which is in heaven.
Pater of God, the father of the Israelites, father of Jesus Christ, ib.7.21,
father of men, Ev.Matt. 6.8, al. ; father of Jesus Christ, ib.7.21,al.
Khronos ho pantōn p II. “Zeu pater kai theoi” IV. metaph., father, author, “aoidan p . . . euainētos orpheus”
Epōd-os ,A LADED BURDEN goēs” SORCERY 2. Pass., sung to music, “phōnai”V. title of a grade in the mysteries of Mithras
A.singing to or over, using songs or charms to heal wounds, “epōdoi muthoi” Opposite Losog or the Regulative Principle.
“Zeu pater kai theoi” Ar.Ach.225Beelbōsōros princeps Beelzebub, inferni ardentis monarcha, et Demigor-
STAN: "History and research have proven true C. Peter Wagner’s assertion, “Planting new churches is the most effective evangelistic methodology known under heaven.”[5] Timothy Keller further expands Wagner’s view about church planting,
[5] C. Peter Wagner, Strategies for Growth: Tools for Effective Missions and Evangelism (Ventura, CA: Regal Books, 1987), 168.
The New Apostolic Reformation (NAR) is a movement which seeks to establish a fifth branch within Christen distinct from Catholicism, Protestantism, Oriental Orthodoxy, and Eastern Orthodoxy. The movement is largely associated with the Pentecostal and the Charismatic movements and advocates the restoration of the lost offices of church governance, namely the offices of prophet and apostle.[1] Inspired by the G12 movement,
it grows by recruiting pastors of independent congregations and nondenominational churches,
by assimilating members from other churches through cell group meetings,
and by frequent Church planting and rapid expansion, including foreign missions around the globe.
The G12 Vision is a Christian evangelism and discipleship strategy established by Pastor César Castellanos, the founder of International Charismatic Mission Church. G12 has been adopted worldwide by different churches.We must adopt the Ephesians 4:11 understanding that restores the full circle of biblical leadership.[4]
This will mean a recognition of the personal leadership giftedness God provides the church.
[4] This idea of APEST leadership from Ephesians 4:11 is thoughtfully engaged by Alan Hirsch, http://www.alanhirsch.org/books. A circle model of leadership that has strong research support is described by Stanley E. Granberg, “Circle of biblical leadership,” Kairos Church Planting, August 31, 2011, accessed May 29, 2017, http://kairoschurchplanting.blogspot.com/ 2011/08/circle-of-biblical-leadership.html.
APOSTLES extend the gospel. As the “sent ones,” they ensure that the faith is transmitted from one context to another and from one generation to the next. They are always thinking about the future, bridging barriers, establishing the church in new contexts, developing leaders, networking trans-locally
PROPHETS know God's will. They are particularly attuned to God and his truth for today. They bring correction and challenge the dominant assumptions we inherit from the culture. They insist that the community obey what God has commanded. They question the status quo.EVANGELISTS recruit. These infectious communicators of the gospel message recruit others to the cause. They call for a personal response to God's redemption in Christ, and also draw believers to engage the wider mission, growing the church
WAY DOWN THE LIST
SHEPHERDS nurture and protect. Caregivers of the community, they focus on the protection and spiritual maturity of God's flock, cultivating a loving and spiritually mature network of relationships, making and developing disciples. Shepherds
TEACHERS understand and explain. Communicators of God's truth and wisdom, they help others remain biblically grounded to BETTER DISCERN God's will, guiding others toward wisdom, helping the community remain faithful to Christ's word, and CONSTRUCTING a transferable doctrineDEACONS OFF THE LIST IN THE NEW DENOMINATIONS REPLACED BY HIRED STAFFJesus Christ gave these gifts which come in a SEQUENTAL ORDER. Jesus in His Glorified State was given the PROMISE or the Evangelictic Role in the STATE of Holy Spirit
Eph. 4:10 He that descended is the same also that ascended
up far above all heavens,
that he might fill all things.
Eph. 4:11 And he gave ,
some APOSTLES.
Below, it is clear that no living person can qualify as an apostle. The Claim IS EXPLICIT that the inspired Apostles
did NOT deliver "The Perfect Law of Liberty.
and some, prophets;
and some, evangelists;Men prophesied or spoke the WORD by Divine Inspiration. Apostles laid their hands on men to bestow this gift.
Jesus did not give a ROLE called PREACHER. Kerusso
Rom. 10:14 How then shall they call on him in whom they have not believed?IN A SEQUENTLY ORDER VOCATIONAL ELDERS AND DEACONS TEACH AND CARRY "THAT WHICH IS ONCE DELIVERED WORD.}
and how shall they believe in him of whom they have not heard?
and how shall they hear without a preacher?
Rom. 10:15 And how shall they preach, except they be sent?
as it is written, How beautiful are the feet of them that PREACH the gospel of peace,
and BRING glad tidings of good things!
g2784. kerusso, kay-roos´-so; of uncertain affinity; to HERALDS (as a public crier), especially divine truth (the gospel): — preacher(-er), proclaim, publish. [HERALDS TAKE THE GOOD NEWS WITHOUT TAMPERING WITH THE SEALED MESSAGE]
and some, pastors and teachers; [Or Pastor-Teachers]
Eph. 4:12 For the PERFECTING of the saints,
for the work of the MINISTRY [g1248 Diakonia, teaching]]
for the EDIFYING [TEACHING ONLY] of the body of Christ:
Eph. 4:13 Till we all come in the unity of THE FAITH,
and of the knowledge of the Son of God, unto a PERFECT man,
unto the measure of the stature of the fulness of Christ:
James 1:25 But whoso looketh into the PERFECT LAW OF LIBERTYA Christian is a Disciple is a STUDENT ONLY of what Jesus commanded all in the INSPIRED PROPHETS and APOSTLE
law of liberty, and continueth therein,
he being not a forgetful hearer, but a doer of the work,
This man shall be blessed in his deed.
John 8:31 Then said Jesus to those Jews which BELIEVED on him,
IF ye continue in my WORD, then are ye my disciples indeed.
John 8:31 Then said Jesus to those Jews which believed on him, IF ye continue in my WORD, then are ye my disciples indee
God is WORD in the same Class with SPIRIT, LIFE, LIGHT: none of these are "gods"Eph. 4:14 That we henceforth be no more children, tossed to and fro,
YOU CANNOT BE A CHRISTIAN, DENY THAT HE FINISHED THE WORK TO GIVE US REST AND OUTLAWED LYING WONDERS.
Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,
Opposite to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Opposite Pathos A. that which happens to a person or thing, incident, accident, Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose, OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE emmetra Modus [THE MELODY WORD] 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode:Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,
Theologians are doomed to call God a liar or INCOMPETENT. If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.
mousikos kai melōn poētēs” 2. generally, votary of the Muses, The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses
http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
wretched things of shame, mere bellies,
we know how to speak many false things as though they were true;
but we know, when we will, to utter true things.”
...and they bade me sing of the race of the blessed gods that are eternally,
but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots] Theoc.2.15
The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.
and carried about with every wind of doctrine,
by the sleight of men, and cunning craftiness,
WHEREBY THEY LIE IN WAIT TO DECEIVE
Epithu_m-ētēs , oi, ho,
A. one who longs for or desires, neōterōn “ergōn” Hdt.7.6; [dogmatōn] And.4.6; “ergōn” Lys.12.90; timēs, sophias, Pl.R.475b, etc.; phusei polemou e. Arist.Pol.1253a6; “kakōn” 1 Ep.Cor.10.6; “allotriōn” BGU531 ii 22 (ii A.D.).
2. . abs., lover, follower, X.Mem.1.2.60.
b. . one who lusts, LXX Nu.11.34.
in divination, S.OT 502 (ly
SOPHIA A.cleverness or skill in handicraft and art, Hephaestus , in music and singing, in poetry also, cunning, shrewdness, craft, Hdt.1.68, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8,Sophistês , ou, ho, master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, meletan sophistais prosbalon Pi.I.5(4).28 , cf. Cratin.2; of musicians, sophistês . . parapaiôn chelun A.Fr.314 , cf. Eup.447, Pl.Com. 140; sophistêi Thrêiki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with mod
2. sophist (in bad sense), quibbler, cheat, goeta one who howls out enchantments, a sorcerer, enchanter. Goes
Goês , êtos, ho,A. sorcerer, wizard, Phoronis 2, Hdt.2.33 ,4.105 , Pl.R. 380d , Phld.Ir.p.29 W.; g. epôidos Ludias apo chthonos E.Ba.234 , cf. Hipp.1038 ; prob. f.l. for boêisi Hdt.7.191 .
2. juggler, cheat, deinos g. kai pharmakeus kai sophistês Pl.Smp.203d ; deinon kai g. kai sophistên . . onomazôn D.18.276 ; apistos g. ponêros Id.19.109 ; magos kai g. Aeschin.3.137
Eph. 4:15 BUT SPEAKING the truth [WORD OR LOGOS] in love,
may grow up into him in all things, which is the head, even Christ:
NO ONE IN THE HISTORIC SCRIPTURES OF THE FAITHFUL ARE EVER SAID TO WORSHIP BY PREACHING, SINGING, PLAYING INSTRUMENTS, ACTING OR PAY FOR PLAY.
http://pineycom.com//David.Young.Ephesians.4.Apostles.and.Prophets.html
The beast is a new style of music or Satyric Drama. Music is always associated with those refusing to SPEAK or READ the Word which is God's Regulative and formative Principle. The WORD or LOGOS is defined as a message from the ONE GOD ALMIGHTY as a way to MARK those OF the World, Kosmos, Ecumenical or the kingdom of the Devil. The kingdom of Christ is a WAY that is called a SECT. It is road or pattern to follow and it can never be found by those OF the World but only of a tiny flock of Lost Spirits who will hear the voice of JESUS only if you SPEAK or READ His Word.
Jude 14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
Jude 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Jude 16 These are murmurers, complainers [blaming Fate], walking after their own lusts; and their mouth speaketh great swelling words, having mens persons in admiration because of advantage. thaumazontes lying wonders for HIRE.
1113. goggustes, gong-goos-tace´; from 1111; a grumbler: — murmurer.
1114. goes, go´-ace; from goa¿w goao (to wail); properly, a wizard (as muttering spells), i.e. (by implication) an imposter: — seducer.goês A.sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191
Epôidos [epaidô]I.singing to or over: as Subst. an enchanter, Eur.: c. gen. acting as a charm for or against, Aesch., Plat. 2. pass. sung or said after, morphês epôidonc alled after this form,
II. in metre, epôidos, ho, a verse or passage returning at intervals, a chorus, burden, refrain, as in Theocr.
E.Ba.234 Euripides, BacchaePentheus2.juggler, cheat, “deinos g. kai pharmakeus kai sophistēs” Pl.Smp.203d; “deinon kai g. kai sophistēn . . onomazōn” D.18.276; “apistos g. ponēros” Id.19.109; “magos kai g.” Aeschin.3.137: Comp. “goētoteros” Ach.Tat.6.7 (s. v. l.). (Cf. Lith. žavēti 'incantare'.)[215] I happened to be at a distance from this land, when I heard of strange evils throughout this city, that the women have left our homes in contrived Bacchic rites, and rush about in the shadowy mountains, honoring with dances[220] this new deity Dionysus, whoever he is. I hear that mixing-bowls stand full in the midst of their assemblies, and that they each creep off different ways into secrecy to serve the beds of men, on the pretext that they are Maenads worshipping;[225] but they consider Aphrodite before Bacchus.
sophis-tēs , ou, ho, A.master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun”
Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation,
[unity established within the Little Flock almost invisible and certainly inaudible when in God's presence.]
it was needful for me to write unto you, and exhort you
that ye should earnestly contend for the faith [The Word, Logos, Regulative Principle]
which was once delivered unto the saints.
Jude 4 For there are certain men crept in unawares,
who were before of old ordained to this condemnation,
ungodly men, turning the grace of our God into lasciviousness,
and denying the only Lord God, AND our Lord Jesus Christ.
[Meaning trinitarians claiming that BREATH is a PEOPLE]
Jude 5 I will therefore put you in remembrance,
though ye once knew this, how that the Lord, having saved the people out of the land of Egypt,
afterward destroyed them that believed not.
Jude 6 And the angels which kept not their first estate,
but left their own habitation,
he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Jude 7 Even as Sodom and Gomorrha, and the cities about them in like manner,
giving themselves over to fornication,
and going after strange flesh, are set forth for an example,
suffering the vengeance of eternal fire.
Genesis 3.1 sed et serpens erat callidior cunctis animantibus terrae quae fecerat Dominus Deus qui dixit ad mulierem cur praecepit vobis Deus ut non comederetis de omni ligno paradisi
5175 nâchâsh naw-khawsh' From H5172 ; a snake (from its hiss):—serpent.The Jacob-Cursed and then God-Abandoned Levites rose up to PLAY--instrumental-trinitarian-perverted rising up AGAINST God at Mount Sinai:
H5172 nâchash naw-khash' A primitive root; properly to hiss, that is, whisper a (magic) spell; generally to prognosticate:— X certainly, divine, enchanter, (use) X enchantment, learn by experience, X indeed, diligently observe.
Serpo , of things, to move slowly or imperceptibly, to creep along, proceed gradually,
Of disease, etc.: “si ulcus latius atque altius serpit,” gradually spreads, “serpentes quasdam (bestias), quasdam esse gradientes,” “chamaeleon,
Fire: “exsistit sacer ignis et urit corpore serpens,” slowly spreading, canam, qui leniter
(cf.: “sermones Repentes per humum,”
A creeping LOUSE
INSTRUMENTAL NOISE THE "WEAPON" OF THE FAMILIAR SPIRIT, WIITCHES, SORCERERS OR THOSE ABANDONED TO APOLLO, APOLLON THE RULER OF THE MUSICAL WORSHIP GIRLS.
Amos 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images,
the STAR of your god, which ye made to yourselves.
Acts 7:41 And they made a calf in those days,
and offered sacrifice unto the idol,
and rejoiced in the works of their own hands
Euphrainō , Ep. euphr-, fut. Att.155.12, Pi.I.7(6).3
Pind. I. 6 Just as we mix the second bowl of wine when the men's symposium is flourishing, here is the second song of the Muses for Lampon's children and their athletic victories: first in Nemea, Zeus, in your honor they received the choicest of garlands,
Pind. I. 7 In which of the local glories of the past, divinely blessed Thebe, did you most delight your spirit? Was it when you raised to eminence the one seated beside Demeter of the clashing bronze cymbals, flowing-haired [5] Dionysus? Or when you received, as a snow-shower of gold in the middle of the night, the greatest of the gods, when he stood in the doorway of Amphitryon, and then went in to the wife to beget Heracles?
But since ancient grace sleeps, and mortals are forgetful of whatever does not reach the highest bloom of skillful song, joined to glorious streams of words, [20] then begin the victory procession with a sweet-singing hymn for Strepsiades;
Aristoph. Ach. 5 Just imagine how this blow struck straight at my heart! On the other hand, what joy Dexitheus caused me at the musical competition, when he played a Boeotian melody on the lyre! But this year by contrast!
Note the wind, string and percussion instruments: Lucifer which the Spirit OF Christ says as a singing and harp-playing prostitute brought into the garden of Eden. They are the same instruments the Jews used to offer children as burn offerings and which God will used to drive His enemies into Hell.
This is a picture of the instrumental worship at Jerusalem and Mount Gerizim just before and just after Russ and David claim that God commanded them to impose instrumental Worship. Perhaps He did:Acts 7:42 Then God turned,
and gave them up to worship the HOST of heaven;
as it is written in the book of the prophets,
O ye house of Israel, have ye offered to me slain beasts and sacrifices
by the space of forty years in the wilderness?
Amos 5:27 Therefore will I cause you to go into
captivity beyond Damascus,
saith the LORD, whose name is The God of hosts.
Acts 7:43 Yea, ye took up the tabernacle of Moloch,
and the star of your god Remphan,
figures which ye made to worship them:
and I will carry you away beyond Babylon.
The Spirit OF CHRIST IN ISAIAH 30
Must ye always rejoice, and go into my holy places continually, as they that keep a feast? and must ye go with a pipe, as those that rejoice into the mountain of the Lord, to the God of Israel Isaiah 30:29 LXX
and the Lord shall make his glorious voice to be heard and the wrath of his arm, to make a display with wrath and anger and devouring flame: he shall lighten terribly, and his wrath shall be as water and violent hail. Isaiah 30:30 LXX
For by the voice of the Lord the Assyrians shall be overcome, even by the stroke where with he shall smite them. Isaiah 30:31 LXX
And it shall happen to him from every side, that they from whom their hope of assistance was, in which he trusted, themselves shall war against him in turn with drums and with harp. Isaiah 30:32 LXX
For thou shalt be required before thy time: has it been prepared for thee also to reign? nay, God has prepared for thee a deep trench, wood piled fire and much wood: the wrath of the Lord shall be as a trench kindled with sulphur. Isaiah 30:33 LXX
Judas was a thief: his bag or box was
always attached to the spotted flute case.
And God WATCHED the prophesied and fulfilled Musical Worship Team
Trumpet, drums, flute, cymbals and castinets with buffoons
Psallo permits ONLY smiting a string with your FINGERS: not a plectrum
Psallo and SOP have the same root meaning.
From the Golden Calf: The Canaanites were under Assyro-Babylonian dominance from 3000 to 1700 BCE. Even by circa 1400 BCE, their influence was still so great that all correspondence with Egypt and the Pharaoh was conducted in Babylonian, and the name of the moon-god Sin formed the basis for the Canaanite names Sinai and the wilderness of Sin (ERE, Vol. 3, p. 183). The hand of Sin was seen in the cause of Catatonia or madness in children - hence, lunacy is associated with this deity.
My LAST INVESTMENT: "grew" the church from over 300 to less than a hundred and left a stink in the county, left and diverted a church in another county after a long "frog-boiling" process before deciding IT IS TIME: Kairos the demon son of Zeus and the pagan ANTI-LOGOS means "the right time to mount an attack."
Claiming to be THE Authoritative Teacher, Claims to be Jesus Christ into whose MOUTH God put his WORD. SPIRIT means that God put His WORD into the MOUTH of Jesus for the LAST TIME. Those who NEED your congregation for their folly Claim that A Holy Spirit PERSON told them the truth where Jesus failed because He did not know about OUR CULTURE. In direct congregation here is something about Apostles. Paul was made an apostle AFTER APOSTLE SEASON because he had to HEAR the voice of JESUS and SEE Him in his blinding STATE of Holy Spirit.
Acts 1:1 The former treatise have I made, O Theophilus,
of all that Jesus began both to do and teach,
Acts 1:2 Until the day in which he was taken up,
after that he through the Holy Ghost had given commandments
unto the apostles whom he had chosen:
Acts 1:3 To whom also he shewed himself alive after his passion by many infallible proofs,
being seen of them forty days,
and speaking of the things pertaining to the kingdom of God:
Acts 1:4 And, being assembled together with them,
commanded them that they should not depart from Jerusalem,
but wait for the promise of the Father, which, saith he, ye have heard of me.
Acts 1:20 For it is written in the book of Psalms, Let his habitation be desolate,
and let no man dwell therein: and his bishoprick let another take.
Acts 1:21 Wherefore of these men which have companied with us
all the time that the Lord Jesus went in and out among us,
Acts 1:22 Beginning from the baptism of John,
unto that same day that he was taken up from us,
MUST one be ordained to be a witness with us of his resurrection.
Acts 1:23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
Acts 1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
Acts 1:25 That he may take part of this ministry and apostleship,
from which JUDAS by transgression fell, that he might go to his own place.
Acts 1:26 And they gave forth their lots; and the lot fell upon Matthias;
and he was numbered with the eleven apostles.
PAUL HAD TO HEAR AND SEE THE GLORIFIED, BLINDING IMAGE OF JESUS OF NAZARETH TO QUALIFY AS AN APOSTLE.
Acts 22:13 Came unto me, and stood, and said unto me,
Brother Saul, receive thy sight. And the same hour I looked up upon him.
Acts 22:14 And he said,
The God of our fathers hath chosen thee,
that thou shouldest know HIS WILL
and see that Just One, and shouldest hear the voice of his mouth.
Acts 22:15 For thou shalt be his witness unto all men
of what thou hast seen and heard.
Acts 22:16 And now why tarriest thou?
arise, and be baptized,
And wash away thy sins,
calling on the name of the Lord.
Acts 22:17 And it came to pass, that, when I was come again to Jerusalem,
even while I prayed in the temple, I was in a trance;
Acts 22:18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem:
for they will not receive thy testimony concerning me.
Acts 22:19 And I said, Lord, they know that I imprisoned and
beat in every synagogue them that believed on thee:
David Young works with Jimmy Adcox: I made one of my last Investments With the Lord there. He has removed the Deacons and has dominated the elders. Working this Church Planting Scheme he spent 4.6 million dollars promising to shortly begin 60,000 new PLANTS: No, he says,make that 100,000 new plants ALL sister churches As A New Day Church. The Church in Hohenwald GREW from about 300 to about 100.
David.Young.Ephesians.4.Apostles.and.Prophets.html
Eph. 3:4 Whereby, when ye READ, ye may understand my knowledge in the mystery of Christ)
Eph. 3:5 Which in other ages was not made known unto the sons of men,
as it is NOW revealed unto his
holy APOSTLES and prophets by the SPIRIT;
The words for SPIRIT have never and can never be a god required to make God, Jesus, the Apostles just now INTELLIGIBLE.
Leonard.Allen.POURED.OUT.The.Spirit.of.God.Empowering.the.Mission.of.God.html
THE END-TIME CLERGY DENY THAT YOU CAN UNDERSTAND WITHOUT A NEW AUTHORITATIVE TEACHER
Eph. 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby THEY LIE IN WAIT TO DECEIVE
Epithu_m-ētēs , oi, ho,
A. one who longs for or desires, neōterōn “ergōn” Hdt.7.6; [dogmatōn] And.4.6; “ergōn” Lys.12.90; timēs, sophias, Pl.R.475b, etc.; phusei polemou e. Arist.Pol.1253a6; “kakōn” 1 Ep.Cor.10.6; “allotriōn” BGU531 ii 22 (ii A.D.).
2. . abs., lover, follower, X.Mem.1.2.60.
b. . one who lusts, LXX Nu.11.34.
in divination, S.OT 502 (ly
SOPHIA A.cleverness or skill in handicraft and art, Hephaestus , in music and singing, in poetry also, cunning, shrewdness, craft, Hdt.1.68, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8,Sophistês , ou, ho, master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, meletan sophistais prosbalon Pi.I.5(4).28 , cf. Cratin.2; of musicians, sophistês . . parapaiôn chelun A.Fr.314 , cf. Eup.447, Pl.Com. 140; sophistêi Thrêiki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with mod
2. sophist (in bad sense), quibbler, cheat, goeta one who howls out enchantments, a sorcerer, enchanter. Goes
Goês , êtos, ho,
A. sorcerer, wizard, Phoronis 2, Hdt.2.33 ,4.105 , Pl.R. 380d , Phld.Ir.p.29 W.; g. epôidos Ludias apo chthonos E.Ba.234 , cf. Hipp.1038 ; prob. f.l. for boêisi Hdt.7.191 . 2. juggler, cheat, deinos g. kai pharmakeus kai sophistês Pl.Smp.203d ; deinon kai g. kai sophistên . . onomazôn D.18.276 ; apistos g. ponêros Id.19.109 ; magos kai g. Aeschin.3.137
Pharmak-eus , eôs, ho,A.poisoner, sorcerer, S.Tr.1140, Pl.Smp.203d, etc.; gnêsioi sophistai kai
Pharmakos A.poisoner, sorcerer, magician,LXXEx.7.11Ma.3.5 (fem.), Apoc.21.8, 22.15. (masc.),
Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
Rev 21:[7] He who overcomes, I will give him these things. I will be his God, and he will be my son.[8] But for the cowardly, unbelieving [rejects baptism], sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.
Rev 22.[14] Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.[15] Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.ENCHANTMENTS
Epôid-os , on, epaidô b. Subst., enchanter, e. kai goês E.Hipp. 1038 (but goês e. Ba.234 ): c. gen., a charm for or against, 2. Pass., sung to music, phônai Plu.2.622d ; fit for singing, poiêtikên e. parechein M.6.16 . 1. epôidos , hê , Sch.metr. Pi.O.4 ( ho , Gal.UP17.3, dub. in D.H.Comp.19), epode, part of a lyric ode sung after the strophe and antistrophe, ib.26, Gal. l.c., Sch.metr. Pi.l.c., etc. 2. epôidos , ho , versepassage returning at intervals, in Alcaics and Sapphics, D.H.Comp.19 ; chorus, burden, refrain, Ph. 1.312 : metaph., ho koinos hapasês adoleschias e. the 'old story', orThraix a Thracian; ionic Thrêïx, ïkos, pl. Thrêïkes [i^], Il., Hdt., etc.; epic contr. Thrêix, Thrêikos, Il., Trag., etc.
Orpheus the Thracian was the originator of ritual worship called Threskia
Behold, the name of the Lord comes after a long time,
burning wrath; the word of his lips is with glory, a word full of anger,
and the anger of his wrath shall devour as fire. Isaiah 30:27 LXXAnd his breath, as rushing water in a valley, reach reach as far as the neck, and be divided,
to confound the nations for their vain error;
error also shall pursue them and overtake them. Isaiah 30:28 LXXMust ye always rejoice, and go into my holy places continually,
as they that keep a feast? and must ye go with a PIPE
as those that rejoice into the mountain of the Lord,
to the God of Israel Isaiah 30:29 LXXAnd the LORD shall cause his glorious voice to be heard,
and shall shew the lighting down of his arm, with the indignation of his anger,
and with the flame of a devouring fire, with scattering, and tempest, and hailstones. Is. 30:30For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod. Is. 30:31
And in every place where the grounded staff shall pass,
which the Lord shall lay upon him, it shall be with tabrets and harps:
and in battles of shaking will he fight with it. Isaiah 30:32KJV
For thou shalt be required before thy time: has it been prepared for thee also to reign?
nay, God has prepared for thee a deep trench, wood piled fire and much wood:
the wrath of the Lord shall be as a trench kindled with sulphur. Isaiah 30:33 LXX
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