Worship of The Beast from The Earth

Feminists Professors Ruling Over Universities, Claim the right to PREACH because Adam served the EARTH. They do not know that they are promoting Earth Mother Goddess including Cybele whose priests were castrated to server as her priest-Prostitutes. Jesus said that God HIDES from the Wise or Sophists: Rhetoricians, singers, instrument players, actors or Pay to Play. That is why no one can find the definition of the BEAST (Serpent or Herpo in Genesis):

God did not provide ONE Command, Example or Remote Inference of anyone said to WORSHIP by preaching, singing, playing an instrument, acting or PAY TO PLAY.  A Christian is a Disciple and a Disciple is a Student and the only resource is the Last Will and Testament put into effect by the Death of Jesus of Nazareth.  Christians or HEIRS demand the right for the Will to be READ or SPOKEN without any one making changes. Most people are not so vile that they would change the Last Will even of a Wicked Person

Rick.Atchley.Acts.17.25.God.Not.Worshipped.Mens.Hand.html

-therap-ōn  henchman, attendant [1] “Mousaōn [2] therapontes”

[1]   Mousa music, song [3 below]  stu^ger-os , Mousa “kanakhan .       theias antiluron mousas”
        II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308   
        Muses as:   moisan pherein      LADED BURDEN
        Muses as:   adokim-os , disreputable, discredited, reprobate,
       Muses as:   “kanakhan . . theias antiluron mousas  clanging and harp-players                           

2Timothy 2:1 Thou therefore, my son, be strong in the grace that is in Christ Jesus.
2Timothy 2:2 And the things that thou hast heard of me among many witnesses,
        the same commit thou to faithful men,
        who shall be able to teach others also.
2Timothy 2:3 Thou therefore endure hardness, as a good soldier of Jesus Christ.

2Timothy 2:4 No man that warreth ENTANGLETH himself with the affairs of this life;
         that he may please him who hath chosen him to be a soldier. 

Emplek-ō , Ep. eniplekō , pf.
“e. tēn hēdonēn eis tēn eudaimonian” Arist.EN1153b15; poiē eniplexō se (sc. aoidē); Call.Del.29
Aoid-ē a^] 1. art of song, “autar aoidēn thespesiēn aphelonto” Il.2.599; “hōs ara toi . . theos ōpase thespin a.” Od.8.498.
Id.Lg.669d; “e. tēn hēdonēn eis tēn eudaimonian” A

poieō     “waon apo tou hierou arguriou” X.An. 5.3.9; 
also tōn ta kerea . . hoi pēkhees poieuntai the horns of which are made into the sides of the lyre
4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn Hellēsi” Id.2.53; p. Phaidran, Saturous, Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “palinōdian” Isoc.10.64, Pl.Phdr.243b, etc.; “poiēmata” Id.Phd.60d: abs., write poetry, write as a poet, “orthōs p.” Hdt.3.38; “en toisi epesi p.” Id.4.16, cf. Pl.Ion534b: folld. by a quotation, “epoēsas pote . .” Ar.Th.193; “eis tina” Pl.Phd.61b; “peri theōn” Id.R.383a, etc.
Rev. 19:20 And the beast was taken,
        and with him the false prophet that wrought miracles before him,
        with which he deceived them that had received the mark of the beast,
        and them that worshipped his image. 
        These both were cast alive into a lake of fire burning with brimstone.

BEAST: Thērion ,  to (in form Dim. of thēr),  A. wild animal, esp. of such as are hunted, mala gar mega thērion ēen, of a stag, Od.10.171, 180 (never in Il.); in Trag. only in Satyric drama

sikinn-i^s si^, or siki_nis (E.Cyc.37), idos,
A. “Sikinnin” D.H.7.72:—Sicinnis, a dance of Satyrs used in the Satyric drama, S.Fr.772, E. l.c., D.H. l.c., Luc.Salt.22: named from its inventor Sicinnus, Ath.1.20e, cf. Scamon 1; or from Sicinnis, a nymph of Cybele, although originally danced in honour of Sabazios, Arr.Fr.106J.— Also written Sikinnon , to/, Suid.; Sikinna ,
Sa^bazios , ho, (Sabos) a Phrygian deity, whose mysteries resembled the teletai of Dionysus, Thphr.Char.27.8 (but Sabadion [acc.] ib.16.4, cf. Dessau Inscr.Lat.Sel.2189), Nymphis 11; hence afterwards taken as a name of Dionysus himself, Ar.V.9, Av.875, Lys.388; A.“theō Sabaziō pagkoiranō” CIG3791 (Bithynia), cf. IG12(5).27 (Sicinus); “Di Sabaziō”
Cybele or Kubebes: CII. Kubêbês. The ‘Great Mother’ goddess of the Phrygians worshipped at Pessinus, the mêtêr Dindumênê of i. 80. 1. For the Anatolian ‘Great Mother’ cf. App. I. 2, Frazer, G. B. iv, Bk. II, Attis, &c.; Ramsay, in Hastings' Bible Dictionary, extra vol., p. 120 f. The Atys myth which involved her cult is connected with Sardis by H.'s story of the son of Croesus (i. 34. 2 n.). The Great Mother was worshipped at Athens in the days of Sophocles (Phil. 391), and identified by the Greeks with Rhea, mother of the gods (cf. iv. 76; Strabo 469), with Aphrodite, with Demeter, and with Artemis as the lady of the wild woods. But here she is regarded as a foreign goddess. 


The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
        and causeth the earth and them which dwell therein
        to worship the first BEAST, whose deadly wound was healed. Rev. 13:12

CONTRARY AND ANTITHETICAL to the worship of God, THE WORSHIP OF THE BEAST is--
Thera^p-euō   II.   do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [“Apollon”] naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—

Phoebus , i, m., = Phoibos (the radiant), I.a poetical appellation of Apollo as the god of light: “quae mihi Phoebus Apollo, Val. Fl. 1, 228: “Circe,” daughter of Sol, Petr. 135.—
B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—
Female Worship Leater C. Phoebas , ădis, f., a PRIESTESS of Apollo; hence the inspired one, the PROPHETESS Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.

-therap-ōn  henchman, attendant [1] “Mousaōn [2] therapontes”

[1]   Mousa music, song [3 below]  stu^ger-os , Mousa “kanakhan .       theias antiluron mousas”
        II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308   
        Muses as:   moisan pherein      LADED BURDEN
        Muses as:   adokim-os , disreputable, discredited, reprobate,
       Muses as:   “kanakhan . . theias antiluron mousas 
                         clanging and harp-players   


MANY MORE PAPERS WILL BE ADDED PROVING THAT THE BEAST is any INSTRUMENTAL Noises while Jesus promises to be with us as the only RABBI to those Sons FROM God who are gladly baptized and enrolled in the School of the Prophet, Priest, King and only RABBI.

MORE CONNECTIONS OF RELIGIOUS AND THE WORSHIP OF THE BEAST: REVELATION IS IN SYMBOLIC LANGUAGE WHICH NO ONE CAN GRASP UNLESS THE WORSHIP BY FALLING ON THEIR FACE IN REVERENCE AND GODLY FEAR.

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