NOTES REMOVED TO AN APPENDIX 11.19
Rom. 10:17 So then FAITH
cometh by HEARING, and hearing by the WORD of God.
-LOGOS
or rational discord of God made audible and capable of
being recorded.
Opposite to --epithumia A. desire,
yearning, longing after a thing, desire of
or for it, Theaomai :--gaze at, behold,
mostly with a sense of wonder, 3.
view as spectators
Opposite -Pathos A. that
which happens to a person or thing, incident,
accident,
Opposite Poiein to excite passion,
Arist.Rh.1418a12;
V. Rhet., emotional style or treatment,
represent
in poetry, c. describe in verse,
Without --Prooimion A. opening,
introduction; in Music, prelude,
overture, Pi.P.1.4;
in poems, proëm, preamble, II. hymn
or short poem, such as those attributed to Homer, “Apollōnos”
Th.3.104,
VI. verbal expression or utterance,
lego, lexis
-Lexis
A.speech,
OPPOSITE ôidê
| Thuc.
3.104 The Hymn of Apollon-Abaddon from Homer But thou, Apollo, takest most delight In Delos. There assemble in thy sight The long-coat Ions, with their children dear And venerable bedfellows; and there In matches set of buffets, song, and dance, Both show thee pastime and thy name advance. tō Apollōni—Apollo was worshipped much earlier than the time of Polycrates in the rocky island of Rhenea; Hymn to Apollo 44—see on § 4—written not later than 600 B.C. Cf. Theocritus XVII. 70 ison kai Rhēnaian anax ephilēsen Apollōn. |
Of the contest of music: But well: let Phoebus and Diana be Propitious; and farewell you, each one. But yet remember me when I am gone: And if of earthly men you chance to see Any toil'd pilgrim, that shall ask you, Who, O damsels, is the man that living here Was sweet'st in song, and that most had your ear? Then all, with a joint murmur, thereunto Make answer thus: [6] A man deprived of seeing; In the isle of sandy Chios is his being. |
sons of
the devil DO which is the ANTITHESIS of SPEAK.
The Sons of the Devil Boast about using music to seduce your
children. They lie, cheat and gleefully steal the churhes of
Widows andhonest workers.
John 7:18 He that speaketh of
himself seeketh his own glory:
but he that
seeketh his glory that sent him, the same is true,
and no unrighteousness is in him.
Devil Do: poiētai 4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn
Epos joined with muthos, 1. song or lay accompanied by music, 8.91,17.519.
2. fiction (opp. logos, historic truth), THE REGULATIVE PRINCIPLEDevil Do: LATIN: făcĭo , to make in all senses, to do, perform, accomplish, prepare, produce, bring to pass, cause, effect, create, commit, perpetrate, form, fashion, operor Lying Wonder, “poëma,” to compose, id. Pis. 29, 70: “carmina,” Juv. 7, 28: “versus,” id. 7, 38: “sermonem,” Cic. Fam. 9, 8, 1; cf. “litteram,” id. Ac. 2, 2, 6: ludos, to celebrate, exhibit, admirationem alicujus rei alicui,” to excite [the Laded Burden],Hdt. 1.23 Periander, who disclosed the oracle's answer to Thrasybulus, was the son of Cypselus, and sovereign of Corinth. The Corinthians say (and the Lesbians agree) that the most marvellous thing [Lying Wonders] that happened to him in his life was the landing on Taenarus of Arion of Methymna, brought there by a dolphin. This Arion was a lyre-player second to none in that age; he was the first man whom we know to compose and name the dithyramb1 which he afterwards taught at Corinth.
1 The dithyramb was a kind of dance-music particularly associated with the cult of Dionysus.
Devil Do: carmen
I.a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation (cf.: cano, cantus, and canto). note, sound, both vocal and instrumental “also versus, numeri, modi): carmen tuba ista peregit ( = sonus),” Enn. Ann. 508 Vahl.: “carmine vocali clarus citharāque Philammon,” Ov. M. 11, 317; cf. “vocum,” id. ib. 12, 157: “per me (sc. Apollinem) concordant carmina nervis
“barbaricum,” id. M. 11, 163.—With allusion to playing on the cithara: The Moher o Harlots in John 17 “Carminibus Circe socios mutavit Ulixi,
Devil Do: Commercium sermonis,” 7 In mercant. lang., to practise, exercise, follow any trade or profession: 8. In relig. lang., like the Gr. rhezein, to perform or celebrate a religious rite; to offer sacrifice, make an offering, to sacrifice:
Devil Do: Mousa II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695
“Kanakhan .Clanging Brass
Theias as many as made them hope by divinations, Madness caused by Ritual
worship as divine, “Puthagoran [Of the Cosmos, the Ecumenical, Kingdom of the Devil."
Antiluron mousas” S.Tr.643 (lyr.); PLAYING THE LYRE
“Aiakō moisan pherein”I. bear or carry a load, A Laded Burden
Acts 7:46 Who found favour before God,
and desired to find a tabernacle for the God of Jacob.
Acts 7:47 But Solomon built him an house.
Acts 7:48 Howbeit the most High
dwelleth not in temples made with hands; as saith the prophet,
Acts 7:49 Heaven is my throne, and earth is my footstool:
what house will ye build me? saith the Lord: or what is the place of my rest?
Acts 7:50 Hath not my hand made all these things?
Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears,
ye do always resist the Holy Ghost: as your fathers did, so do ye.
Rick Atchley nor the overwhelming masses of preachers teach what Jesus commanded to b etaught.
Rick.Atchley.Advanced.Homilectics.And.Devil.Worship.html
http://www.pineycom.com/DeaconessElders.html
Keith.Stanglin.Letter.and.the.Holy.Spirit.of.Biblical.Interpretation.html
John.Calvin.Rejects.Historical.Theology.html
John.Mark.Hicks.Keith.Stanglin.Letter.and.Spirit.html
Keith.Stanglin.Private.Interpretation.Rejects.The.Holy.Spirit.html
Keith.D.Stanglin.The.Restoration.Movement.Habit.of.Schism.html
Augustine.The.Doctrine.of.Apostles.Prophets.html
Stone.Campbell.Hermeneutics.John.Mark.Hicks.html
Thomas.Olbricht.Hearing.Gods.Voice.html
Hermeneutics
of the Declaration and Address RmOlbricht-.html
Thomas.H.Olbricht.Aristotelian.Rhetoric.and.Scripture.html
Historical Theology is the study of how doctrines
developed beyond Holy Scripture. Modern Theologians
misunderstand that to teach that nothing which survives in the
book called the "bible" is SPIRIT. Spirit and Letter are
used by Paul and others to define the LETTER to mean the the BLACK
text on BROWN paper. The thesis is that because of the
Uncertainty Principle nothing written--such as a last will and
testament--can be understand. Progressive Churches believe
that the Spirit or Breath of God is a God Person. In this A
New Day they believe that they see visions (Max Lucado) and
hear audible voices (Rubel Shelly) telling them that only
historical Theologians--like themselves, defined the real meaning
of Holy Scripture. The vision and voices see only to
repudiate the Word or Logos of God followed by all historic groups
which defined themselves as Apostolic. Apostolic Succession
began by appointing a succeeding Bishop or Elder to GUARD the
recorded documents of Prophets (church prophesied) and Apostles
(church defined inclusively and exclusively)
http://www.pineycom.com/FathHippolAnt5.html
Worshipping, however, Cyllenius with especial distinction, they style him Logios. For Mercury is Logos, who being interpreter and fabricator of the things that have been made simultaneously, and that are being produced, and that will exist, stands honoured among them fashioned into some such figure as is the pudendum of a man, having an impulsive power from the parts below towards those above. And that this (deity)-that is, a Mercury of this description-is, (the Naassene) says, a conjurer of the dead, and a guide of departed spirits, and an originator of souls; nor does this escape the notice of the poets, who express themselves thus:-
"Cyllenian Hermes also called
The souls of mortal suitors.
Not Penelope's suitors, says he, O wretches! but (souls) awakened and brought to recollection of themselves,
"From honour so great, and from bliss so long.That is, from the blessed man from above, or the primal man or Adam, as it seems to them, souls have been conveyed down here into a creation of clay, that they may serve the Demiurge of this creation, Ialdabaoth (Click to see the harp connection), a fiery God, a fourth number; for so they call the Demiurge and father of the formal world:-
This, he says, is he who alone has power of life and death. Concerning this, he says, it has been written, "Thou shalt rule them with a rod of iron. [Ps. ii. 9.] The poet, however, he says,being desirous of adorning the incomprehensible (potency) of the blessed nature of the Logos ,invested him with not an iron, but golden wand. And he enchants the eyes of the dead, as he says, and raises up again those that are slumbering, after having been roused from sleep, and after having been suitors. And concerning these, he says, the Scripture speaks: "Awake thou that sleepest, and arise, and Christ will give thee light [ Eph. v. 14.]
And in hand he held a lovely
Wand of gold that human eyes enchants,
Of whom he will, and those again who slumber rouses.
Phil.Sanders.The.Promise.of.the.Holy.Spirit.html
In Search of the Lord's Way: an excellent
speaker but waxes defensive over the Trinity issue resurfaced
by Max Lucado and Rubel Shelly..
-strīdō to make a shrill noise, sound harshly, creak, hiss, grate, whiz, whistle, rattle, buzz: stridentia tinguunt Aera lacu, V.: cruor stridit, hisses, O.: belua Lernae Horrendum stridens, V.: horrendā nocte (striges), O.: mare refluentibus undis, V.: aquilone rudentes, O.: videres Stridere secretā aure susurros, buzz, H.To the law and to the testimony: